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<\/figure>\n\n\n\nKur ungjijt\u00eb flasin p\u00ebr Ngjalljen e Jezusit, kan\u00eb\ndisa ndryshime n\u00eb detajet q\u00eb sjellin. Patjet\u00ebr q\u00eb disa detaje tejet t\u00eb\nr\u00ebnd\u00ebsishme nuk ndryshojn\u00eb: fakti se Jezusin e Ngjallur disa gra dhe pastaj\nedhe apostujt e kan\u00eb takuar realisht<\/em>,\nfaktin se Ngjallja ndodhi \u00abt\u00eb par\u00ebn dit\u00eb\nt\u00eb jav\u00ebs\u00bb<\/em>, pra dit\u00ebn e diel, faktin se varri\nu gjet bosh<\/em> at\u00eb dit\u00eb nga apostujt dhe ushtar\u00ebt<\/em>\nq\u00eb e kishin ruajtur prej disa dit\u00ebsh e net\u00ebsh varrin q\u00eb askush t\u00eb mos e villte\ntrupin e Jezusit t\u00eb kryq\u00ebzuar.<\/p>\n\n\n\n Por, si\u00e7 tham\u00eb, \u00ebsht\u00eb interesant fakti se n\u00eb disa\ndetaje ungjilltar\u00ebt nuk p\u00ebrputhen n\u00eb tregimet e tyre. Kjo p\u00ebr dy arsye shum\u00eb t\u00eb\nr\u00ebnd\u00ebsishme: e para, p\u00ebr faktin se ungjilltar\u00ebt i shkruajn\u00eb ungjijt\u00eb e tyre t\u00eb\npakt\u00ebn rreth 30 vjet pasi kishin ndodhur k\u00ebto ngjarje dhe, e dyta, p\u00ebr faktin\nse ata tashm\u00eb e shohin teologjikisht gjith\u00eb at\u00eb q\u00eb ka ndodhur. E secila prej\nk\u00ebtyre dy arsye, ka nj\u00eb r\u00ebnd\u00ebsi v\u00ebrtet prek\u00ebse. <\/p>\n\n\n\n E para, pra fakti se ungjilltar\u00ebt i shkruajn\u00eb\nk\u00ebto ngjarje shum\u00eb von\u00eb, vjen nga fakti se, fillimisht, apostujve dhe t\u00eb gjith\u00eb\natyre q\u00eb e kishin takuar Jezusin e Ngjallur, nuk u interesonte edhe aq q\u00eb t\u2019i\nshkruanin ato ngjarje, por t\u2019i shpallnin, p\u00ebr t\u00eb nd\u00ebrtuar Kish\u00ebn e Gjall\u00eb t\u00eb\nHyjit t\u00eb Gjall\u00eb. Kerigma<\/em> ishte\n\u201cshqet\u00ebsimi\u201d i par\u00eb i tyre, sepse ajo ka nj\u00eb forc\u00eb t\u00eb veten tek nd\u00ebrgjegjet t\u00eb\ncilave u drejtohet. Apo\u00adstujt, pra, s\u00eb bashku me t\u00eb krishter\u00ebt e par\u00eb, donin t\u00eb\nflisnin p\u00ebr nj\u00eb ngjarje e cila u kishte shnd\u00ebrruar jet\u00ebn pa m\u00eb t\u00eb voglin\ndyshim. Pastaj, vet\u00ebm m\u00eb von\u00eb, menduan t\u00eb fillonin t\u00eb shkruanin ndonj\u00eb gj\u00eb\nrreth atyre ngjarjeve aq madh\u00ebshtore.<\/p>\n\n\n\n Arsyeja e dyt\u00eb, pra, fakti se ungjilltar\u00ebt e\nshohin tashm\u00eb teolo\u00adgjikisht Ngjalljen e Jezusit, ka r\u00ebnd\u00ebsi shum\u00eb t\u00eb madhe sepse\nna b\u00ebn t\u00eb shohim nga af\u00ebr ndryshimin e mendimeve\nteologjike<\/em> q\u00eb kishin k\u00ebta hebrenj q\u00eb, shum\u00eb besimtar\u00eb si\u00e7 ishin, tashm\u00eb,\nn\u00ebn drit\u00ebn e Ngjalljes s\u00eb Jezusit Zot, i shohin nga nj\u00eb perspektiv\u00eb krejt\ntjet\u00ebr, e paima\u00adgjinueshme m\u00eb par\u00eb, t\u00eb gjitha traditat hebreje dhe t\u00eb gjitha\nShkrimet e Shenjta.