{"id":75,"date":"2019-12-08T09:27:48","date_gmt":"2019-12-08T09:27:48","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=75"},"modified":"2019-12-29T21:53:07","modified_gmt":"2019-12-29T21:53:07","slug":"te-zenet-e-pamekat-te-marise-zoja-e-paperlyer","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=75","title":{"rendered":"T\u00cb Z\u00cbN\u00cbT E PAM\u00cbKAT T\u00cb MARIS\u00cb (ZOJA E PAP\u00cbRLYER)"},"content":{"rendered":"\n
\"\"
Zan 3, 9-15; Ef 1, 3-6.11; Lk 1, 26-38<\/figcaption><\/figure>\n\n\n\n

N\u00eb k\u00ebt\u00eb dit\u00eb Kisha kremton fest\u00ebn e\nZoj\u00ebs s\u00eb Pap\u00ebrlyer, pra se Zoja e Bekuar, qysh se qe ngjizur n\u00eb kraharorin e n\u00ebn\u00ebs\ns\u00eb vet, u ngjiz pa \u00abm\u00ebkatin e rrjedhsh\u00ebm\u00bb<\/em>,\napo \u00abm\u00ebkatin origjinal\u00bb<\/em>,si\u00e7 e njohim ndryshe. Kjo gj\u00eb nuk ka\nndodhur me asnj\u00eb njeri tjet\u00ebr, p\u00ebrve\u00e7 se edhe me Jezu Krishtin.<\/p>\n\n\n\n

N\u00eb vitin 1854 Papa Pui IX shpalli n\u00eb\nm\u00ebnyr\u00eb solemne se Kisha beson ngjizjen e pam\u00ebkat t\u00eb Maris\u00eb, N\u00ebn\u00ebs s\u00eb Jezu\nKrishtit. Papa, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, po p\u00ebrmblidhte me autoritetin e tij t\u00ebr\u00eb p\u00ebrshpirt\u00ebrin\u00eb\ne Kish\u00ebs nd\u00ebr shekuj, p\u00ebrshpirt\u00ebri e cila, me koh\u00eb, besonte se Virgj\u00ebra Mari\nmund t\u00eb ishte e z\u00ebn\u00eb pa m\u00ebkat. <\/p>\n\n\n\n

Kjo dog\u00ebm feje u b\u00eb edhe m\u00eb e\nbujshme n\u00eb mbar\u00eb bot\u00ebn kur, vet\u00ebm kat\u00ebr vite m\u00eb von\u00eb, n\u00eb vitin 1858, vet\u00eb Zoja\ne Bekuar, duke iu shfaqur n\u00eb Lurd t\u00eb Franc\u00ebs vog\u00eblushes kat\u00ebrmb\u00ebdhjet\u00eb vje\u00e7are Bernadet\u00eb\nSubiru, i thot\u00eb: \u00abUn\u00eb jam t\u00eb Z\u00ebn\u00ebt e Pam\u00ebkat\u00bb<\/em>.\nLurdi, si pasoj\u00eb e k\u00ebtyre t\u00eb shfaqurave, do t\u00eb b\u00ebhej pastaj nj\u00ebra prej shenjt\u00ebroreve\nm\u00eb t\u00eb njohura e m\u00eb t\u00eb dashura t\u00eb mbar\u00eb bot\u00ebs. <\/p>\n\n\n\n

