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<\/figure>\n\n\n\nFtes\u00ebn p\u00ebr kthim nga m\u00ebkatet, k\u00ebt\u00eb t\u00eb diel\u00eb Shkrimi\ni Shenjt\u00eb na e b\u00ebn n\u00eb nj\u00eb form\u00eb dometh\u00ebn\u00ebse. Na fton t\u00eb vler\u00ebsojm\u00eb mir\u00ebsin\u00eb e\nZotit e jo t\u00eb presim fatkeq\u00ebsit\u00eb p\u00ebr t\u2019u motivuar se duhet t\u00eb largohemi nga e\nkeqja e t\u2019i afrohemi Hyjit. Kjo nuk \u00ebsht\u00eb e leht\u00eb, por \u00ebsht\u00eb patjet\u00ebr rruga\ndrejt jet\u00ebs: \u00abKthimi \u00ebsht\u00eb si puna e nj\u00eb\nvetvrasjeje, por q\u00eb ka p\u00ebrpar\u00ebsin\u00eb e pamas\u00eb q\u00eb t\u00eb na b\u00ebj\u00eb t\u00eb kalojm\u00eb gjall\u00eb n\u00eb\nan\u00ebn tjet\u00ebr\u00bb <\/em>\u2013 shkruante me t\u00eb drejt\u00eb Pierre Reverdy, poet francez i\nshekullit XX. <\/p>\n\n\n\n Krishterimi m\u00ebson se \u00abana tjet\u00ebr\u00bb<\/em> \u00ebsht\u00eb jeta e pasosur me Hyjin e prandaj duhet marr\u00eb\nseriozisht rreziku i humbjes s\u00eb k\u00ebsaj jete. Ne q\u00eb i jemi afruar Krishtit nga\nana e jashtme, t\u00eb kemi kujdes e t\u00eb mos e shtyjm\u00eb p\u00ebr m\u00eb von\u00eb kthimin ton\u00eb aty\nku e ndjejm\u00eb se duhet b\u00ebr\u00eb, sepse, pik\u00ebrisht kjo shtyrje p\u00ebr m\u00eb von\u00eb<\/em>, mund t\u00eb jet\u00eb shenj\u00eb largimi nga Zoti. Por le\nt\u2019i shohim si na e thon\u00eb k\u00ebt\u00eb leximet e sotme liturgjike.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb flitet p\u00ebr takimin e Moisiut me\nHyjin, takim gjat\u00eb t\u00eb cilit Hyji i thot\u00eb Moisiut se kishte vendosur q\u00eb ta\nlironte Izraelin nga skllav\u00ebria e Egjiptit: \u00abE pash\u00eb mjerimin e popullit tim n\u00eb Egjipt dhe e d\u00ebgjova klithjen e tij\np\u00ebr ndihm\u00eb… dhe zbrita p\u00ebr ta liruar nga duart e egjiptian\u00ebve\u00bb<\/em>. K\u00ebt\u00eb\nvendim t\u00eb vetin Hyji e shpreh \u00abprej\nka\u00e7ub\u00ebs\u00bb<\/em> q\u00eb kishte marr\u00eb flak\u00eb, por q\u00eb, p\u00ebr habi, nuk konsumohej. Ishte sh\u00eb\u00admb\u00eb\u00adlles\u00eb\ne Izraelit n\u00eb mes t\u00eb flak\u00ebve t\u00eb skllav\u00ebris\u00eb n\u00eb Egjipt, por q\u00eb nuk do t\u00eb\nkonsumohej fal\u00eb nd\u00ebrhyrjes s\u00eb Zotit. <\/p>\n\n\n\n Por, n\u00eb k\u00ebt\u00eb takim, Hyji nuk i foli Moisiut vet\u00ebm\np\u00ebr k\u00ebt\u00eb vendim t\u00eb vetin. Kur Moisiu do ta pyeste p\u00ebr emrin e Tij, Hyji do t\u2019ia\nzbulonte: \u00abAt\u00ebher\u00eb Moisiu i tha Hyjit:\n\u201cKur t\u00eb vij te bijt\u00eb e Izraelit e t\u2019u them: \u2018Hyji i et\u00ebrve tuaj m\u00eb d\u00ebrgoi tek\nju\u2019; po, n\u00ebse m\u00eb thon\u00eb: \u2018Si e ka emrin?\u2019, \u00e7ka do t\u2019ju them?