![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/02\/Lumnite.jpg\")
<\/figure>\n\n\n\nLeximi i par\u00eb sot fillon me\nfjal\u00ebt: \u00abK\u00ebshtu thot\u00eb Zoti: \u2018Qoft\u00eb\nmallkuar ai njeri q\u00eb n\u00eb njeriun shpreson!…\u2019\u00bb<\/em> dhe mw posht\u00eb thot\u00eb: \u00abQoft\u00eb bekuar ai q\u00eb shpreson nw Zotin!…\u00bb<\/em>.<\/p>\n\n\n\n Shpresa \u00ebsht\u00eb shum\u00eb e\nr\u00ebnd\u00ebsishme n\u00eb jet\u00ebn e njeriut. Kur humbet shpresa, mund t\u00eb humbas\u00eb edhe\nd\u00ebshira p\u00ebr t\u00eb jetuar. Por, n\u00eb p\u00ebrgjith\u00ebsi, shpresa \u00ebsht\u00eb e pranishme gjithnj\u00eb\ntek njeriu, edhe at\u00ebher\u00eb kur duket sikur uji ka arritur deri n\u00eb fyt.<\/p>\n\n\n\n Leximi i par\u00eb sot na b\u00ebn t\u00eb\nshohim se jo gjithnj\u00eb shpresa \u00ebsht\u00eb e p\u00ebrdorur n\u00eb m\u00ebnyr\u00ebn e sakt\u00eb nga njeriu:\nkush shpres\u00ebn e v\u00eb n\u00eb njeriun, \u00ebsht\u00eb i\nmallkuar<\/em>, nd\u00ebrsa \u00ebsht\u00eb i bekuar<\/em>\nai q\u00eb shpres\u00ebn e v\u00eb n\u00eb Zotin. T\u00eb mos mendojm\u00eb se fjala \u00abi mallkuar\u00bb<\/em> do t\u00eb thot\u00eb se, po e vum\u00eb shpres\u00ebn n\u00eb njeriun, Zoti do\nt\u00eb d\u00ebrgoj\u00eb ndonj\u00eb fakteq\u00ebsi mbi ne, por n\u00ebnkupton munges\u00ebn e bekimit nga Zoti,\nmunges\u00ebn e kontaktit me T\u00eb, p\u00ebr shkak t\u00eb zgjedhjeve t\u00eb gabuara q\u00eb mund t\u00eb b\u00ebhen\nn\u00eb jet\u00eb. Libri i Zanafill\u00ebs thot\u00eb se \u00abHyji\ne krijoi njeriun n\u00eb p\u00ebrngjasimin e vet\u00bb<\/em>. Ky konstatim duhet t\u00eb na ftoj\u00eb t\u00eb\nmendohemi shum\u00eb mbi kuptimin e jet\u00ebs njer\u00ebzore. Ai na b\u00ebn t\u00eb shohim se njeriu e\nka prejardhjen prej Hyjit dhe se mund ta kuptoj\u00eb vetveten vet\u00ebm duke ruajtur\nkontaktin me T\u00eb. Jasht\u00eb k\u00ebsaj lidhjeje, njeriu endet kot, sepse asgj\u00eb tjet\u00ebr\nnuk do ta plot\u00ebsoj\u00eb jet\u00ebn e tij. Prandaj \u00ebsht\u00eb \u00abi bekuar\u00bb<\/em> kush shpres\u00ebn e v\u00eb n\u00eb Zotin, sepse e plot\u00ebson jet\u00ebn e\ntij.