<\/p>\n\n\n\n Le t\u00eb marrim nj\u00eb shembull, t\u00eb shk\u00ebputur nga\nUngjilli q\u00eb sapo d\u00ebgjuam. N\u00eb ndryshim me ungjijt\u00eb e tjer\u00eb sinoptik\u00eb, Sh\u00ebn Luka\nthot\u00eb se grave, kur ato hyn\u00eb n\u00eb varr dhe nuk e gjet\u00ebn aty trupin e Jezusit, iu\nshfaq\u00ebn dy engj\u00ebj: \u00abKur qe, p\u00ebrngjat\ntyre, u paraqit\u00ebn dy burra t\u00eb veshur me petka t\u00eb ndritshme\u00bb<\/em>. Edhe Sh\u00ebn\nGjoni thot\u00eb se Maria Magdalen\u00eb \u00abpa dy\nengj\u00ebj t\u00eb veshur me petka t\u00eb bardha, ndenjur n\u00eb at\u00eb vend ku qe trupi i Jezusit\u00bb<\/em>.\nSh\u00ebn Mateu e Sh\u00ebn Marku flasin p\u00ebr nj\u00eb engj\u00ebll. <\/p>\n\n\n\n Nuk \u00ebsht\u00eb rasti t\u00eb b\u00ebhemi skrupoloz\u00eb e t\u00eb ndihemi\nt\u00eb detyruar q\u00eb t\u00eb gjejm\u00eb numrin e sakt\u00eb t\u00eb engj\u00ebjve q\u00eb ishin n\u00eb at\u00eb \u00e7ast n\u00eb\nvarr, sepse, gjithsesi, duke qen\u00eb se prania e engj\u00ebjve gjithnj\u00eb n\u00ebnkupton\npranin\u00eb e Hyjit, n\u00eb sh\u00ebrbimin e vazhduesh\u00ebm t\u00eb t\u00eb cilit engj\u00ebjt jan\u00eb, t\u00eb gjith\u00eb\nungjilltar\u00ebt kan\u00eb dashur t\u00eb theksojn\u00eb se n\u00eb at\u00eb varr nuk ishte m\u00eb prania e nj\u00eb\nkufome t\u00eb vdekur, por prania e Hyjit t\u00eb gjall\u00eb. Prandaj edhe fjal\u00ebt e engj\u00ebjve\nn\u00eb ungjijt\u00eb sinoptik\u00eb shpallin \u00abAi u\nngjall\u00bb<\/em>. \u00abPse e k\u00ebrkoni t\u00eb Gjallin\nnd\u00ebr t\u00eb vdekur?\u00bb<\/em>, pyesin m\u00eb par\u00eb engj\u00ebjt n\u00eb Ungjillin e sot\u00ebm. <\/p>\n\n\n\n Ajo q\u00eb ungjilltar\u00ebt d\u00ebshirojn\u00eb t\u00eb theksojn\u00eb kur\nflasin p\u00ebr dy engj\u00ebj<\/em>, ka lidhje me\nfaktin se, mbi Ark\u00ebn e Bes\u00eblidhjes, brenda s\u00eb cil\u00ebs ruheshin dy pllakat prej\nguri me dhjet\u00eb urdh\u00ebrimet, Bibla na thot\u00eb se ishin gdhendur dy kerubin\u00eb<\/em>. N\u00eb Librin e Daljes (25,\n17-21) Zoti e porosit Moisiun se si duhet t\u00eb jen\u00eb t\u00eb gdhendur k\u00ebta dy engj\u00ebj<\/em> mbi ark\u00eb. Pozicioni n\u00eb t\u00eb\ncilin ata duhej t\u00eb gjendeshin, duhej t\u00eb dukej si nj\u00eb fron<\/em>: froni p\u00ebr Hyjin e\nGjall\u00eb<\/em>. Prandaj edhe Hyji i thot\u00eb Moisut: \u00abAty do t\u00eb takohem me ty\u00bb <\/em>(Dal 25, 22). <\/p>\n\n\n\n Tashm\u00eb \u00ebsht\u00eb e qart\u00eb se ungjilltar\u00ebt, kur