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<\/figure>\n\n\n\nN\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb dyt\u00eb t\u00eb\nkrezhmeve, Kisha na paraqet k\u00ebt\u00eb pjes\u00eb t\u00eb bukur ungjillore, Shnd\u00ebrrimin e\nJezusit, ngjarje e cila, me sa duket, pati nj\u00eb ndikim t\u00eb fort\u00eb tek apostujt. T\u00eb\ntre Ungjijt\u00eb sinpotik\u00eb q\u00eb na e tregojn\u00eb k\u00ebt\u00eb episod, si edhe Sh\u00ebn Pjetri q\u00eb e\np\u00ebrmend n\u00eb nj\u00ebr\u00ebn prej letrave t\u00eb tij, na e p\u00ebrshkruajn\u00eb pothuajse n\u00eb m\u00ebnyr\u00eb\nidentike e kjo na b\u00ebn t\u00eb kuptojm\u00eb se, n\u00eb predikimet e tyre, apostujt duhet ta\nken\u00eb p\u00ebrmendur shum\u00eb shpesh k\u00ebt\u00eb mrekulli. Me dome\u00adth\u00ebnie t\u00eb madhe \u00ebsht\u00eb edhe\nfakti se, nd\u00ebr t\u00eb gjitha mrekullit\u00eb q\u00eb Jezusi ka b\u00ebr\u00eb gjat\u00eb jet\u00ebs s\u00eb tij t\u00eb\nlume publike, vet\u00ebm kjo e Shnd\u00ebrrimit ka nj\u00eb fest\u00eb liturgjike (m\u00eb 6 gusht). Kjo\nb\u00ebn t\u00eb kuptojm\u00eb se, p\u00ebrshpirt\u00ebria e m\u00ebvonshme e Kish\u00ebs e ka l\u00ebn\u00eb veten t\u00eb\npreket nga mrekullimi q\u00eb pat\u00ebn apostujt at\u00eb dit\u00eb n\u00eb malin Tabor. <\/p>\n\n\n\n
Duhet theksuar se kjo mrekulli\nndodhi pasi q\u00eb Jezusi u kishte th\u00ebn\u00eb apostujve se, pas fare pak koh\u00ebsh, do t\u00eb\nndodhte kryq\u00ebzimi i tij. U kishte th\u00ebn\u00eb edhe se tri dit\u00eb pas vdekjes s\u00eb tij Ai\ndo t\u00eb ngjallej, por kushedi si duhet ta ken\u00eb kuptuar apostujt at\u00eb fjal\u00ebn \u00abdo t\u00eb ngjallet\u00bb<\/em>. Duhet t\u00eb ken\u00eb menduar\nse \u00ebsht\u00eb fjala p\u00ebr ngjalljen e t\u00eb vdekurve n\u00eb fund t\u00eb koh\u00ebve. Prandaj,\ntrishtimi i lajmit t\u00eb vdekjes s\u00eb af\u00ebrt t\u00eb Jezusit, duhet t\u00eb jet\u00eb lexuar leht\u00eb\nn\u00eb fytyrat e tyre. E, pik\u00ebrisht p\u00ebr t\u2019i forcuar, Jezusi d\u00ebshiron q\u00eb disa prej\ntyre t\u2019i b\u00ebj\u00eb d\u00ebshmitar\u00eb okular\u00eb t\u00eb di\u00e7kaje v\u00ebrtet\u00eb madh\u00ebshtore. <\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm, Sh\u00ebn Luka\nna sjell nj\u00eb detaj q\u00eb nuk p\u00ebr\u00admendet tek Ungjijt\u00eb e tjer\u00eb: \u00abNd\u00ebrsa Jezusi po lutej, fytyra iu shnd\u00ebrrua e petkat iu b\u00ebn\u00eb t\u00eb bardha\ne t\u00eb shndritshme si vet\u00ebtima\u00bb<\/em>. Shnd\u00ebrrimi i Jezusit ndodh \u00abnd\u00ebrsa po lutej\u00bb<\/em>. K\u00ebt\u00eb detaj Sh\u00ebn Luka\ne thekson p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb kuptojm\u00eb r\u00ebnd\u00ebsin\u00eb