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<\/figure>\n\n\n\nP\u00ebrs\u00ebri Ungjilli i k\u00ebsaj t\u00eb diele na sjell vazhdimin e\nbised\u00ebs q\u00eb Jezusi b\u00ebn me judenjt\u00eb menj\u00ebher\u00eb pas shumimit t\u00eb pes\u00eb buk\u00ebve dhe dy\npeshqve dhe e shohim qart\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb bised\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme\np\u00ebr ato q\u00eb duan t\u00eb ndjekin Jezusin. <\/p>\n\n\n\n
Kisha, n\u00eb k\u00ebto t\u00eb diela, d\u00ebshiron t\u00eb na v\u00ebj\u00eb edhe nj\u00eb\nher\u00eb p\u00ebrball\u00eb misterit t\u00eb madh t\u00eb Eukaristis\u00eb, sepse p\u00ebr pes\u00eb t\u00eb diela radhazi\n(kjo \u00ebsht\u00eb e treta), shk\u00ebputemi nga leximi i Ungjillit sipas Sh\u00ebn Markut dhe\nndalemi tek kapitulli i gjasht\u00eb i Ungjillit sipas Sh\u00ebn Gjonit q\u00eb flet p\u00ebr\nshumimin e buk\u00ebve dhe m\u00ebsimin e Jezusit mbi misteri e pranis\u00eb s\u00eb Tij n\u00eb\nEukaristin\u00eb q\u00eb do t\u00eb themelonte.<\/p>\n\n\n\n
Le t\u2019i afrohemi, pra, Shkrimit t\u00eb Shenjt\u00eb q\u00eb sot e\nd\u00ebgjuam, p\u00ebr t\u00eb kuptuar sado pak nga ky mister tejet i madh.<\/p>\n\n\n\n
Pik\u00ebs\u00ebpari na bie n\u00eb sy kund\u00ebrshtimi i judenjve t\u00eb cil\u00ebt\nfillojn\u00eb t\u00eb \u00abnynykasin\u00bb<\/em> kund\u00ebr\nJezusit, ngaq\u00eb ky kishte pohuar: \u00abUn\u00eb jam\nbuka q\u00eb zbriti prej qiellit.\u00bb<\/em> Ata jan\u00eb t\u00eb sigurt\u00eb se e njohin Jezusin \u2013\nduke qen\u00eb se i njihnin \u00abbabain dhe n\u00ebn\u00ebn\u00bb<\/em>\n\u2013 e prandaj ky pohim i tij u duket tep\u00ebr i \u00e7uditsh\u00ebm. <\/p>\n\n\n\n Por Jezusi nd\u00ebrhyn me nj\u00eb fjali q\u00eb n\u00eb pamje t\u00eb par\u00eb duket\nedhe m\u00eb e \u00e7uditshme: \u00abMos nynykatni nj\u00ebri\nme tjetrin! Askush s\u2019mund t\u00eb vij\u00eb tek un\u00eb, po qe se Ati , q\u00eb m\u00eb d\u00ebrgoi, nuk e\nt\u00ebrheq.\u00bb<\/em> Kjo fjali mund t\u00eb na b\u00ebj\u00eb t\u00eb mendojm\u00eb se, p\u00ebr t\u00eb shkuar tek Jezusi,\nnuk qenka n\u00eb dor\u00ebn ton\u00eb, por qenka si \u00e7\u00ebshtje fati, meq\u00eb qenka zgjedhje e Atit\nt\u00eb Amshuar e jo jona. <\/p>\n\n\n\n Por, gabojm\u00eb, sepse, t\u00eb jesh i \u00abt\u00ebrhequr nga Ati\u00bb<\/em>, do t\u00eb thot\u00eb t\u00eb jesh si \u00abi joshur\u00bb<\/em> prej Tij e t\u00eb t\u00ebrhiqesh nga m\u00ebnyra<\/em> e Tij e t\u00eb t\u00eb vepruarit. E m\u00ebnyra<\/em> e Tij e t\u00eb vepruarit \u00ebsht\u00eb pik\u00ebrisht m\u00ebnyra e nj\u00eb \u00abAti\u00bb<\/em>, pra plot me dashuri.