\u201d. Hyji i tha\nMoisiut: \u201cUn\u00eb jam ai q\u00eb jam.\u201d\u00bb<\/em>. Ja ndera<\/em>\ntjet\u00ebr q\u00eb Hyji i b\u00ebn k\u00ebtij populli: i tregon Emrin e vet. <\/p>\n\n\n\n \u00abUn\u00eb\njam\u00bb<\/em> (Jahve <\/em>\u2013 ting\u00ebllon n\u00eb hebraisht) do t\u00eb thot\u00eb se vet\u00ebm Hyji \u00ebsht\u00eb<\/em>. Askush nuk mund ta thot\u00eb k\u00ebt\u00eb\nfjal\u00eb, sepse t\u00eb gjitha krijesat e marrin ekzistenc\u00ebn e tyre nga Hyji<\/em>. Vet\u00ebm Hyji \u00ebsht\u00eb<\/em> e nuk ka nevoj\u00eb q\u00eb dikush tjet\u00ebr ta\nb\u00ebj\u00eb At\u00eb t\u00eb jet\u00eb. Me fjal\u00eb t\u00eb tjera, Hyji \u00ebsht\u00eb burimi i \u00e7do jete, kurse jet\u00ebt\ne tjera, jan\u00eb si kanale q\u00eb furni\u00adzohen nga ky burim. Ai s\u2019ka nevoj\u00eb p\u00ebr burim\njete, sepse \u00ebsht\u00eb vet\u00eb jeta. <\/p>\n\n\n\n Por Hyji i ka b\u00ebr\u00eb Izraelit edhe ndera<\/em> t\u00eb tjera. Sh\u00ebn Pali n\u00eb leximin e\ndyt\u00eb na i rreshton disa: \u00abV\u00ebllez\u00ebr, dua\nq\u00eb patjet\u00ebr ta dini: et\u00ebrit tan\u00eb t\u00eb gjith\u00eb qen\u00eb n\u00ebn re, t\u00eb gjith\u00eb kaluan n\u00ebp\u00ebr\ndet dhe t\u00eb gjith\u00eb qen\u00eb pag\u00ebzuar n\u00eb Moisiun me re e me det dhe t\u00eb gjith\u00eb h\u00ebngr\u00ebn\nt\u00eb nj\u00ebjtin ushqim shpirt\u00ebror dhe t\u00eb gjith\u00eb pin\u00eb t\u00eb nj\u00ebjt\u00ebn pije shpirt\u00ebrore;\npinin nga qeta shpirt\u00ebrore q\u00eb i p\u00ebrcillte: qeta ishte Krishti\u00bb<\/em>. Sh\u00ebn Pali\n\u00ebsht\u00eb teolog i madh; ai, pasi b\u00ebn nj\u00eb kalim t\u00eb shpejt\u00eb t\u00eb mrekullive kryesore\nq\u00eb Hyji b\u00ebri p\u00ebr popullin e Izraelit n\u00eb shkreti, sheh se, gjith\u00eb k\u00ebt\u00eb vep\u00ebr sh\u00eblbimi,\nAti po e realizonte n\u00ebp\u00ebr Birin e vet: \u00abqeta\nishte Krishti\u00bb<\/em>.<\/p>\n\n\n\n Po cili qe reagimi i popullit t\u00eb Izraelit\np\u00ebrball\u00eb gjith\u00eb k\u00ebtyre mrekullive? Mjerisht, ata nuk vononin dhe i harronin\nmrekullit\u00eb. Ankesat i kishin n\u00eb maj\u00eb t\u00eb\ngjuh\u00ebs<\/em>. Jo vet\u00ebm ankoheshin, por nuk vononin e silleshin kah idhujt.\nPrandaj Sh\u00ebn Pali thot\u00eb: \u00abPor shumica nuk\ni p\u00eblqeu Hyjit, mbasi qen\u00eb vrar\u00eb n\u00eb shkreti\u00bb<\/em>. Mosmir\u00ebnjohja<\/em> ishte m\u00ebkati i vazhduesh\u00ebm i atyre njer\u00ebzve. E, p\u00ebr\nk\u00ebt\u00eb arsye, Sh\u00ebn Pali na fton q\u00eb t\u00eb jemi t\u00eb kujdessh\u00ebm: \u00abT\u00eb gjitha k\u00ebto ndodh\u00ebn si shembull p\u00ebr ne, q\u00eb ne t\u00eb mos i lakmojm\u00eb s\u00eb\nkeqes, sikurse i lakmuan ata\u00bb.<\/em> Dhe p\u00ebrfundon me shum\u00eb men\u00e7uri: \u00abKush, pra, mendon se q\u00ebndron, t\u00eb ruhet t\u00eb\nmos rr\u00ebzohet!