e lutjes: lutja ishte shum\u00eb e\nr\u00ebnd\u00ebsishme n\u00eb jet\u00ebn tok\u00ebsore t\u00eb Jezusit e prandaj duhet t\u00eb jet\u00eb e r\u00ebnd\u00ebsishme\nedhe n\u00eb jet\u00ebn ton\u00eb. Sikurse natyra Hyjnore e Birit t\u00eb Hyjit u shnd\u00ebrrua gjat\u00eb\natyre \u00e7asteve lutjeje dhe u vesh me lavdi, ashtu edhe ne (aq m\u00eb tep\u00ebr ne) kemi\nnevoj\u00eb p\u00ebr koh\u00eb lutjeje n\u00eb jet\u00ebn ton\u00eb, q\u00eb Hyji t\u00eb mund t\u00eb dep\u00ebrtoj\u00eb n\u00eb jet\u00ebn\nton\u00eb. <\/p>\n\n\n\n Por e gjitha kjo pjes\u00eb\nungjillore \u00ebsht\u00eb e mbushur me detaje tep\u00ebr t\u00eb r\u00ebnd\u00ebsishme. Sh\u00ebn Luka q\u00eb e\ntregon, ngjan n\u00eb k\u00ebt\u00eb rast me dik\u00eb q\u00eb e ka mbushur prehrin e vet plot me perla\nt\u00eb \u00e7mueshme dhe vjen e na i hedh\u00eb p\u00ebrpara syve. E ne, sa m\u00eb shum\u00eb t\u00eb\np\u00ebrq\u00ebndrohemi n\u00eb rreshtat e k\u00ebtij tregimi, aq m\u00eb shum\u00eb perla, pra, aq m\u00eb shum\u00eb\ndetaje dometh\u00ebn\u00ebse do t\u00eb gjejm\u00eb aty. Por tani na duhet t\u00eb ndalemi vet\u00ebm tek ato\nm\u00eb kryesoret.<\/p>\n\n\n\n Jezusi vendos q\u00eb, p\u00ebr pak \u00e7aste,\nta heq\u00eb velin q\u00eb e mbulonte lavdin\u00eb q\u00eb Ai e ka, fal\u00eb natyr\u00ebs s\u00eb vet Hyjnore.\nDuket sikur nj\u00eb pjes\u00eb e Parrizit \u00ebsht\u00eb shfaqur mbi tok\u00eb. Aty, n\u00eb Parriz, \u00ebsht\u00eb\nHyji, por edhe shenjt\u00ebrit e Tij. Jan\u00eb t\u00eb gjith\u00eb ata shpirtra t\u00eb past\u00ebr e t\u00eb\np\u00ebrshpirtsh\u00ebm q\u00eb kan\u00eb pritur me koh\u00eb p\u00ebrmbushjen e planit t\u00eb Hyjit. Ky plan po\np\u00ebrmbushet tani me Vdekjen e Ngjalljen e Birit t\u00eb Tij e prandaj shfaqen\npik\u00ebrisht Moisiu dhe Elia, \u00abt\u00eb rrethuar\nme lavdi e bidesonin me t\u00eb p\u00ebr Kalimin e tij nga kjo jet\u00eb q\u00eb do ta b\u00ebnte s\u00eb\nshpejti n\u00eb Jerusalem\u00bb<\/em>. <\/p>\n\n\n\n Moisiu p\u00ebrfaq\u00ebsonte Ligjin, q\u00eb u\ndha prej Hyjit me q\u00ebllim q\u00eb ta p\u00ebrgatiste popullin e zgjedhur p\u00ebr ardhjen e\nBirit t\u00eb vet. Elia p\u00ebrfa\u00adq\u00ebsonte profet\u00ebt, t\u00eb cil\u00ebt Shpirti i Zotit i kishte\n\u00e7uar n\u00eb Izrael p\u00ebr ta mbajtur n\u00eb besnik\u00ebri ndaj Tij. P\u00ebr Moisiun, Bibla tregon\nse vdiq, por varri i tij mbeti i panjohur, nd\u00ebrsa p\u00ebr Elin\u00eb Bibla thot\u00eb se u\nmor n\u00eb qiell ashtu si\u00e7 ishte, trup e shpirt. Edhe me fundin e jet\u00ebs s\u00eb tyre\ntok\u00ebsore, k\u00ebta njer\u00ebz e kishin paralajm\u00ebruar se Biri i Hyjit do ta linte bosh varrin\ne Tij kur t\u00eb Ngjallej n\u00eb Lavdi.