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<\/figure>\n\n\n\nU tha Simon Pjetri: \u2018Po shkoj t\u00eb gjuaj peshk\u2019. \u2018Po vijm\u00eb edhe ne me ty\u2019\n\u2013 i than\u00eb ata\u00bb<\/em>.\nSh\u00ebn Gjoni e ka stil t\u00eb vetin q\u00eb t\u00eb mos shprehet haptas, por t\u00eb p\u00ebrdor\u00eb\nsimbolika e imazhe, q\u00eb shprehin nj\u00eb realitet m\u00eb t\u00eb thell\u00eb. Prandaj, me fare pak\nfjal\u00eb, ai p\u00ebrshkruan k\u00ebshtu gjendjen shpirt\u00ebrore t\u00eb shtat\u00eb prej apostujve t\u00eb\ncil\u00ebt, edhe pse e kishin par\u00eb dy her\u00eb Jezusi e Ngjallur, p\u00ebrs\u00ebri vendos\u00ebn t\u2019i\nktheheshin zanatit q\u00eb kishin para se t\u00eb takonin Jezusin n\u00eb jet\u00ebn e tyre. Duket\nsikur tre vitet e kaluara me Jezusin, fjal\u00ebt e Tija, mrekullit\u00eb e Tija,\nentuziazmi q\u00eb Ai u solli si edhe ngush\u00ebllimi q\u00eb pat\u00ebn kur e pan\u00eb t\u00eb Ngjallur\nnga vdekja, ishin tashm\u00eb nj\u00eb kapitull i bukur historie, por q\u00eb duhej t\u00eb\nmbyllej.<\/p>\n\n\n\n Sa t\u00eb v\u00ebshtir\u00eb e kemi t\u00eb besojm\u00eb\nn\u00eb Ngjallje! N\u00eb fantazmat q\u00eb krijojm\u00eb n\u00eb kok\u00ebn ton\u00eb e kemi m\u00eb t\u00eb leht\u00eb t\u00eb\nbesojm\u00eb, por t\u00eb besojm\u00eb se pushteti i Hyjit mposht edhe vdekjen, e kemi t\u00eb\nv\u00ebshtir\u00eb ta besojm\u00eb. <\/p>\n\n\n\n Por Jezusi \u00ebsht\u00eb m\u00ebsuar me\ndob\u00ebsin\u00eb ton\u00eb. Ai nuk largohet prej nesh. Ai e pa se nx\u00ebn\u00ebsit u kthyen edhe nj\u00eb\nher\u00eb n\u00eb t\u00eb p\u00ebrditshmen e tyre e prandaj vendosi ta ndiqte \u201cloj\u00ebn\u201d e tyre: meq\u00eb\napostujt po ia nisnin nga fillimi, edhe Jezusi p\u00ebrs\u00ebrit mrekullin\u00eb e fillimit,\nsi at\u00ebher\u00eb kur i kishte afruar k\u00ebta njer\u00ebz kah vetja. N\u00eb fillim t\u00eb veprimtaris\u00eb\ns\u00eb vet publike, Jezusi i kishte thirrur nx\u00ebn\u00ebsit e vet pik\u00ebrisht nd\u00ebrsa po\npeshkonin e prandaj tani ndodh e nj\u00ebjta sken\u00eb e peshkimit t\u00eb mrekulluesh\u00ebm.\nJezusi nuk lodhet e nuk p\u00ebrton kurr\u00eb t\u2019ia filloj\u00eb nga e para me ne.<\/p>\n\n\n\n Apostujt shkojn\u00eb t\u00eb peshkojn\u00eb\ndhe, n\u00eb m\u00ebngjes, shohin n\u00eb breg Jezusin, por nuk e njohin se kush \u00ebsht\u00eb. Jezusi\nu thot\u00eb: \u00abQitni rrjet\u00ebn n\u00eb an\u00ebn e djatht\u00eb\nt\u00eb lundr\u00ebs e do t\u00eb gjeni!