<\/p>\n\n\n\n Leximi i sot\u00ebm shkon n\u00eb thelbin\ne problemit: shpeshher\u00eb alternativa \u00ebsht\u00eb mes v\u00ebnies s\u00eb shpres\u00ebs n\u00eb Hyjin apo\nn\u00eb njeriun. \u00c7do njeri e ka n\u00eb vetvete etjen p\u00ebr plot\u00ebsi e p\u00ebr p\u00ebrjet\u00ebsi. K\u00ebto\nndjesi, p\u00ebr t\u00eb cilat gjithnj\u00eb ka etje zemra jon\u00eb, jan\u00eb ftesa e vazhdueshme q\u00eb\nHyji i b\u00ebn zemr\u00ebs son\u00eb p\u00ebr t\u2019u bashkuar me T\u00eb. Por jo t\u00eb gjith\u00eb i p\u00ebrgjigjemi\nk\u00ebtij z\u00ebri. Dikush e ndjen brenda vetes k\u00ebt\u00eb etje dhe kujton se po e shuan\nbrenda p\u00ebrzem\u00ebrsis\u00eb q\u00eb i jep familja. Dikush kujton se kjo etje \u00ebsht\u00eb thjesht\nshtysa e brendshme p\u00ebr ta lidhur jet\u00ebn me dik\u00eb, por q\u00eb m\u00eb pas kurr\u00eb nuk\nrezulton se mjafton p\u00ebr t\u2019u plot\u00ebsuar p\u00ebrbrenda. Ka prej atyre q\u00eb shtiren<\/em> se jan\u00eb t\u00eb plot\u00ebsuar n\u00eb jet\u00eb,\nduke qen\u00eb se kan\u00eb arritur nj\u00eb lidhje dashurie, por q\u00eb \u00e7udit\u00ebrisht m\u00eb fort se dashuri<\/em> p\u00ebr tjetrin shpeshher\u00eb b\u00ebhet\nfjal\u00eb p\u00ebr p\u00ebrdorim<\/em> t\u00eb tjetrit. Fakti\nse mjafton pak p\u00ebr ta shkat\u00ebrruar k\u00ebt\u00eb \u201cdashuri\u201d apo p\u00ebr t\u2019i shp\u00ebrq\u00ebndruar nga\nkjo \u201cdashuri\u201d, e tregon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. E, sa t\u00eb gjejn\u00eb nj\u00eb \u201cdashuri\u201d tjet\u00ebr,\nprap\u00eb shtiren sikur jan\u00eb t\u00eb plot\u00ebsuar. G\u00ebnjejn\u00eb veten, duke menduar se k\u00ebshtu\ndo t\u00eb duhej t\u00eb ishte dhe, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, g\u00ebnjejn\u00eb edhe t\u00eb tjer\u00ebt. <\/p>\n\n\n\n Dikush tjet\u00ebr hiqet si i\nplot\u00ebsuar n\u00eb jet\u00eb duke qen\u00eb se ka arritur t\u00eb ulet n\u00eb ndonj\u00eb karrige prej ku\nmund t\u00eb jap\u00eb urdhra e t\u00eb v\u00ebr\u00eb vula. Dikush tjet\u00ebr hiqet si i lumtur dhe i\nplot\u00ebsuar ngaq\u00eb e ka xhepin plot me para dhe ka mund\u00ebsi t\u00eb blej\u00eb \u00e7far\u00eb t\u2019i teket.\nPor kush e di pse gjithnj\u00eb kan\u00eb n\u00eb fytyr\u00eb nj\u00eb shprehje pak si mendjemadhe e fodulle\ne jo shprehje lumturie e paqeje t\u00eb brendshme. <\/p>\n\n\n\n As brenda atyre q\u00eb hyjn\u00eb n\u00eb\njet\u00ebn e kushtuar nuk mungojn\u00eb shtremb\u00ebrimet<\/em>\ne shtiratjet<\/em> se gjoja e kan\u00eb arritur\nplot\u00ebsin\u00eb e lumturis\u00eb. Shum\u00eb nxitje q\u00eb u b\u00ebhen t\u00eb rinjve p\u00ebr t\u00eb ndjekur jet\u00ebn