\u00bb<\/em><\/p>\n\n\n\n Izraeli ishte populli i zgjedhur i Hyjit e askush\nnuk mund ta dij\u00eb arsyen e nj\u00eb p\u00ebrzgjedhjeje t\u00eb till\u00eb Hyjnore, por e sigurt\n\u00ebsht\u00eb se, kjo p\u00ebrzgjedhje, nuk ishte b\u00ebr\u00eb ngaq\u00eb ky popull ishte m\u00eb i miri i t\u00eb\ngjith\u00eb popujve t\u00eb tjer\u00eb. Prandaj gjejm\u00eb n\u00eb Bes\u00eblidhjen e Vjet\u00ebr disa rreshta t\u00eb\nmrekulluesh\u00ebm fal\u00ebnderimi, rreshta q\u00eb tregojn\u00eb mir\u00ebnjohjen e shum\u00eb profet\u00ebve,\nteolog\u00ebve e njer\u00ebzve t\u00eb p\u00ebrshtirtsh\u00ebm t\u00eb epokave t\u00eb ndryshme n\u00eb Izrael, q\u00eb i\nthurnin lavde Hyjit t\u00eb Izraelit p\u00ebr dashurin\u00eb falas t\u00eb treguar ndaj k\u00ebtij\npopulli. <\/p>\n\n\n\n Por, k\u00ebto ndjenja mir\u00ebnjohjeje, nuk p\u00ebrshkonin\nshumic\u00ebn e popullit, i cili shpesh, si\u00e7 tham\u00eb, tregohej mosmir\u00ebnjoh\u00ebs. \u00abCila \u00ebsht\u00eb gj\u00ebja q\u00eb plaket shpejt? Mir\u00ebnjohja?\u00bb<\/em> \u2013 pyeste e p\u00ebrgjigjej vet\u00eb me ironi Diogjen Laercio,\nhistoriani i lasht\u00eb grek n\u00eb shekullin III pas Krishtit.<\/p>\n\n\n\n Mosmir\u00ebnjohja \u00ebsht\u00eb nj\u00eb m\u00ebkat shum\u00eb i keq. Ajo\nrrezikon t\u00eb na e nguroj\u00eb zemr\u00ebn p\u00ebrball\u00eb mir\u00ebsis\u00eb q\u00eb Hyji tregon ndaj nesh dhe\nna b\u00ebn si ata f\u00ebmij\u00ebt q\u00eb llastohen, t\u00eb cil\u00ebt kurr\u00eb nuk din\u00eb t\u00eb qeshin e t\u00eb\ng\u00ebzohen p\u00ebr zem\u00ebrgjer\u00ebsin\u00eb e prindit, por qesin gjithnj\u00eb shqelmat p\u00ebr t\u00eb fituar\ndhurata t\u00eb tjera. <\/p>\n\n\n\n Ky ves, i trash\u00ebguar te shum\u00eb izraelitas t\u00eb\ntjer\u00eb, arriti deri n\u00eb koh\u00ebn e Krishtit e prandaj shum\u00ebkush, sidomos krer\u00ebt e\nfes\u00eb, nuk mrekulloheshin m\u00eb aspak p\u00ebrball\u00eb pushtetit t\u00eb Jezusit e p\u00ebrball\u00eb\nmir\u00ebsis\u00eb q\u00eb Ai predikonte e jetonte, por k\u00ebrkonin shenja edhe m\u00eb t\u00eb bujshme se\nato q\u00eb Ai b\u00ebnte. P\u00ebr shkak se ishin b\u00ebr\u00eb t\u00eb paaft\u00eb p\u00ebr mir\u00ebnjohje, edhe shenjat\ne bujshme q\u00eb Jezusi b\u00ebnte, nuk e kishin t\u00eb v\u00ebshtir\u00eb t\u2019i argumentonin ndryshe,\nsipas interesit t\u00eb tyre. <\/p>\n\n\n\n Kjo gjendje e shpirtit \u00ebsht\u00eb m\u00eb e rrezikshmja, sepse\nnjeriun e b\u00ebn t\u00eb pandjesh\u00ebm ndaj veprave t\u00eb mira q\u00eb Hyji i b\u00ebn p\u00ebrreth tij.\nPrandaj nuk duhet t\u00eb mendojm\u00eb se, p\u00ebr t\u00eb na b\u00ebr\u00eb t\u00eb kuptojm\u00eb q\u00eb jemi n\u00eb m\u00ebkate,\nHyji na d\u00ebrgon fatkeq\u00ebsi, por duhet t\u2019i hapim mir\u00eb syt\u00eb ndaj mir\u00ebsis\u00eb q\u00eb Ai\nvazhdimisht e tregon p\u00ebrreth nesh. Psalmi i sot\u00ebm thot\u00eb: \u00abZoti b\u00ebn ve\u00e7 vepra t\u00eb mira\u00bb<\/em>.