![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/01\/Vera.jpg\")
<\/figure>\n\n\n\nDuket sikur e tepron ungjilltari sot kur, n\u00eb\np\u00ebrfundim t\u00eb tregimit t\u00eb k\u00ebsaj mrekullie, shkruan: \u00abKjo qe mrekullia e par\u00eb e Jezusit, t\u00eb cil\u00ebn e b\u00ebri n\u00eb Kan\u00eb t\u00eb Galiles\u00eb;\ne d\u00ebftoi lavdin\u00eb e vet dhe nx\u00ebn\u00ebsit e tij besuan n\u00eb t\u00eb.\u00bb<\/em> Sidomos bien n\u00eb sy\nshprehje si \u00abe d\u00ebftoi lavdin\u00eb e vet\u00bb<\/em>,\nthuajse kishte ndodhur ndonj\u00eb mrekulli tep\u00ebr e bujshme dhe shprehja \u00abnx\u00ebn\u00ebsit e tij besuan n\u00eb t\u00eb\u00bb<\/em>, duke na\n\u00e7uditur t\u00eb gjith\u00eb se si ishte e mundur q\u00eb mjafoi aq, q\u00eb nx\u00ebn\u00ebsit t\u00eb besonin se\nJezusi ishte Mesia i premtuar. Pastaj pse ungjilltari ngul\u00eb k\u00ebmb\u00eb t\u00eb theksoj\u00eb\nse \u00abKjo qe mrekullia e par\u00eb e Jezusit.\u00bb<\/em>?\nPor \u00ebsht\u00eb pik\u00ebrisht kjo \u201ctepri\u201d p\u00ebrshkrimi dhe kjo k\u00ebmb\u00ebngulje, ajo q\u00eb shpjegon\nr\u00ebnd\u00ebsin\u00eb e mrekullis\u00eb s\u00eb shnd\u00ebrrimit t\u00eb ujit n\u00eb ver\u00eb.<\/p>\n\n\n\n Vera \u00ebsht\u00eb mbajtur gjithnj\u00eb si pija e mbret\u00ebrve.\nVera ishte gjithnj\u00eb pija q\u00eb simbolizonte mir\u00ebqenien dhe haren\u00eb. \u00abVera, q\u00eb e g\u00ebzon zemr\u00ebn e njeriut\u00bb<\/em>,\nthot\u00eb psalmi 104, 5, duke mos u larguar nga kjo bindje e gjithmonshme e\nnjer\u00ebzimit. Gj\u00ebrat pastaj merrnin edhe ngjyrime teologjike kur ishte vet\u00eb Hyji\nai q\u00eb, nd\u00ebrkoh\u00eb q\u00eb i premtonte Izraelit lumturin\u00eb e koh\u00ebve mesianike, p\u00ebrdorte\npik\u00ebrisht ver\u00ebn si pijen q\u00eb simbolizonte haren\u00eb q\u00eb do t\u00eb p\u00ebrmbushej me ardhjen\ne Mesis\u00eb: \u00abZoti Hyji i Ushtrive do t\u00eb\nb\u00ebj\u00eb p\u00ebrmbi k\u00ebt\u00eb mal nj\u00eb gosti p\u00ebr t\u00eb gjith\u00eb popujt: me mish t\u00eb majm\u00eb e me ver\u00eb\nt\u00eb mo\u00e7me, me mish t\u00eb majm\u00eb plot palc\u00eb, me ver\u00eb t\u00eb kulluar, t\u00eb qart\u00eb si loti.\u00bb<\/em>\nPrandaj Sh\u00ebn Gjoni ungjilltar, kur kujton k\u00ebt\u00eb mrekulli t\u00eb par\u00eb t\u00eb Jezusit, nuk\nmund t\u00eb mos e lidh\u00eb at\u00eb mrekulli me k\u00ebto tekste t\u00eb njohura p\u00ebr t\u00eb gjith\u00eb\nhebrenjt\u00eb, t\u00eb cil\u00ebt plot ankth e zell prisnin Mesin\u00eb. Duke th\u00ebn\u00eb \u00abe d\u00ebftoi lavdin\u00eb e vet\u00bb<\/em>, n\u00ebnkupton\nd\u00ebftimin e mesianizmit t\u00eb Jezusit dhe, duke th\u00ebn\u00eb \u00abnx\u00ebn\u00ebsit e tij besuan n\u00eb t\u00eb\u00bb<\/em>, n\u00ebnkupton se nx\u00ebn\u00ebsit menj\u00ebher\u00eb e\nkuptuan k\u00ebt\u00eb mesianiz\u00ebm dhe iu hap\u00ebn atij.