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<\/figure>\n\n\n\nN\u00eb leximin e par\u00eb kemi d\u00ebgjuar disa fjal\u00eb q\u00eb profeti Isai\ni thot\u00eb p\u00ebr Sh\u00ebrb\u00ebtorin e Hyjit. Ky Sh\u00ebrb\u00ebtor ishte ai t\u00eb cilin Izraeli e\npriste si t\u00eb d\u00ebrguarin e Hyjit p\u00ebr shp\u00ebtimin e tij. Por, p\u00ebr k\u00ebt\u00eb Sh\u00ebrb\u00ebtor, q\u00eb\np\u00ebr popullin do t\u00eb ishte Shp\u00ebtimtari, Mesia, k\u00ebtu thuhen disa fjal\u00eb q\u00eb duket\nsikur m\u00eb fort kan\u00eb lidhje me nj\u00eb d\u00ebshtak: \u00abIshte\ni p\u00ebrbuzur, m\u00eb i mbrami nd\u00ebr njer\u00ebz, njeri dhimbjesh, i regjur me vuajtje, si\nai para t\u00eb cilit mbulohet fytyra; k\u00ebndej as s\u2019e \u00e7monin p\u00ebr send.\u00bb<\/em> <\/p>\n\n\n\n Jan\u00eb shprehje t\u00eb cilat gjithnj\u00eb tradita e krishter\u00eb i ka\npar\u00eb si t\u00eb realizuara fjal\u00eb p\u00ebr fjal\u00eb n\u00eb Jezu Krishtin, Sh\u00ebrb\u00ebtorin e p\u00ebrvujt\u00eb\nt\u00eb Hyjit. <\/p>\n\n\n\n Edhe p\u00ebr vet\u00eb koh\u00ebn kur ishin shkruar k\u00ebto fjal\u00eb t\u00eb\nIsais\u00eb profet, ishte nj\u00eb revolucion i v\u00ebrtet\u00eb e revolucioni q\u00ebndronte n\u00eb faktin\nse Izraelit, i cili aso kohe e priste nj\u00eb Shp\u00ebtimtar, dik\u00eb q\u00eb vuajtjes dhe\npadrejt\u00ebsis\u00eb do t\u2019i jepte fund, Hyji, \u201c\u00e7udit\u00ebrisht\u201d, i paralajm\u00ebron se edhe\nvet\u00eb i d\u00ebrguari i Tij do t\u00eb vuante e do t\u2019i p\u00ebsonte padrejt\u00ebsit\u00eb. <\/p>\n\n\n\n Por, pik\u00ebrisht n\u00eb at\u00eb m\u00ebnyr\u00eb, Sh\u00ebrb\u00ebtori i Hyjit do t\u00eb\nsillte sh\u00eblbimin: \u00abSh\u00ebrb\u00ebtori im i drejt\u00eb\ndo t\u00eb shfaj\u00ebsoj\u00eb shum\u00eb, mbi vete fajet e tyre do t\u2019i marr\u00eb.\u00bb<\/em> Ky Sh\u00ebrb\u00ebtor i\nHyjit do t\u2019u m\u00ebsoj\u00eb atyre se si duhen p\u00ebrballuar si vuajtja, ashtu edhe\npadrejt\u00ebsia.<\/p>\n\n\n\n K\u00ebto fjal\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Isais\u00eb profet ishin\np\u00ebrcjell\u00eb brez pas brezi n\u00eb Izrael, por prap\u00ebseprap\u00eb nuk ishin kuptuar edhe aq\nnga masat e gj\u00ebra t\u00eb besimtar\u00ebve. N\u00eb fakt, as apostujt e Jezusit duket sikur\nnuk i kishin kuptuar. <\/p>\n\n\n\n Ungjilli i sot\u00ebm na tregon se si shkuan te Jezusi dy prej\napostujve dhe i k\u00ebrkuan k\u00ebt\u00eb hir: \u00abB\u00ebj q\u00eb\nn\u00eb lavdin\u00eb T\u00ebnde t\u00eb rrijm\u00eb nj\u00ebri n\u00eb t\u00eb djatht\u00eb e tjetri n\u00eb t\u00eb majt\u00ebn T\u00ebnde.