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<\/figure>\n\n\n\n\u00abDjalli ka frik\u00eb nga njer\u00ebzit e haresh\u00ebm\u00bb<\/em> \u2013 u thoshte t\u00eb rinjve t\u00eb vet Dom Bosko. E djallin ai\ne njihte mir\u00eb, sepse shpeshher\u00eb ai p\u00ebrpiqej t\u2019i ngrinte kurthe, q\u00eb ta\nshkurajonte n\u00eb veprimtarin\u00eb e tij.<\/p>\n\n\n\n Prandaj Dom Bosko, si k\u00ebshill\u00eb t\u00eb par\u00eb q\u00eb i dha Sh\u00ebn\nDomenik Savios kur ky ishte vet\u00ebm dhjet\u00eb vje\u00e7 dhe po e vriste mendjen\nseriozisht se si mund t\u00eb b\u00ebhej shenjt, ishin pik\u00ebrisht fjal\u00ebt: \u00abN\u00eb radh\u00eb t\u00eb par\u00eb, ji i haresh\u00ebm!\u00bb<\/em> Kaq\nshpejt e kaq mir\u00eb e p\u00ebrvet\u00ebsoi k\u00ebt\u00eb m\u00ebsim ky f\u00ebmij\u00eb tejet i dashur (q\u00eb vdiq\nvet\u00ebm pes\u00ebmb\u00ebdhjet\u00eb vje\u00e7 me fam\u00ebn e shenjt\u00ebris\u00eb), saq\u00eb, pak dit\u00eb pas k\u00ebshill\u00ebs\ns\u00eb Dom Boskos, i kishte th\u00ebn\u00eb nj\u00eb shoku t\u00eb vet t\u00eb sapoardhur n\u00eb orator: \u00abDuhet ta dish se k\u00ebtu b\u00ebjm\u00eb q\u00eb shenjt\u00ebria\nt\u00eb konsistoj\u00eb n\u00eb t\u00eb qenit gjithnj\u00eb t\u00eb haresh\u00ebm!\u00bb<\/em><\/p>\n\n\n\n Kishin arsye Sh\u00ebn Gjon Bosko e Sh\u00ebn Domenik Savio q\u00eb ta kultivonin kaq\n\u201ckok\u00ebfort\u00ebsisht\u201d haren\u00eb, sepse, n\u00eb fakt, Zoti yn\u00eb \u00ebsht\u00eb Zoti i hares\u00eb. <\/p>\n\n\n\n K\u00ebshtu e kuptojm\u00eb edhe arsyen p\u00ebrse e diela e tret\u00eb e\nkoh\u00ebs s\u00eb Ardhjes quhet e diela e g\u00ebzimit. Duke qen\u00eb se tashm\u00eb \u00ebsht\u00eb af\u00ebr e\nkremtja e Krishtlindjes, ku kremtojm\u00eb ardhjen e Birit t\u00eb Hyjit n\u00eb mes nesh n\u00eb\nnatyr\u00ebn njer\u00ebzore, kemi arsye t\u00eb ndjejm\u00eb g\u00ebzim.<\/p>\n\n\n\n Prandaj dhe Shkrimi Shenjt sot e v\u00eb theksin mbi\ng\u00ebzimin. N\u00eb fakt, Ungjilli duket sikur nuk flet drejtp\u00ebrdrejt\u00eb p\u00ebr g\u00ebzimin.\nPrandaj na duhet m\u00eb par\u00eb t\u00eb ndihmohemi nga leximet e tjera dhe nga she\u00admbulli i\nshenjt\u00ebrve, p\u00ebr t\u00eb kuptuar se p\u00ebr \u00e7far\u00eb lloj g\u00ebzimi flitet n\u00eb pjes\u00ebn e sotme\nungjillore.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb d\u00ebgjuam Sofonin\u00eb profet q\u00eb thot\u00eb: \u00abK\u00ebndo haresh\u00ebm, bija e Sionit, thuaja\ng\u00ebzuesh\u00ebm k\u00ebng\u00ebs, o Izrael! G\u00ebzo e galdo me gjith\u00eb zem\u00ebr ti, bija e\nJerusalemit! […] Jerusalemit at\u00eb dit\u00eb do t\u2019i thuhet: Frik\u00eb, aspak mos ki,\nSion, assesi mos t\u00eb mpaken duart! N\u00eb mesin t\u00ebnd \u00ebsht\u00eb Zoti, Hyji yt, trim mbi\ntrimat, Shp\u00ebtimtar!