![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2021\/09\/Jezusi.jpg\")
<\/figure>\n\n\n\nE keni parasysh at\u00eb ndjesin\u00eb q\u00eb t\u00eb krijohet n\u00eb gryk\u00eb kur ti\nsapo ke filluar t\u00eb hysh n\u00eb bised\u00eb me nj\u00eb mik, kur sapo ke filluar ta hap\u00ebsh pak\nnga pak zemr\u00ebn p\u00ebr t\u00eb prekur tema shum\u00eb personale t\u00eb jet\u00ebs t\u00ebnde dhe ai, miku\nyt, papritur e pa kujtuar nxjerr celularin e habitet n\u00eb rrjete sociale? Sa vet\u00ebm<\/em> mund t\u00eb jemi ndier n\u00eb ato \u00e7aste?!\n\u00cbsht\u00eb nj\u00eb ndiesi mbyt\u00ebse<\/em>, e r\u00ebnd\u00eb<\/em>, t\u00eb cil\u00ebn mbase edhe ne ia kemi\nshkaktuar t\u00eb tjer\u00ebve kush e di se sa her\u00eb. <\/p>\n\n\n\n Ja, k\u00ebshtu i ndodh edhe Jezusit n\u00eb Ungjillin e sot\u00ebm: Ai\np\u00ebrs\u00ebri u flet nx\u00ebn\u00ebsve t\u00eb vet p\u00ebr Mundimet, Vdekjen e Ngjalljen e Tij q\u00eb s\u00eb\nshpejti do t\u00eb ndodhnin, duke dashur ta hap\u00eb zemr\u00ebn e vet me ta, kurse ata\nfillojn\u00eb t\u00eb \u201cgrinden\u201d \u00abse kush ishte m\u00eb i\nmadhi\u00bb<\/em> nd\u00ebr ta. I shkreti Jezus! Sa vet\u00ebm<\/em>\nduhet t\u00eb jet\u00eb ndier\u00eb n\u00eb ato \u00e7aste?!…<\/p>\n\n\n\n \u00abBiri i njeriut do\nt\u2019u dor\u00ebzohet njer\u00ebzve e ata do ta vrasin, por, kur ta ken\u00eb vrar\u00eb, ai do t\u00eb\nngjallet pas tri dit\u00ebsh.\u00bb<\/em> \u2013 u thot\u00eb Jezusi\nnx\u00ebn\u00ebsve t\u00eb vet, e ungjilltari shpjegon se \u00abata\nnuk e mor\u00ebn vesh k\u00ebt\u00eb fjal\u00eb e kishin frik\u00eb ta pyesnin\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb fakt, her\u00ebn e fundit q\u00eb Jezusi kishte th\u00ebn\u00eb po ato\nfjal\u00eb dhe, kur Pjetri kishte filluar ta qortonte Jezusin duke i th\u00ebn\u00eb se Atij,\nMesis\u00eb, nuk duhej t\u2019i ndodhte nj\u00eb gj\u00eb e till\u00eb (si\u00e7 kemi d\u00ebgjuar t\u00eb diel\u00ebn e\nkaluar), puna kishte p\u00ebrfunduar jo fort k\u00ebndsh\u00ebm: Jezusi e kishte qortuar r\u00ebnd\u00eb\nPjetrin duk\u00eb i th\u00ebn\u00eb: \u00abM\u2019u hiq sysh, he\ndjall, se nuk i ke nd\u00ebr mend pun\u00ebt e Hyjit, por pun\u00ebt e njer\u00ebzve!\u00bb<\/em> Asnj\u00ebri\nprej nx\u00ebn\u00ebsve nuk d\u00ebshironte m\u00eb t\u00eb kishte \u201cfundin\u201d e Pjetrit!<\/p>\n\n\n\n Por Ungjilli nuk thot\u00eb vet\u00ebm se \u00abkishin frik\u00eb\u00bb<\/em>. Thot\u00eb edhe se \u00abnuk\ne mor\u00ebn vesh k\u00ebt\u00eb fjal\u00eb\u00bb<\/em>.