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<\/figure>\n\n\n\n\u00abSot jua hoqa \u00e7nderimin e Egjiptit\u00bb<\/em>, u kishte th\u00ebn\u00eb Zoti izraelit\u00ebve, me shum\u00eb\ndashuri e solemnitet, pasi i kishte b\u00ebr\u00eb t\u00eb hynin p\u00ebrfundimisht n\u00eb tok\u00ebn e\npremtuar. Ajo tok\u00eb ishte nj\u00eb shenj\u00eb e dashuris\u00eb s\u00eb Tij p\u00ebr ta. Por, n\u00eb leximin\ne dyt\u00eb, Sh\u00ebn Pali na thot\u00eb se tani dikush tjet\u00ebr \u2013 Krishti \u2013 \u00ebsht\u00eb shenja e\ndashuris\u00eb s\u00eb pamas\u00eb t\u00eb Hyjit p\u00ebr ne: \u00abHyji\nn\u00ebp\u00ebr Krishtin e pajtoi bot\u00ebn me vetvete\u00bb <\/em> dhe shton: \u00abAt\u00eb\nq\u00eb kurr\u00eb nuk b\u00ebri m\u00ebkat, Hyji p\u00ebr ne e b\u00ebri m\u00ebkat, n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb T\u00eb, ne t\u00eb\nb\u00ebhemi drejt\u00ebsi e Hyjit\u00bb<\/em>. \u00abE b\u00ebri\nm\u00ebkat\u00bb<\/em>, kjo shprehje q\u00eb ka futur n\u00eb mendime teolog\u00ebt, do t\u00eb thot\u00eb se, Hyji\nAt\u00eb, e trajtoi Jezusin, Birin e vet, si t\u00eb ishte nj\u00eb m\u00ebkatar. Prandaj Sh\u00ebn Pali\nthot\u00eb v\u00ebrtet shum\u00eb bukur: \u00abJu p\u00ebrbejm\u00eb n\u00eb\nem\u00ebr t\u00eb Krishtit: Pajtohuni me Hyjin\u00bb<\/em>.<\/p>\n\n\n\n E, \u00abpajtohuni me Hyjin\u00bb<\/em>, duket sikur e b\u00ebrtet me t\u00eb madhe edhe Jezusi\nn\u00eb Ungjillin e sot\u00ebm.<\/p>\n\n\n\n Sh\u00ebmb\u00eblltyra q\u00eb d\u00ebgjuam sot, ka\nn\u00eb qend\u00ebr figur\u00ebn e atit dhe jo edhe aq at\u00eb t\u00eb djalit t\u00eb vog\u00ebl, apo t\u00eb djalit\nt\u00eb madh. Fytyr\u00ebn e Atit Jezusi ka d\u00ebshir\u00eb t\u00eb zbuloj\u00eb n\u00eb vepr\u00ebn e Tij\nsh\u00eblbimprur\u00ebse. Por, para se t\u00eb filloj\u00eb ta zbuloj\u00eb me fjal\u00eb, Ai e ka d\u00ebshmuar\ntashm\u00eb me sjelljen e Tij ndaj njer\u00ebzve: \u00abT\u00eb\ngjith\u00eb tagrambledh\u00ebsit dhe m\u00ebkatar\u00ebt i afroheshin Jezusit p\u00ebr ta d\u00ebgjuar\u00bb<\/em>,\nthot\u00eb Ungjilli i sot\u00ebm n\u00eb rreshtin e par\u00eb. Jo vet\u00ebm kaq, por e zbulon fytyr\u00ebn e\nAtit edhe kur u drejtohet farisenjve e skrib\u00ebve, t\u00eb cil\u00ebt rrijn\u00eb jasht\u00eb e nynykasin<\/em>. Jezusi d\u00ebshiron q\u00eb edhe ata\nt\u00eb hyjn\u00eb brenda e t\u00eb g\u00ebzojn\u00eb me Atin e tyre. T\u00eb gjith\u00ebve, pra, Jezusi duket\nsikur u thot\u00eb: \u00abPajtohuni me Hyjin\u00bb<\/em>.