e\nkushtuar, ngjajn\u00eb shpesh me nj\u00eb propagand\u00eb q\u00eb nuk ndryshon fort nga mend\u00ebsia e\nbot\u00ebs q\u00eb, me ankth<\/em>, d\u00ebshiron t\u2019ua\nmbush\u00eb mendjen t\u00eb tjer\u00ebve se n\u00eb duart e tyre gjendet sekreti i lumturis\u00eb. Gjith\u00eb\nai ankth q\u00eb kan\u00eb p\u00ebr t\u00eb t\u00ebrhequr t\u00eb tjer\u00ebt kah vetja e kah stili i jet\u00ebs s\u00eb\ntyre, nuk e justifikon lumturin\u00eb q\u00eb pohojn\u00eb se e kan\u00eb gjetur. Pse ankthi? Pse\nnguti? Pse postimet e shpeshta n\u00eb rrjetet sociale ku d\u00ebshirojn\u00eb t\u00eb bindin bot\u00ebn\nse jan\u00eb t\u00eb lumtur? P\u00ebr t\u00eb mos folur, pastaj, p\u00ebr rastet kur jeta personale\n\u00ebsht\u00eb shum\u00eb larg asaj q\u00eb predikojn\u00eb e propa\u00adgandojn\u00eb.<\/p>\n\n\n\n Sa e v\u00ebshtir\u00eb \u00ebsht\u00eb t\u00eb\nmjaftohesh me Zotin! \u00abNa ke krijuar p\u00ebr\nTy, o Zot, dhe zemra jon\u00eb nuk gjen paqe derisa t\u00eb mos pushoj\u00eb n\u00eb Ty!\u00bb<\/em>,\nthoshte Sh\u00ebn Augustini n\u00eb shekullin VI, pasi edhe ai vet\u00eb kishte rendur tep\u00ebr\nduke e k\u00ebrkuar lumturin\u00eb n\u00eb krijesa e jo n\u00eb Krijuesin.<\/p>\n\n\n\n Prandaj \u00ebsht\u00eb i mjer\u00eb<\/em> ai q\u00eb e v\u00eb shpres\u00ebn n\u00eb njeriun e\n\u00ebsht\u00eb i lum<\/em> ai q\u00eb shpres\u00ebn e v\u00eb n\u00eb\nZotin. P\u00ebr t\u00eb parin leximi i par\u00eb thot\u00eb se \u00abdo\nt\u00eb jet\u00eb porsi marena n\u00eb shkret\u00ebtir\u00eb: nuk sheh kur i vjen e mira, i shkojn\u00eb\ndit\u00ebt n\u00eb that\u00ebsir\u00ebn e shkret\u00ebtir\u00ebs\u00bb<\/em> e, psalmi, e krahason me \u00abbykun q\u00eb shp\u00ebrndan era\u00bb<\/em>. Kurse p\u00ebr t\u00eb\ndytin, leximi i par\u00eb thot\u00eb se \u00abai do t\u00eb\njet\u00eb porsi druri i mb\u00ebltuar n\u00eb breg t\u00eb ujit, q\u00eb kah p\u00ebrroi i l\u00ebshon rr\u00ebnj\u00ebt e\ns\u2019do t\u00eb trembet kur t\u00eb vij\u00eb zhegu\u00bb<\/em>. Pra, i mallkuar<\/em> dhe i bekuar<\/em>,\nngjajn\u00eb m\u00eb fort me i mjeri<\/em> dhe i lumi<\/em>, apo i marri<\/em> dhe i men\u00e7uri<\/em>.<\/p>\n\n\n\n K\u00ebshtu duhet t\u2019i kuptojm\u00eb edhe\nfjal\u00ebt e Jezusit i cili, n\u00eb Ungjillin e sot\u00ebm, flet p\u00ebr t\u00eb lum\u00eb<\/em> e p\u00ebr t\u00eb mjer\u00eb<\/em>.