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<\/figure>\n\n\n\nI Lumi Dom Pino Pulizi shkruante: \u00abSecili prej nesh ndjen brenda vetes nj\u00eb\nprirje, nj\u00eb dhunti, nj\u00eb projekt q\u00eb e b\u00ebn secilin prej nesh unik dhe t\u00eb pap\u00ebrs\u00ebritsh\u00ebm.\nKjo thirrje, ky mision, \u00ebsht\u00eb shenja e Shpirtit Shenjt n\u00eb ne. Vet\u00ebm duke\nd\u00ebgjuar k\u00ebt\u00eb z\u00eb, mund t\u2019i jepet kuptim jet\u00ebs son\u00eb.\u00bb<\/em>. Po ta mendosh se ky\nmeshtar i thjesht\u00eb italian u vra nga mafia n\u00eb vitin 1994, p\u00ebr arsye se kjo e\nfundit kishte filluar t\u00eb shqet\u00ebsohej fort nga predikimet dhe nd\u00ebrhyrjet e tij\nn\u00eb mbrojtje t\u00eb t\u00eb rinjve dhe m\u00eb t\u00eb varf\u00ebrve, at\u00ebher\u00eb \u00e7do fjal\u00eb e citimit q\u00eb\nsoll\u00ebm, merr nj\u00eb forc\u00eb m\u00eb vete.<\/p>\n\n\n\n \u00abSecili prej nesh\u00bb<\/em> ka nj\u00eb thirrje t\u00eb veten dhe, n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje v\u00ebrtet t\u00eb r\u00ebnd\u00ebsishme, duket\nse duan t\u00eb na vijn\u00eb n\u00eb ndihm\u00eb edhe tekstet e sotme t\u00eb Shkrimit Shenjt. Ato kan\u00eb\nt\u00eb p\u00ebrbashk\u00ebt pik\u00ebrisht \u00e7\u00ebshtjen e thirrjes. N\u00eb secilin prej tyre, n\u00eb fakt,\nflitet p\u00ebr p\u00ebrvoja thirrjeje, n\u00eb t\u00eb cilat Hyji u k\u00ebrkon disa njer\u00ebzve nj\u00eb\nmision t\u00eb caktuar. <\/p>\n\n\n\n Leximi i par\u00eb na b\u00ebn t\u00eb shohim\nthirrjen q\u00eb Hyji i b\u00ebn Isais\u00eb, n\u00eb leximin e dyt\u00eb, Sh\u00ebn Pali flet p\u00ebr fillimet e\nkthimit t\u00eb vet kah Hyji dhe Ungjilli na flet p\u00ebr thirrjen q\u00eb Jezusi u b\u00ebn kat\u00ebr\napostujve t\u00eb par\u00eb e, ve\u00e7an\u00ebrisht, na p\u00ebrshkruan takimin e Jezusit me Pjetrin.<\/p>\n\n\n\n N\u00eb t\u00eb gjitha k\u00ebto tekste v\u00ebm\u00eb re\nse i thirruri ndjehet tejet i padenj\u00eb p\u00ebr nj\u00eb mision t\u00eb till\u00eb, por jo p\u00ebr k\u00ebt\u00eb\narsye Hyji heq dor\u00eb nga thirrja e Tij.<\/p>\n\n\n\n Isaia, sheh se lavdia e Hyjit e\nka mbushur Tempullin dhe se serafin\u00ebt brohorasin: \u00abShenjt! Shenjt! Shenjt, Zoti i Ushtrive! Plot \u00ebsht\u00eb toka mbar\u00eb me\nLavdin\u00eb e tij!\u00bb<\/em> (Jan\u00eb fjal\u00eb t\u00eb cilat liturgjia i p\u00ebrdor para \u00e7astit t\u00eb\nshugurimit t\u00eb buk\u00ebs e t\u00eb ver\u00ebs n\u00eb Mesh\u00ebn e Shenjt\u00eb). E gjith\u00eb kjo pamje\nmadh\u00ebshtore e mbush Isain\u00eb me nj\u00eb frik\u00eb t\u00eb madhe, sepse ekzistonte bindja se,\nkush shihte Hyjin, menj\u00ebher\u00eb do t\u00eb vdiste, p\u00ebr shkak t\u00eb padenj\u00ebsis\u00eb. Prandaj\nai, i vet\u00ebdijsh\u00ebm p\u00ebr padenj\u00ebsin\u00eb e vet, thot\u00eb: \u00abI mjeri un\u00eb, qetash sharrova, sepse jam njeri me buz\u00eb t\u00eb papastra,\nbanoj n\u00eb popull buz\u00ebsh t\u00eb papastra e me syt\u00eb e mi e pash\u00eb Mbretin, Zotin e\nUshtrive!