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<\/figure>\n\n\n\nMe k\u00ebt\u00eb t\u00eb\ndiel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb Ardhjes, Kisha fillon p\u00ebrs\u00ebri nj\u00eb vit t\u00eb ri\nliturgjik. Kat\u00ebr qirinjt\u00eb q\u00eb vendosen pran\u00eb altar\u00ebve t\u00eb \u00e7do kishe n\u00eb bot\u00eb,\nsimbolizojn\u00eb pik\u00ebrisht kat\u00ebr jav\u00ebt e k\u00ebsaj kohe t\u00eb fort\u00eb liturgjike. <\/p>\n\n\n\n
Megjithat\u00eb,\nduke d\u00ebgjuar leximet q\u00eb shpallen k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb par\u00eb, paradoksi q\u00eb mund t\u00eb na\nbjer\u00eb n\u00eb sy menj\u00ebher\u00eb \u00ebsht\u00eb se si ka mu\u00adnd\u00ebsi q\u00eb, n\u00eb fillim t\u00eb nj\u00eb viti t\u00eb ri\nliturgjik, aty flitet p\u00ebr fundin e koh\u00ebs.<\/p>\n\n\n\n
Duhet ta\ndim\u00eb se koha e Ardhjes ka lindur fillimisht n\u00eb Kish\u00eb me q\u00ebllim q\u00eb t\u2019i p\u00ebrgatis\u00eb\nt\u00eb krishter\u00ebt p\u00ebr nj\u00eb kremtim sa m\u00eb t\u00eb mir\u00eb shpirt\u00ebror t\u00eb s\u00eb kremtes s\u00eb\nKrishtlindjes, por nuk \u00ebsht\u00eb vonuar t\u00eb vihet re se \u00ebsht\u00eb e nevojshme, n\u00eb\npredikimin e krishter\u00eb, t\u00eb shpallen edhe dy t\u00eb v\u00ebrteta t\u00eb tjera t\u00eb besimit\nton\u00eb. Jezusi \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb ka ardhur nd\u00ebr ne duke u b\u00ebr\u00eb njeri, por vet\u00eb\nJezusi, n\u00eb predikimet e Tij, ka th\u00ebn\u00eb edhe se Ai do t\u00eb jet\u00eb gjithnj\u00eb me Kish\u00ebn\ne Tij dhe se Ai do t\u00eb kthehet s\u00ebrish me lavdi n\u00eb fundin e koh\u00ebs. Prandaj Kisha\ni ka \u201cngjeshur\u201d pak k\u00ebto tema brenda k\u00ebtyre kat\u00ebr jav\u00ebve t\u00eb Koh\u00ebs s\u00eb Ardhjes,\np\u00ebr t\u00eb na i shpallur t\u00eb tria.<\/p>\n\n\n\n
Fillohet nga\nfundi. Fillimisht flitet p\u00ebr ardhjen e Jezusit n\u00eb fundin e koh\u00ebs, p\u00ebr t\u2019i l\u00ebn\u00eb\npastaj vendin, t\u00eb diel\u00ebn e kat\u00ebrt, kundrimit t\u00eb misterit t\u00eb Krishlindjes.<\/p>\n\n\n\n
\u00abDo t\u00eb ket\u00eb shenja n\u00eb diell, n\u00eb\nh\u00ebn\u00eb e n\u00eb yje\u00bb<\/em>, thot\u00eb Jezusi dhe, m\u00eb pas, citon Bes\u00eblidhjen e Vjet\u00ebr ku\nthuhet se \u00abtrupat qiellor\u00eb do t\u00eb l\u00ebkunden\u00bb<\/em>.\nPastaj, si t\u00eb donte t\u2019i shtonte dru zjarrit, Jezusi thot\u00eb edhe se \u00abnjer\u00ebzve do t\u2019u dal\u00eb shpirti prej frik\u00ebs se\n\u00e7far\u00eb do t\u00eb ndodh\u00eb me bot\u00ebn\u00bb<\/em>. <\/p>\n\n\n\n Patjet\u00ebr\ndometh\u00ebnia shpirt\u00ebrore q\u00eb, me t\u00eb drejt\u00eb, mund t\u00eb shihet n\u00eb k\u00ebto fjal\u00eb t\u00eb\nJezusit \u00ebsht\u00eb se kjo bot\u00eb \u00ebsht\u00eb e kalueshme, sado madh\u00ebshtore q\u00eb mund t\u00eb duket.