\u00bb<\/em>\nKujtonin se koha q\u00eb Jezusi t\u00eb shpallej si mbreti i Izraelit ishte tashm\u00eb fare e\naf\u00ebrt dhe u p\u00ebrpoq\u00ebn t\u2019i dalin pun\u00ebs p\u00ebrpara. <\/p>\n\n\n\n Por nuk e kishin kuptuar ende zemr\u00ebn e Jezusit. Prandaj\nJezusi reagon menj\u00ebher\u00eb: \u00abNuk dini \u00e7ka\nlypni\u00bb<\/em>. E n\u00eb fakt nuk e dinin \u00e7ka lypnin: kishin shkuar tek Sh\u00ebrb\u00ebtori i v\u00ebrtet\u00eb i Hyjit<\/em> p\u00ebr t\u00eb\nk\u00ebrkuar ndere, tituj e rehati, nd\u00ebrkoh\u00eb q\u00eb p\u00ebr at\u00eb Sh\u00ebrb\u00ebtor, Shkrimi i Shenjt\u00eb\nkishte paralajm\u00ebruar se do t\u00eb ishte \u00abm\u00eb i\nmbrami nd\u00ebr njer\u00ebz, njeri dhimbjesh\u00bb<\/em>. <\/p>\n\n\n\n E nuk ishin vet\u00ebm k\u00ebta t\u00eb dy apostuj q\u00eb e kishin\nkeqkuptuar Krishtin, por edhe dhjet\u00eb t\u00eb tjer\u00ebt. Ungjilli thot\u00eb se, \u00abkur e mor\u00ebn vesh dhjet\u00eb t\u00eb tjer\u00ebt, u hidh\u00ebruan\nn\u00eb Jakobin e n\u00eb Gjonin\u00bb<\/em>. Nuk thot\u00eb se \u00abu\nkund\u00ebrshtuan\u00bb<\/em> p\u00ebr q\u00ebndrimin e tyre, por \u00abu\nhidh\u00ebruan\u00bb<\/em> n\u00eb ta. Hidh\u00ebrimi i tyre vinte nga fakti se ata t\u00eb dy kishin\ndashur t\u00eb dilnin mbi t\u00eb tjer\u00ebt. As k\u00ebta, pra, nuk arrinin ta kuptonin se Mesia\ndo t\u00eb ishte \u00abm\u00eb i mbrami nd\u00ebr njer\u00ebz\u00bb<\/em>.<\/p>\n\n\n\n Por p\u00ebrball\u00eb bot\u00ebs, pra, Jezusi do t\u00eb duket nj\u00eb d\u00ebshtak,\nnj\u00eb \u00abnjeri dhimbjesh\u00bb<\/em>. Jezusi do t\u00eb\njet\u00eb Ai t\u00eb cilin bota \u00abnuk do ta \u00e7monte\nas p\u00ebr send\u00bb<\/em>. Por pik\u00ebrisht k\u00ebshtu, duke vuajtur, Ai do t\u00eb na sillte\nsh\u00eblbimin. Prandaj leximi i dyt\u00eb thot\u00eb: \u00abKemi\nnj\u00eb Kryeprift q\u00eb ka dhimbje p\u00ebr dob\u00ebsit\u00eb tona, mbasi ai vet\u00eb i ka sprovuar t\u00eb\ngjitha sikurse ne, me p\u00ebrjashtim vet\u00ebm t\u00eb m\u00ebkatit.\u00bb<\/em><\/p>\n\n\n\n Por, para se t\u00eb vazhdojm\u00eb, duhet t\u00eb b\u00ebjm\u00eb nj\u00eb parashtes\u00eb.