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<\/figure>\n\n\n\nBesoj se jan\u00eb t\u00eb shumt\u00eb njer\u00ebzit q\u00eb nuk e mohojn\u00eb\nekzistenc\u00ebn e Hyjit, por mohojn\u00eb mund\u00ebsin\u00eb q\u00eb ky Hyji t\u00eb njihet. K\u00ebtu besoj se nuk\np\u00ebrfshihen vet\u00ebm p\u00ebr deist\u00ebt<\/em>, por\nedhe t\u00eb gjith\u00eb ata q\u00eb thon\u00eb: \u00abTek e\nfundit nj\u00eb Zot kemi t\u00eb gjith\u00eb, sepse fet\u00eb e ndryshme jan\u00eb thjesht shpikje e\nnjer\u00ebzve.\u00bb<\/em> K\u00ebta njer\u00ebz i takojm\u00eb shpesh.<\/p>\n\n\n\n Por, sikur krishterimi t\u00eb ishte nj\u00eb shpikje e njer\u00ebzve,\npatjet\u00ebr q\u00eb do ta kishin shmangur t\u00eb flisnin p\u00ebr nj\u00eb Zot q\u00eb vdes n\u00eb kryq.<\/p>\n\n\n\n Njeriu \u00ebsht\u00eb i prirur q\u00eb, n\u00eb lidhje me Hyjin, t\u00eb mendoj\u00eb\nvet\u00ebm at\u00eb q\u00eb n\u00eb Hyjin \u00ebsht\u00eb madh\u00ebshtore, at\u00eb q\u00eb tregon pushtet mbi gjith\u00e7ka,\nsidomos mbi ligjet e natyr\u00ebs. Por, t\u00eb mendoj\u00eb se Hyji mund t\u2019i n\u00ebnshtrohet Ai\nvet\u00eb ligjeve t\u00eb natyr\u00ebs e, aq m\u00eb tep\u00ebr \u201cligjeve\u201d t\u00eb m\u00ebkatit njer\u00ebzor, kjo nuk\n\u00ebsht\u00eb spontane t\u00eb mendohet nga njeriu. <\/p>\n\n\n\n Nj\u00eb pasqyr\u00eb t\u00eb k\u00ebsaj prirjeje t\u00eb s\u00ebmur\u00eb t\u00eb njeriut na e\nparaqet edhe Ungjilli i sot\u00ebm, por duke na treguar edhe \u201cila\u00e7in\u201d q\u00eb duhet t\u00eb\np\u00ebrdorim p\u00ebr sh\u00ebrimin e saj.<\/p>\n\n\n\n Por, para se t\u00eb kthehemi p\u00ebrs\u00ebri tek ky aspekt, na duhet\npatjet\u00ebr t\u2019i marrim me radh\u00eb ngjarjet Ungjillit t\u00eb sot\u00ebm.<\/p>\n\n\n\n Jezusi \u00ebsht\u00eb duke ecur udh\u00ebs s\u00eb bashku me nx\u00ebn\u00ebsit e vet.\nGjat\u00eb k\u00ebtij udh\u00ebtimi Ai d\u00ebshiron t\u00eb dij\u00eb se \u00e7far\u00eb thot\u00eb populli p\u00ebr T\u00eb. Prandaj\nedhe i pyet: \u00ab\u00c7ka thon\u00eb njer\u00ebzit, kush\njam un\u00eb?\u00bb<\/em> P\u00ebrgjigja \u00ebsht\u00eb: \u00abDisa\nthon\u00eb se je Gjon Pag\u00ebzuesi, do tjer\u00eb Elia, do tjer\u00eb prap\u00eb se je nj\u00ebri nd\u00ebr\nprofet\u00eb.\u00bb<\/em> Shihet se populli nuk e kishte kuptuar sakt\u00eb kush ishte Jezusi.\nKishte kuptuar se ishte i ve\u00e7ant\u00eb, se ishte njeri i mb\u00ebshtetur nga Hyji n\u00eb at\u00eb\nq\u00eb b\u00ebnte, por nuk kishte kuptuar risin\u00eb<\/em>\ne Tij: se Ai \u00ebsht\u00eb shp\u00ebtimtari, Mesia.