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<\/figure>\n\n\n\nN\u00eb Ungjillin e s\u00eb diel\u00ebs s\u00eb kaluar kemi d\u00ebgjuar se si\nJezusi shumon pes\u00eb buk\u00ebt dhe dy peshqit, duke i b\u00ebr\u00eb t\u00eb mjaftojn\u00eb p\u00ebr pes\u00ebmij\u00eb\nburra, pa llogaritur grat\u00eb e f\u00ebmij\u00ebt dhe madje duke tepruar dymb\u00ebdhjet\u00eb shporta\nplot me buk\u00eb. E kemi par\u00eb se sa mrekulli e bujshme ajo ishte p\u00ebr popullin e\nIzraelit. Kurse n\u00eb Ungjillin e k\u00ebsaj t\u00eb diele d\u00ebgjuam nj\u00eb pjes\u00eb q\u00eb vijon\nmenj\u00ebher\u00eb pas k\u00ebsaj mrekullie n\u00eb Ungjillin e Gjonit. Pjesa tregon se si turmat,\nkur e v\u00ebn\u00eb re se Jezusi nuk \u00ebsht\u00eb n\u00eb lundra me nx\u00ebn\u00ebs, niset ta k\u00ebrkoj\u00eb dhe,\n\u00e7udit\u00ebrisht, e gjejn\u00eb n\u00eb an\u00ebn tjet\u00ebr t\u00eb liqenit. Prandaj edhe e pyesin: \u00abRabbi, kur erdhe k\u00ebtu?\u00bb<\/em> Jezusi u\np\u00ebrgjigjet: \u00abP\u00ebrnj\u00ebmend, p\u00ebrnj\u00ebmend po u\nthem: m\u00eb k\u00ebrkoni, jo pse pat\u00eb mrekullit\u00eb, por pse h\u00ebngr\u00ebt nga ato buk\u00eb dhe u\nngit\u00eb…\u00bb<\/em><\/p>\n\n\n\n P\u00ebr t\u2019i kuptuar k\u00ebto fjal\u00eb t\u00eb Jezusit, na vjen n\u00eb ndihm\u00eb\nleximi i par\u00eb i cili flet p\u00ebr nj\u00eb ngjarje tejet t\u00eb r\u00ebnd\u00ebsishme n\u00eb Bes\u00eblidhjen e\nVjet\u00ebr. \u00cbsht\u00eb fjala p\u00ebr koh\u00ebn kur Izraeli po endej n\u00ebp\u00ebr shkret\u00ebtir\u00eb, fill pasi\nkishte dal\u00eb nga skllav\u00ebria e Egjiptit. <\/p>\n\n\n\n Jeta n\u00ebp\u00ebr shkret\u00ebtir\u00eb ishte e v\u00ebshtir\u00eb dhe kishte\nfilluar t\u2019i mundonte pa mas\u00eb uria dhe etja. Prandaj ata fillojn\u00eb t\u00eb ankohen\nkund\u00ebr Moisiut dhe Aronit: \u00abOh, sikur t\u00eb\nkishim vdekur prej dor\u00ebs s\u00eb Zotit n\u00eb dheun e Egjiptit, kur rrinim mbi vegsha\nmishi e hanim buk\u00eb derisa s\u2019u ngopnim! Po pse na nxor\u00ebt dhe na soll\u00ebt n\u00eb k\u00ebt\u00eb\nshkret\u00ebtir\u00eb, t\u00eb vdes\u00eb urie mbar\u00eb bashk\u00ebsia?!\u00bb<\/em> Ankesa do t\u00eb kishte qen\u00eb e\npranueshme sikur t\u00eb mos kishte qen\u00eb pik\u00ebrisht Zoti ai q\u00eb i kishte nxjerr\u00eb nga\nskllav\u00ebria e Egjiptit dhe sikur Zoti t\u00eb mos u kishte premtuar se do t\u2019i \u00e7onte\nn\u00eb tok\u00ebn e premtuar. Por kishin filluar ta humbisnin besimin n\u00eb T\u00eb. <\/p>\n\n\n\n Megjithat\u00eb Hyji e tregon p\u00ebrs\u00ebri mir\u00ebsin\u00eb e vet dhe i\nthot\u00eb Moisiut: \u00abJa, un\u00eb po b\u00ebj t\u2019ju bjer\u00eb\nbuk\u00eb prej qiellit…\u00bb <\/em>Premton edhe mish: \u00abSonte do t\u00eb hani mish e nes\u00ebr