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<\/figure>\n\n\n\nMrekullia e Jezusit t\u00eb cil\u00ebn Ungjilli i sot\u00ebm na e\ntregon, ka fituar nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb n\u00eb tradit\u00ebn e Kish\u00ebs, duke qen\u00eb se mbi\nk\u00ebt\u00eb mrekulli \u00ebsht\u00eb i bazuar edhe nj\u00ebri prej riteve shtjelluese<\/em> (apo shpjeguese<\/em>)\nt\u00eb pag\u00ebzimit. Besoj se t\u00eb gjith\u00eb e kujtoni se si, kur pag\u00ebzohet nj\u00eb foshnje,\nmeshtari, pas nj\u00eb lutjeje t\u00eb shkurt\u00ebr, b\u00ebn shenj\u00ebn e kryqit tek vesh\u00ebt dhe tek\ngoja e foshnj\u00ebs. I k\u00ebrkohet Hyjit Hiri q\u00eb, ai i cili sapo u pag\u00ebzua, t\u00eb mund t\u00eb\nb\u00ebhet d\u00ebgjues i Fjal\u00ebs s\u00eb Hyjit dhe shpall\u00ebs i saj, me fjal\u00eb e me vepra. E ky\nrit quhet pik\u00ebrisht \u00abEffatha\u00bb<\/em>, fjal\u00eb\nt\u00eb cil\u00ebn Jezusi sot ia tha shurdhmemecit n\u00eb Ungjill e q\u00eb do t\u00eb thot\u00eb: \u00ab\u00c7elu!\u00bb<\/em><\/p>\n\n\n\n Por kjo pjes\u00eb e bukur ungjillore nuk \u00ebsht\u00eb e r\u00ebnd\u00ebsishme\nvet\u00ebm p\u00ebr ne sot, p\u00ebr Kish\u00ebn. Shkrimi i Shenjt\u00eb na b\u00ebn t\u00eb shohim sot se si nj\u00eb\nmrekulli e till\u00eb ishte shum\u00eb e r\u00ebnd\u00ebsishme edhe p\u00ebr ata njer\u00ebz q\u00eb e pan\u00eb t\u00eb\nndodhte at\u00eb mrekulli apo q\u00eb thjesht do t\u00eb d\u00ebgjonin m\u00eb von\u00eb p\u00ebr t\u00eb.<\/p>\n\n\n\n Shprehja q\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb tregon habin\u00eb e popullit (\u00abT\u00eb mrekulluar mbi \u00e7do mas\u00eb… \u00bb<\/em>) nuk\ngjendet n\u00eb asnj\u00eb pjes\u00eb tjet\u00ebr t\u00eb ungjijve. Kjo shprehje tregon nj\u00eb habi t\u00eb\npashoqe, kulmore<\/em>.<\/p>\n\n\n\n Arsyen e k\u00ebsaj habie e gjejm\u00eb n\u00eb leximin e par\u00eb, q\u00eb na\nsjell nj\u00eb pjes\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb librit t\u00eb Isais\u00eb profet. <\/p>\n\n\n\n Populli i Izraelit n\u00eb ato vite gjendej n\u00eb m\u00ebrgimin e tij\nt\u00eb dhimbsh\u00ebm n\u00eb Babiloni. I munduar e i lodhur, populli kishte filluar t\u00eb\nmendonte se, mbase, edhe Hyji kishte hequr dor\u00eb prej tij, duke qen\u00eb se i linte\nt\u00eb endeshin n\u00ebp\u00ebr ato toka t\u00eb huaja. Por Isaia u jep zem\u00ebr: \u00abMbahuni! Frik\u00eb mos kini! Ja, Hyji juaj! Erdhi\nhakmarrja! Ia behu shpagimi i Hyjit! Vet\u00eb do t\u00eb vij\u00eb e do t\u2019ju sh\u00eblboj\u00eb!