<\/p>\n\n\n\n Pasi foli me gjestet e veta,\ntani Jezusi flet edhe me fjal\u00eb. \u00abP\u00ebr\nZotin mund t\u00eb flitet edhe me fjal\u00eb\u00bb<\/em>, thoshte Sh\u00ebn Fran\u00e7eksu i Asizit, p\u00ebr\nt\u00eb th\u00ebn\u00eb se, p\u00ebr Zotin, duhet t\u00eb flasim m\u00eb shum\u00eb me vepra sesa me fjal\u00eb.<\/p>\n\n\n\n Jezusi fillon t\u00eb tregoj\u00eb k\u00ebtu\nat\u00eb q\u00eb \u00ebsht\u00eb quajtur sh\u00ebmb\u00eblltyra m\u00eb e bukur q\u00eb Ai na ka l\u00ebn\u00eb. Kjo sh\u00ebmb\u00eblltyr\u00eb\n\u00ebsht\u00eb e mbushur me ngjarje e me pasion. Flet p\u00ebr nj\u00eb baba q\u00eb ka dy djem. Babai\nsimbo\u00adlizon Hyjin, djemt\u00eb simbolizojn\u00eb dy kategorit\u00eb e njer\u00ebzve q\u00eb e rrethonin\nJezusin at\u00eb \u00e7ast. Sikurse dy djemt\u00eb p\u00ebr t\u00eb atin, ashtu edhe k\u00ebto dy kat\u00ebgori t\u00eb\nndryshme njer\u00ebzish kishin t\u00eb p\u00ebrbashk\u00ebt nj\u00eb ide\nt\u00eb gabuar mbi Zotin<\/em>, t\u00eb cilin e mendonin si penges\u00eb t\u00eb liris\u00eb s\u00eb tyre<\/em>. Si nj\u00ebri bir, ashtu edhe tjetri, ishin\nt\u00eb bindur se liria<\/em> ishte e mundur\nvet\u00ebm larg babait<\/em>. Babai, me\nrregulloret q\u00eb k\u00ebrkonte jetesa me t\u00eb, shihej si pengesa e lumturis\u00eb s\u00eb tyre. A\nnuk \u00ebsht\u00eb pik\u00ebrisht kjo ideja e gabuar q\u00eb shpesh rrezikojm\u00eb t\u00eb kemi edhe ne p\u00ebr\nHyjin? Urdh\u00ebrimet e Zotit jo rrall\u00eb i shohim si penges\u00eb p\u00ebr t\u00eb qen\u00eb t\u00eb lir\u00eb.<\/p>\n\n\n\n \u00abMa jep pjes\u00ebn e pasuris\u00eb q\u00eb m\u00eb takon!\u00bb<\/em>, i thot\u00eb djali i vog\u00ebl t\u00eb atit\ndhe ne na mahnit reagimi i atit, i cili, pa m\u00eb t\u00eb vogl\u00ebn ankes\u00eb, ia jep\npasurin\u00eb q\u00eb ky i k\u00ebrkon. Ishte shum\u00eb e padrejt\u00eb nj\u00eb k\u00ebrkes\u00eb e till\u00eb, sepse, n\u00eb\nkultur\u00ebn e asaj zone, aso kohe, ishte e pamundur t\u00eb k\u00ebrkohej ndarja e pasuris\u00eb mes\ndjemve, derisa i ati t\u00eb ishte gjall\u00eb. Djali i vog\u00ebl po i thoshte t\u00eb atit, pra,\nse e donte t\u00eb vdekur. Por i ati, gjith\u00eb k\u00ebt\u00eb, e \u201ckap\u00ebrdiu\u201d posht\u00eb dhe ia ndau\npasurin\u00eb. Sa seriozisht e merr Zoti lirin\u00eb q\u00eb na e ka dh\u00ebn\u00eb! <\/p>\n\n\n\n Por, p\u00ebr fat t\u00eb mir\u00eb, djalit t\u00eb vog\u00ebl\n\u00abi erdh\u00ebn mendt\u00eb\u00bb<\/em> kur preku kulmin e\nposht\u00ebrimit t\u00eb vet n\u00eb mjerimin e skajsh\u00ebm q\u00eb arriti pasi shpenzoi t\u00eb gjitha\nparat\u00eb e veta \u00abi dh\u00ebn\u00eb pas vesesh\u00bb<\/em>.