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<\/figure>\n\n\n\nVet\u00eb fakti se liturgjia e sotme \u00ebsht\u00eb mjaft e gjat\u00eb, na detyron t\u00eb mos zgjatemi shum\u00eb n\u00eb komente t\u00eb Fjal\u00ebs s\u00eb Zotit. Bekimi i Larit dhe procesioni q\u00eb pason, na kan\u00eb kujtuar at\u00eb hyrje kremtore t\u00eb Jezusit n\u00eb Jerusalem para se t\u00eb realizonte sh\u00eblbimin ton\u00eb me Mundimet, Vdekjen dhe Ngjalljen e Tij. Me dit\u00ebn e sotme fillojm\u00eb Jav\u00ebn e Madhe, n\u00eb t\u00eb cil\u00ebn Kisha p\u00ebrq\u00ebndrohet shum\u00eb m\u00eb duksh\u00ebm n\u00eb k\u00ebt\u00eb Mister q\u00ebndor t\u00eb sh\u00eblbimit ton\u00eb.<\/p>\n\n\n\n
Ungjilli i sot\u00ebm, shum\u00eb i gjat\u00eb, na v\u00eb p\u00ebrpara\nmisterin e mundi\u00admeve e t\u00eb vdekjes s\u00eb Jezusit, t\u00eb treguar nga ungjilltari Sh\u00ebn\nLuka. Mua personalisht m\u00eb b\u00ebn gjithnj\u00eb shum\u00eb p\u00ebrshtypje fakti q\u00eb, sa her\u00eb q\u00eb\nlexohen t\u00eb plota mundimet e Krishtit, imponohet vetvetish\u00ebm shum\u00eb leht\u00eb n\u00eb\nbashk\u00ebsin\u00eb q\u00eb e d\u00ebgjon nj\u00eb klim\u00eb shpirt\u00ebrore shum\u00eb e bukur dhe shum\u00eb e thell\u00eb.\nKjo ngaq\u00eb kemi t\u00eb b\u00ebjm\u00eb me zemr\u00ebn e misterit t\u00eb sh\u00eblbimit ton\u00eb dhe, si pasoj\u00eb,\nvet\u00eb Fjala q\u00eb d\u00ebgjojm\u00eb, ka nj\u00eb fuqi e qart\u00ebsi t\u00eb veten, e cila na rr\u00ebmben me plot\nmister e bekim.<\/p>\n\n\n\n
T\u00eb gjith\u00eb ungjilltar\u00ebt i tregojn\u00eb mundimet e\nKrishtit pothuajse nj\u00ebsoj. S\u2019ka si t\u00eb jet\u00eb ndryshe, n\u00eb fakt. Por, gjithsesi,\nsecili prej tyre, p\u00ebrve\u00e7 gj\u00ebrave kryesore q\u00eb tregojn\u00eb kur flasin p\u00ebr misterin e\npambarim t\u00eb vdekjes n\u00eb kryq t\u00eb Birit t\u00eb Hyjit, na sjellin edhe disa detaje\nshtes\u00eb.<\/p>\n\n\n\n
T\u00eb shumta mund t\u00eb ishin detajet q\u00eb mund t\u00eb\ntheksonim tani. Megjithat\u00eb, kjo do t\u00eb ishte jo vet\u00ebm e pamundur, por edhe e\npadobishme, sepse, e tham\u00eb, vet\u00eb Fjala q\u00eb d\u00ebgjuam, ka nj\u00eb fuqi e qart\u00ebsi t\u00eb\nveten. Nga Ungjilli i sot\u00ebm jan\u00eb dy detaje mbi t\u00eb cilat d\u00ebshiroj t\u00eb ndalemi\nvet\u00ebm pak e t\u2019i meditojm\u00eb m\u00eb nga af\u00ebr. <\/p>\n\n\n\n
