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<\/figure>\n\n\n\nSh\u00ebn Luigji Gonzaga, nj\u00eb djalosh q\u00eb vdiq n\u00eb mosh\u00ebn\n26-vje\u00e7are pak vite para se t\u00eb shugurohej meshtar, thuhet se nj\u00eb her\u00eb u kishte\ntreguar shok\u00ebve t\u00eb vet k\u00ebt\u00eb episod t\u00eb jet\u00ebs s\u00eb tij: \u00abKur n\u00eb pallatet e princave e n\u00eb oborre shihja arin, argjendin,\nzbukurimet dhe nderimet e oborrtar\u00ebve, me zor e mbaja gazin, kaq t\u00eb pavlera m\u00eb\ndukeshin ato… \u00bb <\/em><\/p>\n\n\n\n Se ky djalosh i shenjt\u00eb ishte realisht i shk\u00ebputur n\u00eb\nshpirt nga pasurit\u00eb tok\u00ebsore, e tregonte edhe vet\u00eb jeta e tij. Ai jetoi n\u00eb\nshekullin XVI dhe aso kohe familja Gonzaga ishte shum\u00eb e njohur. Kishte edhe\nshum\u00eb pasuri. Luigjit i takonte e drejta e trash\u00ebgimis\u00eb s\u00eb pasurive familjare,\npor ai vendosi q\u00eb, pa problem<\/em>, t\u2019ia\nkalonte t\u00eb v\u00ebllait t\u00eb vet k\u00ebt\u00eb t\u00eb drejt\u00eb dhe p\u00ebr vete t\u00eb fillonte rrug\u00ebn drejt\nmeshtaris\u00eb. Madje n\u00eb momentin e dor\u00ebzimit t\u00eb k\u00ebsaj t\u00eb drejte, \u00abai qeshej pak n\u00ebn buz\u00eb p\u00ebr krekosjen e t\u00eb\nv\u00ebllait\u00bb<\/em>. <\/p>\n\n\n\n Shenjt\u00ebrit \u00abme zor\ne mbajn\u00eb gazin\u00bb <\/em>apo \u00abqeshen n\u00ebn buz\u00eb\u00bb<\/em>\np\u00ebrball\u00eb krekosjes fodulle<\/em> q\u00eb ne\nshpesh b\u00ebjm\u00eb p\u00ebrball\u00eb pasuris\u00eb. <\/p>\n\n\n\n Mbase k\u00ebshtu do t\u00eb kishte reaguar Sh\u00ebn Luigji edhe\np\u00ebrball\u00eb largimit t\u00eb k\u00ebtij djaloshi nga Jezusi, si\u00e7 na e tregon Ungjilli i\nsot\u00ebm. Jo se do t\u00eb k\u00ebnaqej me k\u00ebt\u00eb gjest, por do t\u00eb habitej se si kishte\nmund\u00ebsi q\u00eb njeriu t\u00eb tregohej kaq i cek\u00ebt n\u00eb gjykimin e vet. <\/p>\n\n\n\n Shenjt\u00ebrit \u2013 ata q\u00eb e duan Hyjin jo \u201csa p\u00ebr t\u00eb th\u00ebn\u00eb\u201d \u2013\ndo t\u00eb \u00e7uditeshin me fudull\u00ebkun ton\u00eb n\u00ebse, p\u00ebr hir t\u00eb krijes\u00ebs, do t\u2019i sillnim\nshpin\u00ebn Krijuesit, n\u00ebse p\u00ebr hir t\u00eb asaj q\u00eb na jep nj\u00eb lumturi t\u00eb rrejshme, do\nt\u00eb largoheshim nga Ai q\u00eb \u00ebsht\u00eb vet\u00eb lumturia. <\/p>\n\n\n\n Se sa e \u00e7mueshme ishte marr\u00ebdh\u00ebnia q\u00eb shenjt\u00ebrit kishin\nme Hyjin, sot na e tregon edhe leximi i par\u00eb. Aty autori i shenjt\u00eb thur disa\nvargje v\u00ebrtet\u00eb t\u00eb mrekullueshme, duke treguar se kush \u00ebsht\u00eb Hyji p\u00ebr t\u00eb: \u00abU luta e m\u00eb qe dhuruar men\u00e7uria, u p\u00ebrluta\ne m\u00eb erdhi shpirti i urtis\u00eb.