\u00bb<\/em> Profeti e kishte fjal\u00ebn sidomos p\u00ebr lirimin e af\u00ebrt t\u00eb\npopullit t\u00eb Izraelit nga dhuna e armiqve t\u00eb vet, por nj\u00ebher\u00ebsh ai profetizoi\nedhe p\u00ebr \u00abat\u00eb dit\u00eb\u00bb<\/em> kur edhe\nfizikisht Hyji do t\u00eb ishte n\u00eb mesin e popullit t\u00eb vet.<\/p>\n\n\n\n N\u00eb refrenin e psalmit kemi p\u00ebrs\u00ebritur: \u00abAleluja. N\u00eb mesin ton\u00eb po vjen Hyji i\ng\u00ebzimit.\u00bb<\/em> Sh\u00ebn Pali thot\u00eb n\u00eb Letr\u00ebn drejtuar Filipian\u00ebve: \u00abV\u00ebllez\u00ebr, g\u00ebzohuni gjithmon\u00eb n\u00eb Zotin,\nrishtas po ju them, g\u00ebzohuni! Mir\u00ebsin\u00eb tuaj le ta njohin t\u00eb gjith\u00eb njer\u00ebzit!\nZoti \u00ebsht\u00eb af\u00ebr\u00bb<\/em>.<\/p>\n\n\n\n Kemi nevoj\u00eb t\u00eb d\u00ebgjojm\u00eb tekste t\u00eb tilla t\u00eb Shkrimit\nShenjt, sepse na m\u00ebsojn\u00eb ta shohim m\u00eb mir\u00eb fytyr\u00ebn e v\u00ebrtet\u00eb t\u00eb Hyjit. Ai nuk\n\u00ebsht\u00eb Hyj q\u00eb fut frik\u00ebn e trishtimin, por g\u00ebzimin e haren\u00eb. <\/p>\n\n\n\n Nj\u00ebri prej biograf\u00ebve t\u00eb s\u00eb Lumes Umiliana de Cerchi,\nrregulltare italiane e shekullit XIII, shkruante: \u00abNd\u00ebrsa virgj\u00ebresha dergjej n\u00eb shtratin e saj, brenda qel\u00ebs s\u00eb saj n\u00eb\nkull\u00eb, ja nj\u00eb f\u00ebmij\u00eb kat\u00ebr vje\u00e7 a pak m\u00eb i madh, me nj\u00eb fytyr\u00eb shum\u00eb t\u00eb bukur;\nluante n\u00eb qel\u00ebn e saj, para saj. Kur e pa, ajo ndjeu nj\u00eb g\u00ebzim t\u00eb madh dhe i\ntha: \u201cO shpirt i \u00ebmb\u00ebl e f\u00ebmij\u00eb i dashur, nuk di t\u00eb b\u00ebsh tjet\u00ebr ve\u00e7se t\u00eb\nluash?\u201d Dhe f\u00ebmija iu p\u00ebrgjigj: \u201c\u00c7far\u00eb doni q\u00eb t\u00eb b\u00ebj tjet\u00ebr?\u201d Dhe e bekuara\nUmiliana tha: \u201cDua q\u00eb t\u00eb m\u00eb thuash di\u00e7ka t\u00eb bukur p\u00ebr Hyjin.\u201d Dhe f\u00ebmija tha:\n\u201cA kujton se \u00ebsht\u00eb mir\u00eb q\u00eb dikush t\u00eb flas\u00eb p\u00ebr veten\u201d. E u zhduk.\u00bb<\/em> Kishte\nqen\u00eb Jezusi q\u00eb i ishte shfaqur n\u00eb form\u00ebn e nj\u00eb f\u00ebmije. T\u00eb nj\u00eb f\u00ebmije t\u00eb\nharesh\u00ebm. <\/p>\n\n\n\n Hyji yn\u00eb \u00ebsht\u00eb Hyji q\u00eb ka d\u00ebshir\u00eb t\u00eb na jap\u00eb hare,\nsepse Ai vet\u00eb \u00ebsht\u00eb Hyji i g\u00ebzimit. Prandaj edhe ne mund ta b\u00ebjm\u00eb vullnes\u00ebn e\nHyjit me hare e jo si t\u00eb vrenjtur e plot m\u00ebrzi. T\u00eb gjith\u00eb e dim\u00eb se sa e\nm\u00ebrzitshme \u00ebsht\u00eb t\u00eb kesh pran\u00eb njer\u00ebz q\u00eb gjithnj\u00eb jan\u00eb t\u00eb m\u00ebrzitur e plot\nmurmurima p\u00ebr at\u00eb q\u00eb jetojn\u00eb e b\u00ebjn\u00eb. Papa Fran\u00e7esku thoshte, me stilin e tij\nt\u00eb drejtp\u00ebrdrejt\u00eb: \u00abShum\u00eb t\u00eb krishter\u00eb\njetojn\u00eb thuajse sapo jan\u00eb kthyer nga ndonj\u00eb varrim, gjithnj\u00eb t\u00eb m\u00ebrzitur.