<\/p>\n\n\n\n Ideja se fatkeq\u00ebsit\u00eb mund t\u00eb jen\u00eb nd\u00ebshkimi i\nHyjit p\u00ebr ndonj\u00eb m\u00ebkat, ishte edhe n\u00eb mendjen e atyre njer\u00ebzve q\u00eb shkojn\u00eb tek\nJezusi (si\u00e7 thot\u00eb Ungjilli i sot\u00ebm) dhe i tregojn\u00eb p\u00ebr nj\u00eb ngjarje t\u00eb r\u00ebnd\u00eb q\u00eb\nkishte ndodhur: Pilati kishte vrar\u00eb disa galileas n\u00eb \u00e7astin kur k\u00ebta po i\nofronin Hyjit flit\u00eb e tyre. E Jezusi e heton se n\u00eb mendjen e atyre q\u00eb ia soll\u00ebn\nk\u00ebt\u00eb lajm, fshihej ideja se, si shenj\u00eb e mospranimit t\u00eb flis\u00eb q\u00eb po ofronin,\nHyji mund t\u00eb kishte lejuar q\u00eb Pilati t\u2019i vriste. Por e v\u00ebrteta \u00ebsht\u00eb ndryshe:\nfakti se u ka ndodhur kjo e keqe, nuk \u00ebsht\u00eb shenj\u00eb se jan\u00eb larg Zotit. Sikurse\nas mungesa e fatkeq\u00ebsive nuk \u00ebsht\u00eb shenj\u00eb se jemi n\u00eb Hir t\u00eb Zotit. Jeta e\ngjat\u00eb, sh\u00ebndeti, fakti se nuk na ka ndodhur di\u00e7ka tek t\u00eb dashurit tan\u00eb, nuk do\nt\u00eb thot\u00eb se nuk kemi nevoj\u00eb p\u00ebr kthim. Ndoshta kemi m\u00eb shum\u00eb se gjithkush\ntjet\u00ebr dhe, vet\u00eb t\u00eb mirat q\u00eb Hyji na ka \u00e7uar n\u00eb jet\u00eb, mund t\u00eb jen\u00eb ftesa e Tij\ne fuqishme p\u00ebr kthim. <\/p>\n\n\n\n \u00abPor,\nn\u00ebse nuk ktheheni kah Hyji, t\u00eb gjith\u00eb do t\u00eb sharroni si ata\u00bb<\/em>, thot\u00eb Jezusi n\u00eb p\u00ebrgjigjen e Tij sot n\u00eb\nUngjill, duke i ftuar bashk\u00eb\u00adbiseduesit e vet q\u00eb ta marrin seriozisht \u00e7\u00ebshtjen\ne kthimit kah Hyji e t\u00eb mos presin fatkeq\u00ebsit\u00eb p\u00ebr ta kuptuar k\u00ebt\u00eb. Duhej t\u00eb\nishte pik\u00ebrisht mir\u00ebsia q\u00eb Hyji po tregonte n\u00eb personin e Jezusit ajo q\u00eb duhej\nt\u2019i nxiste p\u00ebr kthim t\u00eb sinqert\u00eb, para se t\u00eb bireshin n\u00eb amshim. Kjo e fundit\n\u00ebsht\u00eb fatkeq\u00ebsia e v\u00ebrtet\u00eb. N\u00eb at\u00eb rast, puna e Hyjit me Izraelin rrezikonte t\u00eb\nmbetej pa fryt.<\/p>\n\n\n\n Kjo \u00ebsht\u00eb edhe arsyeja p\u00ebr t\u00eb cil\u00ebn Jezusi u\ntregon edhe sh\u00ebmb\u00eblltyr\u00ebn q\u00eb d\u00ebgjuam: \u00abNj\u00eb\nnjeri kishte nj\u00eb fik t\u00eb mbjell\u00eb n\u00eb vreshtin e vet\u00bb<\/em>. Vreshti \u00ebsht\u00eb bota,\nfiku simbolizon Izraelin, popullin e p\u00ebrzgjedhur. \u00abShkoi, k\u00ebrkoi fryte n\u00eb t\u00eb, por nuk i gjeti\u00bb<\/em>. Mir\u00ebsia e Hyjit ndaj\nk\u00ebtij populli, ishte shp\u00ebrblyer nga mosmir\u00ebnjohja<\/em>\ne prandaj s\u2019po jepnin frytin t\u00eb cilin Hyji po e k\u00ebrkonte prej tyre, fryt i cili\nishte pik\u00ebrisht besimi n\u00eb Jezu Krishtin. \u00abAt\u00ebher\u00eb\ni tha vreshtarit: \u201cJa, tash tri vjet po vij e po k\u00ebrkoj frytin e k\u00ebtij fiku e\nnuk po e gjej. Preje! Pse ta shfryt\u00ebzoj\u00eb kot tok\u00ebn?