n\u00eb m\u00ebngjes do t\u00eb ngiheni me buk\u00eb…\u00bb<\/em>\nE menj\u00ebher\u00eb premtimet Hyjnore realizohen: \u00abPosa\nu b\u00eb mbr\u00ebmje, ia beh\u00ebn shkurtat dhe e mbuluan t\u00ebbanisht\u00ebn, kurse n\u00eb m\u00ebngjes,\nnj\u00eb shtres\u00eb vese rreth e rrotull t\u00ebbanisht\u00ebs e kishte mbuluar sip\u00ebrfaqen e\nshkret\u00ebtir\u00ebs. At\u00ebher\u00eb u duk nj\u00eb kokrriz\u00eb e holl\u00eb porsi brym\u00eb. Kur e pan\u00eb bijt\u00eb\ne Izraelit, i than\u00eb nj\u00ebri-tjetrit: \u2018Manhu\u2019 [q\u00eb do t\u00eb thot\u00eb: \u2018\u00c7ka \u00ebsht\u00eb kjo?\u2019].\nSepse nuk dinin se \u00e7ka ishte.\u00bb <\/em>Moisiu u tha q\u00eb t\u00eb mos kishin frik\u00eb ta\nhanin, sepse ajo ishte buka q\u00eb Zoti ua kishte premtuar.<\/p>\n\n\n\n Nj\u00eb mrekulli v\u00ebrtet\u00eb e madhe q\u00eb flet qart\u00eb p\u00ebr\nGjith\u00ebpushtet\u00ebsin\u00eb Hyjnore e q\u00eb, nga ana tjet\u00ebr, izraelit\u00ebt i siguronte p\u00ebrs\u00ebri\nse Hyji nuk e kishte braktisur popullin e Vet. Kjo \u00abman\u00eb\u00bb<\/em> ishte garancia e dashuris\u00eb dhe e p\u00ebrkujdesjes s\u00eb Hyjit ndaj\ntyre. <\/p>\n\n\n\n K\u00ebshtu kuptojm\u00eb se p\u00ebr \u00e7\u2019arsye mrekullia e shumimit t\u00eb\nbuk\u00ebve nga Jezusi nuk ishte thjesht nj\u00eb gjest q\u00eb tregonte pushtetin e Tij Hyjnor,\npor p\u00ebr turm\u00ebn ishte shum\u00eb m\u00eb shum\u00eb se\nnj\u00eb mrekulli<\/em>. U dukej sikur koha e p\u00ebrkujdesjes s\u00eb madhe t\u00eb Hyjit ndaj\npopullit t\u00eb Vet po p\u00ebrs\u00ebritej.<\/p>\n\n\n\n N\u00eb Jezusin po p\u00ebrs\u00ebriteshin gjestet e koh\u00ebs s\u00eb art\u00eb t\u00eb\nMoisiut e t\u00eb popullit t\u00eb Izraelit kur po dilnin nga skllav\u00ebria e Egjiptit. Mos\nvall\u00eb ky ishte \u00abProfeti\u00bb<\/em> t\u00eb cilin\nMoisiu e kishte premtuar se do t\u00eb vinte pas tij? Mos vall\u00eb ky do t\u2019i lironte\nnga skllav\u00ebria e Rom\u00ebs?<\/p>\n\n\n\n Jezusi e v\u00ebren se n\u00eb k\u00ebt\u00eb mrekulli populli ka par\u00eb di\u00e7ka\nm\u00eb shum\u00eb, e v\u00ebren se e kan\u00eb kuptuar se kjo mrekulli \u00ebsht\u00eb nj\u00eb shenj\u00eb mesianike<\/em>, pra nj\u00eb gjest q\u00eb i\nlajm\u00ebron popullit pranin\u00eb<\/em> e Mesis\u00eb s\u00eb\npremtuar. Prandaj Ai u thot\u00eb: \u00abM\u00eb\nk\u00ebrkoni, jo pse pat\u00eb mrekullit\u00eb, por pse h\u00ebngr\u00ebt nga ato buk\u00eb dhe u ngit\u00eb.