{"id":7529,"date":"2022-02-16T20:48:09","date_gmt":"2022-02-16T20:48:09","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=7529"},"modified":"2022-02-16T20:49:22","modified_gmt":"2022-02-16T20:49:22","slug":"duajini-armiqte-tuaj-lutuni-per-ata-qe-dijekeqas-ju-mundojne","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=7529","title":{"rendered":"DUAJINI ARMIQT\u00cb TUAJ…, LUTUNI P\u00cbR ATA Q\u00cb DIJEKEQAS JU MUNDOJN\u00cb!"},"content":{"rendered":"\n
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E DIELA VII GJAT\u00cb VITIT C<\/p>\n\n\n\n

1 Sam 26, 2.7-9. 12-13. 22-23; Ps 103 (102); 1 Kor 15, 45-49; Lk 6, 27-38 <\/p>\n\n\n\n

\u00ab<\/em>M\u00ebnyra e vetme p\u00ebr ta shtypur djallin, kur ai na nxit\nndjenja urretjeje p\u00ebr ata q\u00eb na b\u00ebjn\u00eb keq, \u00ebsht\u00eb q\u00eb t\u00eb lutemi menj\u00ebher\u00eb p\u00ebr ta.\nJa se si arrihet t\u00eb mposhtet e keqja me t\u00eb mir\u00ebn dhe se \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb\njemi t\u00eb shenjt\u00eb.<\/em>\u00bb<\/em>, m\u00ebsonte n\u00eb predikimet e veta Sh\u00ebn Gjon Maria Vianei, shenjti\nfrancez q\u00eb, n\u00eb shekullin XIX, e pati mbushur Franc\u00ebn me shenjt\u00ebrin\u00eb e tij.\nShum\u00eb kush ngutet kur thot\u00eb se ky meshtar kishte nj\u00eb padituri t\u00eb theksuar e se\nZoti thjesht b\u00ebnte gj\u00ebra t\u00eb m\u00ebdha p\u00ebr t\u00eb. E v\u00ebrteta \u00ebsht\u00eb se ai kishte\nv\u00ebshtir\u00ebsi vet\u00ebm n\u00eb studime, sepse i kishte filluar ato n\u00eb mosh\u00eb shum\u00eb t\u00eb\nmadhe, por kishte nj\u00eb inteligjenc\u00eb t\u00eb theksuar praktike dhe, sidomos, kishte t\u00eb\ntheksuar inteligjenc\u00ebn q\u00eb jep feja. Patjet\u00ebr q\u00eb Zoti b\u00ebnte p\u00ebr t\u00eb edhe pun\u00eb t\u00eb\nm\u00ebdha, por edhe Sh\u00ebn Gjoni nd\u00ebrkaq b\u00ebnte pun\u00eb jo t\u00eb vogla p\u00ebr Zotin, sepse\nangazhohej me mish e me shpirt q\u00eb t\u00eb ishte i krishter\u00eb deri n\u00eb fund. Formulonte\nfjal\u00eb si ajo q\u00eb cituam p\u00ebr dashurin\u00eb ndaj armiqve, ngaq\u00eb ai vet\u00eb angazhohej n\u00eb\nt\u00eb gjitha m\u00ebnyrat q\u00eb ta zbatonte urdh\u00ebrimin e Jezusit q\u00eb thot\u00eb: \u00abJu them juve q\u00eb m\u00eb d\u00ebgjoni: Duajini armiqt\u00eb tuaj, b\u00ebniu mir\u00eb atyre q\u00eb\nju urrejn\u00eb, bekoni ata q\u00eb ju mallkojn\u00eb, lutuni p\u00ebr ata q\u00eb dijekeqas ju\nmundojn\u00eb!\u00bb<\/em>.<\/p>\n\n\n\n

