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<\/figure>\n\n\n\nPjesa e sotme ungjillore \u00ebsht\u00eb pjesa e fundit e\nkapitullit t\u00eb gjasht\u00eb t\u00eb Ungjillit sipas Gjonit, kapitull t\u00eb cilin Kisha na ka\nb\u00ebr\u00eb ta d\u00ebgjojm\u00eb kat\u00ebr t\u00eb diela radhazi e kjo \u00ebsht\u00eb e pesta. Q\u00ebllimi \u00ebsht\u00eb q\u00eb\nne t\u00eb kemi mund\u00ebsi t\u00eb d\u00ebgjojm\u00eb drejtp\u00ebrs\u00ebdrejti fjal\u00ebt e Jezusit rreth pranis\u00eb\ns\u00eb Tij reale n\u00eb Eukaristi. <\/p>\n\n\n\n
Ka shum\u00eb gj\u00ebra q\u00eb do t\u00eb duhej t\u00eb shpjegoheshin tek kjo\npjes\u00eb e bukur e ungjillore, por do t\u00eb ndalemi vet\u00ebm tek disa prej tyre.<\/p>\n\n\n\n
V\u00ebm\u00eb re se bashk\u00ebbisedimi i Jezusit me judenjt\u00eb nuk qe\nedhe aq i suksessh\u00ebm. Madje Ungjilli i sot\u00ebm thot\u00eb edhe se \u00abShum\u00eb prej nx\u00ebn\u00ebsve t\u00eb tij, kur i d\u00ebgjuan k\u00ebto fjal\u00eb, than\u00eb: \u201cI\npakuptuesh\u00ebm \u00ebsht\u00eb ky m\u00ebsim! Kush mund ta d\u00ebgjoj\u00eb?\u201d\u00bb<\/em> K\u00ebto fjal\u00eb t\u00eb Jezusit\nnuk z\u00ebn\u00eb vend as tek ata njer\u00ebz t\u00eb cil\u00ebt kishin filluar ta ndiqnin at\u00eb si M\u00ebsues.<\/p>\n\n\n\n Arsyeja p\u00ebrse t\u00ebrhiqen\nprapa<\/em> \u00ebsht\u00eb e qart\u00eb: m\u00ebsimi i Jezusit \u00ebsht\u00eb i pakuptuesh\u00ebm<\/em> p\u00ebr ta. \u00cbsht\u00eb po ajo \n\u201carsye\u201d q\u00eb gjat\u00eb shekujve p\u00ebrs\u00ebritet vazhdimisht: njeriu \u00ebsht\u00eb i tunduar\nt\u00eb mendoj\u00eb se mund t\u2019i zihet bes\u00eb vet\u00ebm asaj q\u00eb hyn n\u00eb kategorit\u00eb e tij t\u00eb t\u00eb\narsyetuarit. Edhe m\u00eb fort n\u00eb koh\u00ebn ton\u00eb prirja \u00ebsht\u00eb q\u00eb t\u00eb besojm\u00eb se vet\u00ebm ajo\nq\u00eb \u00ebsht\u00eb e kapshme<\/em> nga arsyeja\nnjer\u00ebzore \u2013 ose m\u00eb sakt\u00eb nga intelekti i ftoht\u00eb i njeriut \u2013 vet\u00ebm ajo \u00ebsht\u00eb e\nv\u00ebrtet\u00eb. Por nuk \u00ebsht\u00eb aspak k\u00ebshtu<\/em>.<\/p>\n\n\n\n Pik\u00ebs\u00ebpari ngaq\u00eb njeriu\nnuk \u00ebsht\u00eb vet\u00ebm intelekt<\/em>. Blez\u00eb Paskal, intelektual i shquar francez i shekullit\nXVII, i cili ishte edhe nj\u00eb i krishter\u00eb i bindur, thoshte: \u00abZemra ka arsye q\u00eb arsyeja nuk i kupton\u00bb<\/em>, duke kuptuar me termin\n\u2018zem\u00ebr\u2019 t\u00ebr\u00eb bagazhin afektiv t\u00eb njeriut.