\u00bb<\/em> dhe ashtu ndodhi kur ata iu bind\u00ebn fjal\u00ebve t\u00eb\nTij. Prandaj, duke qen\u00eb se mrekullia e peshkimit u p\u00ebrs\u00ebrit n\u00eb m\u00ebnyr\u00eb pothuajse\nidentike, si dikur, edhe apostujt e njoh\u00ebn leht\u00eb se ishte Jezusi. Nj\u00ebri prej\napostujve, \u00abnx\u00ebn\u00ebsi t\u00eb cilin Jezusi e\ndonte\u00bb<\/em>, i thot\u00eb Pjetrit: \u00ab\u00cbsht\u00eb\nZot\u00ebria!\u00bb<\/em>. E Pjetri, si i vrullsh\u00ebm q\u00eb ishte p\u00ebr nga karakteri, mb\u00ebshtillet\nme petkun e sip\u00ebrm e hidhet n\u00eb det p\u00ebr t\u00eb arritur te Jezusi para nx\u00ebn\u00ebsve t\u00eb\ntjer\u00eb. Luhatjet e gjendjeve shpirt\u00ebrore jan\u00eb tipike tek Pjetri: i pari u kishte\nth\u00ebn\u00eb apostujve se po shkonte t\u00eb\npeshkonte<\/em>, kurse tani \u00ebsht\u00eb i pari q\u00eb d\u00ebshiron\nt\u00eb arrij\u00eb tek Jezusi<\/em>. T\u00eb gjith\u00ebve na ngush\u00ebllon jo pak kjo luhajte e fes\u00eb\ns\u00eb Pjetrit, sepse luhatje n\u00eb fe kemi t\u00eb gjith\u00eb.<\/p>\n\n\n\n Pastaj arrit\u00ebn edhe nx\u00ebn\u00ebsit e tjer\u00eb\ndhe aty i priti ftesa e Jezusit q\u00eb u tha \u00abEjani\ne hani!\u00bb<\/em>, pasi u p\u00ebrgatiti peshkun q\u00eb sapo e kishin z\u00ebn\u00eb. Nj\u00eb sken\u00eb kjo\nplot \u00ebmb\u00eblsi, por edhe plot me mister. Plot \u00ebmb\u00eblsi sepse Jezusi u kishte\np\u00ebrgatitur m\u00eb par\u00eb zjarrin me prush (q\u00eb apostujt e gjet\u00ebn ashtu t\u00eb p\u00ebrgatitur)\ndhe pastaj u kishte gatuar n\u00eb t\u00eb disa nga peshqit q\u00eb kishin z\u00ebn\u00eb. Sa zem\u00ebr e\ndashur dhe e kujdesshme \u00ebsht\u00eb ajo e Zotit ton\u00eb, si e nj\u00eb n\u00ebne q\u00eb kujdeset p\u00ebr\nf\u00ebmij\u00ebt e vet! E, n\u00eb fakt, Jezusi po p\u00ebrkujdesej si p\u00ebr trupin e tyre, ashtu edhe\np\u00ebr fen\u00eb e tyre, duke dashur t\u2019i bind\u00eb se \u00ebsht\u00eb Ngjallur v\u00ebrtet\u00eb. Por kjo sken\u00eb\n\u00ebsht\u00eb edhe plot me mister, sepse Jezusi, edhe pasi ishte Ngjallur s\u00eb vdekuri, \u00abh\u00ebngri m\u00ebngjesin\u00bb<\/em> bashk\u00eb me ta.\nPrandaj tani mund ta kuptojm\u00eb \u201cmpirjen\u201d e apostujve: \u00abAskush prej nx\u00ebn\u00ebsve nuk pati guxim ta pyes\u00eb: \u201cKush je ti?\u201d, sepse e\ndinin mir\u00eb se ishte Zot\u00ebria\u00bb<\/em>.<\/p>\n\n\n\n Pastaj, pas k\u00ebtyre ngjarjeve t\u00eb\nbukura, e gjith\u00eb v\u00ebmendja e Ungjillit p\u00ebrq\u00ebndrohet tek biseda mes Jezusit dhe\nSimon-Pjetrit. Jezusi e pyet tri her\u00eb Pjetrin n\u00ebse e donte dhe, t\u00eb tria her\u00ebt,\nPjetri i p\u00ebrgjigjet \u00abPo\u00bb<\/em>. Tri her\u00eb\nPjetri e kishte mohuar e tani tri her\u00eb Jezusi po ia jepte mund\u00ebsin\u00eb q\u00eb t\u2019ia\nshprehte dashurin\u00eb q\u00eb kishte p\u00ebr T\u00eb. Shqet\u00ebsohemi pak si tep\u00ebr p\u00ebr t\u2019ia\nshprehur dashurin\u00eb ton\u00eb Zotit kur e v\u00ebm\u00eb re se i kemi r\u00ebn\u00eb mohit: t\u00eb mos\nmerakosemi fort, sepse Jezusi na krijon gjithnj\u00eb situata t\u00eb p\u00ebrshtatshme ku ne\nmund ta shprehim p\u00ebrs\u00ebri dashurin\u00eb ton\u00eb p\u00ebr T\u00eb.