Vetvetiu tani na vjen n\u00eb mendje t\u00eb\npyesim s\u00eb \u00e7far\u00eb \u00ebsht\u00eb m\u00ebkati i origjinal<\/em>,\nm\u00ebkati i par\u00eb, nga i cili u ruajt Zoja e Bekuar! Prind\u00ebrit tan\u00eb t\u00eb par\u00eb, Adami\ndhe Eva, na kan\u00eb trash\u00ebguar k\u00ebt\u00eb m\u00ebkat, por nuk duhet t\u00eb themi se, si pasoj\u00eb e\nk\u00ebsaj, nj\u00eb f\u00ebmij\u00eb lind me ndonj\u00eb m\u00ebkat. F\u00ebmija nuk b\u00ebn m\u00ebkat pa ia arritur\nmosh\u00ebs s\u00eb arsyes. Por nga prind\u00ebrit e par\u00eb na \u00ebsht\u00eb trash\u00ebguar nj\u00eb \u00abmunges\u00eb familjariteti me Zotin\u00bb<\/em>, q\u00eb n\u00eb\ngjuh\u00ebn e Kish\u00ebs njihet si mungesa e Hirit\nShenjt\u00ebrues<\/em>. Sikur mos t\u00eb kishte ndodhur ky m\u00ebkat i rrjedhsh\u00ebm<\/em> (dometh\u00ebn\u00eb q\u00eb ka rrjedhur<\/em> p\u00ebrgjat\u00eb breznive), ne do t\u00eb ishim si \u201ct\u00eb sht\u00ebpis\u00eb\u201d me\nZotin. Nd\u00ebrsa tani e ndiejm\u00eb t\u00eb gjith\u00eb v\u00ebshtir\u00ebsin\u00eb p\u00ebr t\u2019iu hapur k\u00ebtij\nfamiljariteti.<\/p>\n\n\n\n

T\u00eb shohim leximin e par\u00eb, sepse aty\nna tregohet m\u00eb s\u00eb miri se \u00e7far\u00eb mekanizmi t\u00eb mbrapsht vuri n\u00eb l\u00ebvizje ky m\u00ebkat\ni par\u00eb, ky kund\u00ebrshtim i par\u00eb q\u00eb njer\u00ebzit i b\u00ebn\u00eb Hyjit.<\/p>\n\n\n\n

Pjesa e sotme fillon me sken\u00ebn menj\u00ebher\u00eb\npas m\u00ebkatit: Zoti e th\u00ebrret Adamin me fjal\u00ebt \u00abKu je?\u00bb<\/em>. \u00cbsht\u00eb fjala q\u00eb jehon n\u00eb nd\u00ebrgjegjet tona sa her\u00eb q\u00eb\nlargohemi nga Hyji yn\u00eb, i cili menj\u00ebher\u00eb vihet n\u00eb k\u00ebrkimin ton\u00eb. <\/p>\n\n\n\n

Por Adami ishte fshehur nga Hyji. \u00abD\u00ebgjova z\u00ebrin t\u00ebnd n\u00eb kopsht e u tremba,\nsepse jam lakuriq e u fsheha!\u00bb<\/em> Lakuriq\u00ebsia k\u00ebtu \u00ebsht\u00eb si metafor\u00eb p\u00ebr t\u00eb\ntreguar humbjen e pafajsis\u00eb, e \u00e7ilt\u00ebrsis\u00eb dhe thjesht\u00ebsis\u00eb para Hyjit. E, kur\nHyji i thot\u00eb: \u00abMos h\u00ebngre frutat nga pema\nprej s\u00eb cil\u00ebs t\u00eb kam urdh\u00ebruar t\u00eb mos hash?\u00bb<\/em>, Adami \u2013 ai q\u00eb, kur Hyji ia\nkishte krijuar Ev\u00ebn si dhurat\u00eb p\u00ebr ta b\u00ebr\u00eb t\u00eb lumtur kishte klithur \u00abkjo \u00ebsht\u00eb mishi i mishit tim\u00bb<\/em> n\u00eb shenj\u00eb\nt\u00eb mir\u00ebnjohjes dhe plot\u00ebsis\u00eb q\u00eb ndiente \u2013 i jep tani Hyjit k\u00ebt\u00eb p\u00ebrgjigje v\u00ebrtet\nt\u00eb lig\u00eb: \u00abGruaja q\u00eb ma dhe p\u00ebr shoqe, ajo\nm\u00eb dha frut prej pem\u00ebs dhe h\u00ebngra\u00bb<\/em>. Na vjen instinktivisht t\u00eb themi se\nAdami ia la fajin gruas, por nuk \u00ebsht\u00eb ashtu, sepse ai fajin ia l\u00eb n\u00eb fakt vet\u00eb\nHyjit: \u00abGruaja q\u00eb ma dhe p\u00ebr shoqe\u00bb<\/em>.\nFajin tani e paska Hyji q\u00eb ia ka \u00abdh\u00ebn\u00eb p\u00ebr\nshoqe\u00bb<\/em>. Adami, poeti i flakt\u00eb i dikursh\u00ebm, tashm\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb godas\u00eb\nkaq thell\u00eb n\u00eb zemr\u00ebn e Hyjit dhe, nj\u00ebkoh\u00ebsisht, edhe n\u00eb zemr\u00ebn e Ev\u00ebs. <\/p>\n\n\n\n

