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<\/figure>\n\n\n\nN\u00eb jet\u00ebn e Shenjtes Faustina Kovalska, Shenjt\u00ebresha e\nnjohur polake e shekullit XIX, asaj q\u00eb iu shfaq Jezusi si\u00e7 e njohim tek fugurja\ne M\u00ebshir\u00ebs Hyjnore<\/em>, tregohet nj\u00eb fakt\nplot \u00ebmb\u00eblsi.<\/p>\n\n\n\n Motrat nj\u00eb her\u00eb i kishin caktuar detyr\u00ebn e der\u00ebtares, ku\ni duhej t\u00eb priste personat e ndrysh\u00ebm q\u00eb vizitonin kuvendin e tyre. Nj\u00eb dit\u00eb i\nerdhi nj\u00eb udh\u00ebtar me veshje t\u00eb varfra. Shenjtja e mir\u00ebpriti si t\u00eb gjith\u00eb t\u00eb\ntjer\u00ebt, plot \u00ebmb\u00eblsi e dinjitet dhe ashtu q\u00ebndroi me t\u00eb p\u00ebr disa koh\u00eb, derisa\nudh\u00ebtari i mistersh\u00ebm u largua.<\/p>\n\n\n\n T\u00eb nes\u00ebrmen iu shfaq Jezusi dhe i tha: \u00abDje isha tek ti.\u00bb<\/em> Ajo i tha se nuk\nishte e v\u00ebrtet\u00eb. Por Jezusi i tha: \u00abIsha\nun\u00eb ai i varfri q\u00eb prite dje. E lash p\u00ebr pak koh\u00eb lavdin\u00eb e qiellit, p\u00ebr t\u00eb\nshijuar m\u00eb nga af\u00ebr p\u00ebrvujt\u00ebrin\u00eb dhe dashurin\u00eb t\u00ebnde\u00bb<\/em>.<\/p>\n\n\n\n Nj\u00eb rast n\u00eb mes shum\u00eb t\u00eb tjer\u00ebve n\u00eb jet\u00ebn e shenjt\u00ebrve,\nku shohim se si dashuria p\u00ebr Hyjin dhe dashuria p\u00ebr njeriu e kishte brumosur t\u00eb\nt\u00ebr\u00ebn k\u00ebt\u00eb shenjt\u00ebresh\u00eb.<\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm na flitet pik\u00ebrisht p\u00ebr k\u00ebt\u00eb dashuri\nq\u00eb duhet t\u00eb kemi ndaj Hyjit dhe ndaj nj\u00ebri-tjetrit.<\/p>\n\n\n\n Jezusit i afrohet nj\u00eb skrib dhe i b\u00ebn nj\u00eb pyetje: \u00abCili \u00ebsht\u00eb i pari i t\u00eb gjitha urdh\u00ebrimeve?\u00bb\n<\/em>E pyetja nuk ishte dosido, sepse pasqyronte at\u00eb \u201cshqet\u00ebsim\u201d t\u00eb rabin\u00ebve t\u00eb\nasaj kohe p\u00ebr t\u2019u gjetur nj\u00eb p\u00ebrmbledhje ligjeve t\u00eb shumta q\u00eb ishin n\u00eb Izrael. <\/p>\n\n\n\n E, n\u00eb fakt, ligjet ishin v\u00ebrtet shum\u00eb: 613 num\u00ebrojn\u00eb\nrabin\u00ebt. E kush mund t\u2019i mbante mend t\u00eb gjitha? Nj\u00eb p\u00ebrpjekje p\u00ebr t\u2019i\nthjesht\u00ebsuar gj\u00ebrat mund t\u00eb ishte m\u00ebsimi p\u00ebrmend\u00ebsh i Dhjet\u00eb Urdh\u00ebrimeve, por,\nme sa duket, as kjo nuk i k\u00ebnaqte teolog\u00ebt hebrenj t\u00eb asaj kohe. E ndoshta me\nt\u00eb drejt\u00eb, sepse e kishin perceptuar se shumica e urdh\u00ebrimeve fillojn\u00eb me \u00abMos\u00bb<\/em>. Pra e kuptonin se q\u00ebllimi i Zotit\nishte q\u00eb t\u00eb vinte nj\u00eb kufi<\/em> t\u00eb cilin\nnjeriu nuk duhej ta kalonte, por, t\u00eb dish cil\u00ebt jan\u00eb kufijt\u00eb q\u00eb nuk duhen\nkaluar, nuk mund t\u00eb jet\u00eb nj\u00eb ideal jete<\/em>.