![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/03\/Jezusi-Copy.jpg\")
<\/figure>\n\n\n\nSh\u00ebn Piu nga Pietral\u00e7ina e\nquante djallin me tallje \u00abGj\u00eb e mbrap\u00adsht\u00eb\u00bb<\/em>.\nIa kishte provuar mir\u00eb ky shenjt forc\u00ebn mashtruese dhe t\u00ebrbimin e tij, prandaj\nedhe e njihte mir\u00eb. Me Hirin e Hyjit, Sh\u00ebn Piu kurr\u00eb nuk u mposht prej tij, por\nprovat ishin v\u00ebrtet nga m\u00eb t\u00eb nd\u00ebrlikuarat e m\u00eb t\u00eb dhimbshmet. <\/p>\n\n\n\n Kjo \u00abgj\u00eb e mbrapsht\u00eb\u00bb<\/em> na tundon edhe ne shum\u00eb shpesh e prandaj Kisha,\nn\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb par\u00eb t\u00eb koh\u00ebs s\u00eb krezhm\u00ebve, d\u00ebshiron t\u00eb na ndihmoj\u00eb t\u2019i\nshmangemi k\u00ebtyre tundimeve. <\/p>\n\n\n\n Sot, n\u00eb leximin e par\u00eb, kemi\nd\u00ebgjuar nj\u00eb pjes\u00eb t\u00eb shk\u00ebputur nga libri i Ligjit t\u00eb P\u00ebrt\u00ebrir\u00eb, pjes\u00eb e cila\nquhet ndryshe edhe si Besojma<\/em> e\nizraelitit. Kjo ngaq\u00eb aty p\u00ebrmblidhen pikat ky\u00e7e t\u00eb historis\u00eb s\u00eb sh\u00eblbimin deri\nn\u00eb at\u00eb koh\u00eb, n\u00eb dobi t\u00eb popullit t\u00eb Tij t\u00eb zgjedhur. \u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme\nq\u00eb, her\u00eb pas here, edhe ne ta hedhim shikimin pas e t\u00eb v\u00ebrejm\u00eb pranin\u00eb e Hyjit\nn\u00eb jet\u00ebn ton\u00eb, n\u00eb jet\u00ebn e popullit ton\u00eb e n\u00eb jet\u00ebn e mbar\u00eb bot\u00ebs. K\u00ebshtu do ta\nkemi m\u00eb t\u00eb leht\u00eb t\u00eb besojm\u00eb se Hyjin e kemi pran\u00eb me bekimet e Tij dhe, si\npasoj\u00eb, do t\u00eb dim\u00eb t\u2019i shmangemi kurtheve t\u00eb tundimeve t\u00eb ndryshme.<\/p>\n\n\n\n Por ne t\u00eb krishter\u00ebve na duhet\nt\u00eb kujtohemi sidomos p\u00ebr nj\u00eb histori tjet\u00ebr edhe m\u00eb t\u00eb madhe. Sh\u00ebn Pali thot\u00eb\nsot: \u00abV\u00ebllez\u00ebr, \u00e7ka thot\u00eb Shkrimi Shenjt:\n\u2018Af\u00ebr e ke fjal\u00ebn, n\u00eb goj\u00ebn t\u00ebnde dhe n\u00eb zemr\u00ebn t\u00ebnde\u2019 d.m.th. fjal\u00ebn e fes\u00eb q\u00eb\nne predikojm\u00eb\u00bb<\/em>. E, fjala e fes\u00eb q\u00eb Sh\u00ebn Pali predikon, \u00ebsht\u00eb Jezu Krishti i\nVdekur e i Ngjallur. E thot\u00eb ai vet\u00eb diku tjet\u00ebr n\u00eb letrat e tij: \u00abJu shpalla edhe ato t\u00eb v\u00ebrteta