<\/p>\n\n\n\n E faktin se v\u00ebrtet nuk e kishin marr\u00eb vesh, e v\u00ebrteton vazhdimi i ngjarjeve: \u00abArrit\u00ebn n\u00eb Kafarnaum. Si hyri n\u00eb sht\u00ebpi, Jezusi i pyeti: \u201cMbi \u00e7ka biseduat rrug\u00ebs?\u201d Ata nuk b\u00ebn\u00eb z\u00eb, sepse udh\u00ebs kishin biseduar kush ishte m\u00eb i madhi.\u00bb<\/em><\/p>\n\n\n\n E p\u00ebrmend\u00ebm n\u00eb fillim ndjesin\u00eb e vetmis\u00eb<\/em> q\u00eb Jezusi duhet ta ket\u00eb ndier n\u00eb ato \u00e7aste. Pik\u00ebrisht ata,\nmiqt\u00eb e Tij, nuk ia kishin kuptuar ende Zemr\u00ebn<\/em>\ndhe kishin filluar t\u00eb b\u00ebnin plane madh\u00ebshtie<\/em>\nn\u00eb jet\u00ebt e tyre. \u00abJemi kaq mendjem\u00ebdhenj<\/em>\n\u2013 thoshte Blez\u00eb Paskal \u2013 sa do t\u00eb donim\nq\u00eb t\u00eb na njihte mbar\u00eb bota dhe jemi kaq mendjeleht\u00eb, saq\u00eb vler\u00ebsimi i pes\u00eb apo\ne gjasht\u00eb vet\u00ebve rreth nesh na g\u00ebzon e na k\u00ebnaq.\u00bb<\/em><\/p>\n\n\n\n Nganj\u00ebher\u00eb as nuk e\nv\u00ebm\u00eb re<\/em> se ku na ka \u00e7uar k\u00ebrkimi i pushtetit e sa mendjem\u00ebdhenj na ka b\u00ebr\u00eb!\nShum\u00eb njer\u00ebz e humbin pafaj\u00ebsin\u00eb e\nshpirtit<\/em>, vet\u00ebm ngaq\u00eb fillojn\u00eb t\u00eb jepen pas pushtetit.<\/p>\n\n\n\n Luftrat n\u00eb bot\u00eb shpesh her\u00eb b\u00ebhen jo edhe aq p\u00ebr nevoj\u00ebn e nj\u00eb pushtimi apo mbrojtjeje, por p\u00ebr t\u2019i treguar bot\u00ebs se sa t\u00eb m\u00ebdhenj jan\u00eb ata pushtues. <\/p>\n\n\n\n Edhe n\u00eb rastet m\u00eb vetjake: shpesh her\u00eb mundohemi ta\nmbrojm\u00eb me dh\u00ebmb\u00eb dinjitetin ton\u00eb. \u00cbsht\u00eb e v\u00ebrtet\u00eb se duhet ndihmuar tjetri ta\nkuptoj\u00eb se duhet treguar respekt ndaj asaj q\u00eb \u201cm\u00eb i madhi\u201d p\u00ebrfaq\u00ebson, por kjo\nnuk do t\u00eb thot\u00eb se u dashka t\u00eb b\u00ebjm\u00eb luft\u00eb p\u00ebr t\u2019ia m\u00ebsuar k\u00ebt\u00eb. <\/p>\n\n\n\n Edhe n\u00eb hierarkin\u00eb kishtare, fatkeq\u00ebsisht, rreziku nuk\n\u00ebsht\u00eb fort larg: jo rrall\u00eb ka prej atyre q\u00eb nj\u00eb detyr\u00eb kishtare e shohin si nj\u00eb\npromovim, si nj\u00eb ngritje n\u00eb karrier\u00eb e jo si nj\u00eb sh\u00ebrbim. Marrja e kushteve,\nnj\u00eb shugurim meshtarak, nj\u00eb shugurim ipeshkvnor, nj\u00eb em\u00ebrim si kardinal apo\nedhe zgjedhjen si Pap\u00eb, mund ta mendojn\u00eb si rritje t\u00eb dinjitetit personal e jo\nsi sh\u00ebrbim<\/em>. Nuk e di se si do t\u00eb\nndiheshin k\u00ebta njer\u00ebz p\u00ebrball\u00eb asaj q\u00eb Jezusi sot u thot\u00eb nx\u00ebn\u00ebsve t\u00eb vet: \u00abKush d\u00ebshiron t\u00eb jet\u00eb i pari, le t\u00eb b\u00ebhet i\nmbrami i t\u00eb gjith\u00ebve dhe sh\u00ebrb\u00ebtori i t\u00eb gjith\u00ebve!