<\/p>\n\n\n\n Duke e ditur pastaj se fjala Pashk\u00eb<\/em> n\u00eb hebraisht do t\u00eb thot\u00eb\npik\u00ebrisht Kalim<\/em>, \u00ebsht\u00eb interesante t\u00eb\nm\u00ebsojm\u00eb se biseda e tyre me Jezusin ishte rreth \u00abKalimit\u00bb<\/em> t\u00eb Tij, pra, rreth \u00abPashk\u00ebs\ns\u00eb Tij\u00bb<\/em> q\u00eb do t\u00eb ndodhte s\u00eb shpejti n\u00eb Jerusalem. Nga ungjilltar\u00ebt nuk\ntregohet m\u00eb shum\u00eb rreth p\u00ebrmbajtjes s\u00eb bised\u00ebs s\u00eb tyre. Mbase Moisiu dhe Elia\nk\u00ebtu jan\u00eb si ai \u00abengj\u00eblli\u00bb<\/em> q\u00eb iu\nshfaq Jezusit n\u00eb kopshtin e Gjetsemanit nat\u00ebn kur do t\u00eb arrestohej, \u00abp\u00ebr t\u2019i dh\u00ebn\u00eb zem\u00ebr\u00bb <\/em>(Lk 22, 43). Nuk e\ndim\u00eb me siguri, por nuk kemi pse ta p\u00ebrjashtojm\u00eb si mund\u00ebsi.<\/p>\n\n\n\n Por me siguri prania e tyre po u\njepte zem\u00ebr pa mas\u00eb apostujve q\u00eb e shihnin dhe e d\u00ebgjonin gjith\u00eb k\u00ebt\u00eb sken\u00eb.\nP\u00ebrball\u00eb gjith\u00eb asaj mrekullie, ata menduan se u realizua n\u00eb at\u00eb \u00e7ast koha\nmesianike, q\u00eb premtohej n\u00eb Bes\u00eblidhjen e Vjet\u00ebr. Moisiu ishte ai q\u00eb, n\u00eb Sinai,\nfliste faqe-faqas me Hyjin. Tani dukej sikur po p\u00ebrs\u00ebritej ajo ngjarje\nmadh\u00ebshtore e Izraelit, kur ky ishte n\u00eb udh\u00ebtim drejt tok\u00ebs s\u00eb premtuar. Nd\u00ebrsa\np\u00ebr Elin\u00eb ishte th\u00ebn\u00eb se do t\u00eb kthehej kur do t\u00eb vinte Mesia. Kjo \u00ebsht\u00eb edhe\narsyeja p\u00ebrse Pjetri, i rr\u00ebmbyesh\u00ebm si gjithnj\u00eb, thot\u00eb me vrull t\u00eb zemr\u00ebs: \u00abM\u00ebsues, \u00ebsht\u00eb mir\u00eb p\u00ebr ne t\u00eb q\u00ebndrojm\u00eb\nk\u00ebtu. Po i b\u00ebjm\u00eb tri tenda: nj\u00eb p\u00ebr ty, nj\u00eb p\u00ebr Moisiun e nj\u00eb p\u00ebr Elin\u00eb!\u00bb<\/em>\nD\u00ebshironte q\u00eb gjith\u00eb ajo lumni t\u00eb mos kishte kurr\u00eb mbarim.<\/p>\n\n\n\n Por \u00abnuk dinte \u00e7\u2019thoshte\u00bb<\/em>, sepse, sado e bukur q\u00eb ishte ajo pamje,\ngjith\u00ebsesi ishte ve\u00e7se nj\u00eb \u201cvezullim\u201d i lumnis\u00eb s\u00eb Parrizit. Pjetri dhe\napostujt e tjer\u00eb duhej t\u00eb forcoheshin p\u00ebr t\u2019u p\u00ebrballuar me \u201cshka\u00adndullin\u201d e\nkryqit. Kur ta shikonin t\u00eb varur n\u00eb kryq, duhej t\u00eb besonin se Jezusi vazhdonte\nt\u00eb ishte p\u00ebrs\u00ebri qendra e krejt Ligjit \u2013 q\u00eb n\u00eb ato \u00e7aste lumnie p\u00ebrfaq\u00ebsohej\nnga Moisiu, dhe qendra e t\u00eb gjitha profecive q\u00eb ishin b\u00ebr\u00eb n\u00eb Izrael e q\u00eb, aty,\npo p\u00ebrfaq\u00ebsoheshin nga Elia