Por duhet th\u00ebn\u00eb menj\u00ebher\u00eb se\njan\u00eb themelore fjal\u00ebt e para t\u00eb k\u00ebsaj fjalie t\u00eb Jezusit \u00abJu them juve q\u00eb m\u00eb d\u00ebgjoni\u00bb<\/em>, sepse shenjt\u00ebr b\u00ebhemi vet\u00ebm n\u00ebse nuk\nreshtim s\u00eb qeni n\u00eb d\u00ebgjim t\u00eb Jezusit<\/em>\ne jo thesht duke u sforcuar n\u00eb praktika kushedi se \u00e7far\u00eb. Shenjt\u00ebr mund t\u00eb krijoj\u00eb\nvet\u00ebm Jezusi, brenda prehrit t\u00eb N\u00ebn\u00ebs Kish\u00eb, sepse, nd\u00ebr t\u00eb gjith\u00eb ata q\u00eb jan\u00eb\nmbajtur si lid\u00ebr fetar\u00eb, vet\u00ebm Jezusi u ka m\u00ebsuar njer\u00ebzve dashurin\u00eb deri edhe\np\u00ebr armiqt\u00eb e tyre. Prandaj Shenjtja Terez\u00eb e Lizjes\u00eb thoshte plot bindje: \u00abUn\u00eb nuk jam e aft\u00eb p\u00ebr virtyte. Virtyti im\n\u00ebsht\u00eb Jezusi.\u00bb<\/em>. E dinte se, vet\u00ebm duke q\u00ebndruar e kapur pas Jezusit, do\nt\u2019ia dilte t\u2019i praktikonte t\u00eb gjitha virtytet, edhe ato m\u00eb t\u00eb v\u00ebshtirat.\nPrandaj Sh\u00ebn Gjoni q\u00eb e cituam m\u00eb sip\u00ebr ftonte q\u00eb t\u00eb lutemi, n\u00ebse duam t\u2019i\nfalim armiqt\u00eb dhe n\u00ebse duam ta shtypim djallin i cili na\nnxit n\u00eb urrejtje, sepse n\u00eb lutje takojm\u00eb Jezusin. E \u00ebsht\u00eb Jezusi Ai q\u00eb pastaj\narrin t\u2019i ndreq\u00eb gj\u00ebrat brenda nesh. Megjithat\u00eb, v\u00ebrtet\u00ebsin\u00eb e k\u00ebsaj k\u00ebshille\nt\u00eb bukur t\u00eb Sh\u00ebn Gjonit do ta kuptojm\u00eb vet\u00ebm kur t\u00eb fillojm\u00eb ta zbatojm\u00eb at\u00eb.<\/p>\n\n\n\n

T\u00eb vazhdosh me leximin e\nrreshtave t\u00eb tjer\u00eb t\u00eb Ungjillit t\u00eb sot\u00ebm, \u00ebsht\u00eb si t\u00eb hap\u00ebsh papritmas nj\u00eb thes\nme perla t\u00eb \u00e7muara dhe ta shpraz\u00ebsh at\u00eb para vetes, sepse jan\u00eb t\u00eb gjitha fjal\u00eb tep\u00ebr t\u00eb thella, t\u00eb larta,\nprek\u00ebse, t\u00eb v\u00ebshtira, por, mbi t\u00eb gjitha, shum\u00eb t\u00eb v\u00ebrteta. T\u00eb v\u00ebrteta ngaq\u00eb\nvet\u00ebm nj\u00eb dashuri \u201ce \u00e7mendur\u201d dhe ekstreme si ajo q\u00eb ka zbatuar e ka m\u00ebsuar\nJezusi, mund ta shp\u00ebtoj\u00eb njeriun nga \u00e7menduria\ne t\u00eb k\u00ebqijave ektreme<\/em>, t\u00eb cilat ai \u00ebsht\u00eb i aft\u00eb t\u2019i b\u00ebj\u00eb n\u00eb jet\u00eb. Ky \u00ebsht\u00eb shp\u00ebtimi i v\u00ebretet\u00eb q\u00eb Jezusi ka ardhur t\u00eb\nrealizoj\u00eb n\u00eb bot\u00eb. <\/p>\n\n\n\n