\nTeolog\u00ebt e kuptonin se Urdh\u00ebrimet, edhe pse ishin dhurata m\u00eb e madhe q\u00eb Zoti u\nkishte dh\u00ebn\u00eb, nuk e shprehnin n\u00eb plot\u00ebsi zemr\u00ebn e Hyjit t\u00eb tyre q\u00eb ishte \u00abHyji i dashur e i m\u00ebshirsh\u00ebm\u00bb<\/em>. Prandaj\nedhe p\u00ebrpiqeshin t\u00eb gjenin ndonj\u00eb tjet\u00ebr urdh\u00ebr q\u00eb ta shprehte m\u00eb mir\u00eb k\u00ebt\u00eb t\u00eb\nv\u00ebrtet\u00eb.<\/p>\n\n\n\n K\u00ebshtu pra, skribi, n\u00eb nj\u00eb far\u00eb m\u00ebnyre d\u00ebshiron t\u00eb shoh\u00eb\nsa \u00ebsht\u00eb i informuar Jezusi rreth ekzistenc\u00ebs s\u00eb k\u00ebtyre shkollave teologjike t\u00eb\nkoh\u00ebs. E duket sikur Jezusi e pranon \u201csfid\u00ebn\u201d.<\/p>\n\n\n\n Por Jezusi nuk rri dot pa e treguar risin\u00eb e Tij edhe n\u00eb\nk\u00ebt\u00eb: skribi e pyeti p\u00ebr nj\u00eb<\/em> urdh\u00ebrim\n(\u00abCili \u00ebsht\u00eb i pari urdh\u00ebrim i t\u00eb gjitha\nurdh\u00ebrimeve?\u00bb<\/em>), nd\u00ebrsa Jezusi i thot\u00eb dy<\/em>.\nRisia e v\u00ebrtet\u00eb, k\u00ebtu, \u00ebsht\u00eb vet\u00eb Jezusi<\/em>:\nAi nuk mund t\u2019i ndaj\u00eb dashurin\u00eb p\u00ebr Hyjin dhe dashurin\u00eb p\u00ebr njeriun.<\/p>\n\n\n\n Urdh\u00ebrimi i par\u00eb t\u00eb cilin Jezusi e citon, \u00ebsht\u00eb n\u00eb librin\ne Ligjit t\u00eb P\u00ebrt\u00ebrir\u00eb dhe e d\u00ebgjuam edhe n\u00eb leximin e par\u00eb: \u00abD\u00ebgjo, Izrael! Zoti, Hyji yn\u00eb, \u00ebsht\u00eb nj\u00eb\nZot i vet\u00ebm. Duaje Zotin, Hyjin t\u00ebnd, me gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb mendjen\nt\u00ebnde e me gjith\u00eb fuqin\u00eb t\u00ebnde!\u00bb<\/em><\/p>\n\n\n\n Duke filluar me fjal\u00ebt \u00abD\u00ebgjo\u00bb<\/em>, Hyji e fton popullin e Tij n\u00eb nj\u00eb q\u00ebndrim d\u00ebgjimi aktiv.\nAt\u00ebher\u00eb i k\u00ebrkon edhe nj\u00eb dashuri t\u00eb fuqishme p\u00ebr T\u00eb: \u00abMe gjith\u00eb zemr\u00ebn t\u00ebnde, me gjith\u00eb mendjen t\u00ebnde e me gjith\u00eb fuqin\u00eb t\u00ebnde\u00bb<\/em>.\nHyji na ka krijuar n\u00eb p\u00ebrngjasimin e Tij dhe e di se vet\u00ebm n\u00eb T\u00eb ne arrijm\u00eb t\u00eb\ngjejm\u00eb lumturin\u00eb ton\u00eb t\u00eb v\u00ebrtet\u00eb. Duke iu p\u00ebrgjigjur me dashuri Hyjit ton\u00eb q\u00eb\n\u00ebsht\u00eb Dashuri, n\u00eb realizojm\u00eb q\u00ebllimin e jet\u00ebs son\u00eb. <\/p>\n\n\n\n Thuhet se Sh\u00ebn Fran\u00e7esku i Asizit, kur delte n\u00ebp\u00ebr qytet,\nndonj\u00eb her\u00eb, duke qar\u00eb, thoshte: \u00abDashuria\nnuk \u00ebsht\u00eb e dashur. Dashuria nuk \u00ebsht\u00eb e dashur.