\u00bb<\/em> <\/p>\n\n\n\n Por \u00e7\u2019ndodhi? \u00abAt\u00ebher\u00eb nj\u00ebri nga serafin\u00ebt vrapoi drejt\nmeje: n\u00eb dor\u00eb kishte nj\u00eb gac\u00eb q\u00eb e mori me mash\u00eb nga lteri; me t\u00eb ma preku\ngoj\u00ebn e m\u00eb tha: \u2018Ja, me gac\u00eb i preka buz\u00ebt e tua, m\u00ebkati yt u shlye, faji yt u fal!\u2019\u00bb<\/em>.\n\u00cbsht\u00eb nj\u00eb detaj q\u00eb duhet theksuar patjet\u00ebr, sepse serafini nuk ia mohon se\n\u00ebsht\u00eb m\u00ebkatar, por kryen mbi t\u00eb nj\u00eb rit pastrimi. Kjo do t\u00eb thot\u00eb se Hyji nuk\nka pritur denj\u00ebsin\u00eb e tij p\u00ebr t\u2019iu d\u00ebftuar, por ka vepruar ashtu nga dashuria e\nVet. Kjo dashuri, pastaj, do ta pastroj\u00eb t\u00eb thirrurin e do t\u2019i jap\u00eb atij t\u00eb\ndrejt\u00eb t\u00eb niset p\u00ebr misionin q\u00eb do t\u2019i k\u00ebrkohet. Isaia vet\u00eb i ka shkruar k\u00ebto\nrreshta e nuk ka frik\u00eb ta fsheh\u00eb padenj\u00ebsin\u00eb e vet. <\/p>\n\n\n\n T\u00eb nj\u00ebjt\u00ebn gj\u00eb e b\u00ebn edhe Sh\u00ebn\nPali: n\u00eb Letr\u00ebn e drejtuar Korin\u00adtian\u00ebve ai p\u00ebrshkruan se si Jezusi i Ngjallur\ns\u00eb vdekuri iu duk Kef\u00ebs (Pjetrit) dhe t\u00eb gjith\u00eb apostujve t\u00eb tjer\u00eb. Se si iu\nduk shum\u00eb v\u00ebllez\u00ebrve t\u00eb tjer\u00eb dhe se si, n\u00eb fund, iu duk edhe atij: \u00abM\u00eb s\u00eb fundi m\u2019u d\u00ebftua edhe mua d\u00ebshtakut.\u00bb<\/em>.\nE quan veten d\u00ebshtak<\/em> dhe shpjegon\nedhe arsyen: \u00abE, n\u00eb t\u00eb v\u00ebrtet\u00eb, un\u00eb jam\nm\u00eb i vogli nd\u00ebr apostuj; un\u00eb nuk jam i denj\u00eb as t\u00eb quhem apostull, sepse e kam\nsalvuar Kish\u00ebn e Hyjit.\u00bb<\/em>. Nuk e fsheh padenj\u00ebsin\u00eb e vet, por, p\u00ebrkundrazi,\ne mban veten si m\u00eb t\u00eb voglin e apostujve t\u00eb tjer\u00eb. Kaq shum\u00eb \u00ebsht\u00eb i bindur p\u00ebr\nk\u00ebt\u00eb gj\u00eb, saq\u00eb nga Saul<\/em>, do t\u00eb\nzgjidhte q\u00eb, aty e n\u00eb vazhdim, t\u00eb quhej Pal<\/em>,\nq\u00eb do t\u00eb thot\u00eb i vog\u00ebl<\/em>. Por Sh\u00ebn Pali\ne ka v\u00ebn\u00eb re se Hyji e kishte mbushur me dhunti t\u00eb ve\u00e7anta, prandaj sakt\u00ebson se\ngjith\u00e7ka ishte fal\u00eb Hirit t\u00eb Hyjit: \u00abN\u00eb\nsaje t\u00eb Hirit t\u00eb Hyjit, jam ky q\u00eb jam dhe Hiri i Tij n\u00eb lidhje me mua nuk ka\nqen\u00eb i kot\u00eb\u00bb<\/em>. Si Sh\u00ebn Pali ashtu edhe Isaia nuk e fshehin padenj\u00ebsin\u00eb e\ntyre, pik\u00ebrisht p\u00ebr t\u00eb d\u00ebshmuar edhe m\u00eb me forc\u00eb dashurin\u00eb e madhe q\u00eb Hyji\nkishte treguar ndaj tyre. <\/p>\n\n\n\n Nga ana tjet\u00ebr, Sh\u00ebn Pali e di\nse Hiri i Hyjit e k\u00ebrkon sadopak bashk\u00ebpunimin njer\u00ebzor, dometh\u00ebn\u00eb k\u00ebrkon q\u00eb\nnjeriu ta lejoj\u00eb veprimin e Tij. Prandaj thot\u00eb: \u00abMadje u mundova t\u00eb veproj m\u00eb shum\u00eb se t\u00eb gjith\u00eb ata, nj\u00ebmend, jo un\u00eb\nvet\u00ebm, por edhe Hiri i Hyjit me mua.