\u00bb<\/em> \u00abMen\u00e7uria\u00bb<\/em>\ndhe \u00abshpirti i urtis\u00eb\u00bb<\/em> p\u00ebr Bibl\u00ebn\njan\u00eb dashuria ndaj Hyjit, marr\u00ebdh\u00ebnia e gjall\u00eb me T\u00eb. Dhe ja se si e krahason\nk\u00ebt\u00eb shpirt urt\u00ebsie: \u00abE \u00e7mova m\u00eb shum\u00eb se\nmbret\u00ebrit\u00eb e fronet, p\u00ebr asgj\u00eb e mbajta pasurin\u00eb n\u00eb krahasim me t\u00eb.\u00bb <\/em><\/p>\n\n\n\n Mbase edhe autori i k\u00ebtyre rreshtave me zor se do ta\nmbante gazin p\u00ebrball\u00eb atyre q\u00eb krekosen me pasurit\u00eb e veta, si n\u00eb rastin e atij\nq\u00eb krekoset me nj\u00eb sht\u00ebpi luksoze, me ndonj\u00eb makin\u00eb t\u00eb re, me ndonj\u00eb veshje t\u00eb\nre, me postet q\u00eb ka arritur t\u00eb z\u00ebr\u00eb, me diplomat q\u00eb ka fituar, me titujt q\u00eb i\njan\u00eb dh\u00ebn\u00eb, etj. <\/p>\n\n\n\n Madje autori i shenjt\u00eb thot\u00eb di\u00e7ka edhe m\u00eb madh\u00ebshtore: \u00abE desha m\u00eb tep\u00ebr se sh\u00ebndetin e bukurin\u00eb…\n\u00bb<\/em> Sa larg k\u00ebsaj \u00aburtie\u00bb <\/em>do t\u00eb\nndiheshim ne q\u00eb shpesh jepemi \u00abme mish e\nme shpirt\u00bb<\/em> pas ruajtjes s\u00eb sh\u00ebndetit, pas pamjes fizike e pas d\u00ebshir\u00ebs p\u00ebr\nt\u00eb r\u00ebn\u00eb n\u00eb sy!<\/p>\n\n\n\n Por le t\u00eb kthehemi tek pjesa ungjillore. Aty, pra, shohim\nnj\u00eb njeri q\u00eb vrapon dhe bie n\u00eb gjunj\u00eb para Jezusit dhe e pyet: \u00abM\u00ebsues i mir\u00eb, \u00e7ka duhet t\u00eb b\u00ebj p\u00ebr t\u00eb\nfituar Jet\u00ebn e pasosur?\u00bb <\/em><\/p>\n\n\n\n Gjestet dhe pyetja e tij t\u00eb b\u00ebjn\u00eb t\u00eb mendosh se ky qenka\nv\u00ebrtet i zellsh\u00ebm, por n\u00eb fakt kjo pyetje ka nj\u00eb mang\u00ebsi t\u00eb thell\u00eb: askush prej\nnesh nuk mund ta \u00abfitoj\u00eb\u00bb<\/em> jet\u00ebn e\npasosur. Ta fitosh do t\u00eb thot\u00eb ta meritosh. Por kush do t\u00eb meritonte t\u00eb hynte\nn\u00eb jet\u00ebn e pasosur, n\u00eb bashkimin me Hyjin, p\u00ebrderisa Hyji \u00ebsht\u00eb vet\u00eb \u00abe mira e pambaruar\u00bb<\/em>? Si mund ta meritojm\u00eb\nbashkimin me T\u00eb, ne q\u00eb jemi m\u00ebkatar\u00eb dhe q\u00eb nuk na kalon as edhe nj\u00eb dit\u00eb pa\nb\u00ebr\u00eb ndonj\u00eb m\u00ebkat? Jeta e pasosur \u00ebsht\u00eb dhurat\u00eb: na e dhuron vet\u00ebm m\u00ebshira e Hyjit<\/em>. <\/p>\n\n\n\n Por Jezusi nuk ndalet tek k\u00ebto v\u00ebrejtje dhe, gjithsesi, e\nvler\u00ebson zellin e k\u00ebtij djaloshi. Prandaj i p\u00ebrgjigjet: \u00abPse m\u00eb thua i mir\u00eb? Askush s\u2019\u00ebsht\u00eb i mir\u00eb p\u00ebrve\u00e7 Nj\u00eb Hyji t\u00eb vet\u00ebm.\u00bb<\/em>\nSa bukur: Jezusi k\u00ebtu p\u00ebrs\u00ebri d\u00ebshiron t\u00eb fshihet pas Emrit t\u00eb Atit t\u00eb vet.