\nT\u00eb lum\u00eb jan\u00eb nx\u00ebn\u00ebsit mbi t\u00eb cilwt \u00ebsht\u00eb derdhur<\/em>\nshikimi i Krishtit: \u00abSi i drejtoi syt\u00eb e\nvet mbi nx\u00ebn\u00ebs thoshte: \u2018T\u00eb lum\u00ebt ju!…\u2019\u00bb<\/em>. Nuk duhet t\u00eb na shp\u00ebtoj\u00eb ky\ndetaj ungjillor, sepse shikimi i Jezusit \u00ebsht\u00eb arsyeja pse nx\u00ebn\u00ebsit mund t\u00eb\nquhen t\u00eb lum\u00eb: kan\u00eb pranuar t\u00eb q\u00ebndrojn\u00eb n\u00ebn drit\u00ebn e k\u00ebtij shikim, e kan\u00eb\npranuar dashurin\u00eb q\u00eb shprehet nga ai shikim dhe i p\u00ebrgjigjen atij me po aq\ndashuri. \u00abQe, syt\u00eb e Zotit jan\u00eb mbi ata\nq\u00eb e druajn\u00eb, mbi ata q\u00eb shpresojn\u00eb n\u00eb mir\u00ebsin\u00eb e tij.\u00bb<\/em>, thot\u00eb psalmi (32,\n18). Jan\u00eb t\u00eb lum\u00eb sepse jan\u00eb n\u00eb marr\u00ebdh\u00ebnie dashurie me Hyjin dhe \u00abshpresojn\u00eb n\u00eb mir\u00ebsin\u00eb e tij\u00bb<\/em>. <\/p>\n\n\n\n E Jezusi vazhdon: \u00abT\u00eb lum\u00ebt ju, o skamnor\u00eb, sepse juve ju\np\u00ebrket Mbret\u00ebria e Hyjit!\u00bb<\/em>. N\u00eb Ungjill, me termin Mbret\u00ebria e Hyjit<\/em>, Jezusi n\u00ebnkupton veten e Tij. Kjo do t\u00eb thot\u00eb se\nJezusi u drejtohet atyre q\u00eb i shkojn\u00eb pas dhe u thot\u00eb: \u00abT\u00eb lum\u00ebt ju, sepse Un\u00eb ju p\u00ebrkas juve!\u00bb<\/em>. Shenjtja Terez\u00eb e Avil\u00ebs,\nsi murgesh\u00eb karmelitane mbante emrin Tereza e Jezusit. N\u00eb nj\u00eb prej vegimeve t\u00eb\nshumta q\u00eb ajo kishte, thuhet se nj\u00eb her\u00eb iu shfaq Jezusi dhe, n\u00eb nj\u00eb hov\ndashurie, e pyeti jo pa dashje: \u00abSi\nquhesh?\u00bb<\/em>. Tereza e kuptoi mir\u00eb loj\u00ebn\ne dashuris\u00eb<\/em> q\u00eb po ndodhte n\u00eb ato \u00e7aste Parrizi, prandaj iu p\u00ebrgjigj: \u00abTereza e Jezusit. Po ti?\u00bb<\/em>. \u00abUn\u00eb quhem Jezusi i Terez\u00ebs\u00bb<\/em>, ia priti\nDh\u00ebndri i saj Hyjnor. Nuk hezitonte t\u00eb quhej krejt<\/em> i saji, Ai q\u00eb nuk heziton t\u00eb quhet krejt<\/em> i Kish\u00ebs. <\/p>\n\n\n\n Jezusi vazhdon t\u2019i quaj\u00eb t\u00eb\nlum\u00eb, ata t\u00eb cil\u00ebt bota p\u00ebrgjith\u00ebsisht i quan fatkeq\u00eb. Por Jezusi i quan t\u00eb\nlum\u00eb jo pse jan\u00eb \u00abt\u00eb varf\u00ebr\u00bb<\/em>, \u00abpse kan\u00eb uri\u00bb<\/em>, \u00abpse qajn\u00eb\u00bb<\/em> apo \u00abpse njer\u00ebzit\ni urrejn\u00eb\u00bb<\/em>, por sepse t\u00eb gjitha