\n<\/p>\n\n\n\n Fakti se ne na duket e \u00e7uditshme kjo logjik\u00eb e Hyjit, i\nka rr\u00ebnj\u00ebt tek p\u00ebrpjekjet e gjithmonshme t\u00eb njeriut p\u00ebr ta zhdukur krejt\u00ebsisht\nvuajtjen. Jo thjesht p\u00ebr ta zvog\u00ebluar at\u00eb (gj\u00eb q\u00eb do t\u00eb ishe e kuptueshme), por\np\u00ebr ta zhdukur fare. Kjo do t\u00eb thot\u00eb se njeriu edukohet me iden\u00eb se vuajtja\n\u00ebsht\u00eb gjithnj\u00eb di\u00e7ka e d\u00ebmshme e vet\u00ebm e d\u00ebmshme. Duke b\u00ebr\u00eb k\u00ebshtu, at\u00ebher\u00eb\nlihet m\u00ebnjan\u00eb edhe e gjith\u00eb vlera e sakrific\u00ebs<\/em>\nq\u00eb dikush mund ta b\u00ebj\u00eb p\u00ebr dashuri t\u00eb ndokujt (duke qen\u00eb se sakrific\u00eb<\/em> dashka t\u00eb thot\u00eb vuajtje<\/em>) e, si pasoj\u00eb njeriu e\nshp\u00ebrqendron v\u00ebmendjen e vet nga ushtrimi\ni dashuris\u00eb<\/em> tek k\u00ebrkimi rehatis\u00eb<\/em>.<\/p>\n\n\n\n Prandaj Hyji, n\u00eb Dijen e Tij t\u00eb pamas\u00eb, e ka lejuar\nvuajtjen n\u00eb jet\u00ebn ton\u00eb. Jo vet\u00ebm kaq, por ka dashur edhe ta marr\u00eb at\u00eb edhe Ai\nvet\u00eb p\u00ebrsip\u00ebr duke u b\u00ebr\u00eb njeri dhe duke iu p\u00ebrgjigjur \u00e7do lloj vuajtjeje me\ndashurin\u00eb q\u00eb buronte nga tik-taket e dashuris\u00eb Trinitare. <\/p>\n\n\n\n Kur Papa Sh\u00ebn Gjon Pali II shkoi nj\u00eb her\u00eb p\u00ebr vizit\u00eb n\u00eb\nnj\u00ebr\u00ebn prej sht\u00ebpive t\u00eb Motrave t\u00eb N\u00ebn\u00eb Terez\u00ebs n\u00eb Kalkut\u00eb, tha nd\u00ebr t\u00eb tjera\nk\u00ebto fjal\u00eb plot kuptim: \u00abK\u00ebtu, Misteri i\nvuajtjes \u00ebsht\u00eb i shndritur nga misteri i dashuris\u00eb.\u00bb<\/em> Vuajtja dhe s\u00ebmundja\nnuk k\u00ebrkojn\u00eb si p\u00ebrgjigje vet\u00ebm p\u00ebrpjekjen p\u00ebr t\u2019i zhdukur ato, por k\u00ebrkojn\u00eb q\u00eb\nt\u2019i p\u00ebrgjigjemi me nj\u00eb dashuri m\u00eb t\u00eb\nmadhe<\/em>. Kjo vlen edhe kur gjendemi p\u00ebrball\u00eb padrejt\u00ebsis\u00eb: e keqja luftohet\nvet\u00ebm duke b\u00ebr\u00eb mir\u00eb, p\u00ebrndryshe ve\u00e7se e shtojm\u00eb t\u00eb keqen.