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<\/figure>\n\n\n\nDuke par\u00eb leximet e sotme, mund t\u2019i ndajm\u00eb ata n\u00eb dy\ntematika kryesore: e para \u00ebsht\u00eb nevoja urgjente<\/em>\np\u00ebr bashkimin mes t\u00eb krishter\u00ebve, nd\u00ebrsa e dyta \u00ebsht\u00eb nevoja edhe m\u00eb urgjente<\/em> e largimit ton\u00eb nga\nm\u00ebkati. Nuk jan\u00eb pa lidhje n\u00eb mes tyre k\u00ebto tematika. Historia e ka v\u00ebrtetuar k\u00ebt\u00eb.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb, sot na tregohet nj\u00eb episod i shk\u00ebputur\nnga Libri i Numrave. P\u00ebr Izraelin e sapo dal\u00eb nga skllav\u00ebria e Egjiptit,\nMoisiut i duhej t\u00eb jepte udh\u00ebzime konkrete p\u00ebr \u00e7do \u00e7\u00ebshtje, si p\u00ebr bashk\u00ebsin\u00eb\nn\u00eb t\u00ebr\u00ebsi, ashtu edhe p\u00ebr \u00e7\u00ebshtje familjare e personale. Duke par\u00eb se\npraktikisht ishte e pamundur q\u00eb t\u2019i b\u00ebnte ball\u00eb gjith\u00eb atij fluksi pune, Moisiu\nzgjodhi shtat\u00ebdhjet\u00eb burra t\u00eb cil\u00ebt do ta ndihmonin n\u00eb nj\u00eb veprimtari t\u00eb till\u00eb.\nS\u00eb bashku me ta, hyri n\u00eb pranin\u00eb e Zotit e Shkrimi Shenjt thot\u00eb: \u00abZoti zbriti n\u00eb re dhe zuri t\u00eb bisedoj\u00eb me\nMoisiun. Nga Shpirti q\u00eb ishte n\u00eb Moisiun, mori dhe u dha t\u00eb shtat\u00ebdhjet\u00eb\nburrave pleq.\u00bb<\/em> Filluan t\u00eb profetizojn\u00eb, shenj\u00eb se ishin mbushur me Shpirtin\ne Zotit.<\/p>\n\n\n\n Por aty t\u00eb pranish\u00ebm nuk ishin t\u00eb gjith\u00eb burrat e\nparacaktuar. Dy prej tyre ishin n\u00eb tebanisht\u00eb, pra diku tjet\u00ebr. Por,\nprap\u00ebseprap\u00eb, edhe tek ata pushoi Shpirtit i Zotit e edhe ata filluan t\u00eb\nprofetizonin. Disa t\u00eb tjer\u00eb shkuan t\u2019i thon\u00eb Moisiut se \u00e7far\u00eb kishte ndodhur\ndhe i k\u00ebshilluan q\u00eb t\u2019ua ndalonte atyre t\u00eb profetizonin, duke qen\u00eb se nuk\nkishin qen\u00eb t\u00eb pranish\u00ebm s\u00eb bashku me t\u00eb tjer\u00ebt n\u00eb pranin\u00eb e Hyjit. Por Moisiu\ndha nj\u00eb p\u00ebrgjigje t\u00eb urt\u00eb: \u00abEh, po t\u00eb\nishte e mundur q\u00eb i t\u00ebr\u00eb populli t\u00eb profetizoj\u00eb e Zoti t\u2019ia jepte Shpirtin e\nvet.\u00bb <\/em>E r\u00ebnd\u00ebsishme ishte q\u00eb edhe ata ishin mbushur me Shpirtin e Zotit.\nProblem do t\u00eb ishte sikur t\u00eb ishin t\u00eb mbushur me shpirtin e t\u00eb keqit.<\/p>\n\n\n\n I ngjash\u00ebm \u00ebsht\u00eb edhe tregimi i Ungjillit t\u00eb sot\u00ebm, i\ncili na tregon se si nj\u00eb njeri po d\u00ebbonte djajt\u00eb n\u00eb Em\u00ebr t\u00eb Jezusit. Nx\u00ebn\u00ebsit\nia ndaluan duke menduar se atij nuk i takonte t\u00eb b\u00ebnte ashtu, meq\u00eb nuk ishte\nprej t\u00eb Dymb\u00ebdhjet\u00ebve. Por Jezusi i korrigjon apostujt: \u00abMos ia ndaloni! Sepse s\u2019ka njeri q\u00eb t\u00eb mund t\u00eb b\u00ebj\u00eb mrekulli n\u00eb Emrin\ntim e menj\u00ebher\u00eb pastaj t\u00eb flas\u00eb keq p\u00ebr mua. Kush nuk \u00ebsht\u00eb kund\u00ebr nesh, \u00ebsht\u00eb\nme ne.