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<\/figure>\n\n\n\nK\u00ebt\u00eb t\u00eb diel\u00eb Shkrimi Shenjt p\u00ebrmend disa her\u00eb vejushat<\/em>. N\u00eb leximin e par\u00eb na tregohet\nse si nj\u00eb vejush\u00eb strehoi e ushqeu n\u00eb sht\u00ebpin\u00eb e vet profetin Eli. Edhe\nUngjilli flet p\u00ebr vejushat: nj\u00eb her\u00eb Jezusi i p\u00ebrmend ato duke v\u00ebn\u00eb n\u00eb pah\npadrejt\u00ebsit\u00eb q\u00eb skrib\u00ebt b\u00ebnin kund\u00ebr tyre e pastaj i del zot nj\u00eb vejushe\nskamnore e cila qiti pak para n\u00eb ark\u00ebn e tempullit. <\/p>\n\n\n\n P\u00ebr vejushat Shkrimi Shenjt flet shpesh, sidomos n\u00eb\nBes\u00eblidhjen e Vjet\u00ebr. Madje n\u00eb porosit\u00eb e Tij ndaj popullit t\u00eb Izraelit, Zoti\n\u00ebsht\u00eb shum\u00eb k\u00ebmb\u00ebngul\u00ebs n\u00eb respektin q\u00eb secili duhej t\u00eb kishte ndaj vejush\u00ebs e\nndaj jetimit. <\/p>\n\n\n\n Vejushat ishin kategoria m\u00eb e rrezikuar n\u00eb at\u00eb koh\u00eb edhe\np\u00ebr shkak t\u00eb hap\u00ebsirave tep\u00ebr t\u00eb pakta q\u00eb i rezervohej gruas n\u00eb jet\u00ebn publike e\nk\u00ebshtu nuk kishte kush t\u2019i p\u00ebrfaq\u00ebsonte e t\u2019i mbronte bot\u00ebrisht. K\u00ebshtu, duke i\ndal\u00eb zot k\u00ebsaj kategorie t\u00eb popullit, Hyji b\u00ebhej mbrojt\u00ebsi i drejtp\u00ebrdrejt\u00eb i\ntyre. Prandaj gjejm\u00eb n\u00eb Shkrimin e Shenjt\u00eb shprehje si: \u00abZoti i jep t\u00eb drejt\u00ebn bonjakut dhe vejush\u00ebs, e do t\u00eb ardhurin, i jep\nushqim dhe e vesh.\u00bb<\/em> (Lp 10, 18) Psalmi i sot\u00ebm thot\u00eb: \u00abZoti u ndihmon bonjak\u00ebve e t\u00eb vejave.\u00bb<\/em> Nj\u00eb psalm tjet\u00ebr rezervon\nderi edhe fjal\u00eb prek\u00ebse<\/em> n\u00eb k\u00ebt\u00eb\naspekt: \u00abAti i bonjak\u00ebve, mbrojt\u00ebsi i t\u00eb\nvejave, \u00ebsht\u00eb Hyji n\u00eb banes\u00ebn e vet t\u00eb shenjt\u00eb.\u00bb <\/em>(Ps 68, 6) <\/p>\n\n\n\n Prandaj edhe Moisiu i thoshte Izraelit fjal\u00eb shum\u00eb t\u00eb\nforta n\u00eb lidhje me k\u00ebt\u00eb: \u00abQoft\u00eb mallkuar\nai q\u00eb i shkel t\u00eb drejt\u00ebn ardhacakut, bonjakut dhe vejush\u00ebs.\u00bb<\/em> (Lp 27, 19) Mallkimi\ndonte t\u00eb thoshte p\u00ebrjashtim<\/em> nga\nbashk\u00ebsia e Izraelit. <\/p>\n\n\n\n Me nj\u00eb fjal\u00eb: dashuria p\u00ebr vejushat<\/em> dhe jetim\u00ebt<\/em>,\nngjante me nj\u00eb aparatur\u00eb mat\u00ebse t\u00eb dashuris\u00eb. Kemi aparatura p\u00ebr t\u00eb matur\ntemperatur\u00ebn, tensionin, etj.: at\u00ebher\u00eb le ta imagjinojm\u00eb edhe nj\u00eb t\u00eb till\u00eb q\u00eb\nmatka dashurin\u00eb.