Nga ana e saj edhe Eva e ka humbur k\u00ebt\u00eb\nthjesht\u00ebsi e \u00e7ilt\u00ebrsi para Zotit: n\u00eb vend q\u00eb t\u00eb k\u00ebrkoj\u00eb sinqerisht t\u00eb falur p\u00ebr\nat\u00eb q\u00eb kishte b\u00ebr\u00eb, p\u00ebrpiqet t\u00eb dal\u00eb e pafajshme duke ia l\u00ebn\u00eb fajin tunduesit: \u00abM\u00eb g\u00ebnjeu gjarpri dhe h\u00ebngra\u00bb<\/em>.<\/p>\n\n\n\n

Mjerisht, mekanizmi i p\u00ebr\u00e7arjes mes\nnjeriut dhe Hyjit, ka filluar. Kjo p\u00ebr\u00e7arje do t\u00eb zgjerohej me pasoj\u00eb t\u00eb r\u00ebnda\nedhe raportet e njer\u00ebzve m\u00eb njeri-tjetrin dhe me krijesat e tjera. Nga kjo frym\u00eb\np\u00ebr\u00e7arjeje Hyji e ka ruajtur Marin\u00eb n\u00eb ngjizjen e saj n\u00eb kraharorin e s\u00eb \u00ebm\u00ebs. <\/p>\n\n\n\n

Hyji vet\u00eb e paralajm\u00ebron madh\u00ebshtin\u00eb\ne Maris\u00eb dhe lindjen e Birit t\u00eb vet Jezusit kur i drejtohet djallit: \u00abArmiq\u00ebsi do t\u00eb v\u00eb nd\u00ebrmjet teje e gruas, nd\u00ebrmjet\nfar\u00ebs s\u00eb saj e far\u00ebs sate: fara e saj do t\u00eb ta ndrydh\u00eb kok\u00ebn. Kurse ti do t\u2019ia ngjes\u00ebsh\nn\u00eb shtet p\u00ebr thember\u00bb<\/em>. Et\u00ebrit e Kish\u00ebs k\u00ebt\u00eb fjali e kan\u00eb par\u00eb si Lajmi i\npar\u00eb i Mir\u00eb, n\u00eb kuptimin q\u00eb parakallzonte Mish\u00ebrimin e Birit t\u00eb amshuar. <\/p>\n\n\n\n