\nPor t\u00eb b\u00ebn t\u00eb mendosh seriozisht kur e kupton se edhe shkenca nga ana e saj\ntashm\u00eb e pranon me shum\u00eb leht\u00ebsi se trupat qiellor\u00eb, sikurse kan\u00eb lindur nj\u00eb\ndit\u00eb, ashtu edhe do t\u00eb shkat\u00ebrrohen. Prandaj, n\u00ebse ndokush mund ta qortoj\u00eb\nkrishterimin se k\u00ebrkon \u201ct\u2019ia kap\u00eb njer\u00ebzit p\u00ebr emocioni\u201d duke p\u00ebrshkruar\nkatastrofa e fatkeq\u00ebsi, \u00e7far\u00eb do t\u2019u thoshte shkenc\u00ebtar\u00ebve q\u00eb pohojn\u00eb t\u00eb\nnj\u00ebjt\u00ebn gj\u00eb?<\/p>\n\n\n\n Megjithat\u00eb\npritja e fundit t\u00eb koh\u00ebs nga i krishteri nuk \u00ebsht\u00eb nj\u00ebsoj me pritjen e\nshkat\u00ebrrimeve q\u00eb p\u00ebrshkruajn\u00eb e parashikojn\u00eb shkenc\u00ebtar\u00ebt. Termi \u00abfundi i koh\u00ebs\u00bb<\/em> n\u00ebnkupton pik\u00ebrisht\nmbarimin e koh\u00ebs dhe fillimin e amshimit. Disa teolog\u00eb e quajn\u00eb ndryshe\namshimin edhe si \u00abe tashmja e p\u00ebrjeshtme\u00bb<\/em>,\naty ku koha mbaron e shekujt ndalen. E pastaj do t\u00eb ndodh\u00eb edhe ardhja e\nJezusit n\u00eb lavdi: \u00abAt\u00ebher\u00eb \u201cdo ta shohin\nBirin e njeriut duke ardhur mbi re\u201d me fuqi t\u00eb madhe e me madh\u00ebri\u00bb<\/em>. Jezusi\nnuk ka th\u00ebn\u00eb se kur do t\u00eb ndodhin gjith\u00eb k\u00ebto gjera, por ka siguruar se do t\u00eb\nndodhin. <\/p>\n\n\n\n Edhe k\u00ebtu,\np\u00ebrball\u00eb konceptit t\u00eb amshimit, ndokush mund t\u00eb rrudh\u00eb vetullat duke menduar se\npo thuhen koncepte t\u00eb pamundura, por tashm\u00eb \u00ebsht\u00eb e sigurt se, edhe shum\u00eb\nshkenc\u00ebtar\u00eb, e ftojn\u00eb njer\u00ebzimin t\u00eb ket\u00eb nj\u00eb koncept ndryshe nga sa jemi m\u00ebsuar\nn\u00eb lidhje me koh\u00ebn e me hap\u00ebsir\u00ebn. Sidomos qysh se u zbulua prania e vrimave t<\/em>\u00eb zeza<\/em> n\u00eb univers. Jezusi, pra, nuk paska folur pa lidhje.<\/p>\n\n\n\n Megjithat\u00eb,\ngjat\u00eb k\u00ebtyre paralajm\u00ebrimeve t\u00eb frikshme, n\u00eb fjalimet e Jezusit ka edhe fjal\u00eb\nshprese: \u00abKur t\u00eb fillojn\u00eb t\u00eb ndodhin\nk\u00ebto, drejtohuni dhe \u00e7ojeni kryet lart dhe dijeni se \u00ebsht\u00eb af\u00ebr lirimi juaj.\u00bb<\/em><\/p>\n\n\n\n Mua m\u00eb b\u00ebn\nshum\u00eb p\u00ebrshtypje shprehja \u00ablirimi juaj\u00bb<\/em>.