<\/p>\n\n\n\n Shkrimin Shenjt sot na tregon disa raste konkrete se si\nHyji p\u00ebrkujdeset p\u00ebr vejush\u00ebn dhe jetimin. N\u00eb leximin e par\u00eb, Hyji e b\u00ebn k\u00ebt\u00eb\nduke mos lejuar q\u00eb t\u2019i mbaronte mielli vejush\u00ebs q\u00eb kishte mir\u00ebpritur n\u00eb\nsht\u00ebpin\u00eb e saj profetin Eli. Ajo u tregua bujare me Hyjin, duke qen\u00eb se e pranoi\nme bujari t\u00eb d\u00ebrguarin e Tij e Hyji ia shp\u00ebrbleu. Duke par\u00eb se ajo nuk u kursye\nedhe pse s\u2019kishte tjet\u00ebr ushqim, Hyji e inkurajoi n\u00ebp\u00ebrmjet profetit: \u00abMos ki frik\u00eb aspak, por shko e b\u00ebj si\u00e7 the\n[…], sepse k\u00ebshtu thot\u00eb Zoti Hyj: \u201cN\u00eb tinar, mielli s\u2019do t\u00eb mbaroj\u00eb, n\u00eb qyp\nvaji s\u2019do t\u00eb mbaroj\u00eb deri sa t\u00eb vij\u00eb dita q\u00eb Zoti t\u00eb fal\u00eb shi mbi tok\u00eb\u201d.\u00bb<\/em> E\nashtu ndodhi. <\/p>\n\n\n\n Po ashtu edhe n\u00eb Ungjill, Jezusi p\u00ebrkujdeset n\u00eb m\u00ebnyr\u00eb t\u00eb\nve\u00e7ant\u00eb p\u00ebr vejushat. Pa kursim, Jezusi e nxjerr n\u00eb pah egoizmin e skrib\u00ebve t\u00eb\nkoh\u00ebs s\u00eb vet, duke treguar se sa i rrem\u00eb<\/em>\nishte besimi q\u00eb ata thoshin se kishin n\u00eb Zotin: \u00abI p\u00ebrlajn\u00eb sht\u00ebpit\u00eb e vejushave, e k\u00ebndej kinse thon\u00eb urat\u00eb t\u00eb gjata.\nK\u00ebta do t\u00eb gjykohen ve\u00e7an\u00ebrisht rrept\u00eb.\u00bb<\/em><\/p>\n\n\n\n T\u00eb nj\u00ebjt\u00ebn gj\u00eb e b\u00ebn edhe Jezusi duke mbrojtur dinjitetin\ne asaj vejushe skamnore q\u00eb erdhi at\u00eb dit\u00eb n\u00eb tempull p\u00ebr t\u00eb l\u00ebn\u00eb l\u00ebmosh\u00ebn e\nsaj. N\u00eb ark\u00ebn e tempullit ishte zakon t\u00eb liheshin para dhe, me shum\u00eb mund\u00ebsi,\naty ishte edhe ndokush q\u00eb mbante sh\u00ebnim se sa u la. Ndoshta emrat lexoheshin\nedhe publikisht. K\u00ebshtu q\u00eb shum\u00ebkush shkonte t\u00eb linte jo edhe aq p\u00ebr nevojat e\ntempullit, por p\u00ebr t\u00eb r\u00ebn\u00eb n\u00eb sy p\u00ebr \u201cbujarin\u00eb\u201d e tij. Ves ky q\u00eb edhe sot\nrrezikon t\u00eb kanoset mbi kokat e shum\u00eb \u201cbamir\u00ebsve<\/em>\u201d,\nqofshin ata edhe brenda Kish\u00ebs. <\/p>\n\n\n\n Por, si i b\u00ebhet p\u00ebr ata q\u00eb nuk kan\u00eb shum\u00eb? A nuk paskan\nmund\u00ebsi ata t\u00eb jen\u00eb bujar\u00eb? Jezusi e mbron dinjitetin e k\u00ebsaj vejushe q\u00eb po\nrrezikon t\u00eb p\u00ebrdhoset nga fryrja egoiste e pasanik\u00ebve. Prandaj edhe i fton\nrreth vetes