<\/p>\n\n\n\n Sa her\u00eb q\u00eb Pjetri i p\u00ebrgjigjet \u00abPo, Zot\u00ebri\u00bb<\/em>, Jezusi i thot\u00eb: \u00abKulloti delet e mia!\u00bb<\/em>: tani q\u00eb Jezusi\nnuk do t\u00eb jet\u00eb m\u00eb fizikisht i duksh\u00ebm p\u00ebr \u00abdelet\u00bb<\/em>\ne Tij, dikush tjet\u00ebr (Pjetri dhe pasardh\u00ebsit e tij) do t\u00eb jet\u00eb p\u00ebrfaq\u00ebsuesi i\nduksh\u00ebm i k\u00ebtij Bariu t\u00eb madh e t\u00eb vet\u00ebm. Por, p\u00ebr ta kryer si duhet k\u00ebt\u00eb\ndetyr\u00eb kaq t\u00eb lart\u00eb dhe delikate, duhet patjet\u00ebr nj\u00eb dashuri e madhe p\u00ebr\nJezusin. Prandaj Jezusi nuk i thot\u00eb vet\u00ebm \u00abA\nm\u00eb do?\u00bb<\/em>, por shton edhe \u00abM\u00eb shum\u00eb se\nk\u00ebta?\u00bb<\/em>.<\/p>\n\n\n\n Por ky dialog b\u00ebhet edhe m\u00eb\ninteresant po t\u00eb dim\u00eb se, n\u00eb greqishten e vjet\u00ebr, jan\u00eb tri fjal\u00eb t\u00eb ndryshme q\u00eb\nne i p\u00ebrkthejm\u00eb me fjal\u00ebn \u00abdashuri\u00bb<\/em>.\nFjal\u00ebt eros<\/em>, filia<\/em> dhe agape<\/em>. Fjala e\npar\u00eb, eros<\/em>, n\u00ebn\u00adkup\u00adton dashurin\u00eb q\u00eb\nn\u00eb m\u00ebnyr\u00eb instinktive lind n\u00eb mes t\u00eb burrit dhe gruas, term ky q\u00eb n\u00eb\nBes\u00eblidhjen e Re nuk p\u00ebrdoret asnj\u00ebher\u00eb. Fjala filia<\/em> n\u00ebnkupton miq\u00ebsin\u00eb<\/em>\nq\u00eb mund t\u00eb lind\u00eb mes dy personave. Nd\u00ebrsa fjala e tret\u00eb, agape<\/em>, tregon nj\u00eb dashuri krejt\u00ebsisht t\u00eb painteres, nj\u00eb dashuri q\u00eb\nnuk \u00ebsht\u00eb k\u00ebrkim i vetvetes apo i egoizmit personal, por nj\u00eb dhurim i plot\u00eb i\nvetvetes. Me k\u00ebt\u00eb fjal\u00eb, p\u00ebrkthimi grek i Bes\u00eb\u00adlidhjes s\u00eb Vjet\u00ebr p\u00ebrshkruan\ndashurin\u00eb e Hyjit p\u00ebr njeriun. <\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm, kur Jezusi\nn\u00eb dy pyetjet e para i thot\u00eb Pjetrit \u00abA\nm\u00eb do?\u00bb<\/em>, n\u00eb origjinalin grek p\u00ebrdoret fjala agape<\/em>. E Pjetri i p\u00ebr\u00adgjigjet dy her\u00eb radhazi \u00abPo Zot\u00ebri, ti e di se t\u00eb dua!