k\u00ebto padrejt\u00ebsi i jetojn\u00eb s\u00eb bashku me\nJezusin, p\u00ebr sh\u00eblbimin e bot\u00ebs. K\u00ebshtu, ata q\u00eb bashk\u00ebndajn\u00eb kryqin dhe vdekjen\ne Tij, patjet\u00ebr do t\u00eb bashk\u00ebndajn\u00eb edhe lavdin\u00eb e Ngjalljes s\u00eb Tij: \u00abKrishti u ngjall prej t\u00eb vdekurve. Ai \u00ebsht\u00eb\nfryti par\u00eb i t\u00eb vdekurve.\u00bb<\/em>, thot\u00eb Sh\u00ebn Pali n\u00eb leximin e dyt\u00eb sot, duke na\nkujtuar shpres\u00ebn e madhe q\u00eb na jep feja.<\/p>\n\n\n\n Nd\u00ebrsa jan\u00eb t\u00eb mjer\u00eb ata q\u00eb\nshikimit t\u00eb Jezusit nuk i jan\u00eb p\u00ebr\u00adgjigjur me dashuri, por kan\u00eb p\u00eblqyer t\u2019ia\nrezervojn\u00eb dashurin\u00eb e tyre dikujt apo di\u00e7kaje tjet\u00ebr. Duke th\u00ebn\u00eb \u00abVaj p\u00ebr ju!…\u00bb<\/em> Jezusi nuk i mallkon\nata, por vet\u00ebm se tregon gjendjen e mjerueshme n\u00eb t\u00eb cil\u00ebn gjenden. Kan\u00eb\nshk\u00ebmbyer plot\u00ebsimin e v\u00ebrtet\u00eb t\u00eb vetvetes me plot\u00ebsin\u00eb e rrejshme. Duke\nkomentuar teologjikisht m\u00ebkatin e idhujtaris\u00eb q\u00eb b\u00ebri Izraeli n\u00eb shkret\u00ebtir\u00eb,\npsalmisti thot\u00eb: \u00abE punuan nj\u00eb vi\u00e7 n\u00eb\nHoreb, \/ adhuruan nj\u00eb shtatore metali<\/em>.\n\/ E nd\u00ebrruan Hyjin e tyre me truporen e nj\u00eb kau q\u00eb ha san\u00eb.\u00bb<\/em>. Kur njeriu\nlargohet nga Hyji i vet, nga Ai n\u00eb p\u00ebrngjasimin e t\u00eb cilit \u00ebsht\u00eb krijuar,\nfillon nj\u00eb jet\u00eb plot gabime. N\u00ebse Jezusi, atyre q\u00eb i shkojn\u00eb pas dhe i\np\u00ebrngjajn\u00eb me jet\u00ebn e tyre, u thot\u00eb: \u00abT\u00eb\nlum\u00eb\u00bb<\/em>, atyre q\u00eb nuk ia d\u00ebgjojn\u00eb fjal\u00ebn u thot\u00eb: \u00abVaj p\u00ebr ju!\u00bb<\/em>. Mbase nuk shkojn\u00eb si Izraeli pas nj\u00eb truporeje\nmetali, por mjafton q\u00eb t\u00eb jepen tep\u00ebr pas pasuris\u00eb, pas d\u00ebfrimit, pas lavdis\u00eb\ns\u00eb kot\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, pas pushtetit e, Jezusit, ia kan\u00eb kthyer shpin\u00ebn.\nShikimit dashamir t\u00eb Krishtit, k\u00ebta i p\u00ebrgjigjen me shp\u00ebrfillje. Thu\u00adhet se Sh\u00ebn\nFran\u00e7esku i Asizit nj\u00eb her\u00eb po ecte n\u00ebp\u00ebr rrug\u00ebt e qytetit t\u00eb tij dhe, teksa\nv\u00ebrente shum\u00eb shp\u00ebrfillje p\u00ebr Krishtin, filloi t\u00eb qante. Qante e thoshte: \u00abDashuria nuk \u00ebsht\u00eb e dashur. Dashuria nuk\n\u00ebsht\u00eb e dashur\u00bb<\/em>.