![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2021\/12\/Lindja-e-Jezusit1.jpg\")
<\/figure>\n\n\n\nKur lexojm\u00eb disa pjes\u00eb t\u00eb Shkrimit Shenjt, harrojm\u00eb se\nato jan\u00eb shkruar nga njer\u00ebz t\u00eb cil\u00ebt, n\u00eb rrethana t\u00eb ndryshme, ishin t\u00eb\nfrym\u00ebzuar nga Hyji p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. Por frym\u00ebzimi nuk u pikonte prej qiellit<\/em>, nd\u00ebrkoh\u00eb q\u00eb k\u00ebta mund t\u00eb ishin si t\u00eb hutuar<\/em> n\u00eb jet\u00ebn e tyre t\u00eb\np\u00ebrditshme. Frym\u00ebzimi i Hyjit patjet\u00ebr duhet t\u2019u ket\u00eb ardhur n\u00eb \u00e7aste kur ata\nvet\u00eb ishin tejet t\u00eb p\u00ebrfshir\u00eb nga marr\u00ebdh\u00ebnia e tyre me Hyjin. <\/p>\n\n\n\n E themi k\u00ebt\u00eb me q\u00ebllim q\u00eb t\u00eb mund t\u2019i afrohemi m\u00eb mir\u00eb\nbot\u00ebs s\u00eb brendshme t\u00eb atij shkrimtari t\u00eb shenjt q\u00eb ka shkruar rreshtat e\npsalmit q\u00eb d\u00ebgjuam sonte: \u00abK\u00ebndoni Zotit\nnj\u00eb k\u00ebng\u00eb t\u00eb re! Mbar\u00eb toka le t\u2019i k\u00ebndoj\u00eb Zotit! K\u00ebndoni Zotit, bekojeni Emrin\ne tij!\u00bb<\/em> Autori q\u00eb i ka shkruar k\u00ebto fjal\u00eb, pa tjet\u00ebr duhet t\u00eb ket\u00eb pasur\narsye t\u00eb forta p\u00ebr t\u2019i th\u00ebn\u00eb. K\u00ebta njer\u00ebz, k\u00ebta izraelit\u00eb, ishin besimtar\u00eb. Nuk\nshkruanin poezi sa p\u00ebr t\u00eb shtuar repertorin e tyre, por i thurnin lavde Atij n\u00eb\nt\u00eb cilin realisht besonin dhe e takonin n\u00eb jet\u00ebn e tyre. Do t\u2019i fyenim sikur n\u00eb\nfjal\u00ebt \u00abK\u00ebndoni Zotit\u00bb<\/em> t\u00eb imagjinonim\nnj\u00eb fytyr\u00eb t\u00eb vrenjtur e indiferente e jo nj\u00eb fytyr\u00eb plot me ndjenja hareje e\nfal\u00ebnderimi. <\/p>\n\n\n\n Hareja e tij \u00ebsht\u00eb kaq e madhe saq\u00eb edhe qielli, toka dhe\ndeti i duken sikur jan\u00eb qenie q\u00eb e kuptojn\u00eb gjuh\u00ebn e tij dhe i fton edhe ata t\u00eb\ng\u00ebzohen s\u00eb bashku me t\u00eb: \u00abGaldo, o qiell!\nG\u00ebzo, o tok\u00eb! Le t\u00eb bu\u00e7as\u00eb deti me \u00e7\u2019ka n\u00eb t\u00eb, le t\u00eb g\u00ebzoj\u00eb fusha me \u00e7\u2019gjendet\nn\u00eb t\u00eb, le t\u00eb g\u00ebrthasin me hare l\u00ebnd\u00ebt e pyjeve!\u00bb<\/em> Nuk i dim\u00eb motivet e\ngjith\u00eb k\u00ebsaj hareje t\u00eb psalmistit t\u00eb sot\u00ebm, por sigurisht arrijm\u00eb ta kuptojm\u00eb\nse ka ndodhur di\u00e7ka q\u00eb e ka b\u00ebr\u00eb ta ndiej\u00eb m\u00eb af\u00ebr pranin\u00eb e Hyjit.