\nP\u00ebr fat t\u00eb mir\u00eb q\u00eb e kuptoi se n\u00eb vetvete e kishte ende nj\u00eb dinjitet prej biri\ndhe vendosi q\u00eb t\u00eb merrte rrug\u00ebn e kthimit. Duhet ta themi me plot goj\u00eb \u00abp\u00ebr fat t\u00eb mir\u00eb\u00bb<\/em>, sepse mund t\u00eb ndodhte\nq\u00eb t\u00eb shtyhej n\u00eb ndonj\u00eb vep\u00ebr edhe m\u00eb t\u00eb rrezikshme, q\u00eb mund t\u2019i hiqte edhe\njet\u00ebn. K\u00ebshtu ndodh edhe me shum\u00eb njer\u00ebz q\u00eb, n\u00eb kulmin e ndonj\u00eb posht\u00ebrimi t\u00eb\narritur p\u00ebr faj t\u00eb vet, nuk \u00ebsht\u00eb e th\u00ebn\u00eb se i th\u00ebrrasin gjithnj\u00eb mendjes e\nkthehen kah e mira. T\u00eb shumt\u00eb jan\u00eb ata q\u00eb shtyhen edhe m\u00eb tej n\u00eb t\u00eb keqen e\ntyre nga d\u00ebshp\u00ebrimi dhe nga bindja se, tashm\u00eb, as tek Zoti nuk do t\u00eb gjejn\u00eb\nfalje. Babai i sh\u00ebmb\u00eblltyr\u00ebs e dinte mir\u00eb se djalit, her\u00ebt a von\u00eb, do t\u2019i\nmbaronin parat\u00eb dhe, kur do ta gjente veten ngusht, i druhej ndonj\u00eb situate\nedhe m\u00eb t\u00eb r\u00ebnd\u00eb, q\u00eb mund ta \u00e7onte t\u00eb birin drejt vdekjes apo vet\u00ebvrasjes. Jo\nm\u00eb kot, n\u00eb p\u00ebrgjigjen q\u00eb i jep djalit t\u00eb madh, thot\u00eb: \u00abIshte i vdekur e u ngjall\u00bb<\/em>. Sa pezm paska pasur shpirti i tij\ngjat\u00eb pritjes s\u00eb ankthshme!<\/p>\n\n\n\n Prandaj, kur ia afrua sht\u00ebpis\u00eb,\ndjalin e priti habia e madhe. Gjasht\u00eb foljet q\u00eb Jezusi ka p\u00ebrdorur p\u00ebr t\u00eb\np\u00ebrshkruar k\u00ebt\u00eb \u00e7ast t\u00eb kthimit t\u00eb djalit t\u00eb vog\u00ebl, kineasti i njohur italian, Pino Pelegrino, i ka\nquajtur \u00ab<\/em>gjasht\u00eb shkrepje prej artisti p\u00ebr\nt\u00eb fotografuar Hyjin At\u00eb\u00bb<\/em>: \u00abNd\u00ebrsa ende ishte larg, i ati e\npa, u ngash\u00ebrye, u l\u00ebshua vrap, e mori ngryk\u00eb dhe e puthi\u00bb.