<\/p>\n\n\n\n Dhe ja ku arrit\u00ebm tek fjal\u00ebt ky\u00e7e: nj\u00eb dashuri m\u00eb e madhe<\/em>. Kjo dashuri, e vet\u00ebm kjo, \u00ebsht\u00eb ila\u00e7i i\nduhur kund\u00ebr vuajtjes dhe padrejt\u00ebsis\u00eb. Nuk mund t\u00eb pretendojm\u00eb t\u2019i zhdukim\nvuajtjet dhe padrejt\u00ebsit\u00eb, por t\u2019u p\u00ebrgjigjemi atyre me nj\u00eb dashuri m\u00eb t\u00eb madhe<\/em>. <\/p>\n\n\n\n Edhe n\u00eb lidhje me vuajtjet q\u00eb vijn\u00eb n\u00eb m\u00ebnyr\u00eb natyrore,\nvlen e nj\u00ebjta logjik\u00eb, pra logjika e nj\u00eb dashurie m\u00eb t\u00eb madhe. Sh\u00ebn Piu nga\nPietrel\u00e7ina i shkruante nj\u00eb bije t\u00eb vet shpirt\u00ebrore, e cila kishte n\u00eb trupin e\nsaj disa vuajtje: \u00abNj\u00eb murator, i cili\nd\u00ebshiron t\u00eb nd\u00ebrtoj\u00eb sht\u00ebpin\u00eb, duhet para s\u00eb gjithash t\u00eb pastroj\u00eb gur\u00ebt q\u00eb\nd\u00ebshiron t\u00eb p\u00ebrdor\u00eb p\u00ebr nd\u00ebrtim, gj\u00eb t\u00eb cil\u00ebn e arrin me goditje t\u00eb \u00e7eki\u00e7it e\nt\u00eb dalt\u00ebs. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb vepron edhe Ati qiellor me shpirtrat e\nzgjedhur, me t\u00eb cil\u00ebt Ai ka p\u00ebrcaktuar nga amshimi p\u00ebr t\u00eb ngritur nd\u00ebrtes\u00ebn e\namshuar.\u00bb<\/em> Dhe shpjegon se \u00e7eki\u00e7i<\/em>\ne dalta<\/em> jan\u00eb pik\u00ebrisht v\u00ebshtir\u00ebsit\u00eb,\ntundimet, frikat dhe s\u00ebmundjet e ndryshme q\u00eb Hyji i lejon n\u00eb jet\u00ebn ton\u00eb.\nShenjt\u00ebrit e kuptojn\u00eb se, p\u00ebrmes vuajtjes, Hyji po na ndihmon t\u00eb pastrohemi e t\u00eb rritemi n\u00eb dashuri<\/em>. <\/p>\n\n\n\n Ja pra, nj\u00eb dashuri m\u00eb e madhe, kjo \u00ebsht\u00eb logjika q\u00eb ka\nJezusi. <\/p>\n\n\n\n Por apostujt ende nuk e kuptonin k\u00ebt\u00eb. Do t\u00eb vinte koha\nkur edhe ata, t\u00eb shndritur nga Shpirti Shenjt, do ta kuptonin se Krishti i\nkryq\u00ebzuar, njeriu i regjur me vuajtje<\/em>,\ni pafajshmi mbi t\u00eb cilin ran\u00eb padrejt\u00ebsit\u00eb njer\u00ebzore, \u00ebsht\u00eb n\u00eb fakt jo vet\u00ebm\nHyji i v\u00ebrtet\u00eb, por edhe njeriu m\u00eb njeri se \u00e7do njeri. Kjo sepse i \u00ebsht\u00eb\np\u00ebrgjigjur vuajtjes dhe padrejt\u00ebsis\u00eb me nj\u00eb dashuri t\u00eb madhe p\u00ebr Atin dhe p\u00ebr\nne. <\/p>\n\n\n\n Ai, i mb\u00ebrthyeri mbi kryq, \u00ebsht\u00eb edhe njeriu m\u00eb i lir\u00eb:\n\u00ebsht\u00eb i lir\u00eb nga d\u00ebshira p\u00ebr pasuri, p\u00ebr pushtet dhe nga k\u00ebrkimi i k\u00ebnaq\u00ebsis\u00eb e\ni