\u00bb <\/em>K\u00ebto\njan\u00eb fjal\u00ebt q\u00eb Isaia m\u00ebson t\u2019u thuhen \u00abatyre\nq\u00eb i ka l\u00ebshuar zemra\u00bb<\/em>. Jan\u00eb fjal\u00eb ngush\u00ebllimi, fjal\u00eb shprese. Premtimi nuk\n\u00ebsht\u00eb i vog\u00ebl: vet\u00eb Hyji do ta vizitoj\u00eb k\u00ebt\u00eb popull: \u00abVet\u00eb Hyji do t\u00eb vij\u00eb e do t\u2019ju sh\u00eblboj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Dhe ja ku vijm\u00eb tek lidhja me Ungjillin e sot\u00ebm: kur t\u00eb\nvij\u00eb Hyji, \u00absyt\u00eb do t\u2019u \u00e7elen t\u00eb\nverb\u00ebrve, vesh\u00ebt e shurdh\u00ebrve do t\u00eb d\u00ebgjojn\u00eb…\u00bb<\/em> Pra, kur n\u00eb mesin e\nIzraelit do t\u00eb v\u00ebrtetoheshin k\u00ebto shenja, donte t\u00eb thoshte se po realizohej\npremtimi i Hyjit: ishte shenja se Mesia i premtuar kishte ardhur tashm\u00eb. <\/p>\n\n\n\n Prandaj, kur pan\u00eb k\u00ebt\u00eb lloj mrekullie, t\u00eb pranishmit\nishin \u00abt\u00eb mrekulluar mbi \u00e7do mas\u00eb\u00bb<\/em>,\nngaq\u00eb fillojn\u00eb t\u00eb mendojn\u00eb se mbase ky \u00ebsht\u00eb Mesia i shum\u00ebpritur. <\/p>\n\n\n\n Edhe psalmi e p\u00ebrforcon arsyen e mrekullimit t\u00eb tyre: \u00abZoti u jep drit\u00ebn e syve t\u00eb verb\u00ebrve, Zoti\ni ndreq t\u00eb k\u00ebrrusurit, Zoti i do t\u00eb drejt\u00ebt, Zoti i mbron ardhacak\u00ebt.\u00bb<\/em> Pra,\nsh\u00ebrimet n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme, b\u00ebhen vet\u00ebm prej Zotit. Tani q\u00eb k\u00ebto\nmrekulli po i shohin me syt\u00eb e tyre, izraelit\u00ebt kan\u00eb arsye t\u00eb mendojn\u00eb se Hyji\n\u00ebsht\u00eb n\u00eb mesin e tyre, se u plot\u00ebsua fjala e Isais\u00eb profet: \u00abVet\u00eb Hyji do t\u00eb vij\u00eb e do t\u2019ju sh\u00eblboj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Edhe gjestet q\u00eb Jezusi b\u00ebn gjat\u00eb k\u00ebsaj mrekullie, jan\u00eb\nv\u00ebrtet tejet dometh\u00ebn\u00ebse. Ve\u00e7an\u00ebrisht nj\u00ebri prej tyre: \u00abPsher\u00ebtiti dhe tha: \u201cEffatha\u201d \u2013 pra \u201c\u00e7elu\u201d\u00bb<\/em>. <\/p>\n\n\n\n Psher\u00ebtiti<\/em>, do t\u00eb thot\u00eb: nxori\nfrym\u00eb<\/em>. Mbase kjo mund t\u00eb jet\u00eb shenj\u00eb e nj\u00eb mundimi t\u00eb brendsh\u00ebm q\u00eb Jezusi e\nshpreh k\u00ebshtu, por nj\u00ebkoh\u00ebsisht na kujton edhe at\u00eb frym\u00ebn fillestare<\/em> q\u00eb Hyji shtie n\u00eb njeriun e par\u00eb kur e krijon.