<\/p>\n\n\n\n Por, p\u00ebr ta kuptuar m\u00eb mir\u00eb dometh\u00ebnien e k\u00ebsaj\nmrekullie t\u00eb Jezusit, na vjen n\u00eb ndihm\u00eb sot leximi i par\u00eb, i cili p\u00ebrshkruan\ngjithashtu nj\u00eb klim\u00eb martesore. \u00cbsht\u00eb Hyji Ai q\u00eb i premton Izraelit se do ta\np\u00ebrt\u00ebrinte s\u00ebrish popullin e Tij: \u00abNuk do\nt\u00eb quhesh m\u00eb \u201cE l\u00ebna\u201d, toka jote m\u00eb s\u2019do t\u00eb quhet \u201cE shkretuar\u201d, por do t\u00eb\nquhesh \u201cK\u00ebnaq\u00ebsia ime\u201d e toka jote \u201cE martuara.\u201d\u00bb<\/em>. Hyji shum\u00eb shpesh ka\np\u00ebrdorur shprehje t\u00eb tilla q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me martes\u00ebn, p\u00ebr t\u00eb treguar\ndashurin\u00eb e tij p\u00ebr Izraelin. Nuk \u00ebsht\u00eb rasti k\u00ebtu ta trajtojm\u00eb si tematik\u00eb,\npor, Hyji, duke e p\u00ebrdorur martes\u00ebn p\u00ebr t\u00eb shpjeguar dashurin\u00eb e Tij p\u00ebr k\u00ebt\u00eb\npopull, e ndihmonte nd\u00ebrkoh\u00eb k\u00ebt\u00eb popull q\u00eb t\u00eb kuptonte edhe martes\u00ebn n\u00eb\nvetvete, duke i ofruar atij shembullin m\u00eb t\u00eb fort\u00eb q\u00eb duhej t\u00eb kishte parasysh\n\u00e7do martes\u00eb n\u00eb Izrael, shembull i cili, pra, ishte pik\u00ebrisht dashuria e Hyjit\nndaj tyre. <\/p>\n\n\n\n Por \u00ebsht\u00eb mbi t\u00eb gjitha rreshti i fundit i\nleximit t\u00eb par\u00eb ai q\u00eb na hap nj\u00eb dritare v\u00ebrtet t\u00eb r\u00ebnd\u00ebsishme n\u00eb kuptimin e\nUngjillit t\u00eb sot\u00ebm. Aty Hyji paraqitet si dh\u00ebndri i popullit t\u00eb zgjedhur, kurse\nIzraeli si nujsa e Tij: \u00abSikurse i riu q\u00eb\nmartohet me t\u00eb fejuar\u00ebn, k\u00ebshtu me ty do t\u00eb martohet nd\u00ebrtuesi yt, sikurse\ndh\u00ebndri q\u00eb i g\u00ebzohet nuses, k\u00ebshtu do t\u00eb t\u00eb g\u00ebzohet ty Hyji yt.\u00bb<\/em>. K\u00ebshtu\ntani mund ta kuptojm\u00eb edhe r\u00ebnd\u00ebsin\u00eb q\u00eb ka p\u00ebr ungjilltarin t\u00eb theksoj\u00eb se \u00abkjo ishte mrekullia e par\u00eb e Jezusit\u00bb<\/em>,\nsi p\u00ebr t\u00eb na v\u00ebn\u00eb p\u00ebrball\u00eb nj\u00eb premtimi q\u00eb po shkon drejt p\u00ebrmbushjes, q\u00eb do t\u00eb\nthot\u00eb se Hyji, n\u00eb Jezusin, v\u00ebrtet u b\u00eb dh\u00ebndri i gjinis\u00eb njer\u00ebzore. Sh\u00ebn Gjon\nPag\u00ebzuesi vet\u00eb e quan Jezusin Dh\u00ebndri. \u00abUn\u00eb\nnuk jam Mesia \u00ad<\/em>\u2013 thoshte Gjoni \u2013 por\njam i D\u00ebrguari para tij. Kush ka nusen, \u00ebsht\u00eb dh\u00ebnd\u00ebr. Dashamiri i dh\u00ebndrit, i\ncili i rri pran\u00eb dhe e d\u00ebgjon, k\u00ebnaqet kur e d\u00ebgjon z\u00ebrin e dh\u00ebndrit. I till\u00eb\n\u00ebsht\u00eb, pra, g\u00ebzimi i im: arriti n\u00eb kulm.