<\/p>\n\n\n\n S\u00eb dyti, p\u00ebr njeriun nuk \u00ebsht\u00eb kurr\u00eb e mundshme t\u00eb\nkuptoj\u00eb misteret e Hyjit. Jan\u00eb disa t\u00eb v\u00ebrteta q\u00eb njeriu i kupton dhe idet\u00eb e\ntij p\u00ebrputhen me idet\u00eb e Hyjit, por ka shum\u00eb t\u00eb tjera t\u00eb v\u00ebrteta p\u00ebr t\u00eb cilat\nna k\u00ebrkohet t\u2019i besohemi ideve t\u00eb Hyjit, fjal\u00ebs s\u00eb Tij, duke qen\u00eb se \u00ebsht\u00eb e\npamundur q\u00eb ne, krijesa, t\u00eb kuptojm\u00eb Krijuesin ton\u00eb. <\/p>\n\n\n\n Edhe m\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb kjo gj\u00eb, po t\u00eb mendojm\u00eb se ne \u2013 e,\nsi rrjedhoj\u00eb, edhe intelekti yn\u00eb \u2013 jemi t\u00eb plagosur nga m\u00ebkati. A mund t\u2019i z\u00ebm\u00eb\nbes\u00eb gjithnj\u00eb asaj, pra?<\/p>\n\n\n\n Por, edhe k\u00ebtu, Paskali q\u00eb sapo cituam, thoshte me nj\u00eb\nlogjik\u00eb t\u00eb hekurt: \u00abN\u00ebse ne besojm\u00eb n\u00eb\ngjith\u00ebpushtet\u00ebsin\u00eb e Zotit, ku \u00ebsht\u00eb zori q\u00eb t\u00eb besojm\u00eb edhe te prania e Tij\nreale n\u00eb Eukaristi?\u00bb<\/em><\/p>\n\n\n\n Pastaj, duhet ta themi: kur ne shpesh nuk kuptojm\u00eb\nvetveten, p\u00ebrse u dashka patjet\u00ebr t\u00eb pretendojm\u00eb t\u2019i kuptojm\u00eb<\/em> misteret Hyjnore?!<\/p>\n\n\n\n Por le t\u2019i kthehemi pjes\u00ebs s\u00eb sotme ungjillore.\nMegjithat\u00eb para se t\u00eb kalojm\u00eb tek rreshtat tjet\u00ebr q\u00eb ende nuk i kemi komentuar,\nmund t\u00eb v\u00ebm\u00eb re di\u00e7ka shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb k\u00ebt\u00eb bised\u00eb t\u00eb gjat\u00eb t\u00eb Jezusit\nme judenjt\u00eb dhe me nx\u00ebn\u00ebsit e Vet: Jezusi ngul k\u00ebmb\u00eb n\u00eb pranin\u00eb e Tij reale n\u00eb\nEukaristin\u00eb q\u00eb do ta themelonte, edhe pse e sheh se bashk\u00ebbiseduesit e Tij po\nmbeteshin gjithnj\u00eb e m\u00eb pak. Nuk \u00ebsht\u00eb n\u00eb stilin e Jezusit ta fsheh\u00eb t\u00eb\nv\u00ebrtet\u00ebn p\u00ebr hir t\u00eb nj\u00eb numri m\u00eb t\u00eb madh. A nuk kemi shum\u00eb p\u00ebr t\u00eb m\u00ebsuar nga ky\nq\u00ebndrim i Jezusit? <\/p>\n\n\n\n Bota shpesh e akuzon Kish\u00ebn se k\u00ebrkon shum\u00eb. Por nuk\nkupton se e v\u00ebrteta \u00ebsht\u00eb ndryshe: nuk \u00ebsht\u00eb Kisha ajo q\u00eb k\u00ebrkon shum\u00eb, por e V\u00ebrteta<\/em>. Kjo e V\u00ebrtet\u00eb<\/em> nuk mund t\u00eb ndryshohet n\u00ebse ne jemi t\u00eb brisht\u00eb dhe fepak\u00ebt.\n<\/p>\n\n\n\n Shpesh her\u00eb fjal\u00eb t\u00eb ngjashme i d\u00ebgjojm\u00eb edhe n\u00eb mes t\u00eb t\u00eb\nkrishter\u00ebve. Jo rrall\u00eb t\u00eb rinjt\u00eb k\u00ebrkojn\u00eb q\u00eb Kisha t\u00eb jet\u00eb m\u00eb pak k\u00ebrkuese ndaj\ntyre n\u00eb moralin q\u00eb ajo m\u00ebson, sepse k\u00ebshtu rrezikon largimin e tyre. E fjal\u00ebn\nnuk e kan\u00eb p\u00ebr detaje q\u00eb mbase edhe mund t\u00eb diskutohen, por p\u00ebr t\u00eb v\u00ebrteta thelb\u00ebsore<\/em>. <\/p>\n\n\n\n E v\u00ebrteta nuk mund t\u00eb ndryshohet. Nuk \u00ebsht\u00eb kjo n\u00eb stilin\ne Hyjit e, si pasoj\u00eb, nuk mund t\u00eb jet\u00eb as n\u00eb stilin e Kish\u00ebs s\u00eb Tij.