Sh\u00ebn Luka \u00ebsht\u00eb i vetmi q\u00eb na tregon se Jezusi,\nat\u00eb nat\u00eb q\u00eb po lutej n\u00eb kopshtin e ullinjve, djersiti gjak. Thot\u00eb ungjilltari: \u00abKur e kap\u00ebn mundimet e vdekjes, lutej m\u00eb me\nzem\u00ebr. Djersa e tij u b\u00eb si pika gjaku q\u00eb binin n\u00eb tok\u00eb\u00bb<\/em>. Mbase, kur kishte\nfilluar t\u00eb shkruante Ungjillin e tij, k\u00ebt\u00eb detaj Sh\u00ebn Luka e ka m\u00ebsuar duke u\ninteresuar andej e k\u00ebndej q\u00eb t\u00eb mbledh\u00eb sa m\u00eb shum\u00eb informacione mbi Jezusin. E\nthot\u00eb ai vet\u00eb n\u00eb rreshtat e par\u00eb t\u00eb Ungjillit t\u00eb tij se \u00abi shqyrtova holl\u00ebsisht t\u00eb gjitha qysh prej fillimit\u00bb<\/em> (1, 3). <\/p>\n\n\n\n Pra, se Jezusi ka djersitur gjak, e kemi m\u00ebsuar\nnga Sh\u00ebn Luka. Tradita thot\u00eb se ky ungjilltar ishte piktor dhe mjek. Tani mund\nta kuptojm\u00eb edhe m\u00eb mir\u00eb se p\u00ebrse atij i \u00ebsht\u00eb dukur me shum\u00eb r\u00ebnd\u00ebsi q\u00eb ta\ntheksonte k\u00ebt\u00eb fenomen t\u00eb pazakont\u00eb t\u00eb djersitjes gjak t\u00eb Jezusit. Nga zanati i\npiktorit, ai kishte m\u00ebsuar q\u00eb ta kishte p\u00ebrzem\u00ebr e ta pikturonte sa m\u00eb mir\u00eb teologjikisht<\/em> fytyr\u00ebn e \u00abSh\u00ebrb\u00eb\u00adtorit t\u00eb Jahveut\u00bb<\/em> t\u00eb vuajtur. Si\nmjek, pastaj, atij i \u00ebsht\u00eb dukur pafu\u00adnd\u00ebsisht dometh\u00ebn\u00ebse kjo djersitje gjaku,\nsepse linte t\u00eb kuptonte nj\u00eb vuajtje v\u00ebrtet t\u00eb thell\u00eb brenda Jezusit at\u00eb nat\u00eb n\u00eb\nGjetseman, kur Atit t\u00eb vet i thoshte: \u00abO\nAt\u00eb, n\u00ebse do, largoje k\u00ebt\u00eb got\u00eb prej meje. Ve\u00e7se, le t\u00eb b\u00ebhet, jo vullnesa ime,\npor vullnesa jote\u00bb<\/em>. Ajo \u00abve\u00e7se\u00bb<\/em>\nJezusit, si njeri, i ka kushtur djers\u00eb\ngjaku<\/em>. <\/p>\n\n\n\n P\u00ebrball\u00eb kryqit Jezusi ndihet aq i brisht\u00eb si\nnjeri, saq\u00eb trupi i Tij tashm\u00eb fillon t\u00eb konsumohet nga gjith\u00eb ajo frik\u00eb q\u00eb e\nkaploi. Nga Ungjilli i Sh\u00ebn Gjonit m\u00ebsojm\u00eb se, kur ushtari ia shporoi\nkraharorin Jezusit t\u00eb vdekur me nj\u00eb hesht\u00eb, prej kraharorit \u00abrrodhi gjak e uj\u00eb\u00bb<\/em> (19, 34). Patjet\u00ebr\nq\u00eb mjek\u00ebsia e sotme do t\u00eb dinte ta shpjegonte m\u00eb sakt\u00eb se si ka mund\u00ebsi q\u00eb t\u00eb\ndal\u00eb uj\u00eb nga nj\u00eb kraharor, por mendoj se problemet serioze me zemr\u00ebn e Tij,\nJezusi i kishte p\u00ebsuar nj\u00eb nat\u00eb para se t\u00eb vdiste, pik\u00ebrisht gjat\u00eb atyre\n\u00e7asteve pafund\u00ebsisht t\u00eb v\u00ebshtira kur po lutej n\u00eb Gjetseman. <\/p>\n\n\n\n Nga njohurit\u00eb e sotme shkencore dim\u00eb se, kur\nnjeriut i paraqitet nj\u00eb k\u00ebrc\u00ebnim p\u00ebr jet\u00ebn e tij, zemra, n\u00eb m\u00ebnyr\u00eb t\u00eb\nvetvetishme, fillon t\u00eb pompoj\u00eb gjak m\u00eb me shum\u00eb forc\u00eb, me q\u00ebllim q\u00eb ta