\nKjo ngaq\u00eb duket sikur paskemi nevoj\u00eb t\u00eb lirohemi nga ndonj\u00eb gj\u00eb. \u00abLirimi juaj\u00bb<\/em> nuk \u00ebsht\u00eb vet\u00ebm n\u00eb lidhje\nme lirimin nga ankthi q\u00eb do t\u00eb provokoj\u00eb \u201crr\u00ebmuja\u201d e fundit t\u00eb bot\u00ebs, por edhe\nme gj\u00ebra t\u00eb tjera. Kur Jezusi thot\u00eb \u00abkini\nkujdes veten q\u00eb zemrat tuaja t\u00eb mos kalamenden prej gryk\u00ebsis\u00eb, prej shfrenis\u00eb e\nprej kujdeseve t\u00eb jet\u00ebs, q\u00eb ajo dit\u00eb t\u00eb mos ju vij\u00eb papritmas\u00bb<\/em>, l\u00eb t\u00eb\nkuptohet se u dashka nj\u00eb \u201cbetej\u00eb\u201d e vazhdueshme ndaj k\u00ebtyre veseve, n\u00ebse duam\nq\u00eb ajo dit\u00eb t\u00eb mos vij\u00eb edhe p\u00ebr ne \u00abporsi\nkurth\u00bb<\/em>. <\/p>\n\n\n\n N\u00eb letrat e\ntija Sh\u00ebn Pali do t\u00eb na e tregoj\u00eb se sa\ne ashp\u00ebr \u00ebsht\u00eb kjo betej\u00eb nganj\u00ebher\u00eb n\u00eb besimtarin. Ai vet\u00eb ia ndjente pesh\u00ebn: \u00abKur dua t\u00eb b\u00ebj t\u00eb mir\u00ebn, m\u00eb vjen p\u00ebrdoresh\ne keqja… Hetoj n\u00eb gjymtyr\u00ebt e mia nj\u00eb ligj tjet\u00ebr, i cili lufton kund\u00ebr\nligjit t\u00eb arsyes sime dhe m\u00eb rob\u00ebron me ligjin e m\u00ebkatit, q\u00eb banon n\u00eb gjymtyr\u00ebt\ne mia.\u00bb<\/em> Dhe shton, me qart\u00ebsin\u00eb e me fen\u00eb e madhe q\u00eb e karakterizojn\u00eb k\u00ebt\u00eb\nshenjt t\u00eb madh: \u00abOh, sa njeri i mjer\u00eb q\u00eb\njam! Kush do t\u00eb m\u00eb liroj\u00eb nga ky trup q\u00eb i p\u00ebrket vdekjes?\u00bb<\/em>. Pastaj \u00ebsht\u00eb\npik\u00ebrisht rreshti q\u00eb vjen pas q\u00eb sqaron gjith\u00e7ka: \u00abLavdi Hyjit n\u00ebp\u00ebr Jezu Krishtin, Zotin ton\u00eb!\u00bb<\/em> (Rom 7, 21-25). Ky\nrresht i fundit sqaron gjith\u00e7ka sepse tregon se Sh\u00ebn Pali e pret \u00ablirimin\u00bb<\/em> vet\u00ebm nga Jezu Krisht! Diku\ntjet\u00ebr ai vet\u00eb thot\u00eb: \u00abP\u00ebr mua Krishti\n\u00ebsht\u00eb jet\u00eb dhe vdekja fites\u00eb\u00bb<\/em> (Fil 1, 21). Sh\u00ebn Pali, pra, e sheh vdekjen\nsi bashkim me Krishtin, e sheh si \u00ablirim\u00bb<\/em>.\nKjo nuk \u00ebsht\u00eb p\u00ebr t\u00eb na b\u00ebr\u00eb ta d\u00ebshirojm\u00eb e ta k\u00ebrkojm\u00eb vdekjen apo fundin e\nbot\u00ebs, por t\u2019i shohim ata si \u00e7astin ku p\u00ebrfundon beteja jon\u00eb me t\u00eb keqen dhe\nafrohet bashkimi me Krishtin: \u00abDrejtohuni\ndhe \u00e7ojeni kryet lart dhe dijeni se \u00ebsht\u00eb af\u00ebr lirimi juaj!