<\/p>\n\n\n\n P\u00ebr ta kuptuar k\u00ebt\u00eb, na vjen n\u00eb ndihm\u00eb leximi i dyt\u00eb. Aty\nSh\u00ebn Pali thot\u00eb: \u00abV\u00ebllez\u00ebr, mos e\ntrishtoni Shpirtin Shenjt t\u00eb Hyjit, me t\u00eb cilin Hyji ju vulosi p\u00ebr dit\u00ebn e shp\u00ebrblimit!\u00bb\n<\/em>I krishteri nuk udh\u00ebhiqet kryesisht nga Ligji i jasht\u00ebm, i shkruar n\u00eb\nndonj\u00eb let\u00ebr, por nga \u201cLigji\u201d i brendsh\u00ebm, dometh\u00ebn\u00eb nga Shpirti Shenjt q\u00eb\nvepron brenda Tij, Tempull i t\u00eb cilit ai \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb pag\u00ebzim. Ta \u00abtrishtosh Shpirtin Shenjt\u00bb<\/em>, do t\u00eb thot\u00eb\nt\u00eb mos e lejosh At\u00eb t\u00eb veproj\u00eb n\u00eb ty e t\u00eb jepesh pas veseve, n\u00eb vend q\u00eb t\u00eb\njepesh pas virtyteve t\u00eb krishtera. Prandaj Sh\u00ebn Pali shton: \u00abLe t\u00eb flaket larg jush \u00e7do pik\u00ebllim,\nzem\u00ebrim, hidh\u00ebrim, britm\u00eb, shamje me \u00e7do lloj lig\u00ebsie!\u00bb<\/em> Fton q\u00eb t\u00eb flaken\ntutje veset.<\/p>\n\n\n\n T\u00eb flakim pik\u00ebllimin<\/em>:\njo rrall\u00eb shum\u00eb prej ne t\u00eb krishter\u00ebve izolohemi n\u00eb ndonj\u00eb pik\u00ebllim tonin. Nj\u00eb\nv\u00ebshtir\u00ebsi n\u00eb jet\u00ebn e p\u00ebrditshme, nj\u00eb papun\u00ebsi, nj\u00eb njeri q\u00eb shpif di\u00e7ka p\u00ebr\nne, nj\u00eb s\u00ebmundje apo nj\u00eb rast vdekjeje i nj\u00eb njeriu t\u00eb dashur. Kujdes: edhe\nk\u00ebtu duhet ta l\u00ebm\u00eb veten t\u00eb ndihmohemi nga Fjala e Hyjit e t\u00eb t\u00ebrhiqemi<\/em> prej Saj.<\/p>\n\n\n\n T\u00eb flakim zem\u00ebrimin<\/em>,\nhidh\u00ebrimin<\/em>, sharjet<\/em>: shum\u00eb her\u00eb i justifikojm\u00eb m\u00ebkatet tona duke th\u00ebn\u00eb: \u00abKur jam i zem\u00ebruar, nuk di \u00e7\u2019b\u00ebj e nuk di\n\u00e7\u2019flas, prandaj Zoti m\u00eb falt\u00eb.