\u00bb<\/em>. Por k\u00ebtu Pjetri p\u00ebrdor\u00eb fjal\u00ebn filia<\/em> e jo agape<\/em>. N\u00ebse do ta p\u00ebrkthenim me fjal\u00eb t\u00eb tjera k\u00ebt\u00eb dialog, do t\u00eb\ndukej k\u00ebshtu: Jezusi i thot\u00eb Pjetrit \u00abA\nke p\u00ebr mua nj\u00eb dashuri t\u00eb past\u00ebr, si\u00e7 \u00ebsht\u00eb dashuria Hyjnore, pra si\u00e7 \u00ebsht\u00eb\ndashuria ime p\u00ebr njeriun?\u00bb<\/em>. E Pjetri i p\u00ebrgjigjet: \u00abPo, Zot\u00ebri, ti e di se t\u00eb kam mik\u00bb<\/em>. <\/p>\n\n\n\n Por ne njer\u00ebzit nuk jemi t\u00eb aft\u00eb\nt\u2019i p\u00ebrgjigjemi si duhet dashuris\u00eb Hyjnore, sikur ajo t\u00eb mos na ishte shprehur\nn\u00eb nj\u00eb gjuh\u00eb m\u00eb t\u00eb leht\u00eb p\u00ebr ne. Thoshte Sh\u00ebn Ireneu, nj\u00eb ipeshk\u00ebv q\u00eb jetoi n\u00eb\nshekullin e dyt\u00eb: \u00abHyji ka folur n\u00eb gjuh\u00eb\nnjer\u00ebzore, n\u00eb m\u00ebnyr\u00eb q\u00eb njeriu t\u00eb arrinte t\u00eb fliste gjuh\u00ebn Hyjnore\u00bb<\/em>. Kjo\nsidomos kur b\u00ebhet fjal\u00eb p\u00ebr t\u00eb na edukuar n\u00eb dashurin\u00eb me t\u00eb cil\u00ebn duhet t\u2019i\np\u00ebrgjigjemi Atij. Prandaj k\u00ebtu teksti n\u00eb origjinalin grek b\u00ebn nj\u00eb kthes\u00eb v\u00ebrtet\nt\u00eb bukur. Kur, p\u00ebr t\u00eb tret\u00ebn her\u00eb, e pyet Pjetrin n\u00ebse e donte, Jezusi nuk\np\u00ebrdor\u00eb m\u00eb fjal\u00ebn agape<\/em>, q\u00eb n\u00ebnkupton\ndashurin\u00eb e Hyjit p\u00ebr njeriun, por fjal\u00ebn filia<\/em>,\nq\u00eb n\u00ebnkupton miq\u00ebsin\u00eb q\u00eb mund t\u00eb lind\u00eb mes dy njer\u00ebzve. N\u00eb fakt, Jezusi \u00ebsht\u00eb\nedhe miku yn\u00eb: \u00abJu jeni miqt\u00eb e mi.\u00bb <\/em>(Gjn\n15, 14), u kishte th\u00ebn\u00eb apostujve n\u00eb dark\u00ebn e fundit. <\/p>\n\n\n\n E k\u00ebtu ndodh di\u00e7ka e madhe:\ntani, n\u00eb p\u00ebrgjigjen e tij \u00abZot\u00ebri, Ti e\ndi se t\u00eb dua\u00bb<\/em>, Sh\u00ebn Pjetri nuk p\u00ebrdor m\u00eb fjal\u00ebn filia<\/em>, por fjal\u00ebn agape<\/em>.\nKjo do t\u00eb thot\u00eb se vet\u00ebm tani q\u00eb Jezusi u p\u00ebrkul, Pjetri arriti t\u00eb ngrihet\nlart. Vet\u00ebm kur zbulojm\u00eb dashurin\u00eb e pamas\u00eb e t\u00eb painteres t\u00eb Hyjit ndaj nesh,\nne njer\u00ebzit m\u00ebsojm\u00eb t\u00eb duam si Hyji. <\/p>\n\n\n\n Vet\u00ebm tani Pjetri \u00ebsht\u00eb n\u00eb\ngjendje t\u2019i rezervoj\u00eb gjithnj\u00eb Jezusit dashurin\u00eb m\u00eb absolute. Prandaj ai dhe\napostujt e tjer\u00eb do t\u00eb jen\u00eb n\u00eb gjendje t\u00eb durojn\u00eb fyerje e p\u00ebrndjekje p\u00ebr shkak\nt\u00eb Jezusit, sepse kan\u00eb n\u00eb zem\u00ebr dashurin\u00eb e painteres ndaj Tij. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb na tregohet se\nsi Pjetrit e nx\u00ebn\u00ebsve t\u00eb tjer\u00eb kryeprifti u thoshte: \u00abPo a nuk ju kemi urdh\u00ebruar zyrtarisht q\u00eb t\u00eb mos m\u00ebsoni m\u00eb n\u00eb at\u00eb\nEm\u00ebr?