\u00bb<\/em><\/p>\n\n\n\n Nuk mund ta caktojm\u00eb ne si<\/em>, kur<\/em> dhe tek kush<\/em> duhet t\u00eb veproj\u00eb Shpirti i\nHyjit. Jemi ne ata q\u00eb, p\u00ebrkundrazi, duhet t\u2019i hapemi veprimit t\u00eb Tij. Kudo q\u00eb\nka ndonj\u00eb vep\u00ebr realisht t\u00eb mir\u00eb, pa hile, ajo \u00ebsht\u00eb e frym\u00ebzuar nga Hyji. N\u00eb\nat\u00eb rast, neve na mbetet vet\u00ebm t\u00eb\np\u00ebrkulim kok\u00ebn n\u00eb nderim <\/em>ndaj Hyjit q\u00eb e ka frym\u00ebzuar e realizuar at\u00eb t\u00eb\nmir\u00eb tek njeriu q\u00eb kemi p\u00ebrball\u00eb. Kjo vlen edhe kur vet\u00eb ai njeri nuk e mban\nHyjin si autor t\u00eb k\u00ebsaj t\u00eb mire.<\/p>\n\n\n\n Ajo q\u00eb m\u00eb s\u00eb shumti ne t\u00eb krishter\u00ebt duhet t\u00eb p\u00ebrpiqemi\nt\u00eb b\u00ebjm\u00eb p\u00ebr arritjen e nj\u00eb bashkimi real mes nesh, \u00ebsht\u00eb q\u00eb t\u00eb k\u00ebrkojm\u00eb \u00e7far\u00eb\n\u00ebsht\u00eb e mir\u00eb tek tjetri e jo edhe aq t\u00eb k\u00ebrkojm\u00eb \u00e7far\u00eb na ndan me t\u00eb. K\u00ebt\u00eb t\u00eb\nv\u00ebrtet\u00eb e theksonte sidomos Papa Sh\u00ebn\nGjon Pali II<\/em>. Kjo nuk do t\u00eb thot\u00eb se duhet t\u00eb lihen m\u00ebnjan\u00eb ndryshimet, por\nse duhet t\u00eb vihemi n\u00eb ndjekje reale t\u00eb Shpirtit t\u00eb Zotit. <\/p>\n\n\n\n E kjo nuk \u00ebsht\u00eb utopike: po t\u00eb vihemi n\u00eb ndjekje reale t\u00eb\nShpirtit t\u00eb Zotit, at\u00ebher\u00eb \u2013 kur t\u2019i hedhim nj\u00eb sy historis\u00eb, tek momente e\np\u00ebr\u00e7arjes \u2013 do t\u00eb dijm\u00eb t\u2019i ndajm\u00eb veprimin e Shpirtit t\u00eb Zotit nga veprimet\negoiste t\u00eb njeriut si edhe nga veprimet p\u00ebr\u00e7ar\u00ebse t\u00eb nxitura nga djalli. <\/p>\n\n\n\n Edhe pse jemi t\u00eb ndar\u00eb, prap\u00eb se prap\u00eb Shpirti i Zotit\nvepron, si tek ne, ashtu edhe tek ata. <\/p>\n\n\n\n Po t\u00eb shohim Kish\u00ebn ortodokse<\/em>,\ndo t\u00eb v\u00ebm\u00eb re se edhe ata kan\u00eb disa shenjt\u00ebr v\u00ebrtet\u00eb t\u00eb m\u00ebdhenj. Aq sa do t\u00eb na\nvinte t\u00eb thoshim: \u00abPo k\u00ebta qenkan si\nshenjt\u00ebrit q\u00eb njohim ne n\u00eb Kish\u00ebn Katolike!