\nThot\u00eb Zanafilla: \u00abZoti Hyj e formoi\nnjeriun prej pluhurit t\u00eb tok\u00ebs dhe n\u00ebp\u00ebr hund\u00eb i shtiu frym\u00ebn e jet\u00ebs, e njeriu\nu b\u00eb qenie e gjall\u00eb.\u00bb<\/em> (2, 7) Pra, kjo mrekulli e Jezusit na b\u00ebn t\u00eb mendojm\u00eb\np\u00ebr nj\u00eb krijim t\u00eb ri q\u00eb Jezusi po b\u00ebn me njer\u00ebzimin e r\u00ebn\u00eb n\u00eb m\u00ebkat. Po Ai Hyj\nq\u00eb dikur e kishte krijuar njeriun, tani po e p\u00ebrt\u00ebrinte at\u00eb.<\/p>\n\n\n\n Edhe vet\u00eb psher\u00ebtitja<\/em>\ne Jezusit, q\u00eb n\u00ebnkupton nj\u00eb far\u00eb mundimi t\u00eb brendsh\u00ebm, ka kuptim t\u00eb thell\u00eb:\nJezusi po realizonte p\u00ebrt\u00ebritjen e natyr\u00ebs njer\u00ebzore, por do t\u2019ia arrinte\nn\u00ebp\u00ebrmjet mundimeve<\/em>.<\/p>\n\n\n\n Dhe ja, shurdhmemecit \u00abiu\n\u00e7el\u00ebn vesh\u00ebt e iu zgjidh pengesa e gjuh\u00ebs dhe foli rrjedhsh\u00ebm\u00bb<\/em>. N\u00eb shumic\u00ebn\ne rasteve, nj\u00eb njeri \u00ebsht\u00eb memec ngaq\u00eb \u00ebsht\u00eb shurdh. Duke mos qen\u00eb i aft\u00eb t\u2019i\nd\u00ebgjoj\u00eb tingujt, nuk di as si t\u2019i artikuloj\u00eb ato me goj\u00eb. Edhe n\u00eb jet\u00ebn ton\u00eb\nshpirt\u00ebrore: d\u00ebshmojm\u00eb at\u00eb q\u00eb v\u00ebshtrojm\u00eb<\/em>.\nPrandaj na duhet t\u00eb jemi shum\u00eb t\u00eb kujdessh\u00ebm ndaj asaj q\u00eb zgjedhim t\u00eb d\u00ebgjojm\u00eb,\nn\u00ebse duam t\u00eb d\u00ebshmojm\u00eb Zotin me jet\u00ebn ton\u00eb.<\/p>\n\n\n\n M\u00eb vjen nd\u00ebrmend nj\u00eb p\u00ebrrall\u00eb, e cila mund ta tregoj\u00eb\nshum\u00eb bukur se \u00e7far\u00eb efekti kan\u00eb brenda nesh gj\u00ebrat q\u00eb d\u00ebgjojm\u00eb (pra i\nbesojm\u00eb). <\/p>\n\n\n\n Thuhet se nj\u00eb her\u00eb, nd\u00ebrsa po ecnin n\u00ebp\u00ebr disa maja t\u00eb\nlarta malesh, disa alpinist\u00eb gjet\u00ebn rast\u00ebsisht nj\u00eb vez\u00eb n\u00eb nj\u00eb fole\nshqiponjash. T\u00eb shtyr\u00eb nga kureshtja, e mor\u00ebn at\u00eb vez\u00eb dhe vendos\u00ebn q\u00eb ta vinin\nta ngrohte nj\u00eb klluk\u00eb s\u00eb bashku me vez\u00ebt e saja. <\/p>\n\n\n\n Kur vez\u00ebt e pulave \u00e7el\u00ebn, \u00e7eli edhe ajo e shqiponj\u00ebs.