profet. <\/p>\n\n\n\n \u00abNd\u00ebrsa ky ende po fliste, ra nj\u00eb re dhe i mbuloi me hijen e vet. Kur\nhyn\u00eb n\u00ebn re, nx\u00ebn\u00ebsit i kapi frika\u00bb<\/em>. Reja, p\u00ebr popullin e Izraelit, ishte shenj\u00eb e pranis\u00eb\ns\u00eb Hyjit. Prandaj kjo re nuk ishte nj\u00eb mjegullnaj\u00eb e rastit, por prania e\nHyjit. E, Hyji At\u00eb, \u00ebsht\u00eb Ai q\u00eb tani po d\u00ebshmonte p\u00ebr Birin e vet, duke b\u00ebr\u00eb q\u00eb\nt\u00eb d\u00ebgjohej z\u00ebri i Tij: \u00abKy \u00ebsht\u00eb Biri\nim, i Zgjedhuri. At\u00eb d\u00ebgjoni!\u00bb<\/em><\/p>\n\n\n\n D\u00ebshmia e Atit i drejtohet\nApostujve: edhe Ati, me sa duket, \u00ebsht\u00eb i merakosur, si Jezusi, p\u00ebr\nq\u00ebndrueshm\u00ebrin\u00eb e fes\u00eb s\u00eb tyre dhe d\u00ebshiron q\u00eb ajo t\u00eb mos humbas\u00eb kur t\u00eb vij\u00eb\nkoha e mundimeve. \u00abAt\u00eb d\u00ebgjoni!\u00bb<\/em> \u2013 u\nthot\u00eb Ati i amshuar, sepse Ai \u00ebsht\u00eb Fjala\nime<\/em>. \u00abAt\u00eb d\u00ebgjoni!\u00bb<\/em> \u2013 na thot\u00eb\nAti edhe neve, sidomos kur i k\u00ebrkojm\u00eb Atij shenja t\u00eb dashuris\u00eb p\u00ebr ne. Sh\u00ebn\nGjoni i Kryqit thoshte se \u00abHyji At\u00eb na i\nka th\u00ebn\u00eb t\u00eb gjitha fjal\u00ebt e veta n\u00eb Fjal\u00ebn e mish\u00ebruar q\u00eb \u00ebsht\u00eb Biri i Tij.\nPasi ka th\u00ebn\u00eb at\u00eb Fjal\u00eb, Ati \u00ebsht\u00eb b\u00ebr\u00eb si i pagoj\u00eb, sepse nuk ka \u00e7\u2019na thot\u00eb m\u00eb\nshum\u00eb\u00bb<\/em>. <\/p>\n\n\n\n \u00abAt\u00eb d\u00ebgjoni!\u00bb<\/em> \u2013 na thot\u00eb Hyji edhe kur jemi t\u00eb lig\u00ebshtuar nga m\u00ebkati, sepse Ai na ka\npajtuar me Atin me Vdekjen e Ngjalljen e Tij. N\u00eb leximin e par\u00eb, Hyji i jep\nAbrahamit nj\u00eb shenj\u00eb t\u00eb dashuris\u00eb s\u00eb Tij dhe e b\u00ebn k\u00ebt\u00eb n\u00ebp\u00ebrmjet nj\u00eb rituali\nq\u00eb aso kohe p\u00ebrdorej p\u00ebr t\u00eb lidhur bes\u00ebn n\u00eb mes t\u00eb dy pal\u00ebve. Ai gjesti i \u00e7uditsh\u00ebm\ni Abrahamit q\u00eb mori nj\u00eb m\u00ebshtjerr\u00eb e nj\u00eb dash dhe \u00abi preu p\u00ebr mjedis dhe secil\u00ebn prej gjysmave e vendosi nj\u00ebr\u00ebn kundruall\ntjetr\u00ebs\u00bb<\/em>, duhet t\u00eb plot\u00ebsohej kur, n\u00eb rastin e lidhjes s\u00eb ndonj\u00eb bese, t\u00eb\ndyja pal\u00ebt do t\u00eb kalonin p\u00ebrmes tyre. Gjaku i kafsh\u00ebve sh\u00ebrbente si d\u00ebshmi e\nfjal\u00ebs s\u00eb dh\u00ebn\u00eb. Por pjesa q\u00eb d\u00ebgjuam, nuk thot\u00eb se, p\u00ebrmes copave t\u00eb prera,\nkaloi edhe Abrahami. Teksti thot\u00eb se aty kaloi vet\u00ebm Hyji: \u00abU duk nj\u00eb tangar i ndezur dhe flakadani i p\u00ebrshkoi ato pjes\u00eb\u00bb<\/em>.