\u00bb<\/em> Ta merr mendja se jan\u00eb t\u00eb\nngjash\u00ebm: \u00ebsht\u00eb i nj\u00ebjti Shpirt q\u00eb ka vepruar tek secili. <\/p>\n\n\n\n Edhe n\u00eb bashk\u00ebsit\u00eb protestante<\/em>:\nkan\u00eb nj\u00eb njohje shum\u00eb t\u00eb thell\u00eb t\u00eb disa pjes\u00ebve t\u00eb Shkrimit Shenjt. E qart\u00eb: ka\nvepruar i nj\u00ebjti Shpirt Shenjt, prandaj. <\/p>\n\n\n\n Kjo vlen jo vet\u00ebm p\u00ebr ekumenizmin<\/em>,\npra p\u00ebr bashkimin mes t\u00eb krishter\u00ebve, por edhe p\u00ebr dialogun nd\u00ebrfetar<\/em>, me jo t\u00eb krishter\u00ebt. Po t\u00eb shohim, p\u00ebr shembull\nislamizmin, induizmin, budizmin, etj., mund t\u00eb v\u00ebm\u00eb re se edhe atje ka arritur\nt\u00eb veproj\u00eb Shpirti i Zotit<\/em>, edhe pse\ngabimet e mbjella n\u00eb ta nga i Ligu jan\u00eb shum\u00eb m\u00eb t\u00eb m\u00ebdha.<\/p>\n\n\n\n P\u00ebrball\u00eb veprimtaris\u00eb s\u00eb Shpirtit t\u00eb Zotit, duhet t\u00eb kemi\nnj\u00eb zem\u00ebr t\u00eb gjer\u00eb dhe t\u2019i zgjerojm\u00eb edhe horizontet tona. Kjo ngaq\u00eb, si\u00e7 thon\u00eb\nedhe disa teolog\u00eb katolik\u00eb: \u00abZoti e ka\nlidhur sh\u00eblbimin p\u00ebr sakramente, por Zoti nuk \u00ebsht\u00eb i lidhur nga sakramentet.\u00bb<\/em>\nAi vepron kudo.<\/p>\n\n\n\n Po cila, at\u00ebher\u00eb, \u00ebsht\u00eb r\u00ebnd\u00ebsia e t\u00eb qenit n\u00eb Kish\u00ebn\nKatolike? R\u00ebnd\u00ebsia q\u00ebndron n\u00eb t\u00eb qenit n\u00eb plot\u00ebsin\u00eb<\/em>\ne veprimit t\u00eb Shpirtit t\u00eb Zotit<\/em>,\nplot\u00ebsi e cila gjendet pik\u00ebrisht n\u00eb\nKish\u00ebn Katolike<\/em>. <\/p>\n\n\n\n Por, e tham\u00eb n\u00eb fillim, Shkrimi Shenjt sot na flet edhe\np\u00ebr urgjenc\u00ebn e largimit nga m\u00ebkati. <\/p>\n\n\n\n Jezusi, n\u00eb Ungjillin e sot\u00ebm, e thekson k\u00ebt\u00eb me shum\u00eb\nforc\u00eb: \u00abN\u00ebse dora jote t\u00eb \u00e7on n\u00eb m\u00ebkat,\npreje! M\u00eb mir\u00eb \u00ebsht\u00eb p\u00ebr ty t\u00eb hysh dor\u00ebcung n\u00eb jet\u00eb se me t\u00eb dy duart t\u00eb\nshkosh n\u00eb ferr \u2013 n\u00eb zjarr q\u00eb s\u2019fiket kurr\u00eb.\u00bb<\/em> E me krahasime t\u00eb tilla flet\nedhe p\u00ebrsa i p\u00ebrket k\u00ebmb\u00ebs<\/em> e syrit<\/em>. <\/p>\n\n\n\n Jan\u00eb fjal\u00eb shum\u00eb t\u00eb forta. Q\u00ebllimi i tyre \u00ebsht\u00eb q\u00eb t\u00eb na\nb\u00ebjn\u00eb ta kuptojm\u00eb se sa e keqe e madhe \u00ebsht\u00eb m\u00ebkati. \u00abT\u00eb pres\u00ebsh dor\u00ebn, k\u00ebmb\u00ebn apo t\u00eb nxjerr\u00ebsh syrin\u00bb<\/em> nuk jan\u00eb shprehje\nq\u00eb duhet t\u00eb merren fjal\u00eb p\u00ebr fjal\u00eb, por t\u00eb kuptohet ideja q\u00eb ato duan t\u00eb\nshprehin.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Antonit t\u00eb Padov\u00ebs thuhet se nj\u00eb her\u00eb\nshkoi t\u00eb rr\u00ebfehej tek ai nj\u00eb djalosh, i cili i tha se kishte b\u00ebr\u00eb nj\u00eb m\u00ebkat\nshum\u00eb t\u00eb madh: i kishte r\u00ebn\u00eb shkelm s\u00eb \u00ebm\u00ebs. Shenjti i tha se ai kishte b\u00ebr\u00eb\nnj\u00eb m\u00ebkat shum\u00eb t\u00eb madh. Aq t\u00eb madh, saq\u00eb ajo k\u00ebmb\u00eb meritonte t\u00eb pritej.