<\/p>\n\n\n\n Kur n\u00eb vitin 1223, Papa Honori b\u00ebri zyrtarisht\nmiratimin e Urdhrit t\u00eb Fret\u00ebrve t\u00eb Vegj\u00ebl<\/em>, Sh\u00ebn Fran\u00e7esku i Asizit thuhet se\nishte aq i lumtur saq\u00eb p\u00ebrgjat\u00eb rrug\u00ebs e d\u00ebgjuan t\u2019u tregonte p\u00ebr k\u00ebt\u00eb ngjarje\nedhe zogjve. P\u00ebr \u00e7udin\u00eb e d\u00ebshmitar\u00ebve, zogjt\u00eb nga deg\u00ebt e pem\u00ebve, l\u00ebviznin n\u00eb\nat\u00eb m\u00ebnyr\u00eb q\u00eb dukej sikur po i p\u00ebrgjigjeshin fjal\u00ebve t\u00eb shenjtit.<\/p>\n\n\n\n K\u00ebshtu \u00ebsht\u00eb, pra, kur njeriu \u00ebsht\u00eb i mbushur me haren\u00eb\nq\u00eb i vjen prej Hyjit, gjith\u00e7ka i duket n\u00eb gjendje ta kuptoj\u00eb dhe gjith\u00e7ka ai e\nfton t\u00eb marr\u00eb pjes\u00eb n\u00eb g\u00ebzimin e tij.<\/p>\n\n\n\n Po a nuk \u00ebsht\u00eb\nk\u00ebshtu edhe me ne n\u00eb rrethanat e ndryshme t\u00eb jet\u00ebs: edhe sendet m\u00eb t\u00eb pavlera e\nm\u00eb t\u00eb pakuptimta, marrin vler\u00eb kur ato na v\u00ebn\u00eb n\u00eb lidhje me dik\u00eb q\u00eb e duam\nfort. Imagjinoni nj\u00eb kukull t\u00eb vjet\u00ebruar, t\u00eb cil\u00ebn nj\u00eb n\u00ebn\u00eb e ruan me plot\ng\u00ebzim, jo ngaq\u00eb kukulla ka ndonj\u00eb vler\u00eb n\u00eb vetvete, por ngaq\u00eb \u00ebsht\u00eb kukulla e\nf\u00ebmij\u00ebs s\u00eb vet. N\u00eb k\u00ebt\u00eb kuptim nuk do t\u00eb ishte marr\u00ebzi n\u00ebse ajo do t\u00eb fliste\nedhe me kukull\u00ebn.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb nat\u00eb edhe ne, n\u00ebse realisht besojm\u00eb n\u00eb Hyjin dhe\ne duam at\u00eb, do t\u00eb arrinim t\u2019i thoshim plot hare fjal\u00ebt: \u00abGaldo, o qiell! G\u00ebzo , o tok\u00eb! Le t\u00eb bu\u00e7as\u00eb deti me \u00e7\u2019ka n\u00eb t\u00eb, le t\u00eb\ng\u00ebzoj\u00eb fusha me \u00e7\u2019gjendet n\u00eb t\u00eb, le t\u00eb g\u00ebrthasin me hare l\u00ebnd\u00ebt e pyjeve!\u00bb<\/em>\nDo t\u00eb ftonim edhe qiellin e tok\u00ebn t\u00eb merrte pjes\u00eb n\u00eb g\u00ebzimin q\u00eb na sjell fakti\nq\u00eb Biri i Hyjit \u00ebsht\u00eb b\u00ebr\u00eb njeri dhe ka ardhur n\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb. <\/p>\n\n\n\n Nata e sontme \u00ebsht\u00eb e v\u00ebrtet\u00eb se shum\u00ebk\u00ebnd e g\u00ebzon, por\n\u00ebsht\u00eb e v\u00ebrtet\u00eb edhe se shum\u00ebkush g\u00ebzimin tipik t\u00eb Krishtlindjes, arrin ta l\u00ebr\u00eb\nm\u00ebnjan\u00eb e ta z\u00ebvend\u00ebsoj\u00eb me mendime t\u00eb tjera. E kam fjal\u00ebn p\u00ebr ne t\u00eb\nkrishter\u00ebt. Nj\u00ebri ekstrem jan\u00eb ata t\u00eb cil\u00ebve u duket sikur nuk ka kuptim ta\nfestojn\u00eb k\u00ebt\u00eb nat\u00eb, duke qen\u00eb se mund t\u00eb mos ken\u00eb pran\u00eb ndonj\u00eb njeri t\u00eb zemr\u00ebs.