\u00bb <\/em>Shihte kaq shum\u00eb\n\u201charres\u00eb\u201d p\u00ebr Hyjin, saq\u00eb i vinte t\u00eb qante.<\/p>\n\n\n\n Vet\u00ebm n\u00eb Hyjin gjen pushim t\u00eb v\u00ebrtet\u00eb zemra jon\u00eb: \u00abNa ke krijuar p\u00ebr ty, o Zot, dhe zemra jon\u00eb\nnuk gjen paqe derisa t\u00eb mos pushoj\u00eb n\u00eb ty\u00bb<\/em>, shkruante Sh\u00ebn Augustini.<\/p>\n\n\n\n Menj\u00ebher\u00eb, k\u00ebsaj dashurie t\u00eb fuqishme e t\u00eb pashoqe p\u00ebr\nHyjin, Jezusi i shton edhe dashurin\u00eb p\u00ebr nj\u00ebri-tjetrin: \u00abDuaje t\u00eb af\u00ebrmin t\u00ebnd porsi vetveten!\u00bb <\/em>K\u00ebt\u00eb urdh\u00ebrim Jezusi e merr\nnga libri i Levitikut. <\/p>\n\n\n\n N\u00eb m\u00ebnyr\u00eb t\u00eb n\u00ebnkuptuar, \u00ebsht\u00eb interesante t\u00eb shohim se\nkjo pjes\u00eb e Bes\u00eblidhjes s\u00eb Vjet\u00ebr, \u00aburdh\u00ebron\u00bb<\/em>\nedhe dashurin\u00eb ndaj vetvetes. E n\u00eb fakt, n\u00ebse nuk e duam veten, nuk do t\u00eb dijm\u00eb\nt\u2019i duam as t\u00eb tjer\u00ebt. <\/p>\n\n\n\n Hyji na e \u00aburdh\u00ebron\u00bb<\/em>\nta duam veten edhe p\u00ebr faktin se Ai vet\u00eb na do: do ta fyenim, n\u00ebse do ta\nurrenim vetveten. Ajo shprehja q\u00eb Jezusi thot\u00eb diku tjet\u00ebr n\u00eb Ungjill \u00abKush nuk e urren vetveten, nuk mund t\u00eb vij\u00eb\npas meje\u00bb<\/em>, n\u00ebnkupton urrejtjen e egoizmit t\u00eb tepruar q\u00eb \u00e7on n\u00eb kund\u00ebrv\u00ebnie\nndaj Hyjit. P\u00ebrndryshe Jezusi s\u2019kishte pse ta citonte k\u00ebt\u00eb pjes\u00eb t\u00eb Levitikut\nq\u00eb d\u00ebgjuam sot.<\/p>\n\n\n\n Duke n\u00ebnkuptuar, pra, dashurin\u00eb edhe ndaj vetvetes,\nJezusi m\u00ebson se na duhet ta duam t\u00eb af\u00ebrmin ton\u00eb, q\u00eb mund t\u00eb jet\u00eb kushdo q\u00eb\ngjendet n\u00eb nevoj\u00eb. Sh\u00ebn Gjoni, n\u00eb letr\u00ebn e tij, e shpjegon me fjal\u00eb shum\u00eb\npraktike detyrimin q\u00eb ta duam nj\u00ebri-tjetrin: \u00abKush nuk e do v\u00ebllan\u00eb q\u00eb e sheh, Hyjin q\u00eb nuk e sheh, s\u2019mund ta doj\u00eb.\u00bb<\/em>\nE prap\u00eb Sh\u00ebn Gjoni thot\u00eb: \u00abKush nuk e do\nv\u00ebllan\u00eb e vet, gjendet n\u00eb err\u00ebsir\u00eb dhe ec\u00ebn n\u00eb err\u00ebsir\u00eb.\u00bb<\/em> Ky apostull e\nkishte kuptuar shum\u00eb mir\u00eb Zotin e vet q\u00eb m\u00ebsonte domosdoshm\u00ebrin\u00eb e dashuris\u00eb\nv\u00ebllaz\u00ebrore: \u00abKush e do v\u00ebllan\u00eb e vet, ai\n\u00ebsht\u00eb vazhdimisht n\u00eb drit\u00eb.