\u00bb<\/em><\/p>\n\n\n\n K\u00ebto fjal\u00eb t\u00eb Jezusit nuk duhet t\u2019i kuptojm\u00eb si fyese\nndaj njer\u00ebzve q\u00eb po rendnin pas Tij. \u00cbsht\u00eb e v\u00ebrtet\u00eb se populli shpesh e\nkuptonte mbrapsht Jezusin, por \u00ebsht\u00eb e v\u00ebrtet\u00eb edhe se Jezusi nuk i kishte\np\u00ebr\u00e7muar kurr\u00eb ata. Por, edhe pse i ka pranuar, Jezusi gjithnj\u00eb i ka ftuar t\u00eb\nshkojn\u00eb m\u00eb thell\u00eb n\u00eb jet\u00ebn e tyre me Hyjin. K\u00ebshtu \u2013 si nj\u00eb ftes\u00eb p\u00ebr t\u00eb shkuar\nm\u00eb thell\u00eb \u2013 mund t\u00eb kuptohet edhe fjalia q\u00eb vijon: \u00abVeproni, por jo p\u00ebr ushqim q\u00eb prishet, por p\u00ebr nj\u00eb ushqim q\u00eb q\u00ebndron\np\u00ebr jet\u00ebn e amshueshme: at\u00eb do t\u2019ua jap\u00eb Biri i njeriut, sepse k\u00ebt\u00eb e vulosi\nAti-Hyj.\u00bb<\/em> <\/p>\n\n\n\n Pra nuk b\u00ebjn\u00eb keq q\u00eb tek Jezusi shohin dik\u00eb m\u00eb tep\u00ebr se\nnj\u00eb mrekullib\u00ebr\u00ebs \u2013 q\u00eb shohin Mesin\u00eb e premtuar \u2013, por duhet edhe q\u00eb, k\u00ebt\u00eb\nMesi, ta kuptojn\u00eb n\u00eb m\u00ebnyr\u00ebn e duhur. Nuk duhet t\u00eb presin prej tij \u00abnj\u00eb ushqim q\u00eb prishet\u00bb<\/em>, as mbret\u00ebri q\u00eb\nkalojn\u00eb e stile jete q\u00eb n\u00eb fund t\u00eb fundit nuk jan\u00eb as e mira e v\u00ebrtet\u00eb e\nnjeriut, por duhet t\u00eb k\u00ebrkojn\u00eb prej Tij \u00abnj\u00eb\nushqim q\u00eb q\u00ebndron p\u00ebr jet\u00ebn e amshueshme\u00bb.<\/em><\/p>\n\n\n\n Jezusi i fton q\u00eb t\u00eb mos e shohin at\u00eb buk\u00eb t\u00eb cil\u00ebn Ai e\nkishte shum\u00ebzuar, si garanci t\u00eb pranis\u00eb e t\u00eb dashuris\u00eb s\u00eb Hyjit, sepse nj\u00eb\ntjet\u00ebr \u00abbuk\u00eb\u00bb<\/em> do t\u00eb jet\u00eb garancia e\nv\u00ebrtet\u00eb e Hyjit p\u00ebr dashurin\u00eb e Tij: \u00ebsht\u00eb fjala p\u00ebr Eukaristin\u00eb<\/em>. <\/p>\n\n\n\n Kjo mrekulli e shumimit t\u00eb buk\u00ebve e ka vendin e saj n\u00eb\nmes dy mrekullive t\u00eb tjera, shum\u00eb t\u00eb larg\u00ebta n\u00eb koh\u00eb nga nj\u00ebra-tjetra. Pik\u00ebs\u00ebpari\najo kujton mrekullin\u00eb e \u00abman\u00ebs\u00bb<\/em> e, s\u00eb\ndyti, ajo paralajm\u00ebron edhe \u00abthemelimin e\nEukaristis\u00eb\u00bb<\/em>, e cila \u00ebsht\u00eb \u00abushqimi\nq\u00eb q\u00ebndron p\u00ebr jet\u00ebn e amshueshme\u00bb<\/em>, duke qen\u00eb se \u00ebsht\u00eb prania e vet\u00eb Jezusit\nn\u00eb mesin ton\u00eb. <\/p>\n\n\n\n Prandaj Jezusi u thot\u00eb: \u00abNuk ua dha Moisiu buk\u00ebn prej qiellit, por Ati im jua jep buk\u00ebn prej\nqiellit, at\u00eb t\u00eb v\u00ebrtet\u00ebn: sepse buka e Hyjit \u00ebsht\u00eb Ajo, q\u00eb zbret prej qiellit\ndhe q\u00eb i jep bot\u00ebs jet\u00ebn.\u00bb <\/em><\/p>\n\n\n\n Sh\u00ebn Toma i Akuinit, M\u00ebsues i Kish\u00ebs, e shpjegon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb\nk\u00ebshtu n\u00eb himnin e tij t\u00eb famsh\u00ebm \u00abPange\nlingua\u00bb<\/em>, t\u00eb cilin pjes\u00ebrisht e k\u00ebndojm\u00eb gjat\u00eb \u00e7do adhurimi Eukaristik: \u00abSakrament, pra, kaq t\u2019madhnuem \/ le\nt\u2019adhrojm\u00eb me fytyr\u00eb p\u00ebr dhe, \/ edhe dokja e motit t\u00eb shkuem, \/ t\u2019ia l\u00ebshoj\nvendin sjelljes s\u00eb re.