\u00abAtij q\u00eb t\u00eb bie nj\u00ebr\u00ebs faqe, ktheja edhe tjetr\u00ebn.\u00bb<\/em>: Nuk mund t\u2019i anali\u00adzojm\u00eb k\u00ebtu\nt\u00eb gjitha fjal\u00ebt e Jezusit n\u00eb k\u00ebt\u00eb pjes\u00eb tejet t\u00eb r\u00ebnd\u00ebsishme ungjillore, sepse\nnuk do t\u00eb mjaftonte as nj\u00eb lib\u00ebr, por mund t\u00eb themi vet\u00ebm se Jezusi i fton \u00abata q\u00eb e d\u00ebgjojn\u00eb\u00bb<\/em> q\u00eb ta teprojn\u00eb n\u00eb dashuri<\/em>, tepri e cila \u00ebsht\u00eb\ni vetmi ila\u00e7 kund\u00ebr tepris\u00eb s\u00eb t\u00eb keqes<\/em>.\nPastaj, rregulla e art\u00eb e Jezusit \u00abSi\nd\u00ebshironi t\u2019ju b\u00ebjn\u00eb juve njer\u00ebzit, ashtu b\u00ebniu edhe ju atyre.\u00bb<\/em> jo vet\u00ebm q\u00eb\ne thot\u00eb pozitivisht<\/em> at\u00eb q\u00eb hebraizmi\ndhe besimet pagane e thonin negativisht<\/em>\n(\u00abMos i b\u00ebj t\u00eb tjer\u00ebve at\u00eb q\u00eb nuk\nd\u00ebshiron q\u00eb t\u00eb tjer\u00ebt ta b\u00ebjn\u00eb ty.\u00bb<\/em>), por \u00ebsht\u00eb edhe nj\u00eb k\u00ebshill\u00eb shum\u00eb e\nmen\u00e7ur, sepse, n\u00eb vend q\u00eb ta m\u00ebsoj\u00eb njeriun t\u00eb mendoj\u00eb p\u00ebr gj\u00ebrat q\u00eb nuk duhet t\u00eb b\u00ebj\u00eb<\/em>, e m\u00ebson at\u00eb p\u00ebr\ngj\u00ebrat q\u00eb duhet dhe mundet t\u00eb b\u00ebj\u00eb<\/em>.\nNdryshe \u00ebsht\u00eb t\u00eb veprosh sikur t\u00eb kesh nj\u00eb roje mbi kok\u00eb e ndryshe \u00ebsht\u00eb t\u00eb\nveprosh kur ke nj\u00eb cak p\u00ebr t\u00eb arritur.<\/p>\n\n\n\n