nx\u00ebn\u00ebsit e vet dhe u thot\u00eb: \u00abP\u00ebr\nt\u00eb v\u00ebrtet\u00eb po ju them: Kjo vejush\u00eb skamnore qiti m\u00eb shum\u00eb se t\u00eb gjith\u00eb t\u00eb\ntjer\u00ebt q\u00eb qit\u00ebn para n\u00eb ark\u00eb. Sepse t\u00eb gjith\u00eb qit\u00ebn prej tepric\u00ebs, kurse kjo\nprej skamjes s\u00eb vet qiti gjith\u00e7ka pati: gjith\u00eb sa pati p\u00ebr jetes\u00ebn e vet.\u00bb<\/em><\/p>\n\n\n\n Ja sa bukur Jezusi e mish\u00ebron<\/em>\nn\u00eb veten e Tij p\u00ebrkujdesjen e Hyjit<\/em>\nndaj k\u00ebsaj kategorie: Jezusi, aty, n\u00eb tempull, po e p\u00ebrmbush at\u00eb bindjen e\npsalmit q\u00eb cituam m\u00eb sip\u00ebr: \u00abAti i\nbonjak\u00ebve, mbrojt\u00ebsi i t\u00eb vejave, \u00ebsht\u00eb Hyji n\u00eb banes\u00ebn e vet t\u00eb shenjt\u00eb.\u00bb<\/em><\/p>\n\n\n\n Duke lexuar k\u00ebt\u00eb pjes\u00eb, ndokush edhe mund t\u00eb ket\u00eb\ntundimin q\u00eb t\u00eb mendoj\u00eb se ky tekst dashka t\u00eb na m\u00ebsoj\u00eb se si duhet t\u00eb sillemi\np\u00ebrsa i p\u00ebrket l\u00ebmosh\u00ebs q\u00eb l\u00ebm\u00eb n\u00eb kish\u00eb, duke menduar se u dashka t\u00eb l\u00ebm\u00eb\ngjith\u00e7ka q\u00eb kemi. Por jo, nuk \u00ebsht\u00eb ky q\u00ebllimi i k\u00ebsaj pjese ungjillore. K\u00ebtu\nJezusi na m\u00ebson q\u00eb t\u00eb mos kemi<\/em> q\u00ebllime dashakeqe<\/em> kur l\u00ebm\u00eb l\u00ebmosh\u00eb, pra\nt\u00eb mos e b\u00ebjm\u00eb p\u00ebr t\u2019u dukur. Jezusi na m\u00ebson q\u00eb t\u2019i ruhemi egoizmit. <\/p>\n\n\n\n K\u00ebto vejusha sot \u2013 ajo e leximit t\u00eb par\u00eb dhe ajo e Ungjillit\n\u2013 na m\u00ebsojn\u00eb di\u00e7ka q\u00eb \u00ebsht\u00eb thelb\u00ebsore p\u00ebr jet\u00ebn ton\u00eb shpirt\u00ebrore: bujaria ndaj Hyjit<\/em>. Duket pak, por k\u00ebtu\n\u00ebsht\u00eb problemi i shum\u00eb \u201cng\u00ebr\u00e7eve<\/em>\u201d q\u00eb\nndodhin n\u00eb ecjen ton\u00eb shpirt\u00ebrore. Zoti na flet me Fjal\u00ebn e Tij, na k\u00ebrkon q\u00eb\nta ndjekim, na k\u00ebrkon q\u00eb t\u00eb rritemi gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb dashuri, por\nnganj\u00ebher\u00eb ne nuk jemi t\u00eb gatsh\u00ebm p\u00ebr k\u00ebt\u00eb. I gjith\u00eb problemi \u00ebsht\u00eb se nuk jemi\nbujar\u00eb<\/em> me T\u00eb. <\/p>\n\n\n\n T\u00eb jesh bujar me Hyjin, do t\u00eb thot\u00eb t\u00eb jap\u00ebsh pa zem\u00ebr t\u00eb\nthyer, t\u00eb jap\u00ebsh kur e sheh se \u00ebsht\u00eb e nevojshme dhe t\u00eb mos rrish duke\nllogaritur shpenzimet q\u00eb t\u2019u desh t\u00eb b\u00ebje p\u00ebr t\u00eb mir\u00ebn e arritur. Na k\u00ebrkohet\nt\u00eb jemi t\u00eb g\u00ebzuar n\u00ebse e kemi \u00e7uar n\u00eb vend at\u00eb q\u00eb Hyji na e k\u00ebrkoi. Sh\u00ebn Pali,\nn\u00eb letrat e tija, thot\u00eb: \u00abHyji e do at\u00eb\nq\u00eb jep me g\u00ebzim.