\u00bb<\/em> <\/p>\n\n\n\n Edhe ai sh\u00ebrbim q\u00eb b\u00ebhet me synimin p\u00ebr t\u00eb qen\u00eb i pari n\u00eb k\u00ebt\u00eb bot\u00eb<\/em>, nuk p\u00ebrputhet me at\u00eb q\u00eb thot\u00eb\nJezusi. Kur thot\u00eb \u00abkush d\u00ebshiron t\u00eb jet\u00eb\ni pari\u00bb<\/em>, Jezusi e ka fjal\u00ebn p\u00ebr bashkimin me T\u00eb, p\u00ebr af\u00ebrsin\u00eb me Mbret\u00ebrin\u00eb\nHyjit. <\/p>\n\n\n\n Edhe n\u00eb shum\u00eb familje shpesh ndodhin keqkuptime e\ngrindje, keqtrajtime e posht\u00ebrime, vet\u00ebm e vet\u00ebm nga \u00abd\u00ebshira p\u00ebr t\u00eb qen\u00eb t\u00eb par\u00ebt\u00bb<\/em>. Sh\u00ebn Jakobi sot na e thot\u00eb k\u00ebt\u00eb\nshum\u00eb qart\u00eb: \u00abNga vijn\u00eb ngat\u00ebrresat dhe\ngrindjet q\u00eb vlojn\u00eb nd\u00ebr ju? A thua jo k\u00ebndej: nga lakmimet tuaja q\u00eb luftojn\u00eb n\u00eb\ngjymtyr\u00ebt tuaja?\u00bb<\/em> E Sh\u00ebn Jakobi u drejtohej t\u00eb krishter\u00ebve, atyre t\u00eb cil\u00ebt\ni kishte ungjill\u00ebzuar nj\u00eb her\u00eb, por q\u00eb kishin filluar s\u00ebrish t\u00eb kishin grindje\ne ngat\u00ebrresa n\u00eb bashk\u00ebsit\u00eb e tyre e n\u00eb familjet e tyre, ngaq\u00eb i kishin l\u00ebn\u00eb\ndor\u00eb t\u00eb lir\u00eb \u00ablakmimeve q\u00eb luftojn\u00eb n\u00eb\ngjymtyr\u00ebt e njeriut\u00bb<\/em>.<\/p>\n\n\n\n Madje \u00ablakmimet\u00bb<\/em>\np\u00ebr t\u00eb cilat ai flet, mund t\u00eb arrijn\u00eb t\u00eb prekin edhe lutjen ton\u00eb: \u00abLuteni e nuk fitoni, pse luteni keq q\u00eb t\u2019i\nshpenzoni n\u00eb plot\u00ebsimin e \u00ebndjeve tuaja.\u00bb<\/em> Ekziston rreziku i tmerrsh\u00ebm q\u00eb \u00abt\u00eb lutemi keq\u00bb<\/em>: p\u00ebrball\u00eb Krishtit t\u00eb\nkryq\u00ebzuar mund t\u00eb q\u00eblloj\u00eb t\u2019i lutemi q\u00eb Ai t\u00eb na jap\u00eb pushtet, nd\u00ebrkoh\u00eb q\u00eb Ai\nme gjestin e tij (\u00ebsht\u00eb n\u00eb kryq) po na m\u00ebson krejt\u00ebsisht t\u00eb kund\u00ebrt\u00ebn.<\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm Jezusi b\u00ebn edhe nj\u00eb gjest konkret,\ngjest t\u00eb cilin e shoq\u00ebron edhe me nj\u00eb shpjegim p\u00ebrkat\u00ebs: \u00abMori nj\u00eb f\u00ebmij\u00eb t\u00eb vog\u00ebl, e vuri midis tyre, e mori ngryk\u00eb dhe u tha:\n\u201cKush e pranon nj\u00eb vog\u00eblush si ky n\u00eb Emrin tim, m\u00eb pranon mua; e kush m\u00eb pranon\nmua, nuk m\u00eb pranon mua, por at\u00eb q\u00eb m\u00eb d\u00ebrgoi mua\u201d.