<\/p>\n\n\n\n T\u00eb vazhdojm\u00eb me rreshtat e tjer\u00eb. Ajo q\u00eb na bie n\u00eb sy,\n\u00ebsht\u00eb pyetja q\u00eb Jezusi u b\u00ebn t\u00eb Dymb\u00ebdhjet\u00ebve si edhe p\u00ebrgjigjja e Pjetrit.\nPyetja e Jezusit bie n\u00eb sy sepse nuk duket se e ka nd\u00ebr mend t\u00eb ndryshoj\u00eb\nbised\u00eb p\u00ebr hir t\u00eb t\u00eb Dymb\u00ebdhjet\u00ebve, por vet\u00ebm se i pyet se \u00e7\u2019q\u00ebllim kan\u00eb: \u00abA mos doni t\u00eb shkoni ndoshta edhe jo?\u00bb<\/em>\nN\u00ebse me t\u00eb drejt\u00eb mund t\u00eb hamend\u00ebsojm\u00eb nj\u00eb far\u00eb trishtimi n\u00eb k\u00ebto fjal\u00eb t\u00eb\nJezusit, nuk mund t\u00eb themi se ky trishtim shkaktohet nga vetmia q\u00eb po sheh se\npo e rrethon at\u00eb gjithnj\u00eb e m\u00eb shum\u00eb, por nga aft\u00ebsia e pak\u00ebt e njer\u00ebzve p\u00ebr t\u00eb\nkaluar p\u00ebrtej vetvetes e p\u00ebr t\u2019u hedhur n\u00eb duart e Tij.<\/p>\n\n\n\n E pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye na bie n\u00eb sy p\u00ebrgjigjja e\nPjetrit. Mund t\u00eb themi pa frik\u00eb se as Pjetri nuk e ka kuptuar m\u00eb shum\u00eb se\nbashk\u00ebbiseduesit e tjer\u00eb Jezusin n\u00eb k\u00ebto fjal\u00eb t\u00eb Tij mbi Eukaristin\u00eb. Aq e\nv\u00ebrtet \u00ebsht\u00eb, kjo saq\u00eb Pjetri nuk i p\u00ebrgjigjet duke th\u00ebn\u00eb se e kishte kuptuar\nse si \u00ebsht\u00eb e mundur prania e Tij n\u00eb Buk\u00ebn dhe Ver\u00ebn e shuguruar, por i thot\u00eb: \u00abTek kush t\u00eb shkojm\u00eb, Zot\u00ebri? Ti ke fjal\u00ebt e\njet\u00ebs s\u00eb pasosur. Ne besojm\u00eb dhe e dijm\u00eb se tij je Shenjti i Hyjit.\u00bb<\/em> Pjetri\ndhe apostujt e tjer\u00eb kan\u00eb n\u00eb vetvete at\u00eb q\u00eb u mungonte bashk\u00ebbiseduesve t\u00eb\ntjer\u00eb t\u00eb Jezusit: miq\u00ebsin\u00eb me Jezusin. \u00cbsht\u00eb kjo miq\u00ebsi e \u00ebmb\u00ebl q\u00eb pastaj zgjon\nn\u00eb njeriun besimin se Jezusi \u00ebsht\u00eb Shenjti i Hyjit, Biri i Hyjit e, si rrjedhoj\u00eb,\n\u00ebsht\u00eb edhe Ai q\u00eb i ka fjal\u00ebt e jet\u00ebs s\u00eb pasosur.<\/p>\n\n\n\n Ky \u00ebsht\u00eb ndryshimi: feja<\/em>.