\u00abFara e saj do t\u00eb ta ndrydh\u00eb kok\u00ebn\u00bb<\/em> flet p\u00ebr Jezusin: Ai do t\u2019ia ndrydhte kok\u00ebn\ndjallit duke e mposhtur me vdekjen e ngjalljen e Tij. Por \u00ebsht\u00eb interesante se\nsi Hyji i kishte th\u00ebn\u00eb djallit edhe \u00abArmiq\u00ebsi\ndo t\u00eb ve nd\u00ebrmjet teje e gruas\u00bb<\/em>. \u00cbsht\u00eb e v\u00ebrtet\u00eb se vet\u00ebm Krishti \u00ebsht\u00eb Ai\nq\u00eb e ka mposhtur djallin, por, n\u00eb saje t\u00eb meritave ta parapara t\u00eb Krishtit, Hyji\nka dashur ta b\u00ebj\u00eb fitimtare edhe Marin\u00eb n\u00eb k\u00ebt\u00eb beteje, duke e ruajtur at\u00eb nga\nnjolla e m\u00ebkatit origjinal. N\u00eb Marin\u00eb Hyji e ka ruajtur at\u00eb pafaj\u00ebsi, \u00e7ilt\u00ebrsi\ne thjesht\u00ebsi q\u00eb njer\u00ebzit e par\u00eb e humb\u00ebn. Maria nuk b\u00ebnte ndonj\u00eb gj\u00eb t\u00eb ve\u00e7ant\u00eb\nn\u00eb k\u00ebt\u00eb bot\u00eb, por jetonte tejet natyrsh\u00ebm lidhjen e saj me Hyjin e vet. Kaq\nnatyrsh\u00ebm, saq\u00eb ishte pa asnj\u00eb munges\u00eb p\u00ebrball\u00eb Zotit. Jo m\u00eb kot engj\u00eblli\nGabriel i drejtohet asaj duke e quajtur \u00abHir\u00ebplote\u00bb<\/em>\ne duke i th\u00ebn\u00eb jo \u00abZoti qoft\u00eb me ty\u00bb<\/em>,\npor \u00abZoti me ty\u00bb<\/em>. Sa bukur: nga\nLumnia e Parrizit, Hyji e cakton nj\u00eb kryengj\u00ebll q\u00eb t\u00eb cilit t\u00eb zbres\u00eb n\u00eb tok\u00eb e\nt\u2019ia drejtoj\u00eb k\u00ebt\u00eb p\u00ebrsh\u00ebndetje t\u00eb pazakont\u00eb k\u00ebsaj vajze t\u00eb re krejt t\u00eb past\u00ebr\nn\u00eb shpirt. Prandaj teksti ungjillor thot\u00eb: \u00abKjo\nfjal\u00eb e shqet\u00ebsoi Marin\u00eb dhe zuri t\u00eb mendoj\u00eb: \u00e7\u2019do t\u00eb thot\u00eb kjo p\u00ebrsh\u00ebndetje?\u00bb<\/em>.\nNuk ishte normale q\u00eb n\u00eb tok\u00eb dikush t\u2019i drejtohej dikujt me fjal\u00eb t\u00eb tilla: \u00abHirplote, Zoti me ty\u00bb<\/em>.<\/p>\n\n\n\n

Maria nuk i kund\u00ebrshton planit t\u00eb\njasht\u00ebzakonsh\u00ebm t\u00eb Hyjit q\u00eb po d\u00ebgjonte nga goja e k\u00ebtij t\u00eb d\u00ebrguari qiellor,\npor vet\u00ebm p\u00ebrpiqet t\u00eb kuptoj\u00eb sadopak. Pasi engj\u00eblli, me fjal\u00eb plot dometh\u00ebnie\n(q\u00eb nuk \u00ebsht\u00eb rasti t\u2019i zb\u00ebrthejm\u00eb) ia shpjegon k\u00ebt\u00eb plan, ajo p\u00ebrvujt\u00ebrisht\nthot\u00eb: \u00abUn\u00eb jam sh\u00ebrb\u00ebtorja e Zotit: m\u00eb\nndodht\u00eb si\u00e7 the ti!\u00bb<\/em>. Pa asnj\u00eb ankes\u00eb, ajo q\u00eb e dinte se ligjet e koh\u00ebs e d\u00ebnonin\nme vdekje nj\u00eb vajz\u00eb q\u00eb gjendej shtatz\u00ebn\u00eb jasht\u00eb martes\u00ebs, pranoi at\u00eb q\u00eb Zoti i\nk\u00ebrkonte. K\u00ebshtu ajo b\u00ebhet model v\u00ebrtet\u00eb prek\u00ebs se si duhet t\u2019i hapemi fjal\u00ebs s\u00eb\nHyjit: pa ankesa, pa ngurrime, pa frik\u00eb. <\/p>\n\n\n\n