\nNga nj\u00ebra an\u00eb \u00ebsht\u00eb e kuptueshme kjo, por deri diku. Misteri i Mish\u00ebrimit t\u00eb\nJezusit, \u00ebsht\u00eb i lidhur me kryqin e vuajtjen qysh at\u00eb nat\u00eb kur Ai erdhi n\u00eb\nbot\u00eb. Ishte dashur q\u00eb ky fakt t\u00eb na b\u00ebnte t\u00eb mendonim mbi \u00e7\u2019lloj lumturie\nJezusi ka ardhur t\u00eb na sjell n\u00eb k\u00ebt\u00eb jet\u00eb.<\/p>\n\n\n\n Ekstremi tjet\u00ebr jan\u00eb ata q\u00eb, duke qen\u00eb krejt n\u00eb paqe,\nrrezikojn\u00eb ta kuptojn\u00eb Krishtlindjen thjesht si d\u00ebfrim e si rast p\u00ebr t\u00eb\nshpenzuar. Por \u00e7udit\u00ebrisht, n\u00ebse b\u00ebhet fjal\u00eb p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb Mesh\u00ebn e\nShenjt\u00eb n\u00eb k\u00ebto dit\u00eb, n\u00ebse b\u00ebhet fjal\u00eb p\u00ebr t\u2019u lutur pak m\u00eb shum\u00eb, apo n\u00ebse i\nthuhet q\u00eb t\u2019i hapin syt\u00eb ndaj atyre q\u00eb nuk kan\u00eb as t\u00eb domosdoshmen p\u00ebr jetes\u00eb,\nk\u00ebto gj\u00ebra u duken sikur nuk po ua b\u00ebjn\u00eb ta shijojn\u00eb Krishtlindjen. G\u00ebzimi i\nk\u00ebtyre njer\u00ebzve nuk \u00ebsht\u00eb lindja e Krishtit, por shpenzimet e shumta. <\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb nat\u00eb do t\u00eb duhej t\u00eb ndaleshim m\u00eb me v\u00ebmendje\npran\u00eb shpell\u00ebs s\u00eb Betlehemit. Do t\u00eb duhej t\u00eb p\u00ebrq\u00ebndroheshim m\u00eb shum\u00eb tek misteri i\nlindjes s\u00eb Krishtit. Do t\u00eb duhej q\u00eb lindja e Tij t\u00eb na e thithte<\/em> v\u00ebmendjen ton\u00eb. Sh\u00ebn Fran\u00e7esku, t\u00eb cilin e p\u00ebrmend\u00ebm m\u00eb\nsip\u00ebr, thuhet se kishte raste kur, nd\u00ebrsa po hante, e shihnin se ishte si i\np\u00ebrhumbur n\u00eb mendime e nuk hante. E, kur fret\u00ebrit e th\u00ebrrisnin dhe e pyesnin se\n\u00e7\u2019po mendonte, ai u p\u00ebrgjigjej: \u00abPo\nmendoja se si \u00ebsht\u00eb e mundur q\u00eb Hyji \u00ebsht\u00eb b\u00ebr\u00eb njeri\u00bb<\/em>. Ja pra, kjo gjendje\ne shpirtit do t\u00eb duhej t\u00eb na shoq\u00ebronte edhe ne sonte. At\u00ebher\u00eb si trishtimi,\nashtu edhe g\u00ebzimet e tjera, do t\u00eb ishin t\u00eb zot\u00ebruara nga kjo gjendje kryesore. <\/p>\n\n\n\n Sonte kemi arsye t\u00eb g\u00ebzojm\u00eb, jo vet\u00ebm ngaq\u00eb Hyji \u00ebsht\u00eb\nb\u00ebr\u00eb njeri, por edhe ngaq\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i varf\u00ebr. Ungjilli i nat\u00ebs s\u00eb sontme na\ntregon se si Maria ishte n\u00eb prag t\u00eb lindjes s\u00eb Jezusit, por nuk kishte vend p\u00ebr\nt\u00eb n\u00eb bujtin\u00eb. At\u00ebher\u00eb ajo shkon n\u00eb nj\u00eb vend ku ruhen bag\u00ebtit\u00eb dhe atje lind\nFoshnj\u00ebn e vet: \u00abAjo lindi djalin e vet,\nt\u00eb par\u00eblindurin, e mb\u00ebshtolli n\u00eb shp\u00ebrngenj dhe e vendosi n\u00eb grazhd, sepse n\u00eb\nbujtin\u00eb nuk kishte vend p\u00ebr ta.