\u00bb<\/em> (2 Kor 9, 7)<\/p>\n\n\n\n E ndodh q\u00eb Hyji t\u00eb mos na k\u00ebrkoj\u00eb gjithnj\u00eb thjesht tepricat<\/em> apo kursimet<\/em>, por edhe \u00abgjith\u00e7ka\npat\u00ebm p\u00ebr jetes\u00eb<\/em>\u00bb. K\u00ebto vejusha pik\u00ebrisht k\u00ebt\u00eb na m\u00ebsojn\u00eb.<\/p>\n\n\n\n Shpesh jemi koprrac\u00eb<\/em>\nme Zotin. Si ka mund\u00ebsi, p\u00ebrshembull, q\u00eb shum\u00eb t\u00eb krishter\u00eb thon\u00eb se nuk kan\u00eb\nkoh\u00eb t\u00eb luten? Si ka mund\u00ebsi q\u00eb gjat\u00eb gjith\u00eb dit\u00ebs apo n\u00eb mbr\u00ebmje nuk arritkan\nt\u2019i gjejn\u00eb t\u00eb pakt\u00ebn pes\u00eb minuta p\u00ebr Zotin? Si qenka e mundur q\u00eb t\u00eb pohojm\u00eb se\ndik\u00eb e kemi p\u00ebrzem\u00ebr, kur p\u00ebr t\u00eb nuk \u201csakrifikojm\u00eb\u201d pak nga koha jon\u00eb? <\/p>\n\n\n\n Por ndoshta e v\u00ebrteta e hidhur \u00ebsht\u00eb nj\u00eb tjet\u00ebr: e quajm\u00eb\nhumbje kohe kontaktin me Zotin, prandaj nuk arrijm\u00eb t\u00eb lutemi. Nuk duam t\u00eb\nhumbim asgj\u00eb p\u00ebr hir t\u00eb Tij. Nuk duam t\u00eb jemi bujar\u00eb me T\u00eb. <\/p>\n\n\n\n Edhe p\u00ebr sa i p\u00ebrket thirrjeve p\u00ebr jet\u00ebn meshtarake apo\nt\u00eb shuguruar, t\u00eb shumt\u00eb jan\u00eb ata q\u00eb nuk e v\u00ebn\u00eb as n\u00eb diskutim mund\u00ebsin\u00eb e nj\u00eb\nthirrjeje t\u00eb till\u00eb (apo edhe n\u00ebse ndodh, e flakin menj\u00ebher\u00eb larg tutje k\u00ebt\u00eb mendim),\npik\u00ebrisht ngaq\u00eb nuk duan t\u00eb jen\u00eb bujar\u00eb me Hyjin. Deri sa Hyji u k\u00ebrkon tepricat\ne kursimet, jan\u00eb bujar\u00eb, madje edhe t\u00eb g\u00ebzuar, por kur Ai u k\u00ebrkon gjith\u00e7ka<\/em>, k\u00ebtu ndodh \u201cng\u00ebr\u00e7i<\/em>\u201d q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Sh\u00ebn Luigj Gonzag\u00ebs, nj\u00eb djaloshi t\u00eb nj\u00eb\nfamiljeje t\u00eb pasur italiane n\u00eb shekullin XVI, thuhet se nuk e pati leht\u00eb t\u00eb\nkishte miratimin e t\u00eb atit kur deshi t\u2019i hynte rrug\u00ebs p\u00ebr t\u2019u b\u00ebr\u00eb meshtar. I\nati i tha q\u00eb as t\u00eb mos e diskutonte nj\u00eb mund\u00ebsi t\u00eb till\u00eb, por ai vazhdonte t\u00eb\nlutej p\u00ebr k\u00ebt\u00eb dhe vazhdonte t\u00eb ngulte k\u00ebmb\u00eb para t\u00eb atit. Por ky as q\u00eb tundej.