\u00bb<\/em>. \u00cbsht\u00eb lodhur pak edhe ai. Edhe atij\ni \u00ebsht\u00eb dashur t\u00eb luftoj\u00eb me egoizmin e vet, por e di mir\u00eb se nj\u00ebher\u00ebsh brenda\ntij luftonte edhe Hiri i Hyjit. Atij i \u00ebsht\u00eb dashur t\u00eb p\u00ebsoj\u00eb shum\u00eb lodhje n\u00eb\nveprim\u00adtarin\u00eb e tij apostolike, por nj\u00ebher\u00ebsh edhe Hiri i Hyjit i ka paraprir\u00eb,\ne ka mb\u00ebshtetur dhe e ka b\u00ebr\u00eb frytdh\u00ebn\u00ebse k\u00ebt\u00eb veprimtari: \u00abU mundova t\u00eb veproj, […] jo un\u00eb vet\u00ebm, por edhe Hiri i Hyjit me\nmua.\u00bb<\/em>. <\/p>\n\n\n\n Kur njeriu vendos t\u00eb b\u00ebj\u00eb\nvullnetin e Hyjit, nuk duhet t\u00eb harroj\u00eb se ekziston nj\u00eb forc\u00eb tjet\u00ebr q\u00eb nuk do\nta braktis\u00eb kurr\u00eb at\u00eb. Madje veprimi i k\u00ebsaj force brenda dhe p\u00ebrreth tij do t\u00eb\nngjall\u00eb shpesh pyetjet: \u00abNga m\u00eb vjen kjo\nforc\u00eb? Si mundem ta b\u00ebj nj\u00eb gj\u00eb t\u00eb till\u00eb? Si mundem ta jetoj nj\u00eb jet\u00eb t\u00eb\ntill\u00eb?\u00bb<\/em>. Habitet edhe ai vet\u00eb, duke qen\u00eb se e di q\u00eb, nga ana njer\u00ebzore, do\nt\u00eb ishte e pamundur. Sh\u00ebn Pali i jep emrin e sakt\u00eb k\u00ebsaj force: Hiri i Hyjit<\/em>, i cili vepron gjithnj\u00eb,\npavar\u00eb\u00adsisht se sa i denj\u00eb je apo jo, mjafton t\u00eb mos i mbyllesh krejt\u00ebsisht\nAtij.<\/p>\n\n\n\n Edhe Ungjilli na e tregon k\u00ebt\u00eb:\nJezusi e tregon pushtetin e vet Hyjnor n\u00eb syt\u00eb e nx\u00ebn\u00ebsve t\u00eb vet e kjo gj\u00eb tek\nata shkakton ndjesin\u00eb e padenj\u00ebsis\u00eb. Sh\u00ebn Pjetri, si zakonisht, hidhet i pari\np\u00ebr t\u2019i shprehur ndjesit\u00eb e veta dhe i thot\u00eb Jezusit: \u00abLargohu prej meje, Zot\u00ebri, se jam njeri m\u00ebkatar!\u00bb<\/em>. Por Jezusi i\np\u00ebrgjigjet: \u00abMos ki frik\u00eb! Tash e tutje\ndo t\u00eb z\u00ebsh njer\u00ebz.\u00bb<\/em>. <\/p>\n\n\n\n Sa shpesh na ndodh edhe ne q\u00eb,\np\u00ebrball\u00eb pranis\u00eb s\u00eb Hyjit, t\u00eb ndihemi t\u00eb padenj\u00eb! Na ndodh shpesh q\u00eb ta\nvler\u00ebsojm\u00eb veten si t\u00eb pap\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb jetuar nj\u00eb jet\u00eb miq\u00ebsie me Hyjin.