{"id":7376,"date":"2021-11-10T21:01:22","date_gmt":"2021-11-10T21:01:22","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=7376"},"modified":"2021-11-10T21:10:18","modified_gmt":"2021-11-10T21:10:18","slug":"qielli-e-toka-do-te-kalojne-e-fjalet-e-mia-nuk-do-te-kalojne","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=7376","title":{"rendered":"QIELLI E TOKA DO T\u00cb KALOJN\u00cb E FJAL\u00cbT E MIA NUK DO T\u00cb KALOJN\u00cb."},"content":{"rendered":"\n
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E DIELA XXXIII GJAT\u00cb VITIT B<\/p>\n\n\n\n

Dan 12, 1-3; Ps 16 (15); Heb 10, 11-14, 18; Mk 13, 24-32<\/p>\n\n\n\n

Leximi i par\u00eb dhe Ungjilli i sot\u00ebm flasin p\u00ebr fundit e\nbot\u00ebs. T\u00eb folurit p\u00ebr fundit e bot\u00ebs \u00ebsht\u00eb nj\u00eb fenomen q\u00eb gjendet n\u00eb shum\u00eb\nbesime. Gjithashtu edhe shkenca flet p\u00ebr nj\u00eb fund t\u00eb sigurt t\u00eb bot\u00ebs. Por\nm\u00ebnyra se si p\u00ebrdoret koncepti \u00abfund i\nbot\u00ebs\u00bb<\/em>, \u00ebsht\u00eb mjaft i ndrysh\u00ebm mes shkenc\u00ebs dhe besimit, si edhe mes\nbesimeve t\u00eb tjera me krishterimin. <\/p>\n\n\n\n

Shkenca n\u00ebnkupton nj\u00eb fund t\u00eb natyrsh\u00ebm t\u00eb globit tok\u00ebsor, t\u00eb planeteve t\u00eb tjera, t\u00eb diellit e t\u00eb galaktikave, duke u bazuar tek fakti se edhe shum\u00eb planete e yje t\u00eb tjer\u00eb tashm\u00eb jan\u00eb shp\u00ebrb\u00ebr\u00eb, si edhe tek fakti se vet\u00eb p\u00ebrb\u00ebrja e tok\u00ebs, e planeteve dhe e diellit \u00ebsht\u00eb e nj\u00eb natyre t\u00eb kufizueshme, q\u00eb ka nj\u00eb jet\u00ebgjat\u00ebsi t\u00eb caktuar e jo t\u00eb p\u00ebrjetshme.<\/p>\n\n\n\n

Nd\u00ebrsa besimet q\u00eb flasin p\u00ebr fundin e bot\u00ebs n\u00ebnkuptojn\u00eb\njo nj\u00eb fund t\u00eb natyrsh\u00ebm t\u00eb saj, por nj\u00eb nd\u00ebrhyrje t\u00eb mbinatyrshme t\u00eb\nper\u00ebndive. <\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb aspekt edhe krishterimi ngjan me k\u00ebto besime, por\nduke na treguar se Ai q\u00eb do t\u2019i jap\u00eb fundin gjith\u00e7kaje \u00ebsht\u00eb Jezu Krishti, Biri\ni Hyjit. Ndoshta m\u00eb fort se t\u00eb themi \u00abfundi\ni bot\u00ebs\u00bb<\/em>, ishte dashur t\u00eb p\u00ebrdornim fjal\u00ebt \u00abfundi i koh\u00ebve\u00bb<\/em>. Koha<\/em> do\nt\u00eb mbaroj\u00eb e do t\u00eb filloj\u00eb amshimi<\/em>.<\/p>\n\n\n\n

E k\u00ebtu ka di\u00e7ka shum\u00eb t\u00eb r\u00ebnd\u00ebsishme. Kur flet p\u00ebr fundin\ne koh\u00ebs, Jezusi \u00ebsht\u00eb i qart\u00eb se k\u00ebt\u00eb fund do t\u00eb jet\u00eb pik\u00ebrisht Ai q\u00eb do ta\nvendos\u00eb. Do t\u00eb na dukej shum\u00eb normale sikur Jezusi t\u00eb fliste p\u00ebr nj\u00eb fund t\u00eb\nvendosur nga t\u00eb Tre Personat Hyjnor\u00eb, por, n\u00eb fakt, Ai thot\u00eb se k\u00ebt\u00eb fund do ta\nvendos\u00eb Ai vet\u00eb: \u00abAt\u00ebher\u00eb do ta shohin\n\u201cBirin e njeriut duke ardhur mbi re\u201d me fuqi t\u00eb madhe e me lavdi.\u00bb <\/em>Do t\u00eb\njet\u00eb pik\u00ebrisht Jezusi Ai q\u00eb \u00abdo t\u2019i\nd\u00ebrgoj\u00eb engj\u00ebjt e vet e do t\u2019i bashkoj\u00eb t\u00eb zgjedhurit e vet nga kat\u00ebr an\u00ebt e\nbot\u00ebs, prej skajit t\u00eb tok\u00ebs deri n\u00eb skaj t\u00eb qiellit.\u00bb <\/em><\/p>\n\n\n\n