flasin\np\u00ebr pranin\u00eb e dy engj\u00ebjve<\/em> q\u00eb\ngjendeshin n\u00eb vendin ku m\u00eb par\u00eb kishte qen\u00eb trupi i vdekur i Jezusit, duan t\u00eb\nthon\u00eb se tashm\u00eb aty ishte prania e Hyjit t\u00eb Gjall\u00eb dhe se, n\u00eb Jezusin e Vdekur\ne t\u00eb Ngjallur e jo n\u00eb Ark\u00ebn e Bes\u00eblidhjes, Hyji i thot\u00eb njeriut: \u00abAty do t\u00eb takohem me ty\u00bb<\/em>. Arka e\nBes\u00eblidhjes kishte qen\u00eb vet\u00ebm sh\u00ebmb\u00eblles\u00eb e Jezusit t\u00eb Vdekur e t\u00eb Ngjallur.<\/p>\n\n\n\n Kemi d\u00ebgjuar shum\u00eb lexime n\u00eb k\u00ebt\u00eb nat\u00eb.\nShpeshher\u00eb shpallen t\u00eb gjitha leximet q\u00eb liturgjia propozon. Ne sonte kemi\nve\u00e7uar disa prej tyre, duke qen\u00eb se liturgjia e pranon nj\u00eb gj\u00eb t\u00eb till\u00eb. Tani,\nt\u00eb m\u00ebsuar nga ungjilltar\u00ebt q\u00eb t\u2019i shohim n\u00ebn drit\u00ebn e Jezusit t\u00eb Vdekur e t\u00eb\nNgjallur t\u00eb gjitha ngjarjet e sh\u00eblbimit t\u00eb ndodhura n\u00eb Bes\u00eblidhjen e Vjet\u00ebr,\nmund ta hedhim shikimin ton\u00eb kah leximet e tjera.<\/p>\n\n\n\n Krijimi \u00ebsht\u00eb vepra e par\u00eb e historis\u00eb s\u00eb\nsh\u00eblbimit, q\u00eb e ka marr\u00eb plot\u00ebsin\u00eb e vet n\u00eb Sh\u00eblbimin e realizuar nga Jezu\nKrishti. Kalimi i Izraelit nga skllav\u00ebria e Egjiptit n\u00eb liri, q\u00eb u realzua me\nkalimin e mrekulluesh\u00ebm n\u00ebp\u00ebr Detin e Kuq, sh\u00ebmb\u00ebllente kalimin e Krishtit nga\nVdekja n\u00eb Jet\u00eb. Profecit\u00eb e ndryshme t\u00eb b\u00ebra nd\u00ebr shekuj, t\u00eb gjitha u plot\u00ebsuan\nn\u00eb Krishtin. Fjal\u00ebt e Isais\u00eb profet q\u00eb d\u00ebgjuam sonte: \u00abE madhe do t\u00eb jet\u00eb lumturia e bijve t\u00eb tu\u00bb<\/em>, plot\u00ebsohen n\u00eb g\u00ebzimin\ne apostujve kur takojn\u00eb Krishtin e Ngjalllur. N\u00ebp\u00ebrmjet Ezekielit profet Hyji\nkishte premtuar: \u00abUn\u00eb do ta shenjt\u00ebroj\nemrin tim t\u00eb madh\u00ebruesh\u00ebm, t\u00eb cilin ju e \u00e7nderuat nd\u00ebr popuj\u00bb<\/em> dhe ashtu\nb\u00ebri kur Ngjalli Birin e vet pasi ishte tradh\u00ebtuar e dor\u00ebzuar p\u00ebr vdekje nga\npopulli i Izraelit. <\/p>\n\n\n\n At\u00ebher\u00eb, duke m\u00ebsuar ta shohim krejt vepr\u00ebn e\nHyjit n\u00ebn drit\u00ebn e Krishtit t\u00eb Ngjallur, do t\u00eb duhej t\u00eb kuptonim se edhe jet\u00ebn\nton\u00eb t\u00eb p\u00ebrditshme mund ta shohim n\u00ebn k\u00ebt\u00eb drit\u00eb. P\u00ebr k\u00ebt\u00eb arsye Sh\u00ebn Pali na\nthot\u00eb sonte: \u00abV\u00ebllez\u00ebr, po a nuk e dini\nse t\u00eb gjith\u00eb sa jemi pag\u00ebzuar n\u00eb Jezu Krishtin, jemi pag\u00ebzuar n\u00eb vdekjen e tij?