q\u00eb edhe un\u00eb\nmora: se Krishti vdiq p\u00ebr m\u00ebkatet tona sikurse paralajm\u00ebroi Shkrimi Shenjt. Qe\nvarrosur e t\u00eb tret\u00ebn dit\u00eb u ngjall s\u00eb vdekuri si u tha n\u00eb Shkrimin Shenjt\u00bb<\/em>\n(1 Kor 15, 3-5). P\u00ebr izraelit\u00ebt ishte e r\u00ebnd\u00ebsishme ajo formula q\u00eb d\u00ebgjuam n\u00eb\nleximin e par\u00eb. Por, e gjith\u00eb Bes\u00eblidhja e Vjet\u00ebr, ishte p\u00ebrgatitje p\u00ebr\nkuptimin e sh\u00eblbimit q\u00eb do ta sillte Krishti, prandaj tashm\u00eb \u00ebsht\u00eb predikimi\napostolik mbi Krishtin e Vdekur e t\u00eb Ngjallur q\u00eb duhet t\u00eb kujtojm\u00eb e t\u00eb\nshpallim.<\/p>\n\n\n\n \u00cbsht\u00eb mir\u00eb ta kemi parasysh k\u00ebt\u00eb\nshk\u00ebmb t\u00eb sigurt<\/em>. K\u00ebshtu, kur t\u00eb na\nvijn\u00eb tundimet, do t\u00eb mund t\u00eb jemi m\u00eb t\u00eb q\u00ebndruesh\u00ebm n\u00eb fe, n\u00eb shpres\u00eb dhe n\u00eb\ndashuri.<\/p>\n\n\n\n E, Ungjilli i sot\u00ebm, na thot\u00eb se\ntundimet nuk i munguan as Jezusit. N\u00eb k\u00ebt\u00eb koh\u00eb krezhm\u00ebsh Kisha d\u00ebshiron t\u00eb na\nndihmoj\u00eb n\u00eb luft\u00ebn ton\u00eb t\u00eb p\u00ebrditshme kund\u00ebr tundimeve t\u00eb pashmangshme. Jezusi\ndel fitimtar mbi k\u00ebto tundime, pik\u00ebs\u00ebpari ngaq\u00eb Ai \u00ebsht\u00eb Hyj e \u00abHyji nuk mund t\u00eb jet\u00eb i tunduar p\u00ebr t\u00eb keq\u00bb<\/em>\n(Jak 1, 13), por, nd\u00ebrkoh\u00eb, Ai na m\u00ebson edhe nj\u00eb m\u00ebnyr\u00eb shum\u00eb praktike p\u00ebr t\u2019ia\nmbyllur shtigjet t\u00eb keqit: t\u00eb p\u00ebrdorim Shkrimin Shenjt. <\/p>\n\n\n\n \u00cbsht\u00eb interesant t\u00eb shohim se\nsi, n\u00eb t\u00eb tria tundimet e tij, djalli e fillon formulimin e fjalive t\u00eb veta me\nfjal\u00ebt \u00abN\u00ebse je Biri i Hyjit\u00bb<\/em>: djalli\npaska si \u201cstil pune\u201d v\u00ebnien n\u00eb kriz\u00eb t\u00eb identitetit vetjak! Thot\u00eb nj\u00eb fjal\u00eb e\nurt\u00eb: \u00abUjku mjegull do.\u00bb<\/em> Edhe djalli\nk\u00ebrkon m\u00eb par\u00eb t\u00eb na mjegulloj\u00eb identitetin ton\u00eb si bij e bija t\u00eb Hyjit e,\npastaj, betej\u00ebn do ta ket\u00eb m\u00eb t\u00eb leht\u00eb ta fitoj\u00eb. Por Jezusi nuk e pranon k\u00ebt\u00eb\nkompromis me pasoja fatale.