E, n\u00eb lidhje me cakun q\u00eb duhet\nt\u00eb kemi parasysh, Jezusi vazh\u00addon: \u00abDuani\narmiqt\u00eb tuaj, b\u00ebni mir\u00eb e huajoniu, pa pritur se do t\u2019ju kthejn\u00eb gj\u00eb. K\u00ebshtu do\nt\u00eb jet\u00eb i madh shp\u00ebrblimi juaj dhe do t\u00eb jeni bijt\u00eb e t\u00eb Tejetlartit Zot, sepse\nai ua do t\u00eb mir\u00ebn edhe t\u00eb paevarish\u00ebmve e t\u00eb k\u00ebqijve.\u00bb<\/em>. K\u00ebtu Jezusi jep\nargumentin teologjik p\u00ebrse njeriu duhet t\u00eb duaj\u00eb edhe armikun e vet: e b\u00ebn p\u00ebr\nt\u2019i p\u00ebrngjar\u00eb Hyjit t\u00eb vet, i cili \u00ebsht\u00eb i mir\u00eb me t\u00eb gjith\u00eb, edhe me t\u00eb\nk\u00ebqinjt\u00eb. Ndoshta do t\u00eb donim arsyetime m\u00eb elegante, por nuk jan\u00eb t\u00eb nevojshme,\nsepse, kur vjen puna q\u00eb ta duam armikun, nuk na sh\u00ebrbejn\u00eb asgj\u00eb arsyetimet\nelegante e fjal\u00ebt e m\u00ebdha. Ajo q\u00eb n\u00eb ato \u00e7aste na duhet, \u00ebsht\u00eb vet\u00ebm e vet\u00ebm\ndashuria reale p\u00ebr Hyjin dhe shk\u00ebputja n\u00eb shpirt nga e keqja. N\u00eb leximin e\npar\u00eb, Davidi nuk e vrau Saulin p\u00ebr arsyen e vetme se Sauli ishte \u00abi shuguruari i Zotit\u00bb<\/em> e jo se ndiente\nndonj\u00eb dashuri t\u00eb madhe ndaj atij njeriu q\u00eb po e ndiqte ngado p\u00ebr ta vrar\u00eb. Pra\nishte lidhja e Davidit me Zotin ajo q\u00eb e detyronte dhe e moti\u00advonte n\u00eb shpirt\nq\u00eb t\u00eb mos e l\u00ebndonte armikun e tij, Saulin. Edhe Jezusi na fton q\u00eb t\u00eb jet\u00eb\nlidhja jon\u00eb reale me Zotin ajo q\u00eb na nxit ta duam edhe armikun, sepse armiku\nmund ta ket\u00eb humbur n\u00eb syt\u00eb tan\u00eb \u00e7do lloj merite dhe dashurie. Edhe armiku im\n\u00ebsht\u00eb si un\u00eb, i krijuar n\u00eb p\u00ebrngjasim t\u00eb Hyjit.<\/p>\n\n\n\n

Shpesh mund t\u00eb tundohemi q\u00eb ta\np\u00ebrbuzim k\u00ebt\u00eb porosi ekstreme t\u00eb Jezusit ngaq\u00eb kujtojm\u00eb se dashuria p\u00ebr armikun\nn\u00ebnkupton q\u00eb t\u00eb ndjesh edhe simpati ndaj tij, t\u00eb kesh emocione pozitive dhe t\u00eb\nndihesh mir\u00eb nga prania e tij. Por nuk \u00ebsht\u00eb ashtu, sepse e dim\u00eb shum\u00eb mir\u00eb se\ndashuria nuk \u00ebsht\u00eb \u00e7\u00ebshtje vet\u00ebm emocionale. Jezusi nuk na k\u00ebrkon t\u00eb ndjejm\u00eb\nkarshi armiqve emocione pozitive, por na k\u00ebrkon q\u00eb t\u00eb mos shtyhemi n\u00eb plane\ndashakeqe ndaj tyre dhe reagime poaq dashakeqe. Pra, na k\u00ebrkon q\u00eb t\u00eb mos v\u00ebm\u00eb\nn\u00eb rend t\u00eb par\u00eb emocionet, por Hyjin, Atin e m\u00ebshirsh\u00ebm: \u00abB\u00ebhuni edhe ju t\u00eb m\u00ebshirsh\u00ebm sikurse edhe Ati juaj \u00ebsht\u00eb i\nm\u00ebshirsh\u00ebm!\u00bb<\/em>. Jezusi na fton q\u00eb t\u00eb kuptojm\u00eb forc\u00ebn e m\u00ebshir\u00ebs, forc\u00eb e cila\ne p\u00ebrfshin krejt personin ton\u00eb (vullnet, ndjenj\u00eb e intelekt) p\u00ebr t\u00eb kryer nj\u00eb\nveprim t\u00eb caktuar, veprim i cili shpesh mund t\u00eb jet\u00eb edhe i dhimbsh\u00ebm. \u00abDuaj deri n\u00eb dhembje e, n\u00ebse t\u00eb dhemb,\npik\u00ebrisht p\u00ebr k\u00ebt\u00eb do t\u00eb jet\u00eb m\u00eb mir\u00eb!\u00bb<\/em>, shkruante N\u00ebn\u00eb Tereza.<\/p>\n\n\n\n

