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<\/figure>\n\n\n\nN\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb dyt\u00eb t\u00eb koh\u00ebs s\u00eb Ardhjes, Shkrimi\nShenjt duket sikur na fton q\u00eb t\u00eb kemi m\u00eb shum\u00eb shpres\u00eb. E dim\u00eb se tri jan\u00eb\ndometh\u00ebniet q\u00eb p\u00ebr ne t\u00eb krishter\u00ebt mbart kjo koh\u00eb e Ardhjes. S\u00eb pari, ajo na\nfton t\u00eb p\u00ebrgatitemi p\u00ebr ardhjen e lavdishme t\u00eb Jezusit n\u00eb fundin e koh\u00ebs,\npastaj na fton q\u00eb t\u00eb meditojm\u00eb\nmbi faktin se Zoti gjithnj\u00eb \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme e,\nprandaj, duhet t\u00eb dim\u00eb ta v\u00ebm\u00eb re dhe, s\u00eb treti, na p\u00ebrgatit p\u00ebr kremtimin e\nKrishtli\u00adndjes, gj\u00eb t\u00eb cil\u00ebn e b\u00ebn m\u00eb s\u00eb shumti n\u00ebnt\u00ebshja e Krishtlindjes. <\/p>\n\n\n\n
T\u00eb diel\u00ebn e kaluar Shkrimi Shenjt na ka folur p\u00ebr\nardhjen e la\u00advdishme t\u00eb Jezusit q\u00eb do t\u00eb ndodh\u00eb n\u00eb fundin e koh\u00ebs, nd\u00ebrsa sot\nd\u00ebshiron t\u00eb flas\u00eb p\u00ebr ardhjen e Hyjit n\u00eb p\u00ebrditshm\u00ebrin\u00eb ton\u00eb. Prandaj n\u00eb\nleximin e par\u00eb Baruku profet e fton popullin e Izraelit q\u00eb t\u00eb ket\u00eb shpres\u00eb.\nIzraeli aso kohe gjendej n\u00eb nj\u00eb situat\u00eb historike q\u00eb e b\u00ebnte t\u00eb druante se mos\nndoshta Hyji ishte larguar prej tij. Por profeti i thot\u00eb haresh\u00ebm: \u00abHiqe, Jerusalem, petkun e trishtimit e t\u00eb\nmjerimit t\u00ebnd e vishu me shk\u00eblqim t\u00eb lavdis\u00eb, t\u00eb nderit t\u00eb p\u00ebrhersh\u00ebm q\u00eb po t\u00eb\nvjen prej Hyjit<\/em>\u00bb. Pastaj thot\u00eb se Hyji urdh\u00ebroi q\u00eb, p\u00ebr ardhjen e Tij, \u00abt\u00eb rrafshohet \u00e7do mal i lart\u00eb e qet\u00eb e\nthepisur, t\u00eb mbushen luginat e t\u00eb barazohen me tok\u00eb\u00bb<\/em>. E p\u00ebrfundon: \u00abSepse Hyji me g\u00ebzim do t\u2019i prij\u00eb Izraelit\nme drit\u00ebn e lavdis\u00eb s\u00eb vet, me m\u00ebshir\u00eb e me drejt\u00ebsi q\u00eb vijn\u00eb prej t\u00eb lumit.\u00bb<\/em>\nJan\u00eb shprehje q\u00eb tregojn\u00eb nism\u00ebn e Hyjit p\u00ebr t\u2019i sjell\u00eb g\u00ebzim popullit t\u00eb vet;\njan\u00eb fjal\u00eb shprese. <\/p>\n\n\n\n Sa bukur do t\u00eb ishte sikur v\u00ebrtet ta dinim se Zotin e\nkemi gjithnj\u00eb n\u00eb jet\u00ebn ton\u00eb, t\u00eb gatsh\u00ebm p\u00ebr t\u00eb hyr\u00eb brenda saj e p\u00ebr t\u00eb v\u00ebn\u00eb\naty g\u00ebzim! Hyji p\u00ebrpiqet, duke p\u00ebrfituar nga \u00e7do situat\u00eb, q\u00eb t\u00eb na e b\u00ebj\u00eb ta\nkuptojm\u00eb se At\u00eb e kemi pran\u00eb. Sa bukur do t\u00eb ishte sikur ta besonte k\u00ebt\u00eb edhe\nai q\u00eb ndihet i mbushur me m\u00ebkate! Po ashtu edhe ai q\u00eb i duket sikur kontrolli i\njet\u00ebs po i rr\u00ebshqet nga duart apo ai q\u00eb i duket se jeta e tij nuk ka m\u00eb kuptim.