<\/p>\n\n\n\n Duke i marr\u00eb me radh\u00eb t\u00eb tria\np\u00ebrpjekjet e djallit p\u00ebr ta b\u00ebr\u00eb Jezusin t\u00eb largohej nga misioni i Tij p\u00ebr\nsh\u00eblbimin e bot\u00ebs, mund t\u00eb v\u00ebrejm\u00eb se si aty p\u00ebrmblidhen edhe t\u00eb gjitha pikat\nkryesore mbi t\u00eb cilat djalli p\u00ebrpiqet t\u00eb na mashtroj\u00eb e t\u00eb na largoj\u00eb edhe ne\nnga Hiri i Hyjit.<\/p>\n\n\n\n I thot\u00eb Jezusit: \u00abN\u00ebse je Biri i Hyjit, urdh\u00ebroji k\u00ebtij guri\nt\u00eb b\u00ebhet buk\u00eb.\u00bb<\/em> Mendimi se \u00e7far\u00eb do\nt\u00eb ham\u00eb e \u00e7far\u00eb do t\u00eb pijm\u00eb<\/em>, sado i drejt\u00eb e i shenjt\u00eb q\u00eb \u00ebsht\u00eb n\u00eb vetvete,\ne dim\u00eb se shpesh mund t\u00eb na b\u00ebj\u00eb \u00abt\u00eb\nnotojm\u00eb n\u00eb uj\u00ebra t\u00eb thella e t\u00eb rrezikshme\u00bb<\/em>, pra, t\u00eb shtyhemi n\u00eb nj\u00eb jet\u00eb\npa Zot e pa bashk\u00ebndarje me ata q\u00eb jan\u00eb m\u00eb n\u00eb nevoj\u00eb. Djalli donte ta b\u00ebnte\nJezusin t\u00eb mendonte se Ati e kishte harruar. Edhe neve mund t\u00eb na paraqitet\nndonj\u00eb situat\u00eb ku v\u00ebrtet na duhet t\u00eb zgjedhim mes l\u00ebshimit n\u00eb dor\u00ebn e Zotit,\napo m\u00ebkatit dhe, djalli, shpejton t\u00eb na b\u00ebj\u00eb t\u00eb zgjedhim k\u00ebt\u00eb t\u00eb dytin. <\/p>\n\n\n\n P\u00ebrgjigjja e Jezusit \u00abNjeriu nuk mund t\u00eb jetoj\u00eb vet\u00ebm me buk\u00eb\u00bb<\/em>\nnuk ka nd\u00ebr mend t\u00eb na b\u00ebj\u00eb t\u00eb mendojm\u00eb se nuk na duhet gj\u00eb buka p\u00ebr jetes\u00eb,\npor se nuk duhet \u00abvet\u00ebm buka\u00bb<\/em>: pra,\nnuk mjafton vet\u00ebm shpjegimi biologjik<\/em>\np\u00ebr t\u00eb folur mbi krejt njeriun, por ka edhe shum\u00eb aspekte t\u00eb tjera. Pastaj,\nduhet b\u00ebr\u00eb llogaria se ekziston edhe Provania e Hyjit. Jezusi n\u00eb Ungjill nuk\nqortonte pun\u00ebn p\u00ebr jetes\u00eb, por \u00abbrengosjen\nse \u00e7far\u00eb do t\u00eb ham\u00eb e \u00e7far\u00eb do t\u00eb pijm\u00eb\u00bb<\/em> (Mt 6, 25), sepse kjo \u00abbrengosje\u00bb<\/em> nuk lejon t\u2019i shohim shenjat\ne Provanis\u00eb s\u00eb Hyjit At\u00eb.<\/p>\n\n\n\n N\u00eb tundimin e dyt\u00eb, djalli e\nfton Jezusin t\u00eb p\u00ebrkulet para tij n\u00eb adhurim. N\u00eb shk\u00ebmbim do t\u2019i jepte t\u00ebr\u00eb\npushtetin e lavdin\u00eb e mbret\u00ebrive t\u00eb bot\u00ebs, q\u00eb thot\u00eb se qenkan t\u00eb tijat. Por\ndjalli k\u00ebtu g\u00ebnjen, \u00absepse \u00ebsht\u00eb rrenacak\ndhe babai i rren\u00ebs\u00bb<\/em> (Gjn 8, 44). Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se mbret\u00ebrit\u00eb e bot\u00ebs\njan\u00eb n\u00eb pushtetin e tij, sepse bot\u00ebn e udh\u00ebheq Shpirti i Hyjit. T\u00eb gjith\u00eb ata\nq\u00eb b\u00ebjn\u00eb t\u00eb mir\u00ebn, ndjekin diktimin q\u00eb Shpirti i Hyjit b\u00ebn n\u00eb nd\u00ebrgjegjen e\ntyre. Ka mjaft njer\u00ebz t\u00eb mir\u00eb. Madje shumica jan\u00eb t\u00eb till\u00eb, edhe pse p\u00ebr k\u00ebta\nflitet rrall\u00eb. Mediat moderne, shpesh, b\u00ebhen aleate t\u00eb fuqishme t\u00eb djallit n\u00eb\nk\u00ebt\u00eb \u201cfushat\u00eb\u201d t\u00eb tij\u00ebn p\u00ebr t\u00eb mbjell\u00eb shkurajim tek t\u00eb mir\u00ebt. Por djallit i\nintereson q\u00eb Jezusit t\u2019ia fsheh\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. K\u00ebshtu b\u00ebn edhe me ne ky\nmashtrues i keq, kjo \u00abgj\u00eb e mbrapsht\u00eb\u00bb<\/em>.\n<\/p>\n\n\n\n Me k\u00ebt\u00eb lloj tundimi, ve\u00e7,\ndjalli mund t\u00eb b\u00ebj\u00eb shum\u00eb veta q\u00eb t\u00eb bien n\u00eb m\u00ebkate, sepse lakmia p\u00ebr pushtet\nt\u00eb cil\u00ebn ai e premton, t\u00ebrheq shum\u00eb njer\u00ebz. Sa luftra kan\u00eb shp\u00ebrthyer vet\u00ebm nga\nlakmia e pap\u00ebrmbajtur p\u00ebr pushtet nga shum\u00eb diktator\u00eb?! Pastaj, sa shfryt\u00eb\u00adzime\nt\u00eb t\u00eb varf\u00ebrve b\u00ebhen n\u00eb bot\u00eb, vet\u00ebm ngaq\u00eb disa, edhe pse pakic\u00eb, nuk kan\u00eb t\u00eb\nngopur me pushtetin q\u00eb u sjell\u00eb paraja?! Sa m\u00ebkate edhe kund\u00ebr urdh\u00ebrimit t\u00eb\ngjasht\u00eb b\u00ebhen vet\u00ebm nga shtysa e \u201cpushtetit\u201d q\u00eb aty, me mashtrim, djalli\npremton se do t\u00eb arrihet?! P\u00ebr t\u00eb mos folur, pastaj, p\u00ebr raste v\u00ebrtet shum\u00eb t\u00eb\nrrezikshme t\u00eb njer\u00ebzve q\u00eb b\u00ebjn\u00eb deri edhe pakte me djallin n\u00ebp\u00ebr magjistar\u00eb t\u00eb\nndry\u00adsh\u00ebm, p\u00ebr t\u00eb fituar pushtetin q\u00eb ai premton, por nuk e dijn\u00eb t\u00eb keqen e\nmadhe q\u00eb gjithnj\u00eb u kanoset n\u00eb jet\u00ebn e tyre dhe, pa pasur frik\u00eb se e teprojm\u00eb,\nedhe n\u00eb jet\u00ebn e brezave q\u00eb u vijn\u00eb pas.<\/p>\n\n\n\n \u00abAdhuro Zotin, Hyjin t\u00ebnd, dhe vet\u00ebm Atij sh\u00ebrbeji!