Po p\u00ebrse kjo ngjarje p\u00ebrfundimtare e historis\u00eb do t\u00eb lihet n\u00eb dor\u00ebn e Birit? Kjo ngaq\u00eb Shkrimi Shenjt\u00eb thot\u00eb se pik\u00ebrisht n\u00ebp\u00ebrmjet Birit \u00abu b\u00eb \u00e7do gj\u00eb e pa T\u00eb nuk u b\u00eb asgj\u00eb\u00bb<\/em> (Gjn 1, 2) dhe se \u00ab\u00e7do gj\u00eb q\u00ebndron n\u00eb T\u00eb\u00bb<\/em> (Kol 1, 17)? Jo vet\u00ebm kaq, por edhe ngaq\u00eb pik\u00ebrisht n\u00ebp\u00ebrmjet Tij Hyji na e tregoi dashurin\u00eb e vet dhe na sh\u00eblboi. At\u00ebher\u00eb \u00ebsht\u00eb e drejt\u00eb q\u00eb, pik\u00ebrisht n\u00ebp\u00ebrmjet Birit, Ati ta mbyll\u00eb koh\u00ebn. <\/p>\n\n\n\n

N\u00eb ardhjen e Tij t\u00eb par\u00eb, Jezusi erdhi si sh\u00ebrb\u00ebtor i njer\u00ebzimit, nd\u00ebrsa at\u00ebher\u00eb do t\u00eb vij\u00eb duke treguar se \u00ebsht\u00eb Zot\u00ebruesi i gjith\u00ebsis\u00eb dhe i historis\u00eb. Prandaj ata q\u00eb i p\u00ebrkasin Jezusit, kur Ai t\u00eb vij\u00eb, do t\u00eb galdojn\u00eb n\u00eb pranin\u00eb e Tij. Ata q\u00eb e ndoq\u00ebn Jezusin sh\u00ebrb\u00ebtor n\u00eb k\u00ebt\u00eb jet\u00eb, do ta ndjekin edhe si Zot\u00ebrues t\u00eb gjith\u00ebsis\u00eb n\u00eb amshim. Nd\u00ebrsa ata q\u00eb nuk e b\u00ebn\u00eb k\u00ebt\u00eb, kur t\u00eb gjenden para Tij, do ta kuptojn\u00eb se paskan ndjekur zot\u00ebrinj t\u00eb rrejsh\u00ebm<\/em>. Ardhja e Jezusit do t\u00eb v\u00ebr\u00eb n\u00eb pah edhe kot\u00ebsin\u00eb e jet\u00ebs s\u00eb tyre. N\u00eb k\u00ebt\u00eb kuptim, Ai jo vet\u00ebm se do t\u00eb mbyll\u00eb koh\u00ebn, por do t\u00eb jet\u00eb edhe gjykat\u00ebsi i t\u00eb gjall\u00ebve dhe i t\u00eb vdekurve<\/em>.<\/p>\n\n\n\n

Sot n\u00eb Ungjill Jezusi p\u00ebrdor disa fjal\u00eb q\u00eb duken mjaft t\u00eb frikshme. Thot\u00eb: \u00abN\u00eb ato dit\u00eb, pas aso v\u00ebshtir\u00ebsish, \u201cdielli do t\u00eb terratiset, h\u00ebna nuk do ta l\u00ebshoj\u00eb drit\u00ebn e vet, yjet do t\u00eb bien prej qiellit e trupat qiellor\u00eb do t\u00eb l\u00ebkunden\u201d.\u00bb<\/em> Duket sikur Jezusi i p\u00ebrdor k\u00ebto fjal\u00eb p\u00ebr t\u00eb frik\u00ebsuar, por \u00ebsht\u00eb thjesht duke treguar kalueshm\u00ebrin\u00eb<\/em> e krijesave. N\u00ebse, kur je duke dal\u00eb nga sht\u00ebpia, n\u00ebna jote t\u00eb thot\u00eb se po vjen shtr\u00ebngata, nuk po ta thot\u00eb p\u00ebr t\u00eb t\u00eb frik\u00ebsuar, p\u00ebr p\u00ebr t\u00eb ta kujtuar se duhet t\u00eb marr\u00ebsh nj\u00eb \u00e7ad\u00ebr. Po ashtu edhe Jezusi d\u00ebshiron t\u00eb na e kujtoj\u00eb se krijesat do t\u00eb mbarojn\u00eb, por kush beson n\u00eb T\u00eb, nuk ka pse t\u00eb ket\u00eb frik\u00eb. Mjafton q\u00eb t\u00eb strehohet n\u00ebn pushtetin e Birit, pra t\u00eb ndjek\u00eb fjal\u00ebn e Tij.<\/p>\n\n\n\n