<\/p>\n\n\n\n Pik\u00ebrisht kjo \u00ebsht\u00eb p\u00ebrgjigja q\u00eb jep Sh\u00ebn Pjetri \u2013 n\u00eb\nem\u00ebr t\u00eb t\u00eb gjith\u00eb nx\u00ebn\u00ebsve t\u00eb tjer\u00eb \u2013 kur Jezusi i pyet se \u00e7far\u00eb mendojn\u00eb ata\np\u00ebr T\u00eb. <\/p>\n\n\n\n Sa p\u00ebr ta cekur: na b\u00ebn p\u00ebrshtypje se si Jezusi nuk\nd\u00ebshiron t\u00eb dij\u00eb vet\u00ebm se \u00e7far\u00eb nx\u00ebn\u00ebsit kan\u00eb d\u00ebgjuar t\u00eb thuhet p\u00ebr T\u00eb, por se\n\u00e7far\u00eb mendojn\u00eb ata vet\u00eb. \u00cbsht\u00eb pyetja t\u00eb cil\u00ebs secili prej nesh duhet t\u2019i p\u00ebrgjigjet\nvet\u00eb: Kush \u00ebsht\u00eb Jezusi p\u00ebr mua? Le ta fusim n\u00eb xhep k\u00ebt\u00eb pyetje e ta marrim me\nvete n\u00eb sht\u00ebpit\u00eb tona! Le t\u00eb gjejm\u00eb ndonj\u00eb \u00e7ast ku t\u00eb mund ta nxjerrim nga\nxhepi dhe, duke e v\u00ebn\u00eb p\u00ebrball\u00eb nd\u00ebrgjegjes son\u00eb, t\u2019i p\u00ebrgjigjemi me\nsinqeritet! Jezusi d\u00ebshiron q\u00eb ti vet\u00eb t\u2019i jap\u00ebsh p\u00ebrgjigjen t\u00ebnde.<\/p>\n\n\n\n Kjo, pra, ndodh edhe me nx\u00ebn\u00ebsit q\u00eb n\u00eb ato \u00e7aste po\nudh\u00ebtonin me Jezusin dhe p\u00ebrgjigjja q\u00eb Sh\u00ebn Pjetri jep, \u00ebsht\u00eb shum\u00eb e sakt\u00eb: \u00abTi je Mesia.\u00bb<\/em> N\u00eb ungjijt\u00eb e tjer\u00eb, kjo\np\u00ebrgjigje \u00ebsht\u00eb edhe m\u00eb e plot\u00eb: \u00abTi je\nMesia, Biri i Hyjit t\u00eb Gjall\u00eb.\u00bb<\/em> (Mt 16, 16) Jezusi \u00ebsht\u00eb Shp\u00ebtimtar, sepse\n\u00ebsht\u00eb Biri i Hyjit e Hyj Ai vet\u00eb. Ja, ajo q\u00eb e dallon Jezusin: nuk \u00ebsht\u00eb nj\u00eb\nnjeri i mir\u00eb, i paqes, i dialogut, apo nj\u00eb profet i madh… dhe kaq. Ai \u00ebsht\u00eb\nvet\u00eb Biri i Hyjit. <\/p>\n\n\n\n Por Ungjilli i sot\u00ebm n\u00eb e v\u00ebrteton se, p\u00ebr t\u00eb kuptuar\nJezusin, as kjo d\u00ebshmi feje \u2013 q\u00eb \u00ebsht\u00eb shum\u00eb e sakt\u00eb \u2013 nuk mjafton. U dashka\nedhe di\u00e7ka tjet\u00ebr. <\/p>\n\n\n\n Pasi Pjetri jep k\u00ebt\u00eb p\u00ebrgjigje, Jezusi u urdh\u00ebron \u00abrrept\u00ebsisht\u00eb\u00bb<\/em> q\u00eb t\u00eb mos ia tregojn\u00eb\naskujt nj\u00eb gj\u00eb t\u00eb till\u00eb. Pastaj fillon t\u2019u zbuloj\u00eb at\u00eb q\u00eb do t\u2019i ndodhte s\u00eb\nshpejti. Thot\u00eb Ungjilli: \u00abAt\u00ebher\u00eb filloi\nt\u2019u shpjegoj\u00eb se Birit t\u00eb njeriut<\/em> \u2013 nj\u00eb m\u00ebnyr\u00eb e Bes\u00eblidhjes s\u00eb Vjet\u00ebr p\u00ebr\nt\u00eb folur p\u00ebr Mesin\u00eb \u2013 i duhet t\u00eb p\u00ebsoj\u00eb\nshum\u00eb; se pleqt\u00eb, kryeprift\u00ebrinjt\u00eb e skrib\u00ebt do ta p\u00ebrbuzin; se do t\u00eb vritet\ndhe se do t\u00eb ngjallet pas tri dit\u00ebsh.