\u00bb<\/em><\/p>\n\n\n\n Fakti q\u00eb Jezusi merr nj\u00eb f\u00ebmij\u00eb, \u00ebsht\u00eb shum\u00eb dometh\u00ebn\u00ebs:\nf\u00ebmija \u00ebsht\u00eb ai q\u00eb e ka t\u00eb domosdoshme p\u00ebrkujdesjen e dikujt p\u00ebr t\u2019u rritur.\nJezusi m\u00ebson k\u00ebshtu se sh\u00ebrbimi me dashuri \u00ebsht\u00eb gjithnj\u00eb shum\u00eb urgjent<\/em>, p\u00ebrndryshe ajo q\u00eb e p\u00ebson<\/em> \u00ebsht\u00eb jeta e tjetrit. <\/p>\n\n\n\n Ka edhe m\u00eb: t\u00eb p\u00ebrkujdesesh ndaj f\u00ebmij\u00ebs, nuk do t\u00eb thot\u00eb t\u00eb p\u00ebrkujdesesh ndaj dikujt q\u00eb t\u00eb thot\u00eb gjithnj\u00eb \u00abfaleminderit\u00bb<\/em>. Shpesh t\u00eb shkon d\u00ebm e gjith\u00eb puna e b\u00ebr\u00eb me t\u00eb. Por k\u00ebtu q\u00ebndron ndryshimi i dashuris\u00eb q\u00eb Jezusi m\u00ebson: t\u00eb sh\u00ebrbesh falas, edhe at\u00ebher\u00eb kur nga i sh\u00ebrbyeri nuk merr shp\u00ebrblimin e pun\u00ebs sate. As fal\u00ebnderimin. Duhet dashur falas e me durim! Si nj\u00eb prind me f\u00ebmij\u00ebn e vet. Samuel Xhonson, nj\u00eb prej shkrimtar\u00ebve m\u00eb t\u00eb famsh\u00ebm t\u00eb let\u00ebrsis\u00eb angleze n\u00eb shekullin XVIII, shkruante: \u00abMasa e v\u00ebrtet\u00eb e nj\u00eb njeriu shihet se si e trajton nj\u00eb njeri nga i cili nuk do t\u00eb mund t\u00eb marr\u00eb absolutisht asgj\u00eb.\u00bb \u00abT\u00eb pranosh\u00bb<\/em> (q\u00eb do t\u00eb thot\u00eb: ta duash e t\u2019i sh\u00ebrbesh) \u00abnj\u00eb f\u00ebmij\u00eb\u00bb<\/em>, do t\u00eb thot\u00eb t\u00eb p\u00ebrgatitesh t\u00eb mos marr\u00ebsh asnj\u00eb shp\u00ebrblim<\/em>. Kjo do t\u00eb thot\u00eb t\u00eb p\u00ebrgatitesh t\u00eb duash si Hyji, i cili na do ne edhe pse nuk ia shp\u00ebrblejm\u00eb kurr\u00eb si duhet dashurin\u00eb e Tij. Prandaj kan\u00eb t\u00eb drejt\u00eb ata teolog\u00eb q\u00eb thon\u00eb se \u00abSh\u00ebrbimi \u00ebsht\u00eb arti m\u00eb i lart\u00eb i Hyjit.\u00bb<\/em><\/p>\n\n\n\n P\u00ebr k\u00ebt\u00eb arsye Jezusi garanton se ai q\u00eb do t\u00eb zgjedh\u00eb t\u00eb\ndoj\u00eb nj\u00eb f\u00ebmij\u00eb ashtu si m\u00ebson Ai, do t\u00eb k\u00ebt\u00eb gjithnj\u00eb miq\u00ebsin\u00eb e Tij e t\u00eb Atit\nt\u00eb vet: \u00abKush e pranon nj\u00eb vog\u00eblush si ky\nn\u00eb Emrin tim, m\u00eb pranon mua e, kush m\u00eb pranon mua, nuk m\u00eb pranon mua, por at\u00eb\nq\u00eb m\u00eb d\u00ebrgoi mua.