\u00bb<\/em>, p\u00ebrgjigjet i prer\u00eb Jezusi,\nduke cituar edhe k\u00ebtu Shkrimin Shenjt. Djallit, shum\u00eb shpesh, shum\u00eb m\u00eb shpesh\nnga sa ne mendojm\u00eb, duhet t\u2019ia presim shkurt e, t\u00eb ndihmohemi nga fjal\u00ebt e\nShkrimit t\u00eb Shenjt\u00eb, \u00ebsht\u00eb rruga m\u00eb e shkurt\u00ebr e m\u00eb efikase.<\/p>\n\n\n\n N\u00eb tundimin e tret\u00eb, djalli,\nduke e par\u00eb se Jezusi p\u00ebrdor\u00eb Shkrimin Shenjt si arm\u00eb, vendos ta p\u00ebrdor\u00eb edhe\nai. E \u00e7on n\u00eb maj\u00eb t\u00eb Tempullit dhe i thot\u00eb: \u00abN\u00ebse\nje Biri i Hyjit, hidhu prej k\u00ebtu posht\u00eb, sepse Shkrimi Shenjt thot\u00eb: \u201cHyji p\u00ebr\nty do t\u2019u urdh\u00ebroj\u00eb engj\u00ebjve t\u00eb vet q\u00eb t\u00eb ruajn\u00eb.\u201d\u00bb<\/em><\/p>\n\n\n\n Kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e holl\u00eb e\ntundimit: mb\u00ebshtjellja e helmit me buk\u00eb. Sa t\u00eb shumta jan\u00eb rastet kur e keqja<\/em> serviret si e mir\u00eb<\/em>? Sa t\u00eb shumta jan\u00eb rastet kur arrihet n\u00eb m\u00ebkate nga m\u00eb t\u00eb\nndytat, duke p\u00ebrdorur edhe Shkrimin Shenjt si justifikim? Sa luftrat jan\u00eb b\u00ebr\u00eb\nduke p\u00ebrdorur emrin e Zotit? Thuhet se nj\u00eb her\u00eb, n\u00eb shekullin XIV, Jezusi iu\nshfaq Shenjtes Brixhild\u00eb t\u00eb Suedis\u00eb dhe, duke iu ankuar asaj p\u00ebr korrupsionin\nq\u00eb kishte hyr\u00eb thell\u00eb n\u00eb Vatikanin e asaj periudhe, i thoshte plot dhimbje: \u00abK\u00ebta jan\u00eb m\u00eb t\u00eb k\u00ebqinj se Juda, sepse Juda\nm\u00eb ka tradhtuar vet\u00ebm mua, por k\u00ebta po tradhtojn\u00eb e ftohin nd\u00ebrgjegjet e shum\u00eb\ne shum\u00eb bestimtar\u00ebve q\u00eb presin prej tyre m\u00ebsime t\u00eb shenjta e jo shtr\u00ebmb\u00ebrime e\npadr\u00ebjt\u00ebsi\u00bb<\/em>. \u00abM\u00eb t\u00eb k\u00ebqinj se Juda\u00bb<\/em>\nqenkan t\u00eb gjith\u00eb ata q\u00eb p\u00ebrdorin emrin e Zotit dhe Shkrimin Shenjt p\u00ebr t\u00eb\narritur mashtrime e padrejt\u00ebsi.<\/p>\n\n\n\n K\u00ebtu hyjn\u00eb patjet\u00ebr edhe t\u00eb\ngjith\u00eb ata njer\u00ebz q\u00eb merren me rituale magjike, t\u00eb cil\u00ebt thuhet se, n\u00eb mes\nk\u00ebtyre ritualeve, b\u00ebjn\u00eb edhe shenj\u00ebn e kryqit, p\u00ebrmendin emrin e Zotit dhe\nsht\u00ebpin\u00eb e kan\u00eb plot me fugure. Por p\u00ebrfundimi \u00ebsht\u00eb se k\u00ebshtu i largojn\u00eb\nnjer\u00ebzit nga sakramentet, nga Shkrimi Shenjt, nga bashkimi me Kish\u00ebn, nga\ndashuria deri edhe p\u00ebr armikun, si edhe nga lutja e sinqert\u00eb. Sa t\u00eb k\u00ebqijat i\nb\u00ebjn\u00eb duke p\u00ebrdorur gjoja p\u00ebr mir\u00eb gj\u00ebrat e shenjta!