\nKur marrim brenda nesh Kungimin e shenjt\u00eb, nuk \u00ebsht\u00eb se e kemi kuptuar edhe aq\nse si \u00ebsht\u00eb e mundur q\u00eb Jezusi t\u00eb jet\u00eb aty i pranish\u00ebm me natyr\u00ebn e Tij\nnjer\u00ebzore e Hyjnore, por i besohemi\nfjal\u00ebve t\u00eb Tij<\/em>. <\/p>\n\n\n\n Ndryshimi me t\u00eb tjet\u00ebr q\u00eb nuk besojn\u00eb, \u00ebsht\u00eb fakti se\nkemi bindjen se tek askush tjet\u00ebr nuk mund t\u00eb besojm\u00eb, se askund tjet\u00ebr s\u2019kemi\nku t\u00eb shkojm\u00eb dhe se vet\u00ebm tek Jezusi mund ta gjejm\u00eb t\u00eb V\u00ebrtet\u00ebn. N\u00eb at\u00eb besojm\u00eb<\/em> e Atij i n\u00ebnshtrohemi<\/em>.<\/p>\n\n\n\n Sot leximi i par\u00eb na tregon se \u00e7\u2019do t\u00eb thot\u00eb t\u00eb besosh<\/em>, nd\u00ebrsa leximi i dyt\u00eb na\ntregon se \u00e7\u2019do t\u00eb thot\u00eb t\u2019i n\u00ebnshtrohesh\nKrishtit<\/em>.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb shohim se si Jozuehu e fton popullin ta\nshpall\u00eb edhe nj\u00eb her\u00eb se n\u00eb k\u00eb beson. Populli nj\u00ebz\u00ebri i p\u00ebrgjigjet se d\u00ebshiron\np\u00ebrs\u00ebri t\u00eb besoj\u00eb n\u00eb Zotin, Hyjin e v\u00ebrtet\u00eb q\u00eb i nxori nga skllav\u00ebria e\nEgjiptit. \u00cbsht\u00eb Ai q\u00eb ua sjell lirin\u00eb, \u00ebsht\u00eb Ai burimi i jet\u00ebs, i s\u00eb v\u00ebrtet\u00ebs\ndhe i paqes. Ata duan t\u00eb l\u00ebshohen vet\u00ebm n\u00eb duart e Tij dhe duan t\u2019i sh\u00ebrbejn\u00eb\nvet\u00ebm Atij. <\/p>\n\n\n\n Jozuehu ua kujton izraelit\u00ebve t\u00ebr\u00eb k\u00ebto vepra q\u00eb Hyji i\nka kryer n\u00eb dobi t\u00eb tyre dhe i nxit t\u00eb besojn\u00eb n\u00eb T\u00eb. Por i nxit n\u00eb nj\u00eb m\u00ebnyr\u00eb\nshum\u00eb t\u00eb bukur, duke u ofruar ai vet\u00eb si shembull besimi: \u00abSa p\u00ebr mua e p\u00ebr sht\u00ebpin\u00eb time, ne do t\u2019i sh\u00ebrbejm\u00eb Zotit.\u00bb<\/em> Kjo\n\u00ebsht\u00eb m\u00ebnyra m\u00eb e bukur p\u00ebr t\u2019i afruar njer\u00ebzit me Eukaristin\u00eb: duke e d\u00ebshmuar\nne vet\u00eb miq\u00ebsin\u00eb reale me Jezusin n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme.<\/p>\n\n\n\n Nd\u00ebrsa leximi i dyt\u00eb na flet p\u00ebr n\u00ebnshtrimin ndaj Krishtit<\/em>. K\u00ebt\u00eb gj\u00eb Sh\u00ebn Pali nuk e b\u00ebn n\u00eb m\u00ebnyr\u00eb\nt\u00eb drejtp\u00ebrdrejt\u00eb, por \u2013 e kjo \u00ebsht\u00eb gjetja interesante \u2013 duke treguar se sa e\nmadhe \u00ebsht\u00eb lidhja mes Krishtit dhe Kish\u00ebs. Prandaj ai merr si shembull lidhjen\nmes burrit dhe gruas. <\/p>\n\n\n\n Q\u00ebllimi p\u00ebrse Kisha sot na v\u00eb p\u00ebrpara k\u00ebt\u00eb pjes\u00eb nga letra\ne Sh\u00ebn Palit drejtuar Efesian\u00ebve, nuk \u00ebsht\u00eb edhe aq p\u00ebr t\u00eb shtjelluar se si\nduhet t\u00eb jet\u00eb lidhja mes burrit dhe gruas, por t\u00eb kalohet p\u00ebrtej: n\u00ebnshtrimi,\ndashuria q\u00eb