\nPik\u00ebrisht k\u00ebshtu m\u00ebson q\u00eb, tek p\u00ebrvujt\u00ebria dhe mir\u00ebsia e tij, t\u00eb vihet re\nfytyra e Atit t\u00eb vet. <\/p>\n\n\n\n Pastaj shton: \u00abUrdh\u00ebrimet\ni di… \u00bb<\/em> dhe i rreshton vet\u00ebm urdh\u00ebrimet q\u00eb k\u00ebrkojn\u00eb dashurin\u00eb ndaj t\u00eb\naf\u00ebrmit. N\u00eb fakt, duke dashur t\u00eb af\u00ebrmin si\u00e7 duhet, kalitemi edhe p\u00ebr t\u00eb dashur\nHyjin. <\/p>\n\n\n\n Por ky njeri i kishte zbatuar t\u00eb gjitha: \u00abM\u00ebsues, t\u00eb gjitha k\u00ebto i kam zbatuar q\u00eb\nprej rinis\u00eb sime.\u00bb<\/em> Prandaj ungjilltari thot\u00eb se \u00abJezusi e shikoi \u00ebmb\u00ebl, i p\u00eblqeu dhe i tha… \u00bb<\/em>. <\/p>\n\n\n\n Ky lloj gjesti i Jezusit (\u00abe shikoi \u00ebmb\u00ebl dhe e p\u00eblqeu\u00bb<\/em>) nuk p\u00ebrmendet n\u00eb asnj\u00eb pjes\u00eb tjet\u00ebr\nt\u00eb t\u00eb kat\u00ebr Ungjijve, por vet\u00ebm k\u00ebtu. Duket sikur p\u00ebr nj\u00eb \u00e7ast Sh\u00ebn Marku e ka\nfokusuar objektivin e kamer\u00ebs s\u00eb tij tek Fytyra e Jezusit. Ai termi q\u00eb n\u00eb shqip\n\u00ebsht\u00eb p\u00ebrkthyer me \u00abe p\u00eblqeu\u00bb<\/em>, n\u00eb\nfakt n\u00eb origjinalin grek thot\u00eb \u00abe deshi\u00bb<\/em>.\nPra Sh\u00ebn Marku \u00ebsht\u00eb duke na th\u00ebn\u00eb se, n\u00eb at\u00eb \u00e7ast, atij njeriu, p\u00ebrmes\nshikimit t\u00eb Jezusit, po i p\u00ebrcillej e\ngjith\u00eb<\/em> dashuria e Hyjit. \u00cbsht\u00eb i mrekulluesh\u00ebm ky detaj ungjillor. Sh\u00ebn\nPali diku n\u00eb letrat e tij do t\u00eb shpjegoj\u00eb: \u00abNjohuria\ne lavdis\u00eb s\u00eb Hyjit shk\u00eblqen n\u00eb fytyr\u00ebn e Krishtit.\u00bb<\/em> (2 Kor 4, 6)<\/p>\n\n\n\n Prandaj, duke i v\u00ebn\u00eb p\u00ebrpara nj\u00eb dashuri t\u00eb till\u00eb\nHyjnore, Jezusi tani mund t\u2019i k\u00ebrkoj\u00eb at\u00eb q\u00eb duket e pamundur: \u00abT\u00eb mungon edhe nj\u00eb gj\u00eb: shko, shit \u00e7ka ke,\nndajua skamnor\u00ebve e do t\u00eb kesh thesar n\u00eb qiell; at\u00ebher\u00eb kthehu e eja pas meje!\u00bb<\/em>\nJezusi m\u00eb par\u00eb e rrethon me dashurin\u00eb e\nvet,<\/em> pastaj i k\u00ebrkon mohimin e pasurive. K\u00ebshtu q\u00eb, vet\u00ebm ata q\u00eb duan t\u2019i\np\u00ebrgjigjen me dashuri k\u00ebsaj Dashurie Hyjnore t\u00eb Jezusit, dijn\u00eb t\u2019i bien mohit\npasurive t\u00eb k\u00ebsaj bote.<\/p>\n\n\n\n \u00cbsht\u00eb tep\u00ebr e thell\u00eb edhe m\u00ebnyra se si Jezusi i formulon\nfjal\u00ebt e veta. Nuk i thot\u00eb q\u00eb t\u2019ia linte dikujt tjet\u00ebr pasurin\u00eb e as t\u2019ia\nsillte Jezusit parat\u00eb e fituara nga shitja e saj. N\u00eb at\u00eb rast, n\u00ebse do t\u2019i\nndryshonte mendja, do t\u00eb mund t\u2019i k\u00ebrkonte p\u00ebrs\u00ebri. Por i thot\u00eb q\u00eb t\u2019ia\nshp\u00ebrndante parat\u00eb t\u00eb varf\u00ebrve, duke humbur k\u00ebshtu edhe \u00e7do mund\u00ebsi q\u00eb t\u2019i\ngjente m\u00eb ato para.