rehatis\u00eb personale. \u00cbsht\u00eb i lir\u00eb nga mllefi, nga hakmarrja dhe nga rebelimi\nndaj Hyjit. Aty Jezusi tregohet se \u00ebsht\u00eb krejt\u00ebsisht Sh\u00ebrb\u00ebtor i Atit t\u00eb vet\ndhe i njeriut. <\/p>\n\n\n\n Do t\u00eb vinte koha kur apostujt do ta p\u00ebrvet\u00ebsonin k\u00ebt\u00eb\nlogjik\u00eb. Jezusi i pyet: \u00abA jeni t\u00eb zot\u00ebt\nta pini got\u00ebn q\u00eb un\u00eb do ta pi? Ose t\u00eb pag\u00ebzoheni me at\u00eb pag\u00ebzim me t\u00eb cilin un\u00eb\npag\u00ebzohem?\u00bb \u00abJemi t\u00eb zot\u00ebt\u00bb<\/em> \u2013 i p\u00ebrgjigj\u00ebn ata. E Jezusi vijoi: \u00abV\u00ebrtet\u00eb do ta pini got\u00ebn q\u00eb un\u00eb do ta pi\ndhe do t\u00eb pag\u00ebzoheni me pag\u00ebzimin t\u00eb cilin un\u00eb pag\u00ebzohem.\u00bb<\/em> <\/p>\n\n\n\n M\u00eb von\u00eb, kur apostujt do t\u00eb fillojn\u00eb t\u00eb shpallin Krishtin\ne Ngjallur, Provania Hyjnore do t\u2019i sjell\u00eb rrethanat n\u00eb nj\u00eb m\u00ebnyr\u00eb mjaft\ninteresante p\u00ebr Jakobin e Gjonin: Jakobi do t\u00eb ishte i pari prej apostujve q\u00eb\ndo t\u00eb vritej p\u00ebr Krishtin, nd\u00ebrsa Gjoni do t\u00eb ishte i fundit prej tyre q\u00eb do t\u00eb\nvdiste n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme. Fal\u00eb rrethanave t\u00eb ndryshme, sot eshtrat e\nJakobit pushojn\u00eb n\u00eb nj\u00eb bazilik\u00eb shum\u00eb t\u00eb famshme n\u00eb Santiago de Kompostela t\u00eb\nSpanj\u00ebs, nj\u00ebra prej shenjt\u00ebroreve m\u00eb t\u00eb vizituara n\u00eb bot\u00eb, nd\u00ebrsa Gjoni do t\u00eb\nnjihej si ungjilltari q\u00eb do t\u00eb thoshte gj\u00ebra tejet t\u00eb thella rreth misterit t\u00eb\nKrishtit, duke u dalluar nga tre ungjilltar\u00ebt e tjer\u00eb. <\/p>\n\n\n\n Duket sikur Jezusi ua ka plot\u00ebsuar gjithsesi at\u00eb k\u00ebrkes\u00eb\nt\u00eb tyren edhe k\u00ebtu n\u00eb tok\u00eb, por duke ua modifikuar n\u00eb disa detaje dhe vet\u00ebm\npasi ata t\u00eb kishin kaluar n\u00ebp\u00ebr pag\u00ebzimin e vuajtjeve si Krishti.<\/p>\n\n\n\n Kur Jezusi e sheh se apostujt e tjer\u00eb ishin hidh\u00ebruar n\u00eb\nJakobin e Gjonin, i mbledh t\u00eb gjith\u00eb rreth vetes dhe me plot \u00ebmb\u00eblsi ua\nshpjegon ndryshimin q\u00eb k\u00ebta duhet t\u00eb ken\u00eb me logjik\u00ebn e bot\u00ebs: \u00abJu e dini se ata\nq\u00eb mbahen p\u00ebr sundues t\u00eb popujve, i sundojn\u00eb me ashp\u00ebrsi dhe qeveritar\u00ebt e tyre\nushtrojn\u00eb mbi ta pushtetin e tyre. K\u00ebshtu ve\u00e7, nuk duhet t\u00eb jet\u00eb nd\u00ebr ju.