\u00bb<\/em> Jezusi, qysh n\u00eb lindje \u00ebsht\u00eb i sh\u00ebnuar nga\nmisteri i dhimbjes dhe i refuzimit: \u00abN\u00eb\nbujtin\u00eb nuk kishte vend p\u00ebr ta.\u00bb<\/em><\/p>\n\n\n\n Ungjilli pastaj tregon se disa barinjve iu shfaq nj\u00eb\nengj\u00ebll i Zotit q\u00eb i lajm\u00ebroi mbi lindjen e Mesis\u00eb: \u00abDhe, ja, shenja p\u00ebr ta njohur\u00bb<\/em>, vazhdoi engj\u00eblli, \u00abdo t\u00eb gjeni nj\u00eb foshnje t\u00eb mb\u00ebshtjell\u00eb me\nshp\u00ebrngenj e t\u00eb v\u00ebn\u00eb n\u00eb grazhd\u00bb<\/em>. Kemi arsye sonte t\u00eb g\u00ebzojm\u00eb, sepse Hyji\n\u00ebsht\u00eb b\u00ebr\u00eb njeri dhe \u00ebsht\u00eb nj\u00eb Hyj i p\u00ebrvujt\u00eb, i thjesht\u00eb. Jezusi foshnje, edhe\n\u00abpse nga pamja e jashtme duket vet\u00ebm\nnjeri\u00bb<\/em>, na tregon fytyr\u00ebn e padukshme t\u00eb Hyjit-Dashuri<\/em>. Nj\u00ebkoh\u00ebsisht na tregon edhe se si mund t\u2019i\np\u00ebrngjajm\u00eb Atij: duke qen\u00eb t\u00eb p\u00ebrvujt\u00eb, t\u00eb thjesht\u00eb dhe t\u00eb shtyr\u00eb nga nj\u00eb\ndashuri e v\u00ebrtet\u00eb p\u00ebr Hyjin e p\u00ebr njer\u00ebzit. <\/p>\n\n\n\n Ky \u00ebsht\u00eb Lajmi i madh i k\u00ebsaj nate. Ky Lajm e b\u00ebn t\u00eb\nve\u00e7ant\u00eb k\u00ebt\u00eb nat\u00eb. Ky Lajm \u00ebsht\u00eb drita e madhe e k\u00ebsaj nate. K\u00ebtu u realizuan\nfjal\u00ebt e Isais\u00eb q\u00eb i d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abPopulli q\u00eb ecte n\u00eb err\u00ebsir\u00eb, pa nj\u00eb drit\u00eb t\u00eb madhe; p\u00ebr banor\u00ebt q\u00eb\nbanonin n\u00eb krahin\u00ebn e hijes s\u00eb vdekjes, zbardhi drita plot shk\u00eblqim. […]\nSepse na lindi nj\u00eb foshnje, fituam nj\u00eb djal\u00eb. N\u00eb krahun e tij u vu shenja e\nmbret\u00ebris\u00eb. P\u00ebr em\u00ebr do t\u00eb quhet: K\u00ebshilltar i mrekulluesh\u00ebm, Hyj i fort\u00eb, At\u00eb\ni amshuesh\u00ebm, Princ i Paqes\u201d.\u00bb<\/em><\/p>\n\n\n\n Hyji e kishte premtuar prej koh\u00ebsh k\u00ebt\u00eb lindje t\u00eb\nmadh\u00ebrueshme, e cila ishte Hiri t\u00eb cilin Izraeli e priste se Hyji do t\u2019ia\njepte. Prandaj Sh\u00ebn Pali thot\u00eb n\u00eb Letr\u00ebn e drejtuar Titit: \u00abFort i dashur, u duk Hiri i Hyjit q\u00eb u sjell sh\u00eblbimin t\u00eb gjith\u00eb\nnjer\u00ebzve.