\u00bb<\/em><\/p>\n\n\n\n Mund ta imagjinojm\u00eb leht\u00eb habin\u00eb q\u00eb kjo gj\u00eb duhet t\u00eb ket\u00eb\nshkaktuar tek nx\u00ebn\u00ebsit. P\u00ebr sa i p\u00ebrket Ngjalljes q\u00eb Jezusi e p\u00ebrmendte, nuk\nduhet t\u2019u ket\u00eb b\u00ebr\u00eb edhe aq shum\u00eb p\u00ebrshtypje, sepse mund ta ken\u00eb marr\u00eb si\nm\u00ebnyr\u00eb t\u00eb foluri p\u00ebr ngjalljen prej s\u00eb vdekuri n\u00eb fundin e koh\u00ebve, gj\u00eb t\u00eb cil\u00ebn\njudenjt\u00eb e besonin. Por ajo q\u00eb i shqet\u00ebsoi, ishte \u00abvrasja\u00bb<\/em> e Tij.<\/p>\n\n\n\n Prandaj Pjetri b\u00ebhet p\u00ebrs\u00ebri z\u00ebri i v\u00ebllez\u00ebrve t\u00eb vet dhe\n\u00abe ndau Jezusin n\u00eb nj\u00eb an\u00eb, e zuri ta\nqortoj\u00eb\u00bb<\/em>. Ungjijt\u00eb shpesh plot\u00ebsojn\u00eb nj\u00ebri-tjetrin: n\u00eb Ungjillin e Mateut\ngjejm\u00eb k\u00ebt\u00eb fjal\u00eb t\u00eb Pjetrit: \u00abMos e\nthasht\u00eb Zoti, Zot\u00ebri! Ty s\u2019do t\u00eb t\u00eb ndodh\u00eb nj\u00eb gj\u00eb e till\u00eb.\u00bb <\/em>(16, 22) Sh\u00ebn\nPjetri nuk arrin ta pranoj\u00eb faktin se Biri i Hyjit mund t\u00eb lejonte t\u00eb mundohej\ne t\u00eb vritej nga dora e ndokujt. <\/p>\n\n\n\n Si Sh\u00ebn Pjetri jemi shpesh t\u00eb gjith\u00eb: a nuk \u00ebsht\u00eb e\nv\u00ebrtet\u00eb se m\u00eb shpesh jemi t\u00eb prirur t\u00eb mendojm\u00eb p\u00ebr nj\u00eb Hyj q\u00eb \u00abna e prin mbar\u00eb\u00bb<\/em>, nj\u00eb Hyj q\u00eb na mban n\u00eb\nsh\u00ebndet, q\u00eb na mbron familjen, nj\u00eb Hyj q\u00eb b\u00ebn dokumentet p\u00ebr jasht\u00eb shtetit,\n… me nj\u00eb fjal\u00eb nj\u00eb Hyj q\u00eb na shkon p\u00ebr shtat dhe q\u00eb i bekon projektet tona?\nPor nj\u00eb Hyj q\u00eb \u00ebsht\u00eb dashuri, q\u00eb fal e q\u00eb me k\u00ebmb\u00ebngulje k\u00ebrkon q\u00eb edhe ne t\u00eb\nfalim t\u00eb tjer\u00ebt, nj\u00eb Hyj t\u00eb p\u00ebrvujt\u00eb t\u00eb cilin jemi t\u00eb thirrur t\u2019i p\u00ebrngjajm\u00eb,\nnj\u00eb Hyj q\u00eb nuk e shmang\u00eb kryqin, por e p\u00ebrballon at\u00eb duke mos u larguar nga\nlogjika e dashuris\u00eb, nuk e pranojm\u00eb edhe aq leht\u00eb. E pra, ky \u00ebsht\u00eb thelbi, jo\nato t\u00eb parat. <\/p>\n\n\n\n Jezusi, p\u00ebr t\u00eb cilin ne besojm\u00eb se \u00ebsht\u00eb Biri i Hyjit, i\nmish\u00ebron n\u00eb jet\u00ebn e tij fjal\u00ebt q\u00eb i thoshte Isaia: \u00abFytyr\u00ebn time nuk e largova nga t\u00eb sharat e p\u00ebshtymat\u00bb<\/em>, por q\u00eb,\nedhe pse mes vuajtjesh, beson se e ka Hyjin af\u00ebr: \u00abZoti Hyj \u00ebsht\u00eb ndihm\u00ebtari im, k\u00ebndej edhe s\u2019jam i tronditur.