\u00bb<\/em> Po t\u00eb g\u00ebrmohet m\u00eb thell\u00eb n\u00eb nd\u00ebrgjegjen e\natij q\u00eb justifikohet k\u00ebshtu, shohim q\u00eb ka bindjen e gabuar se, kur njeriu \u00ebsht\u00eb\ni zem\u00ebruar, ka t\u00eb drejt\u00eb t\u00eb b\u00ebj\u00eb \u00e7do gj\u00eb. Duhet ta edukojm\u00eb nervozizmin ton\u00eb e\nt\u00eb mos e l\u00ebm\u00eb pas dore vigjilenc\u00ebn mbi dob\u00ebsin\u00eb ton\u00eb e cila shum\u00eb kollaj gjen \u201crrugica<\/em>\u201d p\u00ebr t\u00eb na \u00e7uar larg Zotit. E\nkontrollon nervozizmin e goj\u00ebn e vet vet\u00ebm ai q\u00eb \u00ebsht\u00eb i joshur<\/em> nga Zoti.<\/p>\n\n\n\n Sh\u00ebn Pali, sikurse e tha haptas se \u00e7far\u00eb duhet t\u00eb flakim,\nna m\u00ebson edhe se \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb: \u00abJini\nnj\u00ebri p\u00ebr tjetrin t\u00eb mir\u00eb, zem\u00ebrdhimbsh\u00ebm\u00bb.<\/em> Nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb falje e\nzem\u00ebrdhembshuri dosido, por p\u00ebr falje q\u00eb e ka themelin n\u00eb Krishtin: \u00abFalni nj\u00ebri-tjetrin sikurse edhe Hyji ju\nfali ju n\u00eb Krishtin!\u00bb<\/em> Edhe m\u00eb i qart\u00eb \u00ebsht\u00eb kur thot\u00eb: \u00abP\u00ebrngjani Hyjit porsi bij t\u00eb dashur dhe jetoni n\u00eb dashuri!\u00bb<\/em><\/p>\n\n\n\n Kur jetojm\u00eb n\u00eb\ndashuri<\/em> (e cila ka si model Hyjin-Dashuri) at\u00ebher\u00eb do t\u00eb thot\u00eb se jemi t\u00eb t\u00ebrhequr e t\u00eb joshur nga Ati yn\u00eb qiellor<\/em>\ne, vet\u00ebm at\u00ebher\u00eb, do t\u00eb jemi t\u00eb joshur\nedhe nga Jezusi<\/em>.<\/p>\n\n\n\n Pranin\u00eb e Jezusit n\u00eb Eukaristi nuk e kuptojm\u00eb kurr\u00eb\nplot\u00ebsisht, por, kur fillojm\u00eb t\u00eb jetojm\u00eb me dashuri e me fe t\u00eb gjall\u00eb n\u00eb\nJezusin, at\u00ebher\u00eb k\u00ebt\u00eb prani e besojm\u00eb dhe e pranojm\u00eb si Dhurat\u00ebn m\u00eb t\u00eb madhe q\u00eb\nAi mund t\u00eb na b\u00ebnte, duke qen\u00eb se na dhuron pik\u00ebrisht Vetveten. At\u00ebher\u00eb e\nkuptojm\u00eb se Jezusi \u00ebsht\u00eb i pranish\u00ebm n\u00eb k\u00ebt\u00eb Sakrament t\u00eb Tejetshenjt\u00eb dhe se,\nduke u ushqyer me T\u00eb, ne marrim hiret e duhura p\u00ebr t\u00eb jetuar n\u00eb hir t\u00eb Zotit e\np\u00ebr t\u2019u larguar nga m\u00ebkati. E kuptojm\u00eb k\u00ebshtu se Ai \u00ebsht\u00eb buka e jet\u00ebs son\u00eb<\/em>. <\/p>\n\n\n\n Tani, p\u00ebr t\u00eb shkuar edhe pak m\u00eb thell\u00eb n\u00eb kuptimin e\nUngjillit, duhet t\u2019i hedhim syt\u00eb pak kah leximi i par\u00eb, n\u00eb t\u00eb cilin flitet p\u00ebr\nElin\u00eb profet, nj\u00eb figur\u00eb tejet e r\u00ebnd\u00ebsishme p\u00ebr popullin e