b\u00ebj\u00eb\ntrupin m\u00eb t\u00eb fuqish\u00ebm p\u00ebr t\u2019ia mbathur e t\u00eb largohet nga vendi q\u00eb e konsideron\nsi t\u00eb rr\u00ebziksh\u00ebm. K\u00ebshtu mund t\u00eb themi se djersitja e gjakut nga Jezusi,\nleht\u00ebsisht mund t\u00eb na b\u00ebj\u00eb t\u00eb mendojm\u00eb se krejt trupi i Tij tashm\u00eb kishte hyr\u00eb\nn\u00eb nj\u00eb mekaniz\u00ebm lufte p\u00ebr mbijetes\u00eb, aq sa zemra duhet t\u00eb ket\u00eb qen\u00eb e para ajo\nq\u00eb e kishte p\u00ebsuar. Nga nj\u00ebra an\u00eb, ishte trupi i Tij q\u00eb dukej sikur i thoshte\nJezusit \u00abmbathja\u00bb<\/em>, por, nga ana\ntjet\u00ebr, ishte Ati q\u00eb i k\u00ebrkonte Sh\u00eblbimin ton\u00eb. Jezusi, edhe me vullnetin e Tij\nnjer\u00ebzor, vendosi q\u00eb t\u00eb d\u00ebgjonte Atin, por p\u00ebrkulja e k\u00ebtij vullneti njer\u00ebzor<\/em> nuk ka qen\u00eb aspak e\nleht\u00eb. Nj\u00eb koment v\u00ebrtet\u00eb t\u00eb bukur dhe plot dashuri t\u00eb k\u00ebtyre \u00e7asteve dramatike\ndhe sh\u00eblbim\u00adprur\u00ebse, e ka b\u00ebr\u00eb Papa Benedikti XVI n\u00eb librin e tij Jezusi i Nazaretit<\/em>: \u00abN\u00eb kopshtin e ullinjve, Jezusi ka provuar vetmin\u00eb e fundit, t\u00ebr\u00eb vetmin\u00eb e\nt\u00eb qenit njeri. K\u00ebtu t\u00ebr\u00eb humnera e m\u00ebkatit dhe e t\u00ebr\u00eb s\u00eb keqes e ka dep\u00ebrtuar\nderi n\u00eb fund t\u00eb shpirtit. K\u00ebtu ka qen\u00eb prekur nga tronditja e vdekjes q\u00eb e\npriste. K\u00ebtu e ka puthur tradhtari. K\u00ebtu e kan\u00eb braktisur t\u00eb gjith\u00eb dishepujt.\nK\u00ebtu ai ka luftuar edhe p\u00ebr mua.\u00bb<\/em> Pra, Jezusi \u00abp\u00ebr mua\u00bb<\/em> ka\ndjersitur gjak.<\/p>\n\n\n\n Detaji i dyt\u00eb q\u00eb bie n\u00eb sy, por q\u00eb \u00ebsht\u00eb m\u00eb pak i\nnjohur, \u00ebsht\u00eb ai rreshti q\u00eb thot\u00eb: \u00abPo\nat\u00eb dit\u00eb Herodi e Pilati u b\u00ebn\u00eb miq: m\u00eb par\u00eb ishin armiq.\u00bb<\/em> Sh\u00ebn Ambrozi,\nipeshkvi i famsh\u00ebm i Milanos n\u00eb shekullin IV, shihte n\u00eb k\u00ebt\u00eb miq\u00ebsi t\u00eb\npapritur, nj\u00eb paralajm\u00ebrim t\u00eb pajtimit mes Izraelit dhe pagan\u00ebve. E pra, kjo\nmiq\u00ebsi e tyre lindi n\u00eb at\u00eb hedhje andej e\nk\u00ebndej<\/em> q\u00eb po i b\u00ebnin Birit t\u00eb Hyjit. Pilati e \u00e7oi Jezusin te Herodi, q\u00eb ta\ngjykonte ai e, Herodi, pasi u tall me T\u00eb se nuk po i b\u00ebnte asnj\u00eb mrekulli, t\u00eb\ncilat gjithnj\u00eb kishte qen\u00eb kureshtar t\u2019i shihte, ia d\u00ebrgoi p\u00ebrs\u00ebri Pilatit. <\/p>\n\n\n\n N\u00eb pamje t\u00eb par\u00eb t\u00eb b\u00ebn p\u00ebrshtypje se si kishte\nmund\u00ebsi q\u00eb armiq\u00ebsia e tyre t\u00eb