<\/em> Jezusi \u00ebsht\u00eb i\nvetmi \u201cartist\u201d q\u00eb mund t\u00eb na e zbulonte n\u00eb m\u00ebnyr\u00eb t\u00eb sakt\u00eb fytyr\u00ebn e Hyjit: \u00abHyjin kurr\u00eb askush nuk e pa: Biri i vet\u00ebm,\nq\u00eb \u00ebsht\u00eb Hyj, nj\u00eb natyre me Atin, Ai b\u00ebri t\u00eb njihet\u00bb<\/em>, thot\u00eb Sh\u00ebn Gjoni n\u00eb\nUngjillin e tij (1, 18).<\/p>\n\n\n\n Fakti q\u00eb i ati e sheh kur ende\n\u00ebsht\u00eb larg, tregon se po shikonte p\u00ebrdit\u00eb kah rruga, me shpres\u00ebn q\u00eb i biri t\u2019i\nkthehej. Ngash\u00ebrimin e tij t\u00eb brendsh\u00ebm ai nuk e fsheh dot dhe, kund\u00ebr zakoneve\nt\u00eb koh\u00ebs, sipas t\u00eb cilave nj\u00eb burr\u00eb nuk ishte normale t\u00eb vraponte kah f\u00ebmija i\nvet ashtu, ai l\u00ebshohet vrap dhe, kund\u00ebr pritshm\u00ebris\u00eb s\u00eb t\u00eb birit, \u00abe mori ngryk\u00eb dhe e puthi\u00bb<\/em>. Djali shpresonte t\u00eb pranohej aty t\u00eb pakt\u00ebn si \u00abnj\u00ebri nd\u00ebr sh\u00ebrb\u00ebtor\u00ebt\u00bb<\/em> e tij, por e priti puthja e t\u00eb atit dhe\nd\u00ebfrimi me k\u00ebng\u00eb e valle. \u00abSot ta hoqa \u00e7nderimin e\nm\u00ebkatit\u00bb,<\/em> i\nthot\u00eb Zoti atij q\u00eb kthehet sinqerisht, sikurse dikur i kishte th\u00ebn\u00eb Izraelit\nkur ia hoqi \u00ab\u00e7nderimin e skllav\u00ebris\u00eb s\u00eb\nEgjiptit\u00bb<\/em>.<\/p>\n\n\n\n Por pik\u00ebrisht \u00abd\u00ebfrimi\u00bb<\/em>\nq\u00eb priti djalin e vog\u00ebl me k\u00ebng\u00eb e valle, ia ndali hapin djalit t\u00eb madh q\u00eb po\nvinte n\u00eb sht\u00ebpi n\u00eb ato \u00e7aste. Ai, n\u00eb vend q\u00eb t\u00eb hynte brenda e t\u00eb shihte, u\nndal jasht\u00eb dhe pyeti sh\u00ebrb\u00ebtor\u00ebt se \u00e7far\u00eb po ndodhte. \u00cbsht\u00eb n\u00eb sht\u00ebpi si bir,\npor jeton me droj\u00ebn e t\u00eb atit si t\u00eb ishte sh\u00ebrb\u00ebtor. Gjen m\u00eb shum\u00eb konfidenc\u00eb\nme nj\u00eb sh\u00ebrb\u00ebtor sesa me t\u00eb atin. Djali i madh p\u00ebrfaq\u00ebson at\u00eb kategori besim\u00adtar\u00ebsh q\u00eb\ng\u00ebrryhen p\u00ebrbrenda nga smira e indinjata. I kryejn\u00eb t\u00eb gjitha rregulloret, por\nnuk ndihen kurr\u00eb bijt\u00eb e bijat e Hyjit dhe madje indinjohen leht\u00eb kur Hyji\nsillet si At\u00eb. Prandaj, duke iu kthyer sh\u00ebmb\u00eblltyr\u00ebs, kur i ati del jasht\u00eb t\u2019i\nlutet q\u00eb t\u00eb hyj\u00eb brenda, ai e nxjerr n\u00eb at\u00eb \u00e7ast t\u00ebr\u00eb helmin q\u00eb e mundonte prej\nkoh\u00ebsh: \u00abQe se