\u00bb<\/em><\/p>\n\n\n\n Sa urgjente \u00ebsht\u00eb ta duam nj\u00ebri-tjetrin! Luftrat b\u00ebhen\nngaq\u00eb nuk kuptohet urgjenca e k\u00ebsaj dashurie. Varf\u00ebria n\u00eb bot\u00eb shtohet po p\u00ebr\nt\u00eb nj\u00ebjt\u00ebn arsye. Shum\u00eb plag\u00eb shpirt\u00ebrore shkaktohen vet\u00ebm nga mungesa e\ndashuris\u00eb. <\/p>\n\n\n\n \u00cbsht\u00eb interesante t\u00eb dijm\u00eb se edhe psikologjia e v\u00ebrteton\nse shum\u00eb trauma n\u00eb jet\u00ebn psikike t\u00eb njeriut kan\u00eb si orgjin\u00eb ndonj\u00eb munges\u00eb dashurie\nnga ana e ndokujt. Dashuria, pra, \u00ebsht\u00eb ila\u00e7i kund\u00ebr varf\u00ebris\u00eb dhe luft\u00ebrave,\nsi edhe ila\u00e7i q\u00eb zbut e sh\u00ebron shum\u00eb plag\u00eb t\u00eb shpirtit njer\u00ebzor. Jemi t\u00eb\nkrijuar p\u00ebr t\u00eb dashur e jo p\u00ebr t\u00eb urryer. Kur do ta kuptojm\u00eb k\u00ebt\u00eb?<\/p>\n\n\n\n Jezusi, p\u00ebr k\u00ebt\u00eb arsye, nuk mund t\u2019i ndante k\u00ebto dy\nurdh\u00ebrime. <\/p>\n\n\n\n Duke mbledhur nga tekstet e Bes\u00eblidhjes s\u00eb Vjet\u00ebr k\u00ebto dy\nurdh\u00ebrime q\u00eb flasin p\u00ebr dashurin\u00eb ndaj Hyjit dhe ndaj njer\u00ebzve, Jezusi na ofron\nnj\u00eb model jete<\/em>. Prandaj nuk citon\nDhjet\u00eb Urdh\u00ebrimet, q\u00eb ishin m\u00eb fort si kufiri<\/em>\nq\u00eb s\u2019duhej kap\u00ebrcyer n\u00eb jet\u00eb, sepse kufiri<\/em>\nnuk mund t\u00eb ishte model jete<\/em>. Nd\u00ebrsa\ndashuria po. <\/p>\n\n\n\n Me p\u00ebrgjigjen e Tij Jezusi ofron nj\u00eb zgjidhje dinamike<\/em> t\u00eb atij problemi q\u00eb kishin rabin\u00ebt e koh\u00ebs p\u00ebr\nt\u2019i p\u00ebrmbledhur gjith\u00eb ato urdh\u00ebrime e rregullore t\u00eb shumta q\u00eb kishin: Jezusi u\nofron si zgjidhje dinamizmin e dashuris\u00eb<\/em>.\n<\/p>\n\n\n\n E, n\u00eb fakt, dashuria nuk mund t\u00eb ket\u00eb kufi. Dashuria p\u00ebr\nHyjin e p\u00ebr njeriun t\u00eb shtyn t\u00eb gjesh forma nga m\u00eb t\u00eb ndryshmet p\u00ebr t\u2019u\nshprehur. Kjo dashuri t\u00eb ndihmon t\u2019i ik\u00ebsh me gjith\u00eb zem\u00ebr s\u00eb keqes e t\u00eb duash po\nme gjith\u00eb\u00eb zem\u00ebr t\u00eb mir\u00ebn, sepse e kupton se je i krijuar p\u00ebr t\u00eb dashur.<\/p>\n\n\n\n Por, e tham\u00eb, risia e v\u00ebrtet\u00eb e gjith\u00eb k\u00ebsaj pjese\nungjillore \u00ebsht\u00eb vet\u00eb Jezusi. \u00cbsht\u00eb ai q\u00eb e ka d\u00ebshmuar pandashm\u00ebrin\u00eb e\ndashuris\u00eb p\u00ebr Atin e Vet dhe p\u00ebr njer\u00ebzit, deri n\u00eb vdekje n\u00eb kryq. Prandaj\nJezusi s\u2019mund t\u00eb gjente urdh\u00ebrime t\u00eb tjera jasht\u00eb logjik\u00ebs s\u00eb dashuris\u00eb, sepse\nAi vet\u00eb e mish\u00ebronte Dashurin\u00eb Hyjnore e njer\u00ebzore n\u00eb Personin e Tij.