\u00bb<\/em><\/p>\n\n\n\n Po \u00e7\u2019\u00ebsht\u00eb hareja? Mos vall\u00eb, t\u00eb jesh i haresh\u00ebm, do\nt\u00eb thot\u00eb t\u00eb kesh nj\u00eb buz\u00ebqeshje spontane n\u00eb fytyr\u00eb? Apo ndoshta do t\u00eb thot\u00eb t\u00eb\nkesh fatin q\u00eb n\u00eb jet\u00eb t\u00eb mos kesh plag\u00eb? Apo ndoshta n\u00ebnkupton fatin q\u00eb t\u00eb\nlind\u00ebsh me nj\u00eb mir\u00ebsi t\u00eb natyrshme q\u00eb t\u00eb \u00ebsht\u00eb \u201cgdhe\u00adndur\u201d n\u00eb fytyr\u00eb? <\/p>\n\n\n\n As nj\u00ebra, as tjetra. Hareja nuk \u00ebsht\u00eb as \u00e7\u00ebshtje\nkarakteri e nuk \u00ebsht\u00eb as luksi i fatlum\u00ebve. Hareja p\u00ebr t\u00eb cil\u00ebn po flasim,\n\u00ebsht\u00eb \u00e7\u00ebshtje pjekurie n\u00eb fe: t\u00eb kesh pranuar se jeta jote ka kuptim vet\u00ebm n\u00eb\nintimitetin me Hyjin dhe, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, edhe jet\u00ebn e sheh me syt\u00eb e\nTij, duke u nisur nga Fjala e Tij. Prandaj nuk i l\u00eb vend murmurimave,\nv\u00ebrenjtjeve n\u00eb fytyr\u00eb vend e pa vend. G\u00ebzimi q\u00eb vjen prej Zotit, n\u00ebnkupton q\u00eb\nt\u00eb l\u00ebshohesh n\u00eb duart e Tij vazhdimisht, dit\u00eb p\u00ebr dit\u00eb. <\/p>\n\n\n\n Sh\u00ebn Pali thot\u00eb \u00abg\u00ebzohuni\ngjithmon\u00eb\u00bb<\/em> sepse \u00abZoti \u00ebsht\u00eb af\u00ebr\u00bb<\/em>.\nN\u00ebse prania e Tij nuk \u00ebsht\u00eb g\u00ebzim p\u00ebr mua, nuk \u00ebsht\u00eb papjekuri karakteri apo\nmunges\u00eb fati, por \u00ebsht\u00eb (si\u00e7 e tham\u00eb m\u00eb sip\u00ebr) papjekuri feje dhe munges\u00eb\nbesimi t\u00eb gjall\u00eb n\u00eb Hyjin.<\/p>\n\n\n\n Pastaj, t\u00eb besosh, do t\u00eb thot\u00eb edhe t\u00eb luftosh me\nkarakterin t\u00ebnd, sepse, nuk mjafton nj\u00eb mir\u00ebsi apo hare e natyrshme.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Shenjtes Maria Bertila Boskardin (fillimi i\nshek. XX), thuhet se nj\u00eb her\u00eb i k\u00ebrkuan t\u00eb shkonte pran\u00eb nj\u00eb spitali ushtarak\nn\u00eb Itali p\u00ebr t\u00eb asistuar t\u00eb plagosurit. Ishte zon\u00eb e rrezikshme sepse\nbombardimet aty ishin t\u00eb shpeshta. K\u00ebt\u00eb gj\u00eb eprorja ia propozoi, por nuk ia\nimponoi, sepse e dinte se ishte me shum\u00eb rrezik p\u00ebr jet\u00ebn e saj. Megjithat\u00eb ajo\ne pranoi duke th\u00ebn\u00eb: \u00abMos u merakosni,\nN\u00ebn\u00eb, Zoti m\u00eb jep aq shum\u00eb forc\u00eb, saq\u00eb frik\u00ebn as q\u00eb nuk e ndjej.