<\/p>\n\n\n\n Kjo k\u00ebrkes\u00eb papritur e turbulloi thell\u00eb pasanikun, sepse \u00abkishte prona t\u00eb shumta\u00bb<\/em>. \u00abI trishtuar, u largua.\u00bb<\/em> P\u00ebr t\u2019u\nshk\u00ebputur nga pasuria, i duhej t\u00eb shk\u00ebputej nga planet e shumta q\u00eb kishte n\u00eb\nkok\u00eb. I duhet t\u00eb shk\u00ebputej nga vetvetja<\/em>.\nK\u00ebt\u00eb, me sa duket, nuk arrinte ta pranonte. E Jezusi e vinte re se pik\u00ebrisht\nkjo gj\u00eb i mungonte. <\/p>\n\n\n\n Me fjal\u00ebn e Tij, Jezusi prek atje ku ai nuk donte t\u00eb\nishte i prekur nga askush. Por, si\u00e7 thot\u00eb Sh\u00ebn Pali: \u00abFjala e Hyjit \u00ebsht\u00eb m\u00eb e mpreht\u00eb se \u00e7do shpat\u00eb dy tehesh. P\u00ebrshkon aq\nsa… shqyrton ndjenjat dhe d\u00ebshirat e zemr\u00ebs.\u00bb <\/em>K\u00ebshtu, ky pasanik, u vu si\nkurr\u00eb m\u00eb par\u00eb p\u00ebrball\u00eb nd\u00ebrgjegjes s\u00eb vet dhe iu desh t\u00eb b\u00ebnte zgjedhjen e tij.\nFatkeq\u00ebsisht zgjodhi \u00abpronat e shumta\u00bb<\/em>\nq\u00eb kishte, por humbi thesarin e v\u00ebrtet\u00eb. <\/p>\n\n\n\n Prandaj edhe ky njeri do ta meritonte at\u00eb qortimin q\u00eb\npsalmisti i b\u00ebnte Izraelit kur u largua nga Hyji i gjall\u00eb, p\u00ebr t\u00eb adhuruar\nshtatoren e vi\u00e7it: \u00abE nd\u00ebrruan lavdin\u00eb e\ntyre me truporen e nj\u00eb kau q\u00eb ha san\u00eb.\u00bb<\/em> (Ps 106, 20)<\/p>\n\n\n\n Ja, pra, e keqja e pasuris\u00eb: p\u00ebr shkak t\u00eb saj ne arrijm\u00eb\nt\u2019i biem mohit dashuris\u00eb s\u00eb Hyjit. Prandaj Jezusi thot\u00eb: \u00abBijt\u00eb e mi! … M\u00eb leht\u00eb \u00ebsht\u00eb t\u00eb p\u00ebrshkohet deveja n\u00ebp\u00ebr vesh t\u00eb\ngjilp\u00ebr\u00ebs, se t\u00eb hyj\u00eb i pasuri n\u00eb mbret\u00ebrin\u00eb e Hyjit\u00bb<\/em> <\/p>\n\n\n\n Jo se pasuria \u00ebsht\u00eb di\u00e7ka e keqe n\u00eb vetvete, por b\u00ebhet e\ntill\u00eb kur z\u00eb vendin e Hyjit. Fjal\u00ebt e Jezusit mund t\u00eb na prekin t\u00eb gjith\u00ebve\nthell\u00eb n\u00eb shpirt, sepse t\u00eb gjith\u00eb e shohim se, dashje pa dashje, kemi d\u00ebshir\u00eb\n\u201ct\u00eb kemi\u201d disa gj\u00ebra. Prandaj, si \u201ct\u00eb\nz\u00ebn\u00eb mat\u201d<\/em>, apostujt mendojn\u00eb se qenka e pamundur t\u00eb sh\u00eblbohet ndokush,\nsepse e ndienin edhe ata se sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb shk\u00ebputesh nga gjith\u00e7ka: \u00abNx\u00ebn\u00ebsit \u00e7uditeshin edhe m\u00eb tep\u00ebr dhe i\nthoshin nj\u00ebri-tjetrit: \u201cAt\u00ebher\u00eb, kush do t\u00eb mund t\u00eb sh\u00eblbohet?