<\/p>\n\n\n\n \u00abDuaj dhe b\u00ebj \u00e7far\u00eb t\u00eb duash\u00bb<\/em> \u2013 thoshte\nSh\u00ebn Augustini. E thoshte ngaq\u00eb ishte i sigurt se dashuria nuk na lejon t\u00eb\nb\u00ebjm\u00eb t\u00eb keqen, por na dikton gjithnj\u00eb horizonte t\u00eb reja p\u00ebrkujdesjeje e\ndashamir\u00ebsie.<\/p>\n\n\n\n Kur skribi mori nj\u00eb p\u00ebrgjigje t\u00eb till\u00eb nga Jezusi, i\nentuziazmuar e miratoi se Jezusi kishte shum\u00eb t\u00eb drejt\u00eb. Duke par\u00eb k\u00ebt\u00eb\nentuziaz\u00ebm t\u00eb tijin, Jezusi i thot\u00eb po aq entuziast: \u00abNuk je larg prej Mbret\u00ebris\u00eb s\u00eb Hyjit\u00bb<\/em>. <\/p>\n\n\n\n Fjal\u00ebt \u00abnuk je\nlarg\u00bb<\/em>, l\u00ebn\u00eb t\u00eb kuptohet se ende nuk ishte \u00abbrenda\u00bb<\/em>. Brenda bashkimit me Jezusin, \u00abMbret\u00ebria e Hyjit\u00bb<\/em>, jemi kur fillojm\u00eb ta praktikojm\u00eb dashurin\u00eb.\nEdhe ne Jezusi na fton si at\u00eb skribin q\u00eb, tani q\u00eb e dijm\u00eb vler\u00ebn e dashuris\u00eb\np\u00ebr Hyjin e p\u00ebr nj\u00ebri-tjetrin, edhe ta praktikojm\u00eb at\u00eb.<\/p>\n\n\n\n Duke iu kthyer atij episodit q\u00eb treguam n\u00eb fillim mbi\njet\u00ebn e Shenjtes Faustin\u00eb, mund t\u00eb themi se, duke dashur e zbatuar k\u00ebta urdh\u00ebrime\nt\u00eb dashuris\u00eb p\u00ebr Hyjin e p\u00ebr nj\u00ebri-tjetrin si\u00e7 na m\u00ebson Jezusi, edhe do t\u00eb\nshnd\u00ebrrohemi brenda nesh e do t\u00eb jemi n\u00eb p\u00ebrngjasimin e Jezusit. At\u00ebher\u00eb Jezusi,\nme \u00ebndje, do ta \u201cl\u00ebr\u00eb\u201d lumturin\u00eb e Parrizit e t\u00eb vij\u00eb t\u00eb na b\u00ebj\u00eb vizit\u00eb, sepse\ndo t\u00eb ndihet si n\u00eb Parriz. <\/p>\n\n\n\n N\u00eb fakt, vet\u00eb Jezusi e ka th\u00ebn\u00eb k\u00ebt\u00eb n\u00eb Ungjill: \u00abN\u00ebse ndokush m\u00eb do, ai do t\u00eb ma mbaj\u00eb fjal\u00ebn, Ati im do ta doj\u00eb, tek ai do t\u00eb vijm\u00eb dhe tek ai do t\u00eb banojm\u00eb.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXI GJAT\u00cb VITIT B Lp 6, 2-6; Ps 18 (17); Heb 7, 23-28; Mk 12, 28-34 N\u00eb jet\u00ebn e Shenjtes Faustina Kovalska, Shenjt\u00ebresha e njohur polake e shekullit XIX, asaj q\u00eb iu shfaq Jezusi si\u00e7 e njohim tek fugurja e M\u00ebshir\u00ebs Hyjnore, tregohet nj\u00eb fakt plot \u00ebmb\u00eblsi. Motrat nj\u00eb her\u00eb i kishin caktuar … <\/p>\n