bashk\u00ebshort\u00ebt duhet t\u00eb ken\u00eb p\u00ebr nj\u00ebri-tjetrin, \u00ebsht\u00eb si nj\u00eb kalitje\np\u00ebr t\u2019iu n\u00ebnshtruar Krishtit e p\u00ebr ta dashur At\u00eb. <\/p>\n\n\n\n Dihet se jeta martesore e nj\u00eb \u00e7ifti \u00ebsht\u00eb e jetuar mir\u00eb\nvet\u00ebm at\u00ebher\u00eb kur secili prej bashk\u00ebshort\u00ebve \u00ebsht\u00eb krejt\u00ebsisht i dhuruar tjetrit.\nKur secili k\u00ebrkon lumturin\u00eb e tjetrit. Ata nuk jan\u00eb thjesht nj\u00ebri me<\/em> tjetrin, por nj\u00ebri p\u00ebr<\/em> tjetrin. Nj\u00eb shembull i till\u00eb tregon\nm\u00eb s\u00eb miri se si duhet t\u00eb jet\u00eb dashuria e Kish\u00ebs p\u00ebr<\/em> Krishtin. E shtyr\u00eb nga kjo dashuri, at\u00ebher\u00eb ajo mund t\u2019i besoj\u00eb\nfjal\u00ebs s\u00eb Jezusit rreth pranis\u00eb s\u00eb Tij reale n\u00eb Eukaristin\u00eb e Shenjt\u00eb. <\/p>\n\n\n\n Pra, besimi n\u00eb Hyjin (si\u00e7 na m\u00ebson leximi i par\u00eb) dhe\ndashuria ndaj Tij (si\u00e7 na m\u00ebson leximi i dyt\u00eb), jan\u00eb ato virtyte q\u00eb, p\u00ebrball\u00eb\nEukaristis\u00eb s\u00eb Shenjt\u00eb, edhe ne mund t\u00eb na shtyjn\u00eb t\u00eb themi me Sh\u00ebn Pjetrin: \u00abTek kush t\u00eb shkojm\u00eb, Zot\u00ebri? Ti ke fjal\u00ebt e\njet\u00ebs s\u00eb pasosur. Ne besojm\u00eb dhe e dijm\u00eb se tij je Shenjti i Hyjit.\u00bb<\/em><\/p>\n\n\n\n \u00cbsht\u00eb e v\u00ebrtet\u00eb se nuk do ta kuptojm\u00eb kurr\u00eb edhe aq k\u00ebt\u00eb\nmister, por do t\u00eb l\u00ebshohemi n\u00eb duart e Tij, do t\u2019i z\u00ebm\u00eb bes\u00eb Fjal\u00ebs s\u00eb Tij. <\/p>\n\n\n\n Po ta mendojm\u00eb, nuk \u00ebsht\u00eb kund\u00ebr natyr\u00ebs son\u00eb t\u2019i z\u00ebm\u00eb\nbes\u00eb fjal\u00ebs s\u00eb tjetrit. N\u00ebse pyesim dik\u00eb n\u00eb rrug\u00eb se sa \u00ebsht\u00eb ora, duhet t\u2019i\nbesojm\u00eb n\u00ebse na thot\u00eb se \u00ebsht\u00eb 10.30. Aq m\u00eb tep\u00ebr duhet t\u2019i z\u00ebm\u00eb bes\u00eb n\u00ebse ai\nq\u00eb na p\u00ebrgjigjet, \u00ebsht\u00eb mik yni.<\/p>\n\n\n\n Qoft\u00eb Jezusi miku m\u00eb i mir\u00eb i zemr\u00ebs son\u00eb! K\u00ebshtu do t\u00eb\nkemi mik at\u00eb q\u00eb ka \u00abfjal\u00ebt e jet\u00ebs s\u00eb\npasosur\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXI GJAT\u00cb VITIT B Joz 24, 1-2.15-17.18; Ps 34 (33); Ef 5, 21-32; Gjn 6, 60-69 Pjesa e sotme ungjillore \u00ebsht\u00eb pjesa e fundit e kapitullit t\u00eb gjasht\u00eb t\u00eb Ungjillit sipas Gjonit, kapitull t\u00eb cilin Kisha na ka b\u00ebr\u00eb ta d\u00ebgjojm\u00eb kat\u00ebr t\u00eb diela radhazi e kjo \u00ebsht\u00eb e pesta. Q\u00ebllimi \u00ebsht\u00eb q\u00eb … <\/p>\n