\u00bb<\/em> Gjat\u00eb\nbombardimeve, kur t\u00eb gjith\u00eb nxitonin n\u00ebp\u00ebr strehime, ajo q\u00ebndronte pran\u00eb t\u00eb\ns\u00ebmur\u00ebve q\u00eb s\u2019mund t\u00eb l\u00ebviznin e q\u00eb kishin nevoj\u00eb p\u00ebr dik\u00eb. Por t\u00eb mos\nmashtrohemi, sepse nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se nuk ndjente frik\u00eb. N\u00eb fakt ishte\nshum\u00eb e frik\u00ebsuar. D\u00ebshmitar\u00ebt tregojn\u00eb se vinin re se si ajo \u00abzverdhej n\u00eb fytyr\u00eb, duke qen\u00eb se ishte m\u00eb e\nfrik\u00ebsuar s\u00eb t\u00eb tjer\u00ebt\u00bb<\/em>. Zverdhej, por q\u00ebndronte. Ja feja: luftonte edhe me\nkarakterin e vet, sepse dashuria e Krishtit e kishte rr\u00ebmbyer. Kjo i sillte\nharen\u00eb e shpirtit, at\u00eb lloj hareje t\u00eb cil\u00ebn i pafeu as q\u00eb e imagjinon.<\/p>\n\n\n\n E vet\u00ebm tani jemi n\u00eb gjendje t\u2019i kuptojm\u00eb fjal\u00ebt e\nGjon Pag\u00ebzuesit n\u00eb Ungjillin e sot\u00ebm. Vet\u00ebm tani na duket normale ajo q\u00eb ky\npararend\u00ebs i fuqish\u00ebm i Mesis\u00eb u porosiste turmave: \u00abKush ka dy pal\u00eb petka, le t\u2019i ndaj\u00eb me at\u00eb q\u00eb nuk ka e, kush ka\nushqime, le t\u00eb b\u00ebj\u00eb ashtu.\u00bb<\/em> Bashk\u00ebndarja shpesh dhemb, por kjo \u00ebsht\u00eb tipike\ne dashuris\u00eb. \u00abDashuri do t\u00eb thot\u00eb t\u00eb\ndhurosh deri kur t\u00eb dhemb\u00bb<\/em>, m\u00ebsonte shpesh N\u00ebn\u00eb Tereza.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb prag Krishtlindjesh, p\u00ebrshembull, ju f\u00ebmij\u00ebt\nkini kurajon ta provoni t\u2019i \u00e7oni ndonj\u00eb dhurat\u00eb dikujt q\u00eb e dini se \u00ebsht\u00eb pak\nm\u00eb i varf\u00ebr se ju. Do t\u00eb shihni vet\u00eb se sa bukur \u00ebsht\u00eb t\u00eb bashk\u00ebndash me m\u00eb t\u00eb\nvarf\u00ebrit. <\/p>\n\n\n\n Gjon Pag\u00ebzuesi pastaj u drejtohet tagrambledh\u00ebsve t\u00eb\ncil\u00ebt, t\u00eb penduar, vinin t\u00eb pag\u00ebzoheshin prej tij: \u00abMos k\u00ebrkoni asgj\u00eb m\u00eb tep\u00ebr se ju \u00ebsht\u00eb caktuar!\u00bb<\/em> Interesante: nuk\nu thot\u00eb t\u00eb mos e b\u00ebnin at\u00eb lloj pune, por ta b\u00ebnin ashtu si u ishte k\u00ebrkuar, as\nm\u00eb shum\u00eb e as m\u00eb pak. Nuk ishte t\u2019u m\u00ebsoje gj\u00eb t\u00eb vog\u00ebl atyre njer\u00ebz q\u00eb dihej\nse zhvatnin nga populli m\u00eb shum\u00eb taksa nga sa k\u00ebrkonte ligji. \u00cbsht\u00eb bukur t\u00eb\ngjesh njer\u00ebz q\u00eb profesionin e tyre e ushtrojn\u00eb me p\u00ebrpik\u00ebri e me shpirt. Kjo\nndodh kur njeriu pranon g\u00ebzimin q\u00eb vjen prej Zotit e jo g\u00ebzimin q\u00eb vjen prej\nfitimit t\u00eb padrejt\u00eb t\u00eb parave. <\/p>\n\n\n\n Edhe ushtar\u00ebt e pyesin Gjonin: \u00abPo ne, \u00e7\u2019duhet t\u00eb b\u00ebjm\u00eb?