\u00bb <\/em><\/p>\n\n\n\n \u00abMoti i shkuem\u00bb<\/em> n\u00ebnkupton Bes\u00eblidhjen e\nVjet\u00ebr, e cila tani duhet t\u2019ia l\u00ebshoj\u00eb vendin \u00absjelljes se re\u00bb<\/em>, pra Eukaristis\u00eb s\u00eb Shenjt\u00eb, Bes\u00eblidhjes s\u00eb Re n\u00eb Jezu Krishtin<\/em>. K\u00ebt\u00eb po u thoshte Jezusi\njudenjve kur po u paralajm\u00ebronte themelimin e Eukaristis\u00eb dhe r\u00ebnd\u00ebsin\u00eb e saj.<\/p>\n\n\n\n Por, si\u00e7 ndodh shpesh n\u00eb jet\u00ebn e Jezusit \u2013 por edhe t\u00eb\nKish\u00ebs s\u00eb Tij \u2013 p\u00ebrs\u00ebri keqkuptohen Fjal\u00ebt e Tij. E keqkuptimi ndodh pik\u00ebrisht\nnga fakti se Jezusi dhe bashk\u00ebfol\u00ebsit e Vet kan\u00eb dy pik\u00ebpamje krejt t\u00eb ndryshme\nn\u00eb mes tyre: Jezusi fliste duke shikuar planin e Atit dhe kriteret e Tij, kurse\nata flisnin duke shikuar planet e veta dhe kriteret e tyre vet\u00ebm materiale. Prandaj\nedhe niveli i bised\u00ebs bie deri n\u00eb nj\u00eb k\u00ebrkes\u00eb t\u00eb k\u00ebtij lloji: \u00abZot\u00ebri, na e jep vazhdimisht at\u00eb buk\u00eb!\u00bb<\/em>\nMeq\u00eb qenka nj\u00eb buk\u00eb m\u00eb e ve\u00e7ant\u00eb, \u201cshpejtojn\u00eb\u201d q\u00eb ta marrim prej saj, q\u00eb k\u00ebshtu\nt\u00eb ngihen nj\u00eb her\u00eb e mir\u00eb. <\/p>\n\n\n\n Sh\u00ebn Gjoni n\u00eb Ungjillin e vet shpesh na b\u00ebn ta shohim\nk\u00ebt\u00eb ndryshim t\u00eb madh kriteresh mes Jezusit dhe bashk\u00ebfol\u00ebsve t\u00eb Vet. Nj\u00eb rast\ntjet\u00ebr \u00ebsht\u00eb biseda me samaritanen, e cila, kur Jezusi i fliste p\u00ebr \u00abujin e gjall\u00eb\u00bb<\/em> q\u00eb Ai mund t\u00eb jepte e q\u00eb\nnjeriut mund t\u2019ia shuante etjen p\u00ebr gjithmon\u00eb (e kishte fjal\u00ebn p\u00ebr Hirin e\npag\u00ebzimit, hir i cili na zhyt n\u00eb jet\u00ebn me Hyjin), gruaja kujton se po i fliste\np\u00ebr ndonj\u00eb uj\u00eb t\u00eb ve\u00e7ant\u00eb dhe i thot\u00eb: \u00abM\u00eb\njep edhe mua prej atij uji.\u00bb<\/em><\/p>\n\n\n\n Por edhe k\u00ebtu Jezusi ua thot\u00eb qart\u00eb se p\u00ebr \u00e7far\u00eb po flet.\nU thot\u00eb: \u00abUn\u00eb jam buka e jet\u00ebs. Kush vjen\ntek un\u00eb, nuk do t\u00eb ket\u00eb m\u00eb kurr\u00eb uri, kush beson n\u00eb mua, nuk do t\u00eb ket\u00eb m\u00eb etje.\u00bb<\/em>\nEukaristia \u00ebsht\u00eb ushqimi m\u00eb i dobish\u00ebm e m\u00eb i domosdosh\u00ebm p\u00ebr njeriun. Prandaj\nnuk duhet ta l\u00ebm\u00eb pas dore marrjen e kungimit sa her\u00eb q\u00eb t\u00eb kemi mund\u00ebsin\u00eb. <\/p>\n\n\n\n Sh\u00ebn Toma q\u00eb e cituam m\u00eb sip\u00ebr, thoshte: \u00abEukaristia \u00ebsht\u00eb p\u00ebrmbledhja e t\u00eb gjitha\nmrekullive.