\u00bb<\/em><\/p>\n\n\n\n \u00abG\u00ebzimi im arrini n\u00eb kulm.\u00bb<\/em>, thoshte\nprofeti i fundit i Izraelit, i fundmi nd\u00ebr ata q\u00eb prisnin ardhjen e Mesis\u00eb.\nTani q\u00eb Mesia erdhi, g\u00ebzimi arriti \u00abn\u00eb\nkulm\u00bb<\/em>. Mrekullia e shnd\u00ebrrimit t\u00eb ujit n\u00eb ver\u00eb n\u00eb dasm\u00ebn e Kan\u00ebs, pra,\nishte mrekulli q\u00eb po ndodhte brenda nj\u00eb mrekullie tjet\u00ebr edhe m\u00eb t\u00eb madhe, q\u00eb\nishte p\u00ebrmbushja e nj\u00eb profecie q\u00eb premtonte se Hyji do t\u00eb vinte si dh\u00ebnd\u00ebr p\u00ebr\npopullin e tij dhe ashtu po b\u00ebnte tani n\u00eb Jezusin.<\/p>\n\n\n\n K\u00ebshtu e kuptojm\u00eb se, p\u00ebr ungjilltarin, t\u00eb\np\u00ebrshkruante k\u00ebt\u00eb mrekulli t\u00eb Jezusit, donte t\u00eb thoshte t\u00eb matej mir\u00eb sepse po\np\u00ebr\u00adshkruante nj\u00eb mister q\u00eb po i p\u00ebrmbushej para syve, p\u00ebrball\u00eb t\u00eb cilit ai\nvet\u00eb kishte mbetur i mahnitur kur e kishte par\u00eb se po ndodhte me t\u00eb v\u00ebrtet\u00eb.\nPrandaj detajet k\u00ebtu marrin nj\u00eb vler\u00eb tep\u00ebr t\u00eb r\u00eb\u00adnd\u00ebsishme.<\/p>\n\n\n\n N\u00eb at\u00eb dasm\u00eb rrethanat kishin b\u00ebr\u00eb q\u00eb Jezusi t\u00eb\nshkonte fal\u00eb ndonj\u00eb af\u00ebrsie gjaku q\u00eb Maria duhet t\u00eb kishte me at\u00eb familje,\np\u00ebrderisa ungjilltari e thekson menj\u00ebher\u00eb n\u00eb fillim se \u00abaty ishte edhe n\u00ebna e Jezusit\u00bb<\/em>. Por, e par\u00eb me syt\u00eb e fes\u00eb, edhe\nkjo rrethan\u00eb e Provanis\u00eb Hyjnore nuk mund t\u00eb mos na b\u00ebj\u00eb t\u00eb mendojm\u00eb se ishte\npik\u00ebrisht nga Mara q\u00eb Biri i Hyjit zgjodhi t\u00eb merrte trupin njer\u00ebzor e t\u00eb vinte\nn\u00eb bot\u00eb. K\u00ebshtu, m\u00eb von\u00eb, t\u00eb krishter\u00ebt do t\u00eb kuptonin se roli i Maris\u00eb n\u00eb\nsh\u00eblbimin e njer\u00ebzimit, nuk duhej t\u00eb anashkalohej asnj\u00ebher\u00eb, sepse p\u00ebrndryshe\ndo t\u00eb rrezikohej t\u00eb mos kuptohej mir\u00eb edhe vet\u00eb misteri i Birit t\u00eb amshuar. <\/p>\n\n\n\n Maria nuk ishte sa p\u00ebr num\u00ebr<\/em> n\u00eb at\u00eb dasm\u00eb, sepse e kuptoi e para se nj\u00eb v\u00ebshtir\u00ebsi\ne r\u00ebnd\u00eb ishte n\u00eb horizont p\u00ebr t\u00eb zotin e sht\u00ebpis\u00eb. \u00abNuk kan\u00eb m\u00eb ver\u00eb.