\nMadje, kur e shohim se nuk arrijm\u00eb t\u2019i l\u00ebm\u00eb m\u00ebnjan\u00eb egoizmin dhe krenarin\u00eb\nton\u00eb, shpesh na vjen tundimi i d\u00ebshp\u00ebrimit. Por t\u00eb mos harrojm\u00eb se ne jemi\nmiqt\u00eb e Hyjit (Jezusi k\u00ebshtu i quan apostujt n\u00eb dark\u00ebn e fundit) jo ngaq\u00eb ne e\nmeritojm\u00eb, por ngaq\u00eb Ai \u00ebsht\u00eb i Mir\u00eb. P\u00ebrse Ai \u00ebsht\u00eb i Mir\u00eb? Sepse \u00ebsht\u00eb Trin\u00ec,\npra \u00ebsht\u00eb Dashuri. Ai nuk mund t\u00eb mos jet\u00eb vetvetja. <\/p>\n\n\n\n Jezusi nuk shikon se sa i denj\u00eb\n\u00ebsht\u00eb Pjetri, por e fton at\u00eb t\u00eb l\u00ebshohet n\u00eb misionin q\u00eb po i k\u00ebrkohet. Vet\u00ebm\nnj\u00eb gj\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn e Pjetrit: t\u00eb mos ket\u00eb frik\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, po ta\nshohim holl\u00eb-holl\u00eb, frika p\u00ebrball\u00eb thirrjes s\u00eb Hyjit nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se\nnj\u00eb shfaqje e maskuar e egoizmit ton\u00eb<\/em>.\nKur kaplohemi prej frik\u00ebs? Kur fillojm\u00eb t\u00eb llogarisim dob\u00ebsin\u00eb ton\u00eb p\u00ebrball\u00eb\nmisionit q\u00eb po na k\u00ebrkohet, kur fillojm\u00eb t\u00eb ngulim syt\u00eb tek v\u00ebshtir\u00ebsia e\n\u201cterrenit\u201d n\u00eb t\u00eb cilin po na k\u00ebrkohet t\u00eb punojm\u00eb. Kur fillojm\u00eb t\u00eb frik\u00ebsohemi\nse mos ndoshta e gjith\u00eb kjo do t\u00eb b\u00ebj\u00eb q\u00eb n\u00eb t\u00eb ardhmen t\u00eb mos i jemi besnik\u00eb\nHyjit. Kur n\u00eb maj\u00eb t\u00eb gjuh\u00ebs kemi fjal\u00ebt \u00abUn\u00eb\nmendoj…, un\u00eb kam frik\u00eb, un\u00eb jam i dob\u00ebt, un\u00eb, un\u00eb, un\u00eb…\u00bb<\/em>. Me nj\u00eb fjal\u00eb,\nkur nuk e llogarisim aspak veprimin e Hirit t\u00eb Tij n\u00eb misionin ton\u00eb. E Sh\u00ebn\nPali patjet\u00ebr do t\u00eb kishte mjaft p\u00ebr t\u00eb na qortuar k\u00ebtu. <\/p>\n\n\n\n Por Jezusi na thot\u00eb: \u00abMos ki frik\u00eb!\u00bb<\/em>. Jezusi k\u00ebrkon vet\u00ebm q\u00eb\nt\u00eb mos largohemi prej Tij, por t\u2019i rrijm\u00eb pran\u00eb Atij me lutje e me besim, t\u00eb\ntjerat i mendon Ai. \u00abThirrja nuk gjendet\nthjesht pasi ke menduar gjat\u00eb dhe pasi i ke menduar mir\u00eb t\u00eb gjitha rrug\u00ebt: ajo\n\u00ebsht\u00eb nj\u00eb p\u00ebrgjigje q\u00eb fitohet vet\u00ebm fal\u00eb lutjes.\u00bb<\/em>, thoshte Shenjtja Edit\nShtajn.<\/p>\n\n\n\n Disa t\u00eb tjer\u00eb nuk i hapen\nthirrjes q\u00eb mund t\u00eb ndjejn\u00eb n\u00eb jet\u00eb apo e nd\u00ebrpresin at\u00eb kur fillojn\u00eb t\u00eb shohin\npadenj\u00ebsin\u00eb e bashk\u00ebsis\u00eb s\u00eb krishter\u00eb, pra kur ndeshen me shkandujt e ndrysh\u00ebm\nn\u00eb Kish\u00eb. \u00abHara\u00e7i q\u00eb i k\u00ebrkohet t\u00eb\npaguaj\u00eb ai q\u00eb e fillon nj\u00eb mision, \u00ebsht\u00eb q\u00eb ta njoh\u00eb nga shum\u00eb af\u00ebr an\u00ebn e tij\nt\u00eb pist\u00eb\u00bb<\/em>, shkruante me t\u00eb drejt\u00eb shkrimtari amerikan i shekullit t\u00eb\nkaluar, Xhejms Balduin. Aq m\u00eb tep\u00ebr kjo gj\u00eb vlen n\u00eb Kish\u00eb, e cila \u00ebsht\u00eb e shenjt\u00eb<\/em>, por \u00ebsht\u00eb edhe thell\u00ebsisht m\u00ebkatare<\/em>. Por i thirruri nuk vihet n\u00eb\necje pas Kish\u00ebs, por pas Jezusit, pas Atij q\u00eb e shenjt\u00ebron Kish\u00ebn.