Prandaj, pas Jezusit, Maria \u00ebsht\u00eb\nmodeli m\u00eb i bukur i shenjt\u00ebris\u00eb. Fjal\u00ebt q\u00eb Sh\u00ebn Pali i thot\u00eb sot n\u00eb leximin e\npar\u00eb \u2013 \u00abN\u00eb Krishtin Hyji na zgjodhi para\nkrijimit t\u00eb bot\u00ebs q\u00eb t\u00eb jemi t\u00eb shenjt\u00eb e t\u00eb parp\u00eblyer para Tij n\u00eb dashuri\u00bb <\/em>\u2013\ngjejn\u00eb plot\u00ebsi pik\u00ebrisht n\u00eb Marin\u00eb. T\u00eb gjith\u00eb jemi t\u00eb thirrur t\u00eb duam Hyjin e\nnj\u00ebri-tjetrin pa mung\u00ebsa, t\u00eb gjith\u00eb jemi t\u00eb thirrur t\u00eb jemi \u00abt\u00eb pap\u00ebrlyer n\u00eb dashuri\u00bb<\/em>, por n\u00eb ne\n\u00ebsht\u00eb trash\u00ebguar prirja p\u00ebr m\u00ebkat, pasoj\u00eb e m\u00ebkatit origjinal, t\u00eb cil\u00ebn as\npag\u00ebzimi nuk na e heq. N\u00eb Marin\u00eb kjo prirje nuk ishte. <\/p>\n\n\n\n

Megjithat\u00eb edhe Maris\u00eb i \u00ebsht\u00eb\ndashur t\u00eb vuaj\u00eb disa pasoja t\u00eb m\u00ebkatit. Jo t\u00eb m\u00ebkatit t\u00eb saj, por t\u00eb m\u00ebkatit t\u00eb\nbot\u00ebs. Kjo pasoj\u00eb do t\u00eb kulminonte n\u00eb kryq\u00ebzimin e Birit t\u00eb saj, por nuk ishte\nfort m\u00eb e leht\u00eb as p\u00ebrpara. Gj\u00ebja q\u00eb e ka ndihmuan Marin\u00eb ka qen\u00eb fakti se ajo kurr\u00eb\nnuk ka zgjedhur t\u00eb b\u00ebnte si\u00e7 b\u00ebn\u00eb njer\u00ebzit e par\u00eb: t\u00eb merrte vendime pa Hyjin.\nKurr\u00eb nuk ka dashur ta njolloste k\u00ebt\u00eb familjaritet t\u00eb \u00ebmb\u00ebl me Zotin e vet.\nPrandaj ne tani e quajm\u00eb \u00abe Pap\u00ebrlyer\u00bb<\/em>.<\/p>\n\n\n\n

K\u00ebshtu, n\u00eb saje t\u00eb meritave t\u00eb\nKrishtit, Maria ia ka shtypur kok\u00ebn tunduesit i cili, patjet\u00ebr, kushedi sa e sa\nher\u00eb, duhet t\u00eb jet\u00eb p\u00ebrpjekur ta largonte nga Zoti si\u00e7 largoi njer\u00ebzit e par\u00eb. <\/p>\n\n\n\n

Nj\u00eb her\u00eb, nj\u00eb ekzor\u00e7ist tregonte se\nsi, gjat\u00eb nj\u00eb ekzor\u00e7izmi, e kishte pyetur djallin: \u00abP\u00ebrse kur un\u00eb p\u00ebrmend emrin e t\u00eb Shenjt\u00ebrueshmes Mari, ti p\u00ebrp\u00eblitesh\nm\u00eb fort se kur un\u00eb p\u00ebrmend emrin e Zotit ton\u00eb Jezu Krishtit?\u00bb<\/em>. E djalli\ni  ishte p\u00ebrgjigjur: \u00abPo sepse, t\u00eb jem i mposhtur nga Hyji e di se \u00ebsht\u00eb e pashmangshme, por\nme vjen t\u00eb p\u00eblcas kur m\u00eb duhet t\u00eb pranoj se jam i mposhtur edhe nga nj\u00eb krijes\u00eb\u00bb<\/em>.\nNj\u00eb tjet\u00ebr ekzor\u00e7isti djalli i kishte th\u00ebn\u00eb: \u00ab\u00c7do \u201cT\u00eb falemi Mari\u201d p\u00ebr ne \u00ebsht\u00eb si nj\u00eb shkop i r\u00ebnd\u00eb kok\u00ebs\u00bb<\/em>.<\/p>\n\n\n\n