\u201d\u00bb<\/em>. Veprimtaria publike\ne Jezusit kishte zgjatur rreth tri vjet, por nuk po shiheshin frytet e\nshum\u00ebpritura. Por vreshtari, Jezusi, p\u00ebrgjigjet: \u00abZot\u00ebri, l\u00ebre edhe k\u00ebt\u00eb vit q\u00eb ta mih p\u00ebrreth e t\u2019i qes pleh! Ndoshta n\u00eb\nt\u00eb ardhmen do t\u00eb jap\u00eb fryte… Po qe se jo, at\u00ebher\u00eb do ta pres\u00ebsh!\u00bb<\/em>. Kishte\nngelur pa u b\u00ebr\u00eb edhe nj\u00eb vep\u00ebr t\u00eb fundit mir\u00ebsie nga Jezusi, n\u00eb dobi t\u00eb k\u00ebtij\nvreshti q\u00eb ishte populli i Izraelit: i duhej edhe t\u00eb hiqte keq p\u00ebr kultivimin e tij<\/em>, pra t\u00eb p\u00ebsonte mundimet. E, n\u00eb\nfakt, k\u00ebto mundime do ta jepnin frytin e tyre, kur do t\u00eb vulosen nga Ngjallja e\nTij prej s\u00eb vdekuri. Zoja e Bekuar, Apostujt dhe t\u00eb gjith\u00eb ata q\u00eb n\u00eb Kish\u00ebn\nfillestare do t\u00eb besonin n\u00eb Krishtin e Ngjallur (t\u00eb gjith\u00eb pjes\u00eb e popullit t\u00eb\nzgjedhur) do t\u00eb ishin fryti i shum\u00ebpritur: njer\u00ebz me fe t\u00eb gjall\u00eb n\u00eb Hyjin e\ngjall\u00eb. <\/p>\n\n\n\n Le t\u2019i afrohemi, pra, Hyjit. Ta kemi parasysh\nshpesh porosin\u00eb e Sh\u00ebn Palit \u00abKush mendon\nse q\u00ebndron, t\u00eb ruhet t\u00eb mos rr\u00ebzohet!\u00bb<\/em>. Kjo koh\u00eb krezhm\u00ebsh, le t\u00eb jet\u00eb nj\u00eb\nkoh\u00eb reflektimi p\u00ebr ne: t\u00eb mendojm\u00eb p\u00ebr t\u00eb gjitha mir\u00ebsit\u00eb q\u00eb Hyji ka b\u00ebr\u00eb p\u00ebr\nne dhe t\u00eb lejojm\u00eb q\u00eb, n\u00eb k\u00ebto gjeste mir\u00ebsie, syt\u00eb tan\u00eb ta v\u00ebrejn\u00eb dashurin\u00eb q\u00eb\nAi ka p\u00ebr ne dhe t\u2019i hapemi asaj. <\/p>\n\n\n\n N\u00ebse t\u00eb gjitha mir\u00ebsit\u00eb q\u00eb na rrethojn\u00eb prap\u00eb nuk\nna mjaftojn\u00eb, le t\u2019i hedhim syt\u00eb tan\u00eb kah Krishti i Kryq\u00ebzuar e i Ngjallur,\nsepse Ai \u00ebsht\u00eb shenja m\u00eb e madhe e mir\u00ebsis\u00eb s\u00eb Hyjit ndaj nesh.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E KREZHM\u00cbVE – Viti C Dal 3, 1-8.13-15; Ps 103 (102); 1 Kor 10, 1-6.10-12; Lk 13, 1-9 Ftes\u00ebn p\u00ebr kthim nga m\u00ebkatet, k\u00ebt\u00eb t\u00eb diel\u00eb Shkrimi i Shenjt\u00eb na e b\u00ebn n\u00eb nj\u00eb form\u00eb dometh\u00ebn\u00ebse. Na fton t\u00eb vler\u00ebsojm\u00eb mir\u00ebsin\u00eb e Zotit e jo t\u00eb presim fatkeq\u00ebsit\u00eb p\u00ebr t\u2019u motivuar se … <\/p>\n