A e d\u00ebshirojm\u00eb t\u00eb gjith\u00eb nj\u00eb\nbot\u00eb plot dashuri? At\u00ebher\u00eb p\u00ebrse t\u00eb \u00e7uditemi kur Jezusi na m\u00ebson rrug\u00ebn drejt\ndashuris\u00eb, rrug\u00eb e cila kalon detyrimisht p\u00ebrmes m\u00ebshir\u00ebs s\u00eb tejskajshme,\nsikurse kaloi dashuria dhe m\u00ebshira e Tij ndaj nesh? \u00abN\u00ebse i doni vet\u00ebm ata q\u00eb ju duan, \u00e7far\u00eb merite t\u00eb ve\u00e7ant\u00eb pritni?\u00bb<\/em>\nthot\u00eb Jezusi, duke na nxitur me nj\u00eb arsyetim fare t\u00eb thjesht\u00eb. T\u00eb gjith\u00eb duam\nt\u00eb shkojm\u00eb tek Zoti n\u00eb Parajs\u00eb, por nuk duam t\u00eb veprojm\u00eb si Zoti n\u00eb k\u00ebt\u00eb bot\u00eb.\nT\u00eb gjith\u00ebve na p\u00eblqen t\u00eb takojm\u00eb ndonj\u00eb shenjt n\u00eb jet\u00eb, por harrojm\u00eb se me\nmij\u00ebra her\u00eb e kemi mund\u00ebsin\u00eb t\u00eb jemi edhe ne t\u00eb till\u00eb. T\u00eb gjith\u00eb duam nj\u00eb bot\u00eb\nm\u00eb t\u00eb mir\u00eb, por refuzojm\u00eb t\u2019ia fillojm\u00eb ne t\u00eb par\u00ebt. Me t\u00eb drejt\u00eb ankohej\nshkrimtari i njohur rus, Lev Tolstoi: \u00abT\u00eb\ngjith\u00eb kan\u00eb d\u00ebshir\u00eb ta ndryshojn\u00eb bot\u00ebn, por askush nuk mendon t\u00eb ndryshoj\u00eb\nvetveten.\u00bb<\/em>. Gandi i famsh\u00ebm thoshte: \u00abJi\nti ndryshimi q\u00eb pret t\u00eb shoh\u00ebsh n\u00eb bot\u00eb!\u00bb<\/em>. \u00abShenjt\u00ebroni vetveten dhe do t\u00eb shenjt\u00ebroni shoq\u00ebrin\u00eb!\u00bb<\/em>, m\u00ebsonte\nSh\u00ebn Fran\u00e7esku i Asizit.<\/p>\n\n\n\n

Por meriton t\u00eb ve\u00e7ohet k\u00ebtu ajo\nporosia interesante q\u00eb jep Jezusi kur thot\u00eb: \u00abLutuni p\u00ebr ata q\u00eb dijekeqas ju mundojn\u00eb!\u00bb<\/em>. Sh\u00ebn Gjon Maria Vianei\nporosiste q\u00eb t\u00eb lutemi p\u00ebr armiqt\u00eb, sepse me t\u00eb drejt\u00eb ai besonte se kjo ishte\nshum\u00eb e dobishme p\u00ebr t\u2019u shenjt\u00ebruar ne. <\/p>\n\n\n\n

Th\u00ebn\u00eb k\u00ebt\u00eb, besoj se gj\u00ebrat jan\u00eb edhe m\u00eb t\u00eb thella se kaq. <\/p>\n\n\n\n