\nI ati kishte v\u00ebn\u00eb n\u00eb k\u00ebt\u00eb djal\u00eb t\u00ebr\u00eb shpres\u00ebn e markezatit t\u00eb vet e nuk donte\nt\u00eb humbiste gjith\u00e7ka. Madje ndonj\u00eb her\u00eb i ati shp\u00ebrthente edhe dhunsh\u00ebm kund\u00ebr\ntij, sepse ndihej i tradhtuar nga i biri. <\/p>\n\n\n\n Filloi t\u00eb p\u00ebrpiqej ta shp\u00ebrqendronte nga ai vendim, duke\ne mbuluar m\u00eb t\u00eb mira, por i biri nuk t\u00ebrhiqej. <\/p>\n\n\n\n Megjithat\u00eb, nj\u00eb dit\u00eb ndodhi di\u00e7ka q\u00eb t\u00eb atin e gjunj\u00ebzoi m\u00eb n\u00eb fund. Ai d\u00ebrgoi dik\u00eb ta th\u00ebrras\u00eb Luigjin nga dhoma e tij e t\u00eb paraqitej tek i ati, por Luigji nuk u paraqit. I than\u00eb se i biri ishte futur n\u00eb dhom\u00eb dhe e kishte mbyllur at\u00eb nga brenda. Dy prind\u00ebrit u afruan t\u00eb shihnin p\u00ebrmes nj\u00eb t\u00eb \u00e7are t\u00eb der\u00ebs dhe pan\u00eb se Luigji, duke qar\u00eb, po frushkullonte vetveten para Kryqit. M\u00eb von\u00eb Luigji vet\u00eb do t\u00eb tregonte se po frushkullonte at\u00eb an\u00eb t\u00eb veten q\u00eb ende nuk i ishte hapur krejt\u00ebsisht<\/em> Zotit. Kur pa k\u00ebt\u00eb sken\u00eb, i ati u dor\u00ebzua dhe e lejoi t\u00eb vazhdonte n\u00eb zgjedhjen e tij.<\/p>\n\n\n\n Ja se \u00e7\u2019do t\u00eb thot\u00eb t\u00eb jesh bujar me Hyjin: t\u00eb p\u00ebrpiqesh\nme \u00e7do kusht ta mposht\u00ebsh egoizmin t\u00ebnd personal. K\u00ebt\u00eb gj\u00eb na m\u00ebsojn\u00eb dy\nvejushat p\u00ebr t\u00eb cilat sot foli Shkrimi Shenjt dhe k\u00ebt\u00eb gj\u00eb na e m\u00ebsojn\u00eb t\u00eb\ngjith\u00eb shenjt\u00ebrit. T\u00eb mos i rezervojm\u00eb Zotit vet\u00ebm kursimet apo tepricat tona,\npor gjith\u00e7ka q\u00eb kemi dhe gjith\u00e7ka q\u00eb jemi!<\/p>\n\n\n\n Vlen edhe n\u00eb lidhje me Zotin ajo lloj dashurie t\u00eb cil\u00ebn\naktori dhe komiku i njohur italian, Roberto Benigni, thoshte se duhet t\u00eb kemi\nn\u00eb lidhje me nj\u00ebri-tjetrin: \u00abT\u00eb duash, do\nt\u00eb thot\u00eb t\u00eb dhurosh at\u00eb q\u00eb nuk ke. Duhet t\u00eb dhurojm\u00eb koh\u00ebn ton\u00eb, veten ton\u00eb,\ndit\u00ebt tona!\u00bb<\/em> E k\u00ebt\u00eb e thoshte seriozisht.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXII GJAT\u00cb VITIT B 1Mbr 17, 10-16; Ps 146 (145); Heb 9, 24-28; Mk 12, 38-44 K\u00ebt\u00eb t\u00eb diel\u00eb Shkrimi Shenjt p\u00ebrmend disa her\u00eb vejushat. N\u00eb leximin e par\u00eb na tregohet se si nj\u00eb vejush\u00eb strehoi e ushqeu n\u00eb sht\u00ebpin\u00eb e vet profetin Eli. Edhe Ungjilli flet p\u00ebr vejushat: nj\u00eb her\u00eb Jezusi i … <\/p>\n