\u00bb <\/em><\/p>\n\n\n\n Sh\u00ebn Pjetri merr nj\u00eb p\u00ebrgjigje v\u00ebrtet\u00eb t\u00eb ashp\u00ebr nga Jezusi:\n\u00abM\u2019u hiq sysh, he djall, se nuk i ke nd\u00ebr\nmend pun\u00ebt e Hyjit, por t\u00eb njer\u00ebzve!\u00bb <\/em><\/p>\n\n\n\n E krahason me djallin<\/em>.\nKa t\u00eb drejt\u00eb, sepse Pjetri po b\u00ebn rolin e djallit (n\u00eb greqisht diabulos<\/em> do t\u00eb thot\u00eb p\u00ebr\u00e7ar\u00ebs<\/em>), si\u00e7 e shohim n\u00eb at\u00eb pjes\u00ebn\nungjillore ku djalli i thoshte Jezusit t\u00eb hidhej nga maja e Tempullit dhe, duke\nqen\u00eb se engj\u00ebjt do ta prisnin, at\u00ebher\u00eb do t\u00eb fitonte besimin e njer\u00ebzve. Kurtha\ne djallit aty ishte q\u00eb ta b\u00ebnte Jezusin t\u00eb mos ndiqte logjik\u00ebn e dashuris\u00eb e t\u00eb\np\u00ebrvujt\u00ebris\u00eb, por at\u00eb t\u00eb madh\u00ebshtis\u00eb. Kjo ishte p\u00ebr\u00e7arja q\u00eb djalli d\u00ebshironte\nt\u00eb fuste mes Jezusit dhe Atit qiellor. Pik\u00ebrisht k\u00ebshtu po arsyetonte edhe\nPjetri. <\/p>\n\n\n\n P\u00ebrgjigja e Jezusit \u00ebsht\u00eb pak m\u00eb ndryshe nga sa e sjell\np\u00ebrkthimi q\u00eb kemi n\u00eb shqip. N\u00eb origjinalin grek, Jezusi nuk thot\u00eb \u00abM\u2019u hiq sysh, he djall!\u00bb<\/em>, por \u00abDil pas meje, he djall!\u00bb<\/em>. Pjetrit q\u00eb po\narsyetonte si djalli, Jezusi i thot\u00eb q\u00eb t\u00eb dal\u00eb pas Tij, q\u00eb t\u00eb vihet s\u00ebrish n\u00eb\nrresht me nx\u00ebn\u00ebsit e tjer\u00eb n\u00eb ndjekjen e Jezusit e jo ta m\u00ebsonte ai Jezusin.\nPjetri kishte ende shum\u00eb p\u00ebr t\u00eb m\u00ebsuar nga Jezusi. <\/p>\n\n\n\n Ila\u00e7i p\u00ebr ta sh\u00ebruar prirjen ton\u00eb t\u00eb gabuar q\u00eb e mendon\nHyjin n\u00eb tiparet e madh\u00ebshtis\u00eb, \u00ebsht\u00eb q\u00eb t\u00eb vihemi pas Jezusit, n\u00eb d\u00ebgjimin e\nFjal\u00ebs s\u00eb Tij. Nuk mjafton vet\u00ebm t\u00eb besojm\u00eb se Jezusi \u00ebsht\u00eb Biri i Hyjit, por\nduhet q\u00eb t\u00eb ndjekim edhe logjik\u00ebn e Tij t\u00eb Kryqit. <\/p>\n\n\n\n E, q\u00eb kjo gj\u00eb t\u00eb kuptohet nj\u00eb her\u00eb e mir\u00eb nga nx\u00ebn\u00ebsit\ndhe nga t\u00eb gjith\u00eb t\u00eb krishter\u00ebt e t\u00eb gjitha breznive, Jezusi thot\u00eb: \u00abN\u00ebse ndokush do t\u00eb vij\u00eb pas meje, le t\u2019i\nbjer\u00eb mohit vetvetes, ta marr\u00eb kryqin e vet e t\u00eb m\u00eb ndjek\u00eb.\u00bb<\/em><\/p>\n\n\n\n Jezusi na fton q\u00eb ta l\u00ebm\u00eb m\u00ebnjan\u00eb krenarin\u00eb ton\u00eb e t\u00eb\nndjekim p\u00ebrvujt\u00ebrin\u00eb q\u00eb Ai na m\u00ebson. Prandaj shton: \u00abSepse, ai q\u00eb do ta shp\u00ebtoj\u00eb jet\u00ebn e vet, do ta bjerr\u00eb, p\u00ebrkundrazi, ai\nq\u00eb do ta bjerr\u00eb jet\u00ebn e vet p\u00ebr mua e p\u00ebr Ungjill, do ta shp\u00ebtoj\u00eb.