Izraelit. Gjat\u00eb\njet\u00ebs s\u00eb Elis\u00eb, Izraeli p\u00ebrjetoi nj\u00eb koh\u00eb largimi v\u00ebretet shum\u00eb t\u00eb madh e t\u00eb\nrreziksh\u00ebm nga kulti i past\u00ebr ndaj Zotit t\u00eb v\u00ebrtet\u00eb. U arrit deri n\u00eb at\u00eb pik\u00eb\nsaq\u00eb Elia t\u00eb ishte i vetmi prift e profet q\u00eb i kishte q\u00ebndruar besnik\nBes\u00eblidhjes s\u00eb Et\u00ebrve me Hyjin. Do t\u00eb ishte pik\u00ebrisht n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsimit\nt\u00eb fuqish\u00ebm t\u00eb k\u00ebtij profeti t\u00eb madh q\u00eb Hyji do ta kthente edhe nj\u00eb her\u00eb\nIzraelin kah Vetja.<\/p>\n\n\n\n Pjesa e sotme flet p\u00ebr nj\u00eb udh\u00ebtim shum\u00eb t\u00eb gjat\u00eb e t\u00eb\nlodhsh\u00ebm t\u00eb Elis\u00eb n\u00ebp\u00ebr shkret\u00ebtir\u00eb. Pasi \u00abudh\u00ebtoi\nnj\u00eb dit\u00eb rrug\u00eb\u00bb<\/em>, ai ishte lodhur shum\u00eb dhe \u00abu ul t\u00eb pushoj\u00eb n\u00ebn nj\u00eb d\u00ebllinj\u00eb\u00bb<\/em>. Kaq ishte lodhur, saq\u00eb \u00abi d\u00ebshiroi vetes vdekjen\u00bb<\/em>. Prandaj i\ndrejtohet Hyjit: \u00abS\u2019mundem m\u00eb, o Zot! Ma\nmerr tani jet\u00ebn se nuk jam m\u00eb i mir\u00eb se t\u00eb par\u00ebt e mi!\u00bb<\/em> E ra t\u00eb flinte. <\/p>\n\n\n\n Por pas pak nj\u00eb engj\u00ebll e preku dhe i tha: \u00ab\u00c7ohu e ha!\u00bb<\/em> Elia e h\u00ebngri buk\u00ebn dhe e\npiu ujin q\u00eb gjeti p\u00ebrbri vetes mrekullisht, por p\u00ebrs\u00ebri ra t\u00eb flinte. Engj\u00eblli\np\u00ebrs\u00ebri iu afrua, e preku dhe i tha: \u00ab\u00c7ohu\ne ha, sepse t\u00eb duhet t\u00eb b\u00ebsh rrug\u00eb t\u00eb gjat\u00eb!\u00bb<\/em> Elia u bind. U nis p\u00ebr\nudh\u00ebtim dhe, \u00e7udit\u00ebrisht, \u00abi forcuar me\nat\u00eb shujt\u00eb, udh\u00ebtoi dyzet dit\u00eb e dyzet net deri n\u00eb malin e Hyjit, n\u00eb Horeb\u00bb. <\/em>Numri\n\u00abdyzet\u00bb<\/em> n\u00eb Bib\u00ebl tregon nj\u00eb periudh\u00eb\npendese e thellimi t\u00eb jet\u00ebs me Zotin. N\u00eb p\u00ebrfundim t\u00eb k\u00ebtij udh\u00ebtimi Elia do t\u00eb\ntakoj\u00eb realisht Hyjin n\u00eb malin Horeb. <\/p>\n\n\n\n Patjet\u00ebr q\u00eb na b\u00ebn p\u00ebrshtypje se si kishte mund\u00ebsi q\u00eb,\nnj\u00eb vakt i vet\u00ebm, t\u2019i mjaftonte p\u00ebr nj\u00eb udh\u00ebtim aq t\u00eb gjat\u00eb. Mbase kjo \u00ebsht\u00eb nj\u00eb\nm\u00ebnyr tjet\u00ebr e Bibl\u00ebs p\u00ebr t\u00eb folur