P\u00ebr m\u00eb tep\u00ebr, n\u00eb koh\u00ebn e Jezusit, dielli, h\u00ebna, yjet,\nishin t\u00eb konsideruara si per\u00ebndi<\/em> nga\njo pak popuj. Jezusi k\u00ebshtu d\u00ebshiron t\u00eb nxjerr\u00eb n\u00eb pah kot\u00ebsin\u00eb e tyre n\u00eb\nkrahasim me T\u00eb. Po ashtu edhe ato gj\u00ebra q\u00eb ne mund t\u2019i quajm\u00eb si \u00abdiej\u00bb<\/em> apo \u00abyje\u00bb <\/em>t\u00eb jet\u00ebs son\u00eb, p\u00ebrball\u00eb Jezusit do t\u00eb dal\u00eb n\u00eb pah se n\u00eb fakt\nnuk ishin t\u00eb till\u00eb. Prandaj na duhet t\u00eb b\u00ebjm\u00eb kujdes kur i japim tep\u00ebr r\u00ebnd\u00ebsi\ngj\u00ebrave t\u00eb tjera m\u00eb fort se Jezusit dhe fjal\u00ebs s\u00eb Tij. <\/p>\n\n\n\n

T\u00eb gjitha do t\u00eb kalojn\u00eb, por vet\u00ebm fjala e Tij nuk do t\u00eb\nkaloj\u00eb: ideologjit\u00eb, besimet, kulturat, strukturat e ndryshme shoq\u00ebrore,\nfamilja, sh\u00ebndeti, jeta, n\u00ebse nuk kan\u00eb brenda tyre fjal\u00ebn e Jezusit do t\u00eb bien\nposht\u00eb, do t\u00eb kuptohet se sa boshe ishin. Nd\u00ebrsa gj\u00ebrat q\u00eb do t\u00eb triumfojn\u00eb do\nt\u00eb jen\u00eb ato q\u00eb brenda tyre kan\u00eb fjal\u00ebn e Jezusit. Prandaj Jezusi na thot\u00eb n\u00eb\nUngjill k\u00ebto fjal\u00eb v\u00ebrtet madh\u00ebshtore: \u00abQielli\ne toka do t\u00eb kalojn\u00eb e fjal\u00ebt e mia nuk do t\u00eb kalojn\u00eb.\u00bb<\/em><\/p>\n\n\n\n

Sa keq do ta ndjejn\u00eb veten para Krishtit ata q\u00eb e kan\u00eb\nmohuar at\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, ata q\u00eb kan\u00eb jetuar me mashtrime<\/em>, me intriga<\/em>,\napo ata q\u00eb kan\u00eb drejtuar struktura shoq\u00ebrore q\u00eb nuk iu hap\u00ebn Atij e q\u00eb nuk e\nkishin p\u00ebrzem\u00ebr t\u00eb v\u00ebrtet\u00ebn e drejt\u00ebsin\u00eb. Do ta shohin me syt\u00eb e vet zbraz\u00ebtin\u00eb\ne mendjes s\u00eb tyre.<\/p>\n\n\n\n

Ja pra cili \u00ebsht\u00eb kuptimi i jet\u00ebs son\u00eb, i jet\u00ebs s\u00eb bot\u00ebs,\ni jet\u00eb s\u00eb historis\u00eb: orientimi kah Ungjilli. \u00c7do gj\u00eb tjet\u00ebr kalon e vet\u00ebm ajo\nlloj jete q\u00eb jetohet sipas Ungjillit t\u00eb Krishtit, nuk do ta humbas\u00eb kurr\u00eb shk\u00eblqimin<\/em> e vet. Si\u00e7 thot\u00eb edhe leximi\ni par\u00eb: \u00abDijetar\u00ebt do t\u00eb shk\u00eblqejn\u00eb porsi\nkthjellt\u00ebsia e kup\u00ebs qiellore e ata q\u00eb ua kan\u00eb m\u00ebsuar shum\u00ebve drejt\u00ebsin\u00eb, do t\u00eb\nshk\u00eblqejn\u00eb porsi yjet n\u00eb amshimin e p\u00ebrhersh\u00ebm.\u00bb <\/em><\/p>\n\n\n\n