\nDo t\u00eb mjaftonte t\u2019i sillnin syt\u00eb kah Zoti e gj\u00ebrat do t\u00eb ishin ndryshe. \u00abZoti u jep drit\u00ebn e syve t\u00eb verb\u00ebrve\u00bb<\/em>,\nthot\u00eb psalmi i sot\u00ebm. <\/p>\n\n\n\n Ftes\u00ebn q\u00eb t\u2019i hapemi ardhjes s\u00eb Tij, Zoti e shpreh n\u00eb\nleximin e par\u00eb me fjal\u00ebt: \u00abT\u00eb rrafshohet\n\u00e7do mal i lart\u00eb e qet\u00eb e thepisur, t\u00eb mbushen luginat e t\u00eb barazohen me tok\u00eb\u00bb<\/em>.\nPak a shum\u00eb me k\u00ebto fjal\u00eb t\u00eb fundit \u00ebsht\u00eb shprehur edhe Isaia profet kur\nthoshte se nj\u00eb z\u00eb nga shkret\u00ebtira th\u00ebrret: \u00abP\u00ebrgatisni\nudh\u00ebn e Zotit!\u00bb<\/em><\/p>\n\n\n\n K\u00ebto shprehje t\u00eb profet\u00ebve i gjejm\u00eb t\u00eb gjitha t\u00eb\nbashkuara edhe n\u00eb personin e misionin e Gjon Pag\u00ebzuesit. Madje ungjilltar\u00ebt e\nthon\u00eb shprehimisht se rreshtat e Isais\u00eb profet flasin pik\u00ebrisht p\u00ebr Gjonin.\nJan\u00eb rreshtat q\u00eb d\u00ebgjuam sot n\u00eb Ungjill: \u00abZ\u00ebri\ni atij q\u00eb b\u00ebrtet n\u00eb shkreti: p\u00ebrgatitni udh\u00ebn e Zotit; rrafshoni shtigjet e tija!\n\u00c7do lugin\u00eb le t\u00eb mbushet, \u00e7do mal e kod\u00ebr le t\u00eb ulet…!\u00bb<\/em> Ta merr mendja se\nk\u00ebto shprehje nuk duhet t\u00eb merren fjal\u00eb p\u00ebr fjal\u00eb: kuptimi i tyre \u00ebsht\u00eb\nsimbolik. Luginat q\u00eb duhet t\u00eb mbushen jan\u00eb t\u00eb gjitha ato zbraz\u00ebti<\/em> t\u00eb cilat duket se e shoq\u00ebrojn\u00eb jet\u00ebn ton\u00eb p\u00ebr shkak t\u00eb\nd\u00ebshp\u00ebrimeve t\u00eb ndryshme, apo nga p\u00ebrshtypja se jeta nuk ka nj\u00eb kuptim. K\u00ebto\nzbraz\u00ebti duhet t\u00eb mbushen nga besimi yn\u00eb i v\u00ebrtet\u00eb e i fort\u00eb n\u00eb Fjal\u00ebn e Zotit.\nNd\u00ebrsa \u00abmalet e kodrat\u00bb<\/em> mund t\u00eb\nsimbolizojn\u00eb fryrjet e egoizmit njer\u00ebzor<\/em>,\nt\u00eb cilat, po nuk u rrafshuan, b\u00ebhen penges\u00eb serioze p\u00ebr ecjen kah Zoti dhe p\u00ebr\nefektshm\u00ebrin\u00eb e Hirit t\u00eb Tij n\u00eb ne. Si pasoj\u00eb, pengojn\u00eb gjithnj\u00eb duksh\u00ebm edhe\nndihmes\u00ebn q\u00eb secili prej nesh mund t\u00eb jap\u00eb n\u00eb nd\u00ebrtimin e paqes dhe drejt\u00ebsis\u00eb\nn\u00eb mes t\u00eb njer\u00ebzve.<\/p>\n\n\n\n Ky \u00ebsht\u00eb, pra, misioni i Gjon Pag\u00ebzuesit: t\u2019i ftoj\u00eb\nnjer\u00ebzit p\u00ebr aktualizimin e k\u00ebtij mesazhi, n\u00eb m\u00ebnyr\u00eb q\u00eb Hyji i b\u00ebr\u00eb njeri\n(tashm\u00eb i pranish\u00ebm n\u00ebp\u00ebr rrug\u00ebt e Izraelit) t\u00eb mund t\u00eb mir\u00ebpritej e t\u00eb mund t\u00eb\nvepronte n\u00eb jet\u00ebn e secilit.