\u00bb<\/em><\/p>\n\n\n\n Por cila\n\u00ebsht\u00eb p\u00ebrmbajtja <\/em> e k\u00ebsaj beteje dhe cilat jan\u00eb gj\u00ebrat nga t\u00eb\ncilat kemi nevoj\u00eb t\u00eb lirohemi? P\u00ebr ta kuptuar k\u00ebt\u00eb, duhet t\u00eb ndihmohemi nga dy\nleximet e tjera q\u00eb d\u00ebgjuam sot.<\/p>\n\n\n\n N\u00eb leximin e\npar\u00eb Jeremia profet nuk flet edhe aq p\u00ebr fundin e koh\u00ebs, por p\u00ebr nj\u00eb p\u00ebrmbushje\npremtimi nga ana e Hyjit: \u00abDo ta \u00e7oj n\u00eb\nvend fjal\u00ebn e mir\u00eb q\u00eb ia premtova sht\u00ebpis\u00eb s\u00eb Izraelit e sht\u00ebpis\u00eb s\u00eb Jud\u00ebs.\u00bb<\/em>\nPastaj thot\u00eb se k\u00ebt\u00eb premtim do ta p\u00ebrmbush\u00eb kur do \u00abt\u00eb ngallit\u00eb p\u00ebr Davidin nj\u00eb pinjoll drejt\u00ebsie\u00bb<\/em>. Menj\u00ebher\u00eb t\u00eb krishter\u00ebt\nedhe k\u00ebt\u00eb profeci t\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr e kan\u00eb par\u00eb t\u00eb p\u00ebrmbushur n\u00eb\nKrishtin, i cili erdhi q\u00eb \u00abta \u00e7oj\u00eb n\u00eb\nvend t\u00eb drejt\u00ebn e drejt\u00ebsin\u00eb mbi tok\u00eb\u00bb<\/em>. Pra, ajo q\u00eb Jezusi ka ardhur t\u00eb na\nndihmoj\u00eb ta kuptojm\u00eb, \u00ebsht\u00eb drejt\u00ebsia. Por bota (term q\u00eb p\u00ebr gjuh\u00ebn e Bibl\u00ebs\nn\u00ebnkupton at\u00eb realitet ku nuk \u00ebsht\u00eb i pranish\u00ebm Zoti) nuk e do drejt\u00ebsin\u00eb.\nMadje shpesh p\u00ebrdor pik\u00ebrisht termin drejt\u00ebsi<\/em>,\np\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb mij\u00eb padrejt\u00ebsi<\/em>. Sa\nt\u00eb shumt\u00eb jan\u00eb n\u00eb historin\u00eb e Kish\u00ebs martir\u00ebt q\u00eb e p\u00ebsuan martirizimin e tyre\npas nj\u00eb gjyqi t\u00eb gjat\u00eb e me plot d\u00ebshmitar\u00eb (t\u00eb rrem\u00eb) dhe, n\u00eb fund, qen\u00eb\nd\u00ebnuar n\u00eb em\u00ebr t\u00eb drejt\u00ebsis\u00eb s\u00eb popullit<\/em>,\ndrejt\u00ebsis\u00eb s\u00eb perandorit<\/em>, t\u00eb<\/em> mbretit<\/em>\napo t\u00eb<\/em> diktatorit<\/em>. Sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u2019i b\u00ebsh ball\u00eb nj\u00eb beteje t\u00eb till\u00eb?\nArdhja e Jezusit, pra, n\u00eb fund t\u00eb koh\u00ebve, do t\u00eb jet\u00eb \u00ablirim\u00bb<\/em> nga e gjith\u00eb kjo sh\u00ebmti, sepse e mira do t\u00eb ndahet nj\u00eb her\u00eb\ne p\u00ebrgjithmon\u00eb nga e\nkeqja.<\/p>\n\n\n\n Kurse, n\u00eb\nleximin e dyt\u00eb, Sh\u00ebn Pali u thot\u00eb Selanikasve: \u00abB\u00ebft\u00eb Zoti q\u00eb t\u00eb rritet e t\u00eb shtohet p\u00ebrher\u00eb e m\u00eb tep\u00ebr dashuria juaj\nndaj nj\u00ebri-tjetrit!… Ai i forcoft\u00eb zemrat tuaja n\u00eb shenjt\u00ebri t\u00eb pat\u00ebmet\u00eb para\nHyjit dhe Atit ton\u00eb p\u00ebr Ardhjen e Zotit ton\u00eb Jezusit me t\u00eb gjith\u00eb shenjt\u00ebrit e\ntij!