<\/p>\n\n\n\n Por Jezusi di ta p\u00ebrdor\u00eb si\nduhet Shkrimin Shenjt. \u00abTa b\u00ebjm\u00eb mir\u00eb t\u00eb\nmir\u00ebn!\u00bb<\/em> \u2013 thoshte Sh\u00ebn Leonardo Murialdo. Jezusi, ngaq\u00eb e ka zemr\u00ebn e\npast\u00ebr, ngaq\u00eb e do v\u00ebrtet\u00eb Atin e vet dhe e di mir\u00eb se Ati e do shum\u00eb, di t\u00eb\ndalloj\u00eb mir\u00eb. Prandaj djallit i p\u00ebrgjigjet me fjal\u00ebt: \u00abPor u tha edhe \u201cMos e tundo Zotin, Hyjin t\u00ebnd!\u201d\u00bb<\/em> Zemra e past\u00ebr,\nlargimi nga egoizmi, bindja se Hyji na do dhe dashuria jon\u00eb p\u00ebr T\u00eb, qenkan \u00absita\u00bb<\/em> t\u00eb cil\u00ebn Shpirti Shenjt e p\u00ebrdor\u00eb\np\u00ebr t\u00eb na ndihmuar t\u00eb \u00abshoshisim\u00bb<\/em> si\nduhet n\u00eb nd\u00ebrgjegjen ton\u00eb.<\/p>\n\n\n\n Izraelit dikur Hyji i k\u00ebrkonte\nt\u00eb kujtohej p\u00ebr veprat e Zotit n\u00eb popullin e zgjedhur, n\u00ebse donte t\u00eb q\u00ebndronte\ni fort\u00eb n\u00eb fe. T\u00eb krishterit, Hyji tani i k\u00ebrkon t\u00eb rr\u00ebnjoset n\u00eb vepr\u00ebn m\u00eb t\u00eb\nmadhe n\u00eb historin\u00eb e sh\u00eblbimit t\u00eb njer\u00ebzimit, q\u00eb \u00ebsht\u00eb Vdekja e Ngjallja e\nBirit t\u00eb vet Jezu Krishtit. Me ndihm\u00ebn e Hirit t\u00eb Krishtit t\u00eb Ngjallur dhe duke\ni besuar Fjal\u00ebs s\u00eb Tij, do t\u00eb dim\u00eb t\u2019i shmangim kurthet e djallit, mashtruesit\nt\u00eb keq.<\/p>\n\n\n\n Sa i bukur del se \u00ebsht\u00eb,\nat\u00ebher\u00eb, ai rreshti i psalmit q\u00eb d\u00ebgjuam sot, po t\u2019ia drejtojm\u00eb Krishtit t\u00eb\nVdekur e t\u00eb Ngjallur: \u00abStrehimi im,\nk\u00ebshtjella ime, Hyji im, do t\u00eb shpresoj n\u00eb Ty!\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I E KREZHM\u00cbVE – Viti C Lp 26, 4-10; Ps 90 (89); Rom 10, 8-13; Lk 4, 1-13 Sh\u00ebn Piu nga Pietral\u00e7ina e quante djallin me tallje \u00abGj\u00eb e mbrap\u00adsht\u00eb\u00bb. Ia kishte provuar mir\u00eb ky shenjt forc\u00ebn mashtruese dhe t\u00ebrbimin e tij, prandaj edhe e njihte mir\u00eb. Me Hirin e Hyjit, Sh\u00ebn Piu … <\/p>\n