\u00bb<\/em>, i thot\u00eb ajo Jezusit, duke u b\u00ebr\u00eb k\u00ebshtu nd\u00ebr\u00admjet\u00ebsja\ne par\u00eb e nj\u00eb nevoje reale t\u00eb t\u00eb pranish\u00ebmve n\u00eb dasm\u00eb, t\u00eb cil\u00ebve duhej t\u2019u kthehej\ng\u00ebzimi q\u00eb po rrezikonin ta humbisnin. K\u00ebshtu, Maria, gjithnj\u00eb do ta vazhdonte\nnd\u00ebr shekuj k\u00ebt\u00eb mision nd\u00ebrmjet\u00ebsimi para Birit t\u00eb vet, duke ia paraqitur Atij\nnevojat e Kish\u00ebs dhe t\u00eb mbar\u00eb njer\u00ebzimit dhe, fal\u00eb past\u00ebrtis\u00eb e thjesht\u00ebsis\u00eb s\u00eb\nsaj t\u00eb padiskutueshme, vazhdimisht nxjerr hire e bekime q\u00eb \u00e7ojn\u00eb kah sh\u00eblbimi i\namshuar, sh\u00eblbim cili shpesh rrezikon seriozisht t\u00eb humbas\u00eb sikur t\u00eb mos ishte\nnd\u00ebrmjet\u00ebsia e saj prej N\u00ebne.<\/p>\n\n\n\n \u00abMoj\nburrnesh\u00eb, a \u00ebsht\u00eb pun\u00eb p\u00ebr ne? Ende nuk erdhi koha ime!\u00bb<\/em>, i p\u00ebrgjigjet Jezusi me k\u00ebto fjal\u00eb q\u00eb kan\u00eb futur\njo pak n\u00eb mendime biblist\u00eb e teolog\u00eb, p\u00ebr shkak t\u00eb ftoht\u00ebsis\u00eb q\u00eb aty Jezusi\nduket se shpreh p\u00ebrball\u00eb asaj situate v\u00ebrtet t\u00eb r\u00ebnduar. Por biblist\u00eb e teolog\u00eb\njan\u00eb bashk\u00eb s\u00eb paku n\u00eb nj\u00eb pik\u00eb: se Jezusi ka dashur t\u00eb kujtoj\u00eb se sh\u00eblbimin e\nv\u00ebrtet\u00eb, martes\u00ebn e v\u00ebrtet\u00eb me njer\u00ebzimit, Ai do ta realizonte n\u00eb \u00abkoh\u00ebn\u00bb<\/em> e Vdekjes dhe Ngjalljes s\u00eb Tij e\njo n\u00eb at\u00eb mre\u00adkulli shnd\u00ebrrimi t\u00eb ujit n\u00eb ver\u00eb. Vet\u00ebm atje Jezusi do t\u00eb\nd\u00ebshmohej p\u00ebrfundimisht si \u00abDh\u00ebndri\u00bb<\/em>.\n<\/p>\n\n\n\n Megjithat\u00eb, Jezusi pranon ta b\u00ebj\u00eb at\u00eb mrekullie e\nk\u00ebshtu t\u00eb gjith\u00eb do t\u00eb kuptonim se, t\u00eb gjitha mrekullit\u00eb e tjera t\u00eb Jezusit, do\nt\u00eb sh\u00ebrbenin p\u00ebr t\u00eb kuptuar at\u00eb mister t\u00eb pambarim t\u00eb Vdekjes e t\u00eb Ngjalljes s\u00eb\nTij dhe, m\u00eb pas, n\u00eb koh\u00ebn e Kish\u00ebs, t\u00eb gjitha mrekullit\u00eb q\u00eb do t\u00eb ndodhnin, do\nt\u00eb ishin shenj\u00eb e atij Misteri t\u00eb pashtersh\u00ebm pashkor.<\/p>\n\n\n\n \u00abB\u00ebni\ngjith\u00e7ka t\u2019ju thot\u00eb!