\u00bb<\/em> Kjo sepse n\u00eb Eukaristi \u00ebsht\u00eb misteri i Vdekjes e i Ngjalljes\ns\u00eb vet\u00eb Jezusit. Prandaj jemi n\u00eb gabim shum\u00eb t\u00eb madh kur nuk i afrohemi k\u00ebsaj\nMrekullie q\u00eb na sh\u00eblbon.<\/p>\n\n\n\n P\u00ebr ta kuptuar k\u00ebt\u00eb m\u00ebsim t\u00eb Jezusit, duhet feja<\/em>. Kriteret tona duhet t\u2019ia l\u00ebshojn\u00eb\nvendin kritereve t\u00eb Jezusit. Edhe n\u00eb Ungjillin e sot\u00ebm njer\u00ebzit i thon\u00eb\nJezusit: \u00ab\u00c7ka na duhet t\u00eb b\u00ebjm\u00eb p\u00ebr t\u2019i\nkryer veprat q\u00eb k\u00ebrkon Hyji.\u00bb<\/em> Jezusi u p\u00ebrgjigjet, atyre e neve: \u00abVepra q\u00eb Hyji k\u00ebrkon, \u00ebsht\u00eb kjo: besoni n\u00eb\nat\u00eb q\u00eb Ai e d\u00ebrgoi!\u00bb<\/em> P\u00ebr t\u00eb marr\u00eb jet\u00eb nga kjo \u00abbuk\u00eb e jet\u00ebs\u00bb<\/em>, duhet t\u00eb besojm\u00eb n\u00eb Jezusin. Kjo nuk do t\u00eb thot\u00eb q\u00eb\nta kuptojm\u00eb misterin e paarritsh\u00ebm t\u00eb pranis\u00eb s\u00eb Tij n\u00eb Eukaristin\u00eb e Shenjt\u00eb,\npor q\u00eb t\u2019i z\u00ebm\u00eb bes\u00eb fjal\u00ebs s\u00eb Jezusit<\/em>\ndhe t\u2019i hapemi veprimit t\u00eb Tij n\u00eb Sakramentin e Eukaristis\u00eb. <\/p>\n\n\n\n Si pasoj\u00eb, duhet edhe largimi i p\u00ebrditsh\u00ebm nga m\u00ebkati,\nnga e keqja, q\u00eb k\u00ebshtu Hiri i Eukaristis\u00eb t\u00eb mund t\u00eb veproj\u00eb n\u00eb ne. Prandaj\nSh\u00ebn Pali sot na thot\u00eb \u00abDuhet ta flakni\ntej m\u00ebnyr\u00ebn e m\u00ebparshme t\u00eb jetes\u00ebs, njeriun e vjet\u00ebr […] dhe t\u00eb visheni me\nnjeriun e ri!\u00bb<\/em> P\u00ebr Sh\u00ebn Palin, t\u00eb vishemi me njeriun e ri do t\u00eb thot\u00eb t\u00eb\nvishemi me Krishtin. Vet\u00eb Sh\u00ebn Pali e thot\u00eb k\u00ebt\u00eb diku tjet\u00ebr: \u00abGjithsa jeni pag\u00ebzuar n\u00eb Krishtin, me\nKrishtin jeni veshur.\u00bb<\/em> (Gal 3, 27)<\/p>\n\n\n\n Le t\u00eb vishemi, pra, me Krishtin! T\u00eb mbushemi me fjal\u00ebn e Tij dhe ta pranojm\u00eb jet\u00ebn q\u00eb vjen nga Jezusi: Ai \u00ebsht\u00eb vet\u00eb \u00abbuka e jet\u00ebs\u00bb<\/em>. <\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XVIII GJAT\u00cb VITIT B Dal 16, 2-4. 12-15; Ps 78 (77); Ef 4, 17.20-24; Gjn 6, 24-35 N\u00eb Ungjillin e s\u00eb diel\u00ebs s\u00eb kaluar kemi d\u00ebgjuar se si Jezusi shumon pes\u00eb buk\u00ebt dhe dy peshqit, duke i b\u00ebr\u00eb t\u00eb mjaftojn\u00eb p\u00ebr pes\u00ebmij\u00eb burra, pa llogaritur grat\u00eb e f\u00ebmij\u00ebt dhe madje duke tepruar dymb\u00ebdhjet\u00eb … <\/p>\n