\u00abDijetari\u00bb<\/em> sipas Bibl\u00ebs \u00ebsht\u00eb ai njeri q\u00eb beson n\u00eb Hyjin. Ja pra: ai q\u00eb beson n\u00eb Hyjin<\/em> dhe q\u00eb ua m\u00ebson k\u00ebt\u00eb edhe t\u00eb tjer\u00ebve<\/em>, do t\u00eb jet\u00eb\ntrash\u00ebgimtari i jet\u00ebs s\u00eb Hyjit. T\u00eb tjer\u00ebt jo.<\/p>\n\n\n\n

K\u00ebt\u00eb, pra, na m\u00ebson sot Shkrimi Shenjt: ta ndjekim \u00e7do\ndit\u00eb Krishtin dhe t\u2019ia shpallim At\u00eb bot\u00ebs! \u00c7do dit\u00eb e jet\u00ebs son\u00eb duhet t\u00eb\norientohet kah Ai! Gjith\u00e7ka tjet\u00ebr \u00ebsht\u00eb e kalueshme dhe boshe, sado e shk\u00eblqyeshme\nq\u00eb mund t\u00eb duket. <\/p>\n\n\n\n

Jezusi thot\u00eb: \u00abSa\np\u00ebr at\u00eb dit\u00eb e p\u00ebr at\u00eb or\u00eb, s\u2019di askush, as engj\u00ebjt n\u00eb qiell, as Biri, por\nvet\u00ebm Ati.\u00bb <\/em> Zoti nuk ka dashur t\u00eb na\ne thoshte se kur do t\u00eb ndodhte fundi i koh\u00ebve, por, po ta mendojm\u00eb mir\u00eb, nuk do\nt\u00eb duhej t\u00eb kishte r\u00ebnd\u00ebsi ta dinim apo jo dit\u00ebn dhe or\u00ebn, sepse \u00e7do dit\u00eb dhe\n\u00e7do or\u00eb ne do t\u00eb duhej t\u00eb ishim duke jetuar sipas fjal\u00ebve t\u00eb Jezusit. Mbase p\u00ebr\nk\u00ebt\u00eb arsye Ati i amshuar nuk na e ka treguar, sepse kjo nuk ishte e domosdoshme\np\u00ebr sh\u00eblbimin ton\u00eb. Psalmi e thot\u00eb shum\u00eb bukur: \u00abZotin e kam gjithmon\u00eb para sysh.\u00bb<\/em><\/p>\n\n\n\n

T\u00eb jetojm\u00eb, pra, sipas fjal\u00ebve t\u00eb Jezusit, t\u2019ua m\u00ebsojm\u00eb\nato edhe t\u00eb tjer\u00ebve, ta presim me bindje, g\u00ebzim dhe plot d\u00ebshir\u00eb ardhjen e Tij\nt\u00eb dyt\u00eb! Ta dijm\u00eb se jemi t\u00eb krijuar vet\u00ebm p\u00ebr T\u00eb! Po ndoq\u00ebm dik\u00eb apo di\u00e7ka\ntjet\u00ebr, nj\u00eb dit\u00eb do ta shohim se sa boshe ishte. Vet\u00ebm Jezusi \u00ebsht\u00eb drita e\nv\u00ebrtet\u00eb e prandaj edhe ta presim me g\u00ebzim amshimin e lum q\u00eb na pret n\u00eb T\u00eb. <\/p>\n\n\n\n

Psalmisti i sot\u00ebm i thot\u00eb Zotit: \u00abTi do t\u00eb ma tregosh udh\u00ebn e jet\u00ebs, g\u00ebzimin e plot\u00eb para fytyr\u00ebs sate,\nk\u00ebnaqjen e amshueshme n\u00eb t\u00eb djatht\u00ebn t\u00ebnde.\u00bb<\/em><\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA XXXIII GJAT\u00cb VITIT B Dan 12, 1-3; Ps 16 (15); Heb 10, 11-14, 18; Mk 13, 24-32 Leximi i par\u00eb dhe Ungjilli i sot\u00ebm flasin p\u00ebr fundit e bot\u00ebs. T\u00eb folurit p\u00ebr fundit e bot\u00ebs \u00ebsht\u00eb nj\u00eb fenomen q\u00eb gjendet n\u00eb shum\u00eb besime. Gjithashtu edhe shkenca flet p\u00ebr nj\u00eb fund t\u00eb sigurt t\u00eb … <\/p>\n

Read more “QIELLI E TOKA DO T\u00cb KALOJN\u00cb E FJAL\u00cbT E MIA NUK DO T\u00cb KALOJN\u00cb.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[17],"class_list":["post-7376","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-b"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7376"}],"version-history":[{"count":3,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7376\/revisions"}],"predecessor-version":[{"id":7381,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7376\/revisions\/7381"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}