<\/p>\n\n\n\n Djaloshi i mori seriozisht k\u00ebto fjal\u00eb t\u00eb Shenjtit. Shkoi\nn\u00eb sht\u00ebpi dhe e preu k\u00ebmb\u00ebn e tij. Kur Sh\u00ebn Antoni e mori vesh, shkoi menj\u00ebher\u00eb\nte sht\u00ebpia e tij, ia mori k\u00ebmb\u00ebn e prer\u00eb dhe, duke ia bekuar, mrekullisht ia\nngjiti s\u00ebrish, duke i shpjeguar se nuk ishte ky q\u00ebllimi i fjal\u00ebs q\u00eb i kishte\nth\u00ebn\u00eb. <\/p>\n\n\n\n M\u00eb fort se \u00abprerje\u00bb<\/em>, pra, fjala e Jezusit sot n\u00ebnkupton nj\u00eb \u00abnd\u00ebrprerje\u00bb<\/em> urgjente t\u00eb jet\u00ebs me m\u00ebkate. Kjo sepse m\u00ebkatet e r\u00ebnda jan\u00eb t\u00eb tmerrshme: na largojn\u00eb nga Hyji. Do t\u00eb thot\u00eb se k\u00ebshtu humbim lumturin\u00eb ton\u00eb. Ferri shpesh imagjinohet si nj\u00eb vend mundimesh n\u00eb zjarr, apo n\u00eb ndonj\u00eb form\u00eb tjet\u00ebr, p\u00ebrshkrim q\u00eb n\u00eb fakt deri diku e b\u00ebn edhe Jezusi n\u00eb Ungjill sot. Por k\u00ebto jan\u00eb ve\u00e7se imazhe q\u00eb na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb se sa e r\u00ebnd\u00eb \u00ebsht\u00eb humbja e p\u00ebrjetshme e Zotit<\/em>. Prandaj duhet t\u2019i ikim Ferrit, sikurse t\u2019i iknim zjarrit. <\/p>\n\n\n\n Ferri ekziston dhe \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm. Duhet ta marrim\nseriozisht sh\u00eblbimin e shpirtit ton\u00eb. Prandaj edhe Sh\u00ebn Jakobi sot n\u00eb leximin e\ndyt\u00eb p\u00ebrdor fjal\u00eb v\u00ebrtet t\u00eb forta, p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dukje pasojat e m\u00ebkateve: \u00abKujdes, tani ju, o pasanik\u00eb! Qani dhe\nvajtoni p\u00ebr t\u00eb k\u00ebqijat q\u00eb do t\u00eb vijn\u00eb mbi ju! Pasuria juaj u kalb dhe petkat\ntuaja i brejti tenja. Ari dhe argjendi juaj u ndryshk dhe ndryshku i tyre do t\u00eb\nb\u00ebhet d\u00ebshmi kund\u00ebr jush dhe do ta haj\u00eb trupin tuaj porsi zjarri.\u00bb<\/em><\/p>\n\n\n\n Pasaniku k\u00ebtu n\u00ebnkupton q\u00eb mendon ta nd\u00ebrtoj\u00eb lumturin\u00eb n\u00eb\nk\u00ebt\u00eb bot\u00eb. As sot nuk jan\u00eb t\u00eb pakt\u00eb ata q\u00eb e mendojn\u00eb k\u00ebshtu. Por ja, do t\u00eb\nvij\u00eb \u00e7asti kur do ta shohin se ishin tep\u00ebr gabim. Ky \u00e7ast vjen kur do t\u00eb dalin\np\u00ebrpara Zotit dhe do ta v\u00ebn\u00eb re se sa larg ishin. Prandaj do t\u00eb ishte mir\u00eb t\u00eb\nnd\u00ebrgjegj\u00ebsoheshin para se t\u00eb ishte von\u00eb.<\/p>\n\n\n\n Thuhet se mbret\u00ebresha franceze e shekullit XIII, Bianka e\nKastilias, i thoshte t\u00eb birit: \u00abDo t\u00eb m\u00eb\np\u00eblqente m\u00eb shum\u00eb q\u00eb t\u00eb t\u00eb shihja t\u00eb vdekur tek k\u00ebmb\u00ebt e mia, sesa ti t\u00eb b\u00ebje\nndonj\u00eb m\u00ebkat mortar.