p\u00ebr forc\u00ebn e Hirit Hyjnor. <\/p>\n\n\n\n Por ajo buk\u00eb q\u00eb h\u00ebngri dhe e forcoi aq shum\u00eb p\u00ebr at\u00eb\nudh\u00ebtim t\u00eb gjat\u00eb, ishte nj\u00eb sh\u00ebmb\u00eblles\u00eb e asaj \u00abbuke t\u00eb jet\u00ebs\u00bb<\/em> q\u00eb \u00ebsht\u00eb vet\u00eb Jezusi i pranish\u00ebm n\u00eb Sakramentin e\nTejet Shenjt\u00eb t\u00eb Eukaristis\u00eb. Eukaristia \u00ebsht\u00eb \u00abshujta\u00bb<\/em> jon\u00eb, dometh\u00ebn\u00eb forca jon\u00eb, n\u00eb shkret\u00ebtir\u00ebn e k\u00ebsaj jete<\/em>, deri n\u00eb takimin ton\u00eb p\u00ebrfundimtar me\nHyjin Trini n\u00eb Parriz.<\/p>\n\n\n\n N\u00eb jet\u00ebn e shum\u00eb shenjt\u00ebrve, Hyji ka dashur ta tregoj\u00eb\nk\u00ebt\u00eb jo vet\u00ebm nga ana shpirt\u00ebrore, por edhe trupore. Flitet p\u00ebr shenjt\u00ebr q\u00eb\nkan\u00eb jetuar me vite e vite pa u ushqyer me asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7se me Kungimin e\nShenjt\u00eb. Shenjt\u00ebrit na e shpjegojn\u00eb m\u00eb bukur se askush tjet\u00ebr efektin q\u00eb mund\nt\u00eb ket\u00eb n\u00eb ne Kungimi i Shenjt\u00eb. <\/p>\n\n\n\n Sh\u00ebn Jozef Moskatin, mjekun e shenjt\u00eb napoletan, i cili vdiq\nn\u00eb fillim t\u00eb shekullit XX e q\u00eb punonte me ritme shum\u00eb t\u00eb dendura n\u00eb ndihm\u00eb t\u00eb\nt\u00eb s\u00ebmur\u00ebve, nj\u00eb dit\u00eb e pyet\u00ebn se si mund t\u2019i rezistonte nj\u00eb veprimtarie aq t\u00eb\nmadhe. Ai iu p\u00ebrgjigj: \u00abKush e merr\nKungimin \u00e7do m\u00ebngjes, ka me vete nj\u00eb forc\u00eb q\u00eb kurr\u00eb nuk shuhet.\u00bb<\/em> K\u00ebshtu\nkuptohet edhe se si, ky mjek i \u201c\u00e7uditsh\u00ebm<\/em>\u201d,\nn\u00eb disa raste l\u00ebshonte receta ku, p\u00ebrve\u00e7 se u jepte ila\u00e7e, i porosiste t\u00eb\ns\u00ebmur\u00ebt q\u00eb t\u00eb shkonin edhe n\u00eb Mesh\u00eb. \u00abKur\u00eb\nme Eukaristi\u00bb<\/em>, u shkruante n\u00eb receta. Ishte i bindur se efektet e\nEukaristis\u00eb nuk jan\u00eb vet\u00ebm shpirt\u00ebrore, por prekin t\u00ebr\u00eb<\/em> personin njer\u00ebzor.<\/p>\n\n\n\n Kaq shum\u00eb disa shenjt\u00ebr e donin Jezusin t\u00eb pranish\u00ebm n\u00eb\nEukaristi, saq\u00eb edhe fizikisht e shprehnin me gjeste t\u00eb habitshme k\u00ebt\u00eb dashuri.\nSh\u00ebn Filip Neri thuhet se, kur ishte n\u00eb spital i s\u00ebmur\u00eb dhe nuk arrinte t\u00eb\nflinte, n\u00eb vend q\u00eb t\u00eb th\u00ebrriste mjek\u00ebt, b\u00ebrtiste: \u00abM\u00eb jepni Zotin tim dhe pastaj do t\u00eb fle!