un\u00eb t\u00eb sh\u00ebrbej tash sa\nkoh\u00eb e kurr\u00eb nuk e shkela asnj\u00eb urdh\u00ebr t\u00ebndin. E ti kurr\u00eb nuk m\u00eb dhe as nj\u00eb edh\nt\u00eb gostitem me miqt\u00eb e mi. Por kur t\u00eb erdhi ky, djali yt, <\/em>(nuk e pranon as\nsi v\u00eblla), q\u00eb e prishi pasurin\u00eb t\u00ebnde me\nlavire, ti ia preve vi\u00e7in e majm\u00eb.\u00bb<\/em><\/p>\n\n\n\n \u00abNuk m\u00eb dhe as nj\u00eb edh.\u00bb<\/em> Ka gjith\u00e7ka, por \u00ebsht\u00eb fiksuar se i ati nuk i paska\nth\u00ebn\u00eb ta merrte nj\u00eb edh<\/em>! Sa t\u00eb\n\u00e7uditshme qenkan fiksimet q\u00eb l\u00ebn\u00eb n\u00eb kok\u00ebn ton\u00eb t\u00eb vog\u00ebl gatishm\u00ebria p\u00ebr smir\u00eb\ne indinjat\u00eb?!… <\/p>\n\n\n\n Por djali i madh p\u00ebrfaq\u00ebson edhe\nt\u00eb gjith\u00eb ata besimtar\u00eb q\u00eb marr\u00ebdh\u00ebnien e tyre me Hyjin e shohin si tregti<\/em>: zbatojn\u00eb gjith\u00e7ka, por me\nshpres\u00ebn q\u00eb t\u00eb fitojn\u00eb \u00abedhin\u00bb<\/em>.\nK\u00ebshtu jan\u00eb t\u00eb gjith\u00eb ata q\u00eb b\u00ebjn\u00eb \u00e7mosin t\u2019i ken\u00eb t\u00eb gjitha sakramentet n\u00eb\nrregull, q\u00eb u ruhen m\u00ebkateve, por i b\u00ebjn\u00eb me q\u00ebllim q\u00eb k\u00ebshtu t\u00eb fitojn\u00eb ndonj\u00eb\nbekim<\/em> nga Zoti. As lutja p\u00ebr ta nuk\n\u00ebsht\u00eb koh\u00eb bashkimi t\u00eb p\u00ebrzem\u00ebrt me Zotin, por \u00absakrifica q\u00eb duhet kryer\u00bb<\/em>, p\u00ebr t\u00eb fituar \u00abedhin\u00bb<\/em>. <\/p>\n\n\n\n Prandaj, n\u00ebse ne, n\u00eb lutjet\ntona, k\u00ebrkojm\u00eb vet\u00ebm \u00abedhin\u00bb<\/em> (pra\nmbar\u00ebsin\u00eb, bekimin), do t\u00eb p\u00eblcasim nga smira se p\u00ebr tjetrin u pre \u00abvi\u00e7i i majm\u00eb\u00bb<\/em> e nuk do t\u00eb dim\u00eb t\u00eb\ng\u00ebzojm\u00eb p\u00ebr dashurin\u00eb q\u00eb Ati qiellor tregoi ndaj tij. Por, n\u00ebse n\u00eb lutjet tona\ni k\u00ebrkojm\u00eb Atit qiellor q\u00eb t\u00eb na p\u00ebrsos\u00eb n\u00eb dashuri, at\u00ebher\u00eb do ta v\u00ebrejm\u00eb se\njemi t\u00eb rrethuar nga v\u00ebllez\u00ebr e motra t\u00eb shumt\u00eb e, k\u00ebshtu, do t\u00eb \u00abg\u00ebzojm\u00eb e ngaz\u00eb\u00adllejm\u00eb\u00bb<\/em> edhe ne si Ati\nkur t\u00eb shohim se ndonj\u00ebri prej tyre p\u00ebrparon n\u00eb bashkimin me Atin ton\u00eb.