\u00bb<\/em> P\u00ebr t\u2019u b\u00ebr\u00eb sa m\u00eb t\u00eb denj\u00eb p\u00ebr Ardhjen e Jezusit, Sh\u00ebn Pali u uroi\natyre q\u00eb t\u2019u shtohet dashuria p\u00ebr nj\u00ebri-tjetrin. Ajo q\u00eb tham\u00eb n\u00eb lidhje me\nv\u00ebshtir\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb t\u00eb q\u00ebndruesh\u00ebm n\u00eb\ndrejt\u00ebsi, vlen po aq e mos m\u00eb shum\u00eb n\u00eb lidhje me q\u00ebndrueshm\u00ebrin\u00eb q\u00eb na k\u00ebrkohet\nn\u00eb dashuri. \u00abDashuria\u00bb <\/em>\u00ebsht\u00eb, n\u00eb\nfakt, fjala q\u00eb na t\u00ebrheq m\u00eb shum\u00eb ne njer\u00ebzve, por jo t\u00eb gjith\u00eb e kuptojm\u00eb n\u00eb\nt\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb k\u00ebt\u00eb fjal\u00eb, sepse disa e kuptojm\u00eb si dhurim t\u00eb vetvetes\n(k\u00ebshtu na ka m\u00ebsuar Jezusi), por disa e kuptojm\u00eb si plot\u00ebsim t\u00eb egoizmit ton\u00eb\nt\u00eb pangopur. Prandaj, ata q\u00eb d\u00ebshirojn\u00eb q\u00eb, si Jezusi, ta dhurojn\u00eb vetveten n\u00eb\ndashuri, do t\u00eb ndihen \u00abt\u00eb liruar\u00bb<\/em> kur\nt\u00eb hyjn\u00eb edhe ata n\u00eb lavdin\u00eb e Jezusit t\u00eb Ngjallur. <\/p>\n\n\n\n I\nkund\u00ebrvihen fuqish\u00ebm dhe duksh\u00ebm si dashuris\u00eb, ashtu edhe drejt\u00ebsis\u00eb ato vese\nnga t\u00eb cilat Jezusi sot n\u00eb Ungjill na porosit q\u00eb t\u00eb ruhemi: \u00abKini kujdes veten dhe\nzemrat tuaja t\u00eb mos kalamenden prej gryk\u00ebsis\u00eb, prej shfrenis\u00eb e prej kujdeseve\nt\u00eb jet\u00ebs!\u00bb<\/em><\/p>\n\n\n\n Ardhja e\nJezusit n\u00eb lavdi, pra, le t\u00eb na e g\u00ebzoj\u00eb zemr\u00ebn, sepse e dim\u00eb se ajo \u00ebsht\u00eb \u00ablirimi yn\u00eb\u00bb<\/em> nga padrejt\u00ebsit\u00eb e bot\u00ebs\ndhe nga keqkuptimi i dashuris\u00eb. <\/p>\n\n\n\n Prandaj, n\u00eb\nk\u00ebt\u00eb jet\u00eb, edhe ne t\u2019i drejtohemi Hyjit me fjal\u00ebt e psalmit t\u00eb sot\u00ebm: \u00abB\u00ebj t\u2019i njoh, o Zot, udh\u00ebt e tua!\u00bb<\/em>,\nsepse jan\u00eb udh\u00eb q\u00eb na \u00e7ojn\u00eb drejt \u00ablirimit\u00bb<\/em>\nton\u00eb t\u00eb amshuar. <\/p>\n\n\n\n Dom Dritan\nNdoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I E ARDHJES – Viti C Jer 33, 14-16; Ps 25 (24); 1 Sel 3, 12 \u2013 4, 2; Lk 21, 25-28. 34-36 Me k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb Ardhjes, Kisha fillon p\u00ebrs\u00ebri nj\u00eb vit t\u00eb ri liturgjik. Kat\u00ebr qirinjt\u00eb q\u00eb vendosen pran\u00eb altar\u00ebve t\u00eb \u00e7do kishe n\u00eb bot\u00eb, simbolizojn\u00eb … <\/p>\n