\nP\u00ebrkundrazi, kushdo prej jush q\u00eb do t\u00eb jet\u00eb m\u00eb i madh, le t\u00eb b\u00ebhet sh\u00ebrb\u00ebtori\njuaj dhe ai q\u00eb prej jush do t\u00eb jet\u00eb i pari, le t\u00eb b\u00ebhet skllavi i t\u00eb gjith\u00ebve,\nsepse Biri i njeriut nuk erdhi p\u00ebr t\u00eb qen\u00eb sh\u00ebrbyer, por q\u00eb ai t\u00eb sh\u00ebrbej\u00eb e t\u00eb\njap\u00eb jet\u00ebn e vet si shp\u00ebrblim p\u00ebr t\u00eb gjith\u00eb.\u00bb<\/em> Fjal\u00eb v\u00ebrtet madh\u00ebshtore, t\u00eb cilat vet\u00ebm Biri i Hyjit mund t\u2019i thoshte.<\/p>\n\n\n\n \u00abK\u00ebshtu ve\u00e7, nuk duhet t\u00eb jet\u00eb nd\u00ebr ju.\u00bb<\/em>: si t\u2019u thoshte: \u00abJu q\u00eb jeni t\u00eb mit\u00eb, mos b\u00ebni si bota.\u00bb<\/em> Do t\u00eb na ndihmonte shum\u00eb\nsikur k\u00ebt\u00eb porosi t\u00eb Jezusit ta kujtonim sa her\u00eb q\u00eb edhe ne fillojm\u00eb t\u00eb\np\u00ebrvet\u00ebsojm\u00eb logjik\u00ebn e bot\u00ebs n\u00eb lidhje me pushtetin, me padrejt\u00ebsit\u00eb e p\u00ebsuara\ndhe me vuajtjen. \u00cbsht\u00eb e v\u00ebrtet\u00eb se \nmisterin e vuajtjes e t\u00eb padrejt\u00ebsis\u00eb nuk do t\u00eb mund ta kuptojm\u00eb kurr\u00eb\nn\u00eb plot\u00ebsi, por le t\u2019i besohemi urtis\u00eb s\u00eb Jezusit, i cili na fton q\u00eb t\u00eb rritemi\ngjithnj\u00eb n\u00eb dashuri.<\/p>\n\n\n\n N\u00ebse, pra, d\u00ebshirojm\u00eb t\u00eb jemi n\u00eb p\u00ebrngjasimin e Jezusit, le t\u00eb sh\u00ebrbejm\u00eb! T\u00eb mos ndalim s\u00eb sh\u00ebrbyeri p\u00ebr shkak t\u00eb vuajtjes e padrejt\u00ebsit\u00eb, por t\u2019u p\u00ebrgjigjemi atyre me nj\u00eb dashuri m\u00eb t\u00eb madhe<\/em>! Si Jezusi, Sh\u00ebrb\u00ebtori i p\u00ebrvujt\u00eb i Hyjit.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIX GJAT\u00cb VITIT B Is 53, 2.3.10-11; Ps 33 (32); Heb 4, 14-16; Mk 10, 35-45 N\u00eb leximin e par\u00eb kemi d\u00ebgjuar disa fjal\u00eb q\u00eb profeti Isai i thot\u00eb p\u00ebr Sh\u00ebrb\u00ebtorin e Hyjit. Ky Sh\u00ebrb\u00ebtor ishte ai t\u00eb cilin Izraeli e priste si t\u00eb d\u00ebrguarin e Hyjit p\u00ebr shp\u00ebtimin e tij. Por, p\u00ebr … <\/p>\n