\u00bb <\/em>I biri ishte ai q\u00eb sot njihet si Sh\u00ebn Luigji IX,\nmbret i Franc\u00ebs.<\/p>\n\n\n\n A ka sot n\u00ebna t\u00eb tilla? A ka prind\u00ebr q\u00eb e kan\u00eb v\u00ebrtet\np\u00ebrzem\u00ebr \u2013 mbi \u00e7do gj\u00eb \u2013 sh\u00eblbimin e amshuar t\u00eb f\u00ebmij\u00ebve t\u00eb tyre? <\/p>\n\n\n\n Shum\u00eb her\u00eb, n\u00eb kishat tona gjat\u00eb t\u00eb dielave, prania e\nf\u00ebmij\u00ebve \u00ebsht\u00eb tejet e pak\u00ebt, tmerr\u00ebsisht e pak\u00ebt. Jo t\u00eb gjith\u00eb, por t\u00eb shumt\u00eb\njan\u00eb prind\u00ebrit q\u00eb nuk e marrin edhe aq seriozisht shp\u00ebtimin e amshuar t\u00eb\nf\u00ebmij\u00ebve t\u00eb tyre. <\/p>\n\n\n\n Madje ka prind\u00ebr q\u00eb b\u00ebhen deri edhe penges\u00eb<\/em> n\u00eb ecjen shpirt\u00ebrore t\u00eb f\u00ebmij\u00ebs s\u00eb vet! E pra Jezusi n\u00eb\nUngjill thot\u00eb: \u00abP\u00ebr at\u00eb q\u00eb e m\u00ebson\nndonj\u00ebrin prej k\u00ebtyre t\u00eb vegj\u00eblve q\u00eb besojn\u00eb n\u00eb mua t\u00eb m\u00ebkatoj\u00eb, do t\u00eb ishte m\u00eb\nmir\u00eb t\u2019i varej rreth qaf\u00ebs guri i mullirit e t\u00eb hidhej n\u00eb det.\u00bb<\/em> Fjal\u00eb shum\u00eb\nt\u00eb prera. \u00cbsht\u00eb e v\u00ebrtet\u00eb se, kur thot\u00eb \u00abt\u00eb\nvegj\u00ebl\u00bb<\/em>, Jezusi nuk e ka fjal\u00ebn vet\u00ebm p\u00ebr f\u00ebmij\u00ebt, por as nuk i p\u00ebrjashton ata<\/em>.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb, pra, Zotit q\u00eb t\u00eb na b\u00ebj\u00eb t\u00eb d\u00ebgjuesh\u00ebm ndaj\nShpirtit t\u00eb Tij e t\u00eb na ndihmoj\u00eb q\u00eb, n\u00ebn veprimin e k\u00ebtij Shpirti, t\u2019i\nlargohemi me ngut<\/em> m\u00ebkatit.<\/p>\n\n\n\n \u00cbsht\u00eb urgjent largimi nga m\u00ebkati, sepse, p\u00ebrndryshe, p\u00ebr\u00e7arja (me Zotin, me t\u00eb tjer\u00ebt dhe me vetveten) \u00ebsht\u00eb pas der\u00ebs. Jo m\u00eb kot Satani, ai q\u00eb njeriun e shtyn p\u00ebr n\u00eb m\u00ebkat, \u00ebsht\u00eb quajtur nga tradita hebraike dhe ajo e krishter\u00eb edhe \u00abdjall\u00bb<\/em>, q\u00eb n\u00eb greqishten e vjet\u00ebr do t\u00eb thot\u00eb \u00abp\u00ebr\u00e7ar\u00ebs\u00bb<\/em>.<\/p>\n\n\n\n Kush m\u00ebkaton, b\u00ebhet veg\u00ebl e p\u00ebr\u00e7arjes, nd\u00ebrsa kush d\u00ebgjon\nShpirtin e Zotit, b\u00ebhet mjet i paqes.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXVI GJAT\u00cb VITIT B Nr 11, 25-29; Ps 19 (18); Jak 5, 1-6; Mk 9, 38-43. 45. 47-48 Duke par\u00eb leximet e sotme, mund t\u2019i ndajm\u00eb ata n\u00eb dy tematika kryesore: e para \u00ebsht\u00eb nevoja urgjente p\u00ebr bashkimin mes t\u00eb krishter\u00ebve, nd\u00ebrsa e dyta \u00ebsht\u00eb nevoja edhe m\u00eb urgjente e largimit ton\u00eb nga … <\/p>\n