\u201d\u00bb <\/em><\/p>\n\n\n\n Por Jezusi i qet\u00ebson duke u th\u00ebn\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb tjet\u00ebr\nt\u00eb madhe: \u00abSa p\u00ebr njer\u00ebz, nj\u00ebmend, \u00ebsht\u00eb\npun\u00eb q\u00eb s\u2019b\u00ebhet, por jo p\u00ebr Hyjin, Hyji mund t\u00eb b\u00ebj\u00eb gjith\u00e7ka.\u00bb <\/em>Ka shum\u00eb\nshenjt\u00ebr, n\u00eb fakt, q\u00eb kan\u00eb jetuar n\u00eb mes t\u00eb pasurive t\u00eb m\u00ebdha, por q\u00eb e kan\u00eb\nruajtur gjithnj\u00eb t\u00eb past\u00ebr dashurin\u00eb e tyre ndaj Hyjit dhe njer\u00ebzve. Edhe pse\nishin t\u00eb zhytur n\u00eb mes t\u00eb pasurive, zemr\u00ebn e kishin t\u00eb ngulur n\u00eb Hyjin: \u00abHyji mund t\u00eb b\u00ebj\u00eb gjith\u00e7ka.\u00bb<\/em><\/p>\n\n\n\n Do t\u00eb na vinte natyrsh\u00ebm k\u00ebtu t\u00eb pyesnim n\u00ebse edhe neve\nna duhet t\u2019i shesim t\u00eb gjitha pasurit\u00eb tona, por ne duhet t\u00eb kemi t\u00eb qart\u00eb se e\nr\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb t\u00eb shkojm\u00eb pas Jezusit. Pastaj, p\u00ebr sa i p\u00ebrket braktisjes\napo jo t\u00eb t\u00eb mirave materiale, na e tregon Ai se \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb. <\/p>\n\n\n\n Ajo q\u00eb t\u00eb gjith\u00ebve na k\u00ebrkohet, \u00ebsht\u00eb q\u00eb ta duam Hyjin\nmbi gjith\u00e7ka, duke pasur kujdes gjithnj\u00eb q\u00eb t\u00eb mos mashtrohemi nga vezullimet<\/em> e rreme<\/em> t\u00eb pasurive. Kjo at\u00ebher\u00eb mund t\u00eb na jap\u00eb lirin\u00eb e zemr\u00ebs\np\u00ebr ta ndjekur Jezusin edhe n\u00eb varf\u00ebr\u00ed, n\u00ebse ai na e k\u00ebrkon nj\u00eb gj\u00eb t\u00eb till\u00eb. <\/p>\n\n\n\n T\u00eb krishter\u00ebt e par\u00eb e kishin kuptuar se ajo \u00abMen\u00e7uria\u00bb<\/em> p\u00ebr t\u00eb cil\u00ebn fliste sot\nleximi i par\u00eb, n\u00ebnkuptonte vet\u00eb Jezusin. Tani e kuptojm\u00eb se sa bukur u \u00ebsht\u00eb\ndukur atyre rreshti q\u00eb thot\u00eb: \u00abGurin e\npa\u00e7muesh\u00ebm, as q\u00eb e krahasova me t\u00eb.\u00bb<\/em><\/p>\n\n\n\n Shenjtja Maria Bertila Boskardin thoshte n\u00eb shekullin e\nkaluar: \u00abGjith\u00e7ka e b\u00ebj vet\u00ebm p\u00ebr dashuri\nt\u00eb Jezusit, thuajse as Ferri e as Parajsa t\u00eb mos ekzistonin e as ngush\u00ebllimi i\nnd\u00ebrgjegjes s\u00eb past\u00ebr.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXVIII GJAT\u00cb VITIT B Urt 7, 7-11; Ps 90 (89); Heb 4, 12-13; Mk 10 17-30 Sh\u00ebn Luigji Gonzaga, nj\u00eb djalosh q\u00eb vdiq n\u00eb mosh\u00ebn 26-vje\u00e7are pak vite para se t\u00eb shugurohej meshtar, thuhet se nj\u00eb her\u00eb u kishte treguar shok\u00ebve t\u00eb vet k\u00ebt\u00eb episod t\u00eb jet\u00ebs s\u00eb tij: \u00abKur n\u00eb pallatet e … <\/p>\n