\u00bb<\/em><\/p>\n\n\n\n Kjo \u00ebsht\u00eb feja e\ngjall\u00eb<\/em>: bashkimi me Jezusin e kryq\u00ebzuar e t\u00eb Ngjallur.<\/p>\n\n\n\n Por Sh\u00ebn Jakobi n\u00eb letr\u00ebn e tij na e sakt\u00ebson se feja\njon\u00eb duhet t\u00eb jet\u00eb e shoq\u00ebruar nga veprat konkrete: \u00ab\u00c7\u2019dobi, o v\u00ebllez\u00ebrit e mi, n\u00ebse ndokush thot\u00eb se ka fe, n\u00eb qoft\u00eb se\nnuk i ka veprat?\u00bb<\/em> Jo se na shp\u00ebtojn\u00eb veprat tona t\u00eb mira, por, n\u00ebse feja\njon\u00eb nuk \u00ebsht\u00eb vepruese<\/em>, nuk mund t\u00eb\npohojm\u00eb se \u00ebsht\u00eb fe e sh\u00ebndosh\u00eb. Feja na ndihmon ta shnd\u00ebrrojm\u00eb vetveten aty ku\nJezusi na e k\u00ebrkon. Pastaj, t\u00eb shnd\u00ebrruar, do t\u00eb na vij\u00eb gati si natyrsh\u00ebm t\u00eb\nveprojm\u00eb si Jezusi.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb, pra, Jezusit q\u00eb t\u00eb na ndihmoj\u00eb t\u00eb vihemi n\u00eb\nd\u00ebgjim n\u00eb plot\u00eb t\u00eb fjal\u00ebs s\u00eb Tij, T\u2019i k\u00ebrkojm\u00eb q\u00eb t\u00eb na ndihmoj\u00eb t\u00eb jemi\nv\u00ebrtet\u00eb nx\u00ebn\u00ebs t\u00eb Tij, q\u00eb t\u2019i biem mohit vetvetes \u2013 pra planeve tona, sado t\u00eb\nlogjikshme t\u00eb na duken \u2013, e ta marrim kryqin ton\u00eb n\u00eb ndjekjen e Atij q\u00eb na prin\nme p\u00ebrvujt\u00ebri e dashuri. <\/p>\n\n\n\n Patjet\u00ebr kryqin nuk do ta kishim dashur, sikur sh\u00eblbimin\ndo t\u00eb na ishte l\u00ebn\u00eb ne ta programonim, por Hyji ka nj\u00eb logjik\u00eb tjet\u00ebr: logjik\u00ebn\ne p\u00ebrvujt\u00ebris\u00eb. K\u00ebshtu Ai na sh\u00eblbon. <\/p>\n\n\n\n \u00abN\u00eb veprat e Zotit,\nasgj\u00eb e madhe nuk lind pa dhimbje\u00bb<\/em>, shkruante\nSh\u00ebn Maksimilian Kolbe. E Sh\u00ebn Augustini m\u00ebsonte: \u00abA d\u00ebshiron t\u00eb jesh i madh? Fillo t\u00eb jesh i vog\u00ebl! A d\u00ebshiron t\u00eb ngresh\nnj\u00eb nd\u00ebrtes\u00eb q\u00eb t\u00eb arrij\u00eb deri n\u00eb qiell? Nd\u00ebrto m\u00eb s\u00eb pari themelet e p\u00ebrvujt\u00ebris\u00eb!\u00bb<\/em><\/p>\n\n\n\n K\u00ebta njer\u00ebz e kishin kuptuar Jezusin. <\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIV GJAT\u00cb VITIT B Is 50, 5-9; Ps 115 (114); Jak 2, 14-18; Mk 8, 27-35 Besoj se jan\u00eb t\u00eb shumt\u00eb njer\u00ebzit q\u00eb nuk e mohojn\u00eb ekzistenc\u00ebn e Hyjit, por mohojn\u00eb mund\u00ebsin\u00eb q\u00eb ky Hyji t\u00eb njihet. K\u00ebtu besoj se nuk p\u00ebrfshihen vet\u00ebm p\u00ebr deist\u00ebt, por edhe t\u00eb gjith\u00eb ata q\u00eb thon\u00eb: \u00abTek … <\/p>\n