shuhej pik\u00ebrisht n\u00eb at\u00eb rrethan\u00eb kaq mizore,\nbrenda s\u00eb cil\u00ebs njer\u00ebzit po planifikonin eliminimin\ne Birit t\u00eb Hyjit<\/em> prej mesit t\u00eb tyre. Por \u00ebsht\u00eb fakt se, ne njer\u00ebzit, shpesh\ngjejm\u00eb forma t\u00eb forta miq\u00ebsie kur b\u00ebhet fjal\u00eb p\u00ebr bashk\u00ebpunim n\u00eb krime<\/em> deri edhe nga m\u00eb t\u00eb urryeshmet. <\/p>\n\n\n\n Megjithat\u00eb, Jezusi kishte th\u00ebn\u00eb \u00abDuajini armiqt\u00eb tuaj…, lutuni p\u00ebr ata q\u00eb dijekeqas ju mundojn\u00eb\u00bb<\/em>\n(Lk 6, 27-28). I kemi, pra, t\u00eb gjitha arsyet q\u00eb t\u00eb mendojm\u00eb se Jezusi duhet t\u00eb\njet\u00eb lutur n\u00eb ato \u00e7aste edhe p\u00ebr ta. K\u00ebshtu shohim se, n\u00ebse do t\u00eb jemi n\u00eb\ngjendje ta shnd\u00ebrrojm\u00eb n\u00eb lutje britm\u00ebn ton\u00eb t\u00eb hakmarrjes dhe dhun\u00ebn q\u00eb\nplanifikojm\u00eb, Hyji do t\u00eb mund t\u00eb b\u00ebj\u00eb q\u00eb, mundimi yn\u00eb, ashtu si mundimi i Birit\nt\u00eb vet, t\u00eb mos shkoj\u00eb asnj\u00ebher\u00eb krejt\u00ebsisht kot, por t\u00eb jap\u00eb sadopak fryte\npaqeje e pajtimi. Frytet e Mundimeve, t\u00eb Vdekjes dhe t\u00eb Ngjalljes s\u00eb Jezusit,\nmund t\u2019i shohim se kishin filluar t\u00eb realizoheshin qysh n\u00eb k\u00ebt\u00eb pajtim t\u00eb\nmistersh\u00ebm n\u00eb mes t\u00eb armiqve t\u00eb Tij.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb Jav\u00eb t\u00eb Madhe, e tham\u00eb, do t\u00eb zhytemi m\u00eb duksh\u00ebm n\u00eb kundrimin e misterit t\u00eb Pashk\u00ebve. Prandaj t\u2019i k\u00ebrkojm\u00eb Zotit ton\u00eb Jezu Krishtit t\u00eb b\u00ebj\u00eb q\u00eb, ky kundrim, t\u00eb jap\u00eb n\u00eb ne frytet p\u00ebr t\u00eb cilat ky Mister i pambarim \u00ebsht\u00eb realizuar. Secili prej nesh mund t\u00eb thot\u00eb se Jezusi \u00abp\u00ebr mua\u00bb<\/em> ka djersitur gjak. Secili prej nesh mund t\u00eb jet\u00eb i sigurt\u00eb edhe se, n\u00ebse jemi t\u00eb q\u00ebndruesh\u00ebm n\u00eb fe e n\u00eb lutje, edhe at\u00ebher\u00eb kur po na mbysin nga t\u00eb kat\u00ebr an\u00ebt intrigat dhe bashk\u00ebpunimet n\u00eb t\u00eb keqe, fuqia e Misterit t\u00eb Pashk\u00ebs s\u00eb Krishtit do t\u2019i jap\u00eb sadopak frytet e veta n\u00eb ne e p\u00ebrreth nesh.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA E LARIT – Viti C Is 50, 47; Ps 22 (21); Fil 2, 6-11; Lk 22, 14-23, 56 Vet\u00eb fakti se liturgjia e sotme \u00ebsht\u00eb mjaft e gjat\u00eb, na detyron t\u00eb mos zgjatemi shum\u00eb n\u00eb komente t\u00eb Fjal\u00ebs s\u00eb Zotit. Bekimi i Larit dhe procesioni q\u00eb pason, na kan\u00eb kujtuar at\u00eb hyrje kremtore … <\/p>\n