<\/p>\n\n\n\n P\u00ebrgjigjja q\u00eb i ati i jep k\u00ebtij\nbiri t\u00eb gatsh\u00ebm p\u00ebr rebelim, nxjerr n\u00eb pah vog\u00eblsin\u00eb e shpirtit t\u00eb tij: \u00abBiro, ti je gjithmon\u00eb me mua, e gjith\u00e7ka\nkam, \u00ebsht\u00eb e jotja…\u00bb<\/em>. Si t\u2019i thoshte: \u00abBiro,\npo sa her\u00eb q\u00eb un\u00eb kam b\u00ebr\u00eb ndonj\u00eb fest\u00eb n\u00eb k\u00ebt\u00eb sht\u00ebpi, ka qen\u00eb edhe p\u00ebr ty. Ti\nishe i vetmi g\u00ebzim e ngush\u00ebllim q\u00eb m\u00eb mbeti. Gjith\u00e7ka q\u00eb m\u00eb rrethon mua, t\u00eb\nrrethon edhe ty. A nuk e ke v\u00ebn\u00eb re k\u00ebt\u00eb?\u00bb<\/em>.<\/p>\n\n\n\n \u00abU desh t\u00eb g\u00ebzohemi e ngaz\u00ebllehemi, sepse ky, v\u00ebllai yt, <\/em>(ia kujton se e ka v\u00eblla) pati vdekur e u ngjall\u00bb<\/em>, e shfryn i ati\nt\u00ebr\u00eb shtr\u00ebngimin q\u00eb kishte ndryr\u00eb brenda shpirtit t\u00eb vet n\u00eb ato dit\u00eb mungese t\u00eb\nt\u00eb birit.<\/p>\n\n\n\n Nuk dihet n\u00ebse djali i madh hyri\nbrenda n\u00eb fest\u00eb apo jo, por e sigurt \u00ebsht\u00eb se i ati u p\u00ebrpoq ta bindte edhe at\u00eb\nt\u00eb hynte. Po ashtu po b\u00ebnte edhe Jezusi, q\u00eb po p\u00ebrpiqej t\u2019i bindte edhe\nfarisenjt\u00eb e skrib\u00ebt q\u00eb t\u00eb g\u00ebzonin si Ai p\u00ebr kthimin e m\u00ebkatar\u00ebve. <\/p>\n\n\n\n Jezusi ka ardhur t\u00eb na i heq\u00eb\nidet\u00eb e gabuara mbi Hyjin. Ai na thot\u00eb t\u00eb gjith\u00ebve: \u00abPajtohuni me Hyjin!\u00bb<\/em> Kjo sepse bashkimi i gjall\u00eb e i p\u00ebrzem\u00ebrt me\nHyjin, n\u00eb p\u00ebrngjasimin e t\u00eb cilit jemi krijuar, nuk \u00ebsht\u00eb pengesa e liris\u00eb\nson\u00eb, por \u00ebsht\u00eb liria jon\u00eb m\u00eb e madhe, kushti yn\u00eb i vet\u00ebm p\u00ebr t\u00eb jetuar v\u00ebrtet\nsi njer\u00ebz. At\u00ebher\u00eb do t\u00eb dim\u00eb t\u00eb jetojm\u00eb jo vet\u00ebm si \u00abbij\u00eb e bija\u00bb<\/em>, por edhe si \u00abv\u00ebllez\u00ebr\ne motra\u00bb<\/em>. <\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV E KREZHM\u00cbVE – Viti C Joz 5, 9.10-12; Ps 34 (33); 2 Kor 5, 17-21; Lk 15, 1-3.11-32 \u00abSot jua hoqa \u00e7nderimin e Egjiptit\u00bb, u kishte th\u00ebn\u00eb Zoti izraelit\u00ebve, me shum\u00eb dashuri e solemnitet, pasi i kishte b\u00ebr\u00eb t\u00eb hynin p\u00ebrfundimisht n\u00eb tok\u00ebn e premtuar. Ajo tok\u00eb ishte nj\u00eb shenj\u00eb e dashuris\u00eb … <\/p>\n