\nPrej saj doli nj\u00eb zog i cili, natyrisht, nuk kishte p\u00ebrmasat e zogjve t\u00eb tjer\u00eb:\nishte mjaft ndryshe p\u00ebr nga format, m\u00eb i madh, m\u00eb i fort\u00eb dhe po zhvillohej m\u00eb\nshpejt se t\u00eb tjer\u00ebt. Kur u rrit, kishte p\u00ebrmasa shum\u00eb m\u00eb t\u00eb m\u00ebdha se\n\u201cv\u00ebllez\u00ebrit e motrat\u201d e vet. Por di\u00e7ka ishte e \u00e7uditshme: ishte i bindur se\nedha ai ishte nj\u00eb pul\u00eb<\/em>. Madje, duke\necur rrug\u00ebve t\u00eb fshatit, bashkohej me zogjt\u00eb e tjer\u00eb t\u00eb pulave p\u00ebr t\u00eb k\u00ebnduar\nk\u00ebng\u00ebn e tyre t\u00eb preferuar: \u00abNe jemi\npula.\u00bb<\/em><\/p>\n\n\n\n Por nj\u00eb dit\u00eb rrjedha e ngjarjeve ndryshoi. Nd\u00ebrsa po\nsh\u00ebtiste n\u00ebp\u00ebr fushat aty af\u00ebr, rast\u00ebsisht e ngriti kok\u00ebn lart dhe pa di\u00e7ka q\u00eb\ne la pa fjal\u00eb: n\u00eb qiell po fluturonin disa shpend t\u00eb cil\u00ebt ishin krejt\u00ebsisht t\u00eb\nngjash\u00ebm me t\u00eb. Pyeti se \u00e7far\u00eb ishin dhe i than\u00eb se ishin shqiponja<\/em>. Filloi t\u00eb pyeste veten se si kishte mund\u00ebsi q\u00eb ato\nshqiponja t\u00eb ishin aq t\u00eb ngjashme me t\u00eb! Si kishte mund\u00ebsi q\u00eb ato fluturonin aq\nlart, nd\u00ebrsa ai, q\u00eb ishte nj\u00eb \u201cpul\u00eb\u201d (t\u00eb pakt\u00ebn k\u00ebshtu i kishin th\u00ebn\u00eb se ishte)\nmund t\u00eb ngrihej vet\u00ebm pak nga toka? <\/p>\n\n\n\n Nga ajo dit\u00eb nuk ishte m\u00eb i nj\u00ebjti. Filloi ta besonte se\ni ngjante m\u00eb shum\u00eb atyre zogjve t\u00eb m\u00ebdhenj atje lart n\u00eb qiell, sesa pulave. E\nk\u00ebtu i lindi nj\u00eb pyetje q\u00eb s\u2019e la m\u00eb t\u00eb qet\u00eb: \u00abMos vall\u00eb edhe un\u00eb jam shqiponj\u00eb?\u00bb <\/em>Filloi ta mendonte seriozisht\nk\u00ebt\u00eb mund\u00ebsi, filloi t\u2019i hapte e t\u2019i rrahte fort krah\u00ebt e vet t\u00eb bukur e\nmadh\u00ebshtor\u00eb. Filloi t\u00eb vinte re se kishte shum\u00eb m\u00eb shum\u00eb fuqi nga sa mendonte.\nU ngrit lart nga toka. Shum\u00eb lart. Habitej p\u00ebr veten e vet. Shikonte diellin e\nkjo gj\u00eb nuk e shqet\u00ebsonte, gj\u00eb kjo tipike e shqiponjave. U val\u00ebvit n\u00eb lart\u00ebsi\nt\u00eb paimagjinueshme deri sa \u2013 e kjo ishte \u201cmrekullia<\/em>\u201d\u2013\ne kuptoi se ishte nj\u00eb shqiponj\u00eb<\/em>.