\u00bb<\/em> u thot\u00eb\nsh\u00ebrb\u00ebtor\u00ebve Maria, ajo q\u00eb, pak para \u00e7astit kur Jezusi do t\u00eb ngjizej n\u00eb\nkraharorin e saj, kishte th\u00ebn\u00eb: \u00abUn\u00eb jam\nsh\u00ebrb\u00ebtorja e Zotit.\u00bb<\/em>. Sa i lart\u00eb \u00ebsht\u00eb ky autoritet q\u00eb Maria ka n\u00eb Kish\u00ebn\ne Hyjit! Ajo gjithnj\u00eb i thot\u00eb Kish\u00ebs q\u00eb t\u00eb b\u00ebj\u00eb p\u00ebrball\u00eb Jezusit pik\u00ebrisht\nashtu si ka b\u00ebr\u00eb edhe ajo vet\u00eb gjithnj\u00eb. Sa shum\u00eb kan\u00eb p\u00ebr t\u00eb m\u00ebsuar nga Maria\nt\u00eb gjith\u00eb ata q\u00eb mendojn\u00eb se kan\u00eb ndonj\u00eb autoritet p\u00ebrball\u00eb t\u00eb krishter\u00ebve t\u00eb\ntjer\u00eb! Autoriteti i tyre do t\u00eb pranohet nga turmat vet\u00ebm n\u00ebse ata m\u00eb par\u00eb do ta\nken\u00eb d\u00ebshmuar se jan\u00eb ata vet\u00eb sh\u00ebrb\u00ebtor\u00eb<\/em>\nt\u00eb Hyjit.<\/p>\n\n\n\n Jezusi i bindet me plot but\u00ebsi n\u00ebn\u00ebs s\u00eb vet dhe e\nshnd\u00ebrron n\u00eb ver\u00eb ujin q\u00eb gjendej n\u00eb \u00abgjasht\u00eb\nen\u00eb guri, q\u00eb sh\u00ebrbenin p\u00ebr larje t\u00eb r\u00ebndomta t\u00eb judenjve\u00bb<\/em>. Nuk ishin en\u00eb\npaklit\u00ebrshe, por gati-gati \u00e7ister\u00adna t\u00eb v\u00ebrteta, sepse sasia e ujit q\u00eb\nnevojitej p\u00ebr mbar\u00ebvajtjen e nj\u00eb dasme ishte v\u00ebrtet e madhe. Kjo tregon se\nhareja q\u00eb Jezusi po i sillte bot\u00ebs nuk \u00ebsht\u00eb \u201cpak lit\u00ebrshe\u201d<\/em>, por e pamas\u00eb<\/em>.<\/p>\n\n\n\n E, sikurse vera q\u00eb Jezusi e \u201cnxori\u201d nga uji,\nishte m\u00eb e mir\u00eb se vera e par\u00eb q\u00eb kishte dh\u00ebn\u00eb i zoti i sht\u00ebpis\u00eb, ashtu edhe\nhareja q\u00eb tani Jezusi po i sillte Izraelit e, m\u00eb an\u00eb t\u00eb tij, mbar\u00eb njer\u00ebzimit,\nishte pafund\u00ebsisht m\u00eb e madhe.<\/p>\n\n\n\n Tani e shohim, pra, p\u00ebrse Sh\u00ebn Gjoni ungjilltar e \u201cteproi\u201d me dashje p\u00ebrfundimin e k\u00ebsaj mrekullie kur p\u00ebrshkroi madh\u00ebshtin\u00eb e saj dhe reagimin e nx\u00ebn\u00ebsve p\u00ebrball\u00eb saj: \u00abE d\u00ebftoi lavdin\u00eb e vet dhe nx\u00ebn\u00ebsit e tij besuan n\u00eb t\u00eb\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci E DIELA II GJAT\u00cb VITIT C Is 62, 1-5; Ps 96 (95); 1 Kor 12, 4-11; Gjn 2, 1-12 Duket sikur e tepron ungjilltari sot kur, n\u00eb p\u00ebrfundim t\u00eb tregimit t\u00eb k\u00ebsaj mrekullie, shkruan: \u00abKjo qe mrekullia e par\u00eb e Jezusit, t\u00eb cil\u00ebn e b\u00ebri n\u00eb Kan\u00eb t\u00eb Galiles\u00eb; e d\u00ebftoi lavdin\u00eb e vet dhe … <\/p>\n
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