\nAbrahami nuk kalon, sepse Hyji e di se njeriu nuk \u00ebsht\u00eb n\u00eb gjendje ta mbaj\u00eb\nfjal\u00ebn e dh\u00ebn\u00eb e prandaj ia kursen k\u00ebt\u00eb brejtje nd\u00ebrgjegjeje. Hyji angazhohet i\nvet\u00ebm ta \u00e7oj\u00eb n\u00eb p\u00ebrmbushje premtimin se, trash\u00eb\u00adgimia e Abrahamit t\u00eb moshuar,\ndo t\u00eb ishte e panum\u00ebrueshme, \u00abporsi yjet\ne qiellit\u00bb<\/em>. Ky premtim i Hyjit do t\u00eb p\u00ebrmbushej n\u00eb Birin e Tij, Jezu\nKrishtin. Gjaku i Jezusit do t\u00eb ishte d\u00ebshmia e p\u00ebrmbushjes s\u00eb premtimit t\u00eb\nHyjit se do ta pajtonte bot\u00ebn me vete dhe se do t\u00eb mund\u00ebsonte n\u00eb \u00e7do cep t\u00eb\nbot\u00ebs t\u00eb ket\u00eb nj\u00eb pafund\u00ebsi njer\u00ebzish q\u00eb kan\u00eb nj\u00eb fe t\u00eb sinqert\u00eb n\u00eb Hyjin, si\u00e7\ne pati Abrahami. N\u00eb parapamje t\u00eb k\u00ebsaj, Gjon Pag\u00ebzuesi kishte th\u00ebn\u00eb: \u00abHyji mund t\u2019i nxjerr\u00eb prej k\u00ebtyre gur\u00ebve\nf\u00ebmij\u00eb Abrahamit!\u00bb<\/em> (Lk 3, 8). <\/p>\n\n\n\n \u00abAt\u00eb\nd\u00ebgjoni!\u00bb<\/em> \u2013 na thot\u00eb Hyji At\u00eb edhe ne sa her\u00eb q\u00eb jemi t\u00eb tunduar ta jetojm\u00eb\njet\u00ebn pa dashuri, pa fe t\u00eb gjall\u00eb dhe e pa shpres\u00ebn q\u00eb Zoti na nxit ta kemi.\nKur jemi t\u00eb tunduar, pra, t\u00eb jetojm\u00eb edhe ne si ata q\u00eb Sh\u00ebn Pali n\u00eb leximin e\ndyt\u00eb sot i quan \u00abarmiq t\u00eb kryqit t\u00eb\nKrishtit\u00bb<\/em>. <\/p>\n\n\n\n \u00abAt\u00eb d\u00ebgjoni!\u00bb <\/em>\u2013 na thot\u00eb Ati, p\u00ebr t\u00eb na nxitur q\u00eb ta ruajm\u00eb edhe ne at\u00eb shpres\u00eb q\u00eb e\np\u00ebrshkruan shum\u00eb bukur Sh\u00ebn Pali: \u00abAtdheu\nyn\u00eb \u00ebsht\u00eb qielli, nga presim se vjen si Sh\u00eblbues Jezusi Krishti Zot. Ai do ta\nshnd\u00ebrroj\u00eb trupin ton\u00eb t\u00eb mjer\u00eb n\u00eb nj\u00eb trup t\u00eb ngjash\u00ebm me trupin e tij t\u00eb\nlavdish\u00ebm\u00bb<\/em>. Shnd\u00ebrrimi i Jezusit, na fton t\u00eb mendojm\u00eb edhe p\u00ebr shnd\u00ebrrimin\nq\u00eb do t\u2019i ndodh\u00eb secilit prej nesh kur t\u00eb marrim pjes\u00eb n\u00eb lavdin\u00eb e Ngjalljes\ns\u00eb Krishtit Zot.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA II E KREZHM\u00cbVE – Viti C Zan 15, 5-12. 17-18; Ps 27 (26); Fil 3, 17 \u2013 4, 1; Lk 9, 28-36 N\u00eb k\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb dyt\u00eb t\u00eb krezhmeve, Kisha na paraqet k\u00ebt\u00eb pjes\u00eb t\u00eb bukur ungjillore, Shnd\u00ebrrimin e Jezusit, ngjarje e cila, me sa duket, pati nj\u00eb ndikim t\u00eb fort\u00eb tek … <\/p>\n