\nMe an\u00eb t\u00eb pag\u00ebzimit, pra, bashk\u00eb me T\u00eb jemi varrosur n\u00eb vdekje q\u00eb, sikurse\nKrishti u ngjall n\u00eb lavdin\u00eb e Atit prej t\u00eb vdekurve, po ashtu edhe ne t\u00eb\njetojm\u00eb n\u00eb jet\u00ebn e re\u00bb<\/em>.<\/p>\n\n\n\n Prandaj, kur t\u00eb dalim sonte nga kisha, le t\u00eb\ndalim edhe ne ashtu si dol\u00ebn at\u00eb nat\u00eb grat\u00eb nga varri bosh, \u00abme frik\u00eb e nj\u00ebher\u00ebsh me g\u00ebzim t\u00eb madh\u00bb<\/em>\ndhe t\u00eb nxitojm\u00eb edhe ne, si ato, p\u00ebr t\u2019ia shpallur Ngjalljen kujdo q\u00eb takojm\u00eb\nn\u00eb jet\u00eb. Por ne le t\u00eb dalim nga ky kremtim Eukaristik jo me vet\u00ebdijen se kemi\ntakuar dy engj\u00ebjt<\/em>, por me vet\u00ebdijen\nse kemi takuar At\u00eb<\/em> t\u00eb cilin dy\nengj\u00ebjt e shpall\u00ebn me pranin\u00eb dhe me fjal\u00ebt e tyre: Jezu Krishtin, Zotin ton\u00eb, t\u00eb Vdekur e t\u00eb Ngjallur<\/em>. <\/p>\n\n\n\n Ungjilli sonte p\u00ebrfundon duke th\u00ebn\u00eb se, kur grat\u00eb\nishin rrug\u00ebs p\u00ebr t\u00eb shkuar tek nx\u00ebn\u00ebsit p\u00ebr t\u2019u treguar p\u00ebr gjith\u00eb ato ngjarje\nq\u00eb kishin par\u00eb, vet\u00eb Jezusi i Gjall\u00eb u del p\u00ebrpara dhe, nd\u00ebr t\u00eb tjera, u thot\u00eb \u00abMos kini frik\u00eb!\u00bb<\/em>. Ai \u00ebsht\u00eb i vetmi q\u00eb\nka arsye t\u00eb na thot\u00eb t\u00eb mos kemi frik\u00eb, prandaj ta rr\u00ebnjosim krejt jet\u00ebn ton\u00eb\nn\u00eb Vdekjen e Ngjalljen e Tij. E pam\u00eb m\u00eb sip\u00ebr se, n\u00eb Krishtin e Ngjallur nga\nVdekja, Hyji i thot\u00eb njeriut: \u00abAty do t\u00eb\ntakohem me ty\u00bb<\/em>. Prandaj ta dim\u00eb se asgj\u00eb nuk mund t\u00eb na largoj\u00eb nga ky\ntakim me Hyjin e Gjall\u00eb e t\u00eb V\u00ebrtet\u00eb, sepse asgj\u00eb e askush nuk mund t\u00eb fitoj\u00eb\nmbi T\u00eb. <\/p>\n\n\n\n Thot\u00eb Papa Fran\u00e7esku: \u00abMe Jezu Krishtin q\u00eb \u00ebsht\u00eb Ngjallur s\u00eb vdekuri, dashuria ka mposhtur urretjen, jeta ka mposhtur vdekjen, drita ka d\u00ebbuar err\u00ebsir\u00ebn\u00bb<\/em>. Ta d\u00ebgjojm\u00eb edhe ne, pra, Jezusin e Ngjallur q\u00eb shpesh, shum\u00eb shpesh<\/em>, na thot\u00eb n\u00eb jet\u00ebn ton\u00eb: \u00abMos kini frik\u00eb\u00bb<\/em>!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" NGJALLJA E ZOTIT – VIGJILJA – Viti C Zan 1, 1 \u2013 2, 2; Ps 104 (103); Dal 14, 15 \u2013 15, 1; Dal 15, 1-6. 17-18; Is 54, 5-14; Ps 30 (29); Ez 36, 16-28; Ps 42 (41); Rom 6, 3-11; Ps 118 (117); Lk 24, 1-12 Kur ungjijt\u00eb flasin p\u00ebr Ngjalljen e Jezusit, … <\/p>\n