Nj\u00ebra prej mistikeve t\u00eb koh\u00ebve\ntona, austriakja Maria Sima, e cila pohon se ka kontakte me shpirtrat e Purgatorit\nq\u00eb her\u00ebpashere i shfaqen asaj dhe i k\u00ebrkojn\u00eb lutje e pendesa p\u00ebr sh\u00eblbimin e\ntyre, tregonte se nj\u00eb her\u00eb e kishte vizituar nj\u00eb shpirt i cili i thoshte se\ngjendej n\u00eb Purgator qysh prej 1500 vitesh. Maria Sima e kishte pyetur: \u00abPo \u00e7far\u00eb paske b\u00ebr\u00eb aq t\u00eb keqe q\u00eb je aq\ngjat\u00eb n\u00eb Purgator?\u00bb<\/em> E ai i ishte p\u00ebrgjigjur: \u00abKam qen\u00eb nj\u00ebri prej atyre q\u00eb kan\u00eb martirizuar Shenjten Ursula me\nshoqe.\u00bb<\/em> \u00abPo si ndodhi q\u00eb nuk\np\u00ebrfundove n\u00eb Ferr, p\u00ebr shkak t\u00eb nj\u00eb m\u00ebkati t\u00eb till\u00eb?\u00bb<\/em>, e kishte pyetur\nMaria, e \u00e7uditur. E ai i ishte p\u00ebrgjigjur: \u00abSepse\nn\u00eb \u00e7astet e martirizimit t\u00eb saj, Shenjtja Ursul\u00eb i ishte lutur Zotit p\u00ebr ne q\u00eb\nt\u00eb na falej ai m\u00ebkat.\u00bb<\/em><\/p>\n\n\n\n

Kisha, me t\u00eb drejt\u00eb, nuk ngutet\nq\u00eb ta pranoj\u00eb apo jo v\u00ebrtet\u00ebsin\u00eb e fjal\u00ebve t\u00eb k\u00ebsaj gruaje, por pa asnj\u00eb frik\u00eb\nmund t\u00eb themi se lutja p\u00ebr armikun jo vet\u00ebm q\u00eb na shenjt\u00ebron ne, por shenjt\u00ebron\nedhe armikun ton\u00eb. Lutja e viktim\u00ebs merret shum\u00eb para sysh nga Zoti n\u00eb lidhje\nme sh\u00eblbimin e amshuar t\u00eb armikut. K\u00ebtu tani e kuptojm\u00eb pesh\u00ebn e madhe q\u00eb\nkishin fjal\u00ebt e Jezusit n\u00eb kryq \u00abFali, o\nAt\u00eb, se nuk din\u00eb \u00e7far\u00eb b\u00ebjn\u00eb\u00bb<\/em> si edhe pesh\u00ebn e faljes q\u00eb kan\u00eb shprehur\nshum\u00eb martir\u00eb ndaj atyre q\u00eb po i vrisnin.<\/p>\n\n\n\n

\u00c7\u00ebshtja qenka, at\u00ebher\u00eb, n\u00ebse ne\ne duam apo jo shp\u00ebtimin e amshuar t\u00eb armiqve tan\u00eb?!…<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA VII GJAT\u00cb VITIT C 1 Sam 26, 2.7-9. 12-13. 22-23; Ps 103 (102); 1 Kor 15, 45-49; Lk 6, 27-38 \u00abM\u00ebnyra e vetme p\u00ebr ta shtypur djallin, kur ai na nxit ndjenja urretjeje p\u00ebr ata q\u00eb na b\u00ebjn\u00eb keq, \u00ebsht\u00eb q\u00eb t\u00eb lutemi menj\u00ebher\u00eb p\u00ebr ta. Ja se si arrihet t\u00eb mposhtet e … <\/p>\n

Read more “DUAJINI ARMIQT\u00cb TUAJ…, LUTUNI P\u00cbR ATA Q\u00cb DIJEKEQAS JU MUNDOJN\u00cb!”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[21],"class_list":["post-7529","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-gjate-vitit-c"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7529"}],"version-history":[{"count":1,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7529\/revisions"}],"predecessor-version":[{"id":7531,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/7529\/revisions\/7531"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}