<\/p>\n\n\n\n Por, n\u00eb Ungjillin e sot\u00ebm, ka edhe nj\u00eb detaj tjet\u00ebr\nshum\u00eb dometh\u00ebn\u00ebs n\u00eb lidhje me personin e Gjon Pag\u00ebzuesit. Aty thuhet se Fjala e\nZotit atij iu drejtua n\u00eb shkreti, ku kishte shkuar p\u00ebr ta thelluar intimitetin\ne vet me Hyjin, n\u00ebp\u00ebrmjet lutjes dhe pendes\u00ebs. Ka shum\u00eb r\u00ebnd\u00ebsi ky detaj, sepse\nne shpesh mund ta mashtrojm\u00eb veten duke shpresuar se Hyji do t\u2019i jap\u00eb ndonj\u00eb\nhov jet\u00ebs son\u00eb shpirt\u00ebrore, por, nga ana tjet\u00ebr, nuk lutemi e nuk b\u00ebjm\u00eb\nkurrfar\u00eb pendese. Nuk \u00ebsht\u00eb p\u00ebr t\u2019u besuar leht\u00eb kur ndokush thot\u00eb se e gjith\u00eb\ndita e mbr\u00ebmja nuk i mjaftojn\u00eb p\u00ebr t\u00eb gjetur ndonj\u00eb hap\u00ebsir\u00eb p\u00ebr Hyjin e p\u00ebr\nt\u2019u lutur. Si mundet t\u00eb veproj\u00eb Hyji n\u00eb ne, n\u00ebse nuk lutemi kurr\u00eb? Ai nuk mund\nt\u00eb na e thyej\u00eb lirin\u00eb q\u00eb vet\u00eb na e ka dh\u00ebn\u00eb. Prandaj, derisa t\u00eb mos lutemi,\nderisa t\u00eb mos b\u00ebjm\u00eb ndonj\u00eb pendes\u00eb (t\u00eb ekuilibruar, patjet\u00ebr), m\u00eb kot mund t\u00eb\nshpresojm\u00eb se Hiri i Hyjit do t\u00eb mund t\u00eb veproj\u00eb vrullsh\u00ebm n\u00eb jet\u00ebn ton\u00eb. \u00cbsht\u00eb\ne v\u00ebrtet\u00eb se n\u00eb Gjonin pati nj\u00eb periudh\u00eb vrulli n\u00eb misionin e tij, por vet\u00ebm\npasi ajo periudh\u00eb ishte paraprir\u00eb e shoq\u00ebruar n\u00eb jet\u00ebn e p\u00ebrditshme nga nj\u00eb\nintimitet i thell\u00eb me Hyjin, me urat\u00eb e me pendes\u00eb.<\/p>\n\n\n\n \u00cbsht\u00eb shum\u00eb dometh\u00ebn\u00ebs, pastaj, fakti q\u00eb Ungjilli,\npara se t\u00eb tregoj\u00eb se \u00abfjala e Hyjit i qe\ndrejtuar Gjonit\u00bb<\/em>, rreshton nj\u00eb seri emrash t\u00eb njer\u00ebzve q\u00eb sundonin n\u00eb at\u00eb\nkoh\u00eb aty. Nga kjo m\u00ebsojm\u00eb dy gj\u00ebra. E para se Fjala e Zotit nuk \u00ebsht\u00eb di\u00e7ka\nabstrakte, jasht\u00eb historis\u00eb s\u00eb bot\u00ebs, por hyn n\u00eb bot\u00eb n\u00eb nj\u00eb periudh\u00eb t\u00eb\ncaktuar historike. E dyta, se Fjala e Hyjit, p\u00ebr t\u00eb vepruar e p\u00ebr t\u00eb ndryshuar\nbot\u00ebn p\u00ebr mir\u00eb, nuk p\u00ebrdor\u00eb t\u00eb pushtetshmit e k\u00ebsaj bote (ata q\u00eb kujtojn\u00eb se\nkan\u00eb pushtet), por p\u00ebrdor\u00eb t\u00eb thjesht\u00ebt, ata q\u00eb bota i \u00e7mon si t\u00eb paaft\u00eb e t\u00eb\ndob\u00ebt. Pik\u00ebrisht k\u00ebta e ndryshojn\u00eb rrjedh\u00ebn e historis\u00eb p\u00ebr mir\u00eb, sepse lejojn\u00eb\nq\u00eb Shpirti i Hyjit t\u00eb nxis\u00eb n\u00eb to gjeste mir\u00ebsie. <\/p>\n\n\n\n Le t\u00eb marrim nj\u00eb shembull t\u00eb cilin e kemi para syve\ntan\u00eb \u00e7do vit. N\u00eb k\u00ebt\u00eb prag Krishtlindjet, t\u00eb gjith\u00eb flasin p\u00ebr Plakun e\nKrishtlindjes, por pak kush e di se, figura historike q\u00eb e shoq\u00ebron at\u00eb, \u00ebsht\u00eb\nSh\u00ebn Nikolla i Barit, i shekullit t\u00eb kat\u00ebrt, ndaj t\u00eb cilit populli yn\u00eb ka shum\u00eb\ndevocion. D\u00ebshmit\u00eb e koh\u00ebs tregojn\u00eb se ai, si