\u00bb<\/em><\/p>\n\n\n\n Kjo lloj dashurie nuk mir\u00ebpritet gjithnj\u00eb nga bota, t\u00eb\npakt\u00ebn jo menj\u00ebher\u00eb. <\/p>\n\n\n\n Leximi i par\u00eb na e tregon se me sa mizori njer\u00ebzit mund\nt\u00eb b\u00ebjn\u00eb plane dashakeqe ndaj t\u00eb drejtit: \u00abThan\u00eb\nt\u00eb paudh\u00ebt: \u201cT\u2019i v\u00ebm\u00eb prita t\u00eb drejtit, sepse na pengon dhe u kund\u00ebrshton\nveprave tona, sepse na qorton p\u00ebr m\u00ebkatet kund\u00ebr Ligjit e na i p\u00ebrplas n\u00eb sy mungesat\ne edukat\u00ebs q\u00eb kemi marr\u00eb\u201d.\u00bb<\/em> Lig\u00ebsia njer\u00ebzore i mendoi k\u00ebto fjal\u00eb deri edhe\nkund\u00ebr t\u00eb Drejtit m\u00eb t\u00eb drejt\u00eb<\/em> q\u00eb\nmund t\u00eb ekzistonte, kund\u00ebr Jezusit<\/em>, e\nprandaj na duhet ta dijm\u00eb se ashtu do t\u2019u ndodh\u00eb edhe atyre q\u00eb e ndjekin Jezusin<\/em>. <\/p>\n\n\n\n Sikurse apostujve iu desh t\u00eb luftonin me egoizmin e tyre\np\u00ebr t\u00eb kuptuar logjik\u00ebn e dashuris\u00eb falas t\u00eb Jezusit dhe t\u00eb p\u00ebrvujt\u00ebris\u00eb s\u00eb\nTij, ashtu na duhet edhe neve t\u00eb luftojm\u00eb me veset tona e me krenarin\u00eb ton\u00eb, q\u00eb\nt\u00eb mund t\u00eb jemi n\u00eb bot\u00eb p\u00ebr\u00e7ues bujar\u00eb t\u00eb Dashuris\u00eb Hyjnore.<\/p>\n\n\n\n Megjithat\u00eb na duhet ta pranojm\u00eb, si me humoriz\u00ebm, se na\n\u201cngush\u00ebllon\u201d pak kjo v\u00ebshtir\u00ebsi e apostujve p\u00ebr ta kuptuar Jezusin: p\u00ebrderisa\nsa as ata q\u00eb ndenj\u00ebn me Jezusin p\u00ebr disa vjet rresht, nuk e pat\u00ebn edhe aq leht\u00eb\nta kuptonin At\u00eb, do t\u00eb thot\u00eb se qenka \u201cnormale\u201d ta kesh t\u00eb v\u00ebshtir\u00eb t\u00eb m\u00ebsohesh\nme k\u00ebt\u00eb logjik\u00eb t\u00eb Jezusit.<\/p>\n\n\n\n Por ky lloj \u201cngush\u00ebllimi\u201d duhet t\u00eb na sh\u00ebrbej\u00eb vet\u00ebm sa\np\u00ebr t\u00eb kuptuar se jemi m\u00ebkatar\u00eb dhe se Jezusi \u00ebsht\u00eb i duruesh\u00ebm me ne. N\u00ebse,\np\u00ebrkundrazi, k\u00ebt\u00eb \u201cngush\u00ebllim\u201d do ta p\u00ebrdornim p\u00ebr t\u00eb justifikuar krenarin\u00eb e\nveset tona, p\u00ebrs\u00ebri Jezusin do ta b\u00ebnim t\u00eb ndihej vet\u00ebm. <\/p>\n\n\n\n E \u00ebsht\u00eb e r\u00ebnd\u00eb kur t\u00eb b\u00ebn t\u00eb ndihesh vet\u00ebm dikush t\u00eb cilin mendove se e ke mik. Dhe, e dim\u00eb: ne Jezusi na \u00e7mon si miqt\u00eb e Tij.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXV GJAT\u00cb VITIT B Urt 2, 1.17-20; Ps 54 (53); Jak 3, 16 \u2013 4, 3; Mk 9, 30-37 E keni parasysh at\u00eb ndjesin\u00eb q\u00eb t\u00eb krijohet n\u00eb gryk\u00eb kur ti sapo ke filluar t\u00eb hysh n\u00eb bised\u00eb me nj\u00eb mik, kur sapo ke filluar ta hap\u00ebsh pak nga pak zemr\u00ebn p\u00ebr t\u00eb … <\/p>\n