\nGjith\u00eb jet\u00ebn kishte d\u00ebgjuar t\u2019i thoshin se ishte pul\u00eb<\/em>, prandaj e mendonte gjithnj\u00eb veten si t\u00eb till\u00eb.<\/p>\n\n\n\n Kujt ia v\u00ebm\u00eb veshin ne? Kujt i themi \u00abFol, se un\u00eb t\u00eb d\u00ebgjoj!\u00bb<\/em>? Kujt i besojm\u00eb? Jemi t\u00eb krijuar p\u00ebr t\u00eb\nfluturuar lart, shum\u00eb lart, si bij e bija t\u00eb lir\u00eb t\u00eb Zotit e prandaj t\u00eb mos ua\nv\u00ebm\u00eb veshin atyre q\u00eb me ngulm duan t\u00eb na e mbushin mendjen se duhet ta\nzvarrisim p\u00ebr tok\u00eb jet\u00ebn ton\u00eb. <\/p>\n\n\n\n E thoshte shum\u00eb bukur k\u00ebt\u00eb nj\u00eb djalosh i ri italian n\u00eb\nshekullin XX, t\u00eb cilin sot Kisha e nderon si i Lum: \u00ab\u00c7do dit\u00eb e m\u00eb shum\u00eb e kuptoj se \u00e7far\u00eb Hiri \u00ebsht\u00eb t\u00eb jesh katolik. T\u00eb\njetosh pa fe, pa nj\u00eb trash\u00ebgimi p\u00ebr ta mbrojtur, pa mb\u00ebshtetur nj\u00eb luft\u00eb p\u00ebr t\u00eb\nV\u00ebrtet\u00ebn, nuk do t\u00eb thot\u00eb t\u00eb jetosh, por ta heq\u00ebsh jet\u00ebn zvarr\u00eb… Edhe p\u00ebrmes\n\u00e7do lloj zhg\u00ebnjimi na duhet t\u00eb kujtohemi se jemi t\u00eb vetmit q\u00eb e zot\u00ebrojm\u00eb t\u00eb\nv\u00ebrtet\u00ebn.\u00bb<\/em><\/p>\n\n\n\n Jan\u00eb fjal\u00ebt e t\u00eb Lumit Pier Xhorxho Frasatit. \u00cbsht\u00eb e\nmahnitshme se me \u00e7far\u00eb ritmi i jetoi ky djalosh nj\u00ebzet e kat\u00ebr vitet e jet\u00ebs s\u00eb\nvet t\u00eb shkurt\u00ebr k\u00ebtu n\u00eb tok\u00eb. Plot me dashuri, plot me entuziaz\u00ebm, plot me\nlutje, plot me miq, plot me vepra bamir\u00ebsie, plot me nisma. E gjith\u00eb kjo, sepse\nd\u00ebgjonte Jezusin, mikun m\u00eb t\u00eb mir\u00eb t\u00eb jet\u00ebs s\u00eb tij. Pa Jezusin, ai e dinte se \u00abnuk do t\u00eb thot\u00eb t\u00eb jetosh, por ta heq\u00ebsh\njet\u00ebn zvarr\u00eb…\u00bb<\/em>.<\/p>\n\n\n\n Prandaj t\u00eb kemi kujdes se k\u00eb d\u00ebgjojm\u00eb! P\u00ebrderisa e\npohojm\u00eb se jemi t\u00eb krishter\u00eb, ta kemi p\u00ebrzem\u00ebr leximin dhe meditimin e Ungjilli\napo t\u00eb ndonj\u00eb pjese tjet\u00ebr t\u00eb Shkrimit Shenjt; t\u00eb interesohemi her\u00eb pas here\np\u00ebr leximin e ndonj\u00eb libri q\u00eb na ndihmon ta thellojm\u00eb ecjen ton\u00eb drejt\nKrishtit; t\u2019ia v\u00ebm\u00eb veshin asaj q\u00eb Kisha na m\u00ebson! T\u2019ia v\u00ebm\u00eb veshin predikimit\nt\u00eb meshtarit! Ta duam