Jan\u00eb detaje q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb mendosh v\u00ebrtet\nshum\u00eb p\u00ebr hiret e m\u00ebdha q\u00eb Zoti i ka dh\u00ebn\u00eb k\u00ebsaj gruaje. E, n\u00eb fakt, nuk\nekziston nj\u00eb grua me e famshme se ajo. P\u00ebrshpirt\u00ebria e Kish\u00ebs gjithnj\u00eb i ka\nrezervuar Maris\u00eb fjal\u00ebt e titujt m\u00eb t\u00eb dashur. Nj\u00ebri prej poet\u00ebve m\u00eb t\u00eb fashm\u00ebm\ne m\u00eb t\u00eb studiuar italian\u00eb, Dante Aligheri, n\u00eb Komendia hyjnore<\/em>, duke iu drejtuar Maris\u00eb, ka shkruar: \u00abVirgj\u00ebr N\u00ebn\u00eb, bij\u00eb e Birit t\u00ebnd, \/ e p\u00ebrvujt\u00eb\ndhe e lart\u00eb m\u00eb shum\u00eb se krijes\u00eb, \/ pik\u00ebshikimi i gjithmonsh\u00ebm i k\u00ebshill\u00ebs s\u00eb\namshuar\u00bb<\/em>. \u00abE p\u00ebrvujt\u00eb dhe e lart\u00eb m\u00eb\nshum\u00eb se krijes\u00eb\u00bb<\/em>: Maria gjithnj\u00eb krijes\u00eb \u00ebsht\u00eb, por Dante nuk dinte si t\u00eb\nna e thoshte m\u00eb bukur se ajo \u00ebsht\u00eb Krijesa m\u00eb e lart\u00eb nd\u00ebr t\u00eb gjitha. <\/p>\n\n\n\n

Prandaj, e nxitur nga kjo bindje,\nKisha i drejtohet gjithnj\u00eb me shum\u00eb dashuri e me besim t\u00eb patundur Maris\u00eb. Ajo\nq\u00eb qe zgjedhur t\u00eb rriste Jezusin k\u00ebtu n\u00eb tok\u00eb, tani kujdeset e nd\u00ebrmjet\u00ebson pafund\u00ebsisht\nshum\u00eb q\u00eb t\u00eb rris\u00eb Kish\u00ebn, Trupin mistik t\u00eb Birit t\u00eb saj hyjnor. Kisha ndihet e\nfort kur e sheh se ka nj\u00eb nd\u00ebrmjet\u00ebse kaq t\u00eb dashur, kaq t\u00eb past\u00ebr e kaq t\u00eb\npushtetshme para Hyjit Trini.<\/p>\n\n\n\n

Nd\u00ebr frazat m\u00eb t\u00eb \u00ebmbla q\u00eb shenjt\u00ebrit i kan\u00eb drejtuar Maris\u00eb p\u00ebrgjat\u00eb shekujve, mjafton t\u00eb shk\u00ebpusim at\u00eb q\u00eb i ka drejtuar Shenjtjta Terez\u00eb e Jezusit F\u00ebmij: \u00abN\u00ebna ime, Maria: un\u00eb jam m\u00eb me fat se ti, sepse kam nj\u00eb N\u00ebn\u00eb si ti\u00bb<\/em>.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb k\u00ebt\u00eb dit\u00eb Kisha kremton fest\u00ebn e Zoj\u00ebs s\u00eb Pap\u00ebrlyer, pra se Zoja e Bekuar, qysh se qe ngjizur n\u00eb kraharorin e n\u00ebn\u00ebs s\u00eb vet, u ngjiz pa \u00abm\u00ebkatin e rrjedhsh\u00ebm\u00bb, apo \u00abm\u00ebkatin origjinal\u00bb,si\u00e7 e njohim ndryshe. Kjo gj\u00eb nuk ka ndodhur me asnj\u00eb njeri tjet\u00ebr, p\u00ebrve\u00e7 se edhe me Jezu Krishtin. N\u00eb vitin 1854 … <\/p>\n

Read more “T\u00cb Z\u00cbN\u00cbT E PAM\u00cbKAT T\u00cb MARIS\u00cb (ZOJA E PAP\u00cbRLYER)”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[12],"class_list":["post-75","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-shenjterit-dhe-festat"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/75","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=75"}],"version-history":[{"count":4,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions"}],"predecessor-version":[{"id":138,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/75\/revisions\/138"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=75"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=75"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=75"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}