ipeshk\u00ebv, nj\u00eb her\u00eb pati ndihmuar\nfshehurazi tri vajza t\u00eb dioqez\u00ebs s\u00eb tij, t\u00eb cilat, t\u00eb gjendura pa para p\u00ebr t\u00eb\nsiguruar paj\u00ebn e tyre, pat\u00ebn vendosur t\u00eb fillonin nj\u00eb jet\u00eb t\u00eb shthurur. Fal\u00eb\nnj\u00eb Hiri t\u00eb ve\u00e7ant\u00eb, Sh\u00ebn Nikolla e kuptoi q\u00eb\u00adllimin e tyre dhe, p\u00ebr tri net\u00eb\nradhazi, shkonte e u linte para, fshehurazi, n\u00eb pragun e dritares s\u00eb tyre. Por\nnat\u00ebn e tret\u00eb vajzat b\u00ebn\u00eb roje dhe e pan\u00eb se kishte qen\u00eb pik\u00ebrisht ipeshkvi i tyre ai q\u00eb kishte vendosur\nt\u2019u vinte n\u00eb ndihm\u00eb. Qysh n\u00eb shekullin XVIII disa familje n\u00eb europ\u00eb filluan t\u2019u\nb\u00ebjn\u00eb dhurata f\u00ebmij\u00ebve t\u00eb tyre fshehtas nat\u00ebn e gjasht\u00eb dhjetorit, kur bie\np\u00ebrkujtimi liturgjik i Sh\u00ebn Nikollit. Pastaj, duke qen\u00eb af\u00ebr e kremtja e\nKrishtlindjes, ky zakon u kalua p\u00ebr nat\u00ebn e k\u00ebsaj s\u00eb kremteje. Sot, ai gjest\nmir\u00ebsie i b\u00ebr\u00eb prej Sh\u00ebn Nikoll\u00ebs n\u00eb shekullin e kat\u00ebrt fshehurazi, ka mbushur\nplanetin.<\/p>\n\n\n\n Duke iu kthyer pjes\u00eb s\u00eb Ungjillit t\u00eb sot\u00ebm, pra, mund\nt\u00eb shohim se si Sh\u00ebn Gjon Pag\u00ebzuesi b\u00ebhet jo vet\u00ebm z\u00ebri q\u00eb b\u00ebrtet n\u00eb shkreti\np\u00ebr t\u00eb na b\u00ebr\u00eb ta p\u00ebrgatisim udh\u00ebn e Zotit, por na tregon edhe m\u00ebnyr\u00ebn se si ta\nrealizojm\u00eb k\u00ebt\u00eb: duke iu hapur p\u00ebrvujt\u00ebrisht Atij. Zoti \u00ebsht\u00eb i mir\u00eb e i\np\u00ebrvujt\u00eb: edhe ne jemi t\u00eb thirrur q\u00eb t\u2019ia lejojm\u00eb vetes t\u00eb shnd\u00ebrrohemi prej Tij. Gjoni\nb\u00ebhet z\u00eb<\/em> dhe shembull<\/em>.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb Hyjit, pra, q\u00eb t\u00eb na ndihmoj\u00eb ta v\u00ebrejm\u00eb\npranin\u00eb e Tij n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme dhe t\u00eb lejojm\u00eb q\u00eb t\u00eb p\u00ebrshkohemi edhe ne nga kjo\nprani e dashur, e p\u00ebrvujt\u00eb dhe e mir\u00eb. <\/p>\n\n\n\n \u00abDhe, ja, p\u00ebr \u00e7ka lutem: q\u00eb dashuria juaj t\u00eb shkoj\u00eb duke u rritur p\u00ebrher\u00eb e\nm\u00eb fort n\u00eb njohuri e kuptim t\u00eb plot\u00eb […], plot fryt drejt\u00ebsie q\u00eb vjen n\u00ebp\u00ebr\nJezu Krishtin.\u00bb \u2013<\/em> u\nthoshte Sh\u00ebn Pali t\u00eb krishter\u00ebve t\u00eb Filipit e na thot\u00eb edhe neve.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA II E ARDHJES – Viti C Bar 5, 1-9; Ps 126 (125); Fil 1, 4-6.8-11; Lk 3, 1-6 N\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb dyt\u00eb t\u00eb koh\u00ebs s\u00eb Ardhjes, Shkrimi Shenjt duket sikur na fton q\u00eb t\u00eb kemi m\u00eb shum\u00eb shpres\u00eb. E dim\u00eb se tri jan\u00eb dometh\u00ebniet q\u00eb p\u00ebr ne t\u00eb krishter\u00ebt mbart kjo … <\/p>\n