\u00bb<\/em> E, duke galduar n\u00eb shpirt p\u00ebr ardhjen e Zotit n\u00eb mesin ton\u00eb,\nSh\u00ebn Pali e sheh si t\u00eb mundshme q\u00eb t\u2019i biem mohit mend\u00ebsis\u00eb m\u00ebkatare t\u00eb bot\u00ebs: \u00abAi na m\u00ebsoi t\u2019i biem mohit besimit dhe\nd\u00ebshirave t\u00eb shekullit p\u00ebr t\u00eb jetuar n\u00eb k\u00ebt\u00eb bot\u00eb urtisht, drejt\u00ebsisht dhe\np\u00ebrshpirt\u00ebrisht.\u00bb<\/em><\/p>\n\n\n\n E \u00ebsht\u00eb shum\u00eb interesante m\u00ebnyra se si Ungjilli i sot\u00ebm\nna i p\u00ebrshkruan rrethanat brenda t\u00eb cilave ky \u00abHir i Hyjit u duk\u00bb<\/em>. Sh\u00ebn Luka fillon t\u00eb p\u00ebrshkruaj\u00eb sa m\u00eb sakt\u00eb\nkoh\u00ebn kur ka lindur Jezusi, duke p\u00ebrmendur se kush ishte perandor at\u00eb vit n\u00eb\nRom\u00eb e kur ishte qeveritar i asaj zone. K\u00ebshtu, nj\u00ebkoh\u00ebsisht na tregon edhe\ndi\u00e7ka tjet\u00ebr shum\u00eb dometh\u00ebn\u00ebse: edhe pse dukej sikur bot\u00ebn po e sundonin ata q\u00eb\nmbaheshin p\u00ebr hyjni n\u00eb tok\u00eb, Hyji i v\u00ebrtet\u00eb po vinte n\u00eb heshtje e n\u00eb\np\u00ebrvujt\u00ebri. Ata q\u00eb donin t\u00eb imponoheshin si hyjni, b\u00ebnin k\u00ebrdin\u00eb n\u00eb bot\u00eb me\nvrasje e me taksa, kurse Ai q\u00eb ishte realisht Hyj, nuk druhej t\u00eb vinte n\u00eb bot\u00eb\nsi \u00abfoshnje\u00bb<\/em>, si nevojtar p\u00ebr\ngjith\u00e7ka. Sundimtar\u00ebt e k\u00ebsaj bote, me pasurit\u00eb e tyre, do t\u00eb varf\u00ebronin\nshum\u00ebk\u00ebnd, nd\u00ebrsa Jezusi, me varf\u00ebrin\u00eb e Tij, do t\u00eb pasuronte me hire e me\ndashuri gjithk\u00ebnd q\u00eb do t\u2019i afrohej. Prandaj lajmin p\u00ebr lindjen e Jezusit t\u00eb\np\u00ebrvujt\u00eb nuk do t\u00eb ishin t\u00eb m\u00ebdhenjt\u00eb e k\u00ebsaj bote q\u00eb do ta merrnin t\u00eb par\u00ebt,\npor t\u00eb thjesht\u00ebt, ata q\u00eb rrijn\u00eb jasht\u00eb, barinjt\u00eb.<\/p>\n\n\n\n Tani besoj se as neve nuk do t\u00eb na dukeshin t\u00eb pakuptimta e t\u00eb thata fjal\u00ebt e psalmit t\u00eb sont\u00ebm: \u00abK\u00ebndoni Zotit, bekojeni Emrin e tij. […] Galdo o qiell! G\u00ebzo o tok\u00eb!\u00bb<\/em> Le t\u00eb g\u00ebzoj\u00eb s\u00eb bashku me ne gjith\u00ebsia, sepse kemi zbuluar se kemi nj\u00eb Hyj t\u00eb till\u00eb kaq t\u00eb dashur e kaq t\u00eb p\u00ebrvujt\u00eb!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" NATA E KRISHTLINDJES Is 9, 1-3. 5-6; Ps 96 (95); Tit 2, 11-14; Lk 2, 1-14 Kur lexojm\u00eb disa pjes\u00eb t\u00eb Shkrimit Shenjt, harrojm\u00eb se ato jan\u00eb shkruar nga njer\u00ebz t\u00eb cil\u00ebt, n\u00eb rrethana t\u00eb ndryshme, ishin t\u00eb frym\u00ebzuar nga Hyji p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. Por frym\u00ebzimi nuk u pikonte prej qiellit, nd\u00ebrkoh\u00eb q\u00eb … <\/p>\n