<\/p>\n\n\n\n Sh\u00ebn Pjetrit, Jezusi i tha: \u00abMos ki frik\u00eb! Tash e tutje do t\u00eb z\u00ebsh\nnjer\u00ebz.\u00bb<\/em>. Pjetri do t\u00eb arrinte t\u00eb afronte njer\u00ebz kah Krishti e do t\u00eb jet\u00eb\nShk\u00ebmb bashkimi p\u00ebr t\u00eb krishter\u00ebt jo n\u00eb saj\u00eb t\u00eb forc\u00ebs s\u00eb vet, por n\u00eb saj\u00eb t\u00eb\nforc\u00ebs s\u00eb Hirit Hyjnor. Jezusi e fton Pjetrin q\u00eb ta shoh\u00eb k\u00ebt\u00eb takim edhe si\ngaranci p\u00ebr t\u00eb ardhmen: p\u00ebrderisa Ai, Hyji, jasht\u00eb \u00e7do merite u denjua t\u2019i\nvinte n\u00eb ndihm\u00eb nj\u00eb m\u00ebkatari, donte t\u00eb thoshte se Ai do t\u2019i q\u00ebndronte pran\u00eb\ngjithnj\u00eb edhe n\u00eb t\u00eb ardhmen, pavar\u00ebsisht gjith\u00e7kaje.<\/p>\n\n\n\n Sa bukur k\u00ebto pjes\u00eb t\u00eb Shkrimit\nShenjt, na e mbushin zemr\u00ebn me paqe, duke na b\u00ebr\u00eb t\u00eb kuptojm\u00eb se padenj\u00ebsia\njon\u00eb nuk e largon shikimin dashamir t\u00eb Hyjit ndaj nesh. Na ftojn\u00eb t\u00eb l\u00ebshohemi\nn\u00eb duart e Hyjit, t\u00eb hidhemi pa frik\u00eb n\u00eb \u00e7far\u00ebdo lloj misioni q\u00eb Ai mund t\u00eb na\nk\u00ebrkoj\u00eb, sepse Hiri i Tij kurr\u00eb nuk do t\u00eb na l\u00ebr\u00eb vet\u00ebm, por do t\u00eb veproj\u00eb<\/em> e do t\u00eb lodhet<\/em> edhe ai gjithnj\u00eb p\u00ebrkrah\nnesh<\/em>.<\/p>\n\n\n\n \u00abGrahi n\u00eb uj\u00eb t\u00eb thell\u00eb!\u00bb<\/em>, i tha Jezusi Pjetrit dhe shok\u00ebve t\u00eb tij q\u00eb nuk besonin\nse mund t\u00eb peshkonin gj\u00eb at\u00eb dit\u00eb. \u00abGrahi\nn\u00eb uj\u00eb t\u00eb thell\u00eb!\u00bb<\/em>, i thot\u00eb edhe sot e k\u00ebsaj dite Jezusi shum\u00ebkujt kur i\nk\u00ebrkon nj\u00eb mision t\u00eb caktuar n\u00eb jet\u00eb. \u00abVet\u00ebm\nduke d\u00ebgjuar k\u00ebt\u00eb z\u00eb, mund t\u2019i jepet kuptim jet\u00ebs son\u00eb.\u00bb<\/em>, thoshte Dom Pino\nPulizi q\u00eb e p\u00ebrmend\u00ebm n\u00eb fillim. Prandaj t\u00eb mos kemi frik\u00eb edhe ne t\u00eb\np\u00ebrgjigjemi si Pjetri: \u00abM\u00ebsues… pasi po\nthua ti, do t\u2019i qes rrjetat.\u00bb.<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V GJAT\u00cb VITIT C Is 6, 1-2. 3-8; Ps 138 (137); 1 Kor 15, 1-11; Lk 5, 1-11 I Lumi Dom Pino Pulizi shkruante: \u00abSecili prej nesh ndjen brenda vetes nj\u00eb prirje, nj\u00eb dhunti, nj\u00eb projekt q\u00eb e b\u00ebn secilin prej nesh unik dhe t\u00eb pap\u00ebrs\u00ebritsh\u00ebm. Kjo thirrje, ky mision, \u00ebsht\u00eb shenja e … <\/p>\n