\u00bb<\/em><\/p>\n\n\n\n K\u00ebta njer\u00ebz e p\u00ebrjetonin n\u00eb trupin e tyre, p\u00ebrve\u00e7se edhe\nshpirt\u00ebrisht, se kungimi \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb \u00abbuka e jet\u00ebs\u00bb<\/em>, shujta, forca e ecjes son\u00eb tok\u00ebsore. E besonin\nngultas at\u00eb q\u00eb Jezusi thot\u00eb n\u00eb Ungjillin e sot\u00ebm: \u00abUn\u00eb jam buka e gjall\u00eb q\u00eb zbriti prej qiellit: n\u00ebse ndokush e ha k\u00ebt\u00eb\nbuk\u00eb, do t\u00eb jetoj\u00eb p\u00ebr amshim.\u00bb<\/em><\/p>\n\n\n\n Prandaj, p\u00ebr ta kuptuar sadopak pranin\u00eb e Jezusit n\u00eb\nEukaristi, na duhet t\u00eb hyjm\u00eb n\u00eb logjik\u00ebn e dashuris\u00eb si\u00e7 na m\u00ebson Jezusi dhe ta\npranojm\u00eb Eukaristin\u00eb e Shenjt\u00eb si Dhurat\u00ebn m\u00eb t\u00eb madhe k\u00ebtu mbi tok\u00eb, Dhurat\u00eb e\ncila na forcon n\u00eb ecjen drejt atdheut ton\u00eb qiellor. <\/p>\n\n\n\n Kjo shujt\u00eb na e p\u00ebrt\u00ebrin gjithnj\u00eb ecjen, na edukon n\u00eb\ndashuri, na largon nga veset m\u00ebkatare dhe \u00ebsht\u00eb p\u00ebr ne si paradh\u00ebnia<\/em> e asaj lumturie t\u00eb amshuar drejt s\u00eb cil\u00ebs na \u00e7on.<\/p>\n\n\n\n I Lumi Karlo Akutis, nj\u00eb djalosh i \u00ebmb\u00ebl italian, gjeni i\ninformatik\u00ebs, q\u00eb, qysh se kishte marr\u00eb kungimin e par\u00eb n\u00eb mosh\u00ebn shtat\u00ebvje\u00e7are\nasnj\u00eb dit\u00eb nuk kishte munguar n\u00eb Mesh\u00ebn Shenjte dhe q\u00eb vdiq n\u00eb mosh\u00ebn\npes\u00ebmb\u00ebdhjet\u00ebvje\u00e7are, ka l\u00ebn\u00eb t\u00eb shkruar: \u00abEukaristia\n\u00ebsht\u00eb autostrada ime p\u00ebr n\u00eb qiell.\u00bb<\/em> E, n\u00eb fakt, Selia e Shenjt\u00eb, n\u00eb vitin\n2013, ka filluar procesin e lumnimit p\u00ebr t\u00eb, proces i cili u p\u00ebrfundua m\u00eb 10\ntetor 2020 kur qe shpallur i Lum.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIX GJAT\u00cb VITIT B 1Mbr 19, 4-8; Ps 34 (33); Ef 4, 30 \u2013 5, 2; Gjn 6, 41-51 P\u00ebrs\u00ebri Ungjilli i k\u00ebsaj t\u00eb diele na sjell vazhdimin e bised\u00ebs q\u00eb Jezusi b\u00ebn me judenjt\u00eb menj\u00ebher\u00eb pas shumimit t\u00eb pes\u00eb buk\u00ebve dhe dy peshqve dhe e shohim qart\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb … <\/p>\n