\u00bb<\/em> Nga ky njeri i Hyjit gjithkush donte t\u00eb\nm\u00ebsonte p\u00ebr Hyjin. E, n\u00eb fakt, t\u00eb gjith\u00eb do t\u00eb duhej t\u00eb interesoheshin p\u00ebr\nHyjin: ushtari, polici, pun\u00ebtori, m\u00ebsuesi, pedagogu, doktori, biznesmeni,\nkryebashkiaku, deputeti, ministri, presidenti, etj. P\u00ebr t\u00eb gjith\u00eb k\u00ebta vlen\nporosia q\u00eb Sh\u00ebn Gjoni u jep ushtar\u00ebve: \u00abAsk\u00ebnd\nmos merrni me t\u00eb keq! Ask\u00ebnd mos paraqitni rrejsh\u00ebm dhe jini t\u00eb k\u00ebnaqur me\nrrog\u00ebn tuaj!\u00bb<\/em>. \u00abJini t\u00eb k\u00ebnaqur me\nrrog\u00ebn tuaj!\u00bb<\/em>; lakmin\u00eb e tepruar p\u00ebr pasuri e mban n\u00ebn fre vet\u00ebm d\u00ebshira\np\u00ebr t\u00eb ruajtur n\u00eb shpirt intimitetin me Zotin dhe pranimi i hares\u00eb q\u00eb vjen prej\nTij.<\/p>\n\n\n\n Por \u00ebsht\u00eb vet\u00eb personi i Gjonit ai q\u00eb, mbi t\u00eb gjitha,\nna fton fuqish\u00ebm t\u00eb g\u00ebzohemi vet\u00ebm n\u00eb Zotin e jo n\u00eb lavdit\u00eb e kota t\u00eb bot\u00ebs.\nKur tashm\u00eb shum\u00ebkush mendonte se mund t\u00eb ishte pik\u00ebrisht ai Mesia i shum\u00ebpritur\ni Izrelit, Gjoni, p\u00ebrvujt\u00ebrisht dhe shum\u00eb qart\u00eb, thot\u00eb: \u00abPo vjen nj\u00eb q\u00eb \u00ebsht\u00eb m\u00eb i fort\u00eb se un\u00eb, t\u00eb cilit un\u00eb nuk jam i denj\u00eb\nt\u2019ia zgjidh rripat e sandaleve t\u00eb tija.\u00bb<\/em> Ka ruajtur lirin\u00eb e shpirtit e\nprandaj nuk d\u00ebshiron t\u2019i lidh\u00eb njer\u00ebzit me veten e tij, por t\u2019i shtyj\u00eb ata kah\nKrishti, i cili tashm\u00eb ishte n\u00eb mesin e tyre.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb Hyjit q\u00eb edhe neve t\u00eb na ndihmoj\u00eb t\u2019i\nhapemi g\u00ebzimit q\u00eb na vjen vet\u00ebm prej Tij. Por t\u00eb mos l\u00ebm\u00eb pas dore edhe\nlargimin nga e keqja e nga padrejt\u00ebsit\u00eb. Si pasoj\u00eb, shpeshher\u00eb do t\u00eb na duhet\nt\u00eb luftojm\u00eb me veten ton\u00eb, duke qen\u00eb se, p\u00ebr t\u00eb jetuar si t\u00eb krishter\u00eb t\u00eb\nv\u00ebrtet\u00eb, nj\u00eb mir\u00ebsi e natyrshme dhe spontane, her\u00ebt a von\u00eb, do t\u00eb rezultoj\u00eb e\npamjaftueshme. <\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E ARDHJES – Viti C Sof 3, 14-18; Is 12, 2-6; Fil 4, 4-7; Lk 3, 10-18 \u00abDjalli ka frik\u00eb nga njer\u00ebzit e haresh\u00ebm\u00bb \u2013 u thoshte t\u00eb rinjve t\u00eb vet Dom Bosko. E djallin ai e njihte mir\u00eb, sepse shpeshher\u00eb ai p\u00ebrpiqej t\u2019i ngrinte kurthe, q\u00eb ta shkurajonte n\u00eb veprimtarin\u00eb e … <\/p>\n