<\/p>\n\n\n\n Por t\u00eb kemi kujdes kur e\nimagjinojm\u00eb Jezusin plot nervoziz\u00ebm kur thot\u00eb \u00abvaj p\u00ebr ju, o pasanik\u00eb\u00bb<\/em>, \u00abvaj\np\u00ebr ju q\u00eb tani jeni t\u00eb ngopur\u00bb<\/em>, \u00abvaj\np\u00ebr ju q\u00eb tani qeshni\u00bb<\/em> dhe \u00abvaj p\u00ebr\nju kur t\u00eb gjith\u00eb njer\u00ebzit t\u2019ju l\u00ebvdojn\u00eb\u00bb<\/em>. N\u00eb origjinalin grek, teksti nuk\nthot\u00eb \u00abvaj p\u00ebr ju\u00bb<\/em>, por \u00abi mjeri un\u00eb\u00bb<\/em>:\u00ebsht\u00eb vaji<\/em> i Hyjit kur\nhumbet bijt\u00eb e bijat e vet e jo nervozizmi<\/em>\ni Tij. P\u00ebr ta Jezusi \u00ebsht\u00eb e v\u00ebrtet\u00eb se do t\u00eb pranoj\u00eb t\u00eb flijohet n\u00eb kryq, por qan e fshan<\/em> kur mendon se mund t\u2019i\nhumbas\u00eb n\u00eb p\u00ebrjet\u00ebsi, n\u00ebse do ta teprojn\u00eb me rendjen e tyre pas t\u00eb mirave\nmateriale. Prandaj i fton q\u00eb t\u2019i ikin mjerimit shpirt\u00ebror n\u00eb t\u00eb cilin kan\u00eb\nr\u00ebn\u00eb.<\/p>\n\n\n\n \u00abQoft\u00eb mallkuar ai njeri q\u00eb n\u00eb njeriun shpreson… Qoft\u00eb bekuar ai q\u00eb\nshpreson n\u00eb Zotin!\u00bb<\/em>, thot\u00eb leximi i par\u00eb, me nj\u00eb gjuh\u00eb q\u00eb na shqet\u00ebson pak p\u00ebr ashp\u00ebrsin\u00eb<\/em> e saj. Por, p\u00ebrvoja dhe historia\nkan\u00eb m\u00ebsuar se jeta b\u00ebhet shum\u00eb m\u00eb e<\/em> ashp\u00ebr<\/em> kur njeriu jeton pa Zotin dhe kur\ne tepron me v\u00ebnien e shpres\u00ebs s\u00eb vet n\u00eb njeriun. Plus k\u00ebsaj, t\u00eb m\u00ebsuar nga\nfeja, e dim\u00eb se ashp\u00ebrsia<\/em> shnd\u00ebrrohet\nn\u00eb tragjedi<\/em> t\u00eb v\u00ebrtet\u00eb n\u00ebse humbasim\nLavdin\u00eb e Parajs\u00ebs, p\u00ebr t\u00eb cil\u00ebn t\u00eb gjith\u00eb jemi krijuar.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA VI GJAT\u00cb VITIT C Jer 17, 5-8; Ps 1; 1 Kor 15, 12.16-20; Lk 6, 17.20-26 Leximi i par\u00eb sot fillon me fjal\u00ebt: \u00abK\u00ebshtu thot\u00eb Zoti: \u2018Qoft\u00eb mallkuar ai njeri q\u00eb n\u00eb njeriun shpreson!…\u2019\u00bb dhe mw posht\u00eb thot\u00eb: \u00abQoft\u00eb bekuar ai q\u00eb shpreson nw Zotin!…\u00bb. Shpresa \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme n\u00eb jet\u00ebn e … <\/p>\n