katekizmin, pavar\u00ebsisht nga mosha q\u00eb kemi. Kur shkojm\u00eb\ntek meshtari p\u00ebr t\u2019u rr\u00ebfyer, t\u2019ia v\u00ebm\u00eb veshin k\u00ebshillave t\u00eb tij: jan\u00eb fjala e\nKish\u00ebs q\u00eb vjen aty p\u00ebr ty, p\u00ebr t\u00eb t\u00eb m\u00ebsuar se si ta p\u00ebrballosh k\u00ebt\u00eb apo at\u00eb\nsituat\u00eb t\u00eb caktuar. <\/p>\n\n\n\n Shum\u00eb shpejt do t\u00eb v\u00ebrejm\u00eb se k\u00ebto gj\u00ebra q\u00eb hyjn\u00eb n\u00eb\nvesh\u00ebt tan\u00eb \u2013 natyrisht kur edhe i besojm\u00eb ato \u2013 do t\u00eb na e \u00abzgjidhin gjuh\u00ebn\u00bb<\/em> edhe ne e do t\u00eb dijm\u00eb\nt\u00eb flasim gjuh\u00ebn e dashuris\u00eb ndaj Hyjit dhe ndaj nj\u00ebri-tjetrit.<\/p>\n\n\n\n Nj\u00eb shembull shum\u00eb t\u00eb bukur e shum\u00eb praktik se na \u00ebsht\u00eb \u00abzgjidhur gjuha\u00bb<\/em>, na e sjell sot leximi\ni dyt\u00eb. Aty Sh\u00ebn Jakobi k\u00ebshillon se si duhet t\u00eb kemi kujdes e t\u00eb mos i vler\u00ebsojm\u00eb\nnjer\u00ebzit sipas pasuris\u00eb q\u00eb kan\u00eb, por sipas faktit se jan\u00eb t\u00eb krijuar n\u00eb\np\u00ebrngjasim t\u00eb Zotit. Prandaj thot\u00eb: \u00abV\u00ebllez\u00ebrit\ne mi, mos e p\u00ebrzieni fen\u00eb e Zotit ton\u00eb Jezu Krishtit t\u00eb madh\u00ebruesh\u00ebm me\nkrahmbajtje!\u00bb<\/em><\/p>\n\n\n\n Jemi t\u00eb krijuar ta \u00e7ojm\u00eb shikimin ton\u00eb lart, kah Jezu\nKrishti, prandaj t\u00eb mos ia v\u00ebm\u00eb veshin bot\u00ebs e cila gjykon gjithnj\u00eb me krahmbajtje<\/em>. <\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb, pra, Jezusit q\u00eb t\u00eb na i \u00e7el\u00eb edhe ne vesh\u00ebt\ne zemr\u00ebs, q\u00eb t\u00eb mund t\u2019ia v\u00ebm\u00eb veshin Fjal\u00ebs s\u00eb tij e t\u00eb lejojm\u00eb q\u00eb ajo ta\nshnd\u00ebrroj\u00eb jet\u00ebn ton\u00eb! K\u00ebshtu, pag\u00ebzimin q\u00eb kemi marr\u00eb, mund t\u00eb thuhet se jemi\nduke e lejuar q\u00eb t\u2019i jap\u00eb frytet e veta.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIII GJAT\u00cb VITIT B Is 35, 4-7; Ps 146 (145); Jak 2, 1-5; Mk 7, 31-37 Mrekullia e Jezusit t\u00eb cil\u00ebn Ungjilli i sot\u00ebm na e tregon, ka fituar nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb n\u00eb tradit\u00ebn e Kish\u00ebs, duke qen\u00eb se mbi k\u00ebt\u00eb mrekulli \u00ebsht\u00eb i bazuar edhe nj\u00ebri prej riteve shtjelluese (apo shpjeguese) … <\/p>\n