\u00bb<\/em>. Por p\u00ebrgjigjja e tyre \u00ebsht\u00eb: \u00abDuhet\nm\u00eb tep\u00ebr t\u00eb d\u00ebgjohet Hyji sesa njer\u00ebzit!\u00bb<\/em> Apostuj do t\u00eb p\u00ebsojn\u00eb p\u00ebr shkak\nt\u00eb k\u00ebsaj lloj dashurie ndaj Hyjit. Edhe sot Kisha vuan ngaq\u00eb jeton dhe m\u00ebson\npik\u00ebrisht k\u00ebt\u00eb lloj dashurie. T\u00eb gjitha nivelet e tjera t\u00eb dashuris\u00eb, n\u00ebse nuk\npreken nga kjo lloj dashurie q\u00eb na ka m\u00ebsuar Jezusi, jan\u00eb t\u00eb d\u00ebmshme dhe t\u00eb\npav\u00ebrteta. Ata q\u00eb nuk e duan dashurin\u00eb e painteres, Kish\u00ebn e p\u00ebrqeshin, e rrahin,\ne frushkullojn\u00eb, si\u00e7 b\u00ebn\u00eb me apostujt n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb sotme. Por Kisha nuk\nlodhet. K\u00ebto sulme at\u00eb e g\u00ebzojn\u00eb, sepse mistersh\u00ebm e bashkojn\u00eb edhe m\u00eb fort me\nM\u00ebsuesin e vet Hyjnor. Ashtu ndodhi edhe me apostujt: \u00abApostujt e l\u00ebshuan K\u00ebshillin plot g\u00ebzim pse qen\u00eb \u00e7muar t\u00eb denj\u00eb t\u00eb\ndurojn\u00eb ndonj\u00eb fyerje p\u00ebr nder t\u00eb emrit t\u00eb Jezusit\u00bb<\/em>.<\/p>\n\n\n\n Vet\u00ebm tani q\u00eb Pjetri \u00ebsht\u00eb\nngritur lart, n\u00eb k\u00ebt\u00eb lloj dashurie t\u00eb painteres, Jezusi mund t\u2019i thot\u00eb atij: \u00abM\u00eb ndiq mua!\u00bb<\/em>. Edhe Kish\u00ebs Jezusi i\nthot\u00eb \u00abM\u00eb ndiq mua\u00bb<\/em> dhe, s\u00eb bashku me\nSh\u00ebn Pjetrin e me apostujt e tjer\u00eb, Kisha i p\u00ebrs\u00ebrit t\u00eb gjitha breznive\np\u00ebrgjat\u00eb shekujve: \u00abDuhet m\u00eb tep\u00ebr t\u00eb\nd\u00ebgjohet Hyji sesa njer\u00ebzit!\u00bb<\/em> Kisha d\u00ebgjon dhe ndjek vet\u00ebm Hyjin-Trini, i\nvetmi q\u00eb ia zbulon njeriut k\u00ebt\u00eb lloj dashurie t\u00eb painteres. Ajo vet\u00ebm At\u00eb e\nmadh\u00ebron. E madh\u00ebron jo vet\u00ebm n\u00eb em\u00ebr t\u00eb vet, por edhe n\u00eb em\u00ebr t\u00eb mbar\u00eb bot\u00ebs e\ngjith\u00ebsis\u00eb. \u00cbsht\u00eb si t\u00eb p\u00ebrjetohej gjithnj\u00eb skena q\u00eb p\u00ebrshkruan Sh\u00ebn Gjonin n\u00eb\nlibrin e Zbules\u00ebs: \u00abDhe \u00e7do krijes\u00eb q\u00eb\n\u00ebsht\u00eb n\u00eb qiell e n\u00eb tok\u00eb, n\u00eb n\u00ebntok\u00eb e n\u00eb det, t\u00eb gjitha n\u00eb to dhe mbi to i\nd\u00ebgjova duke th\u00ebn\u00eb: \u2018Atij q\u00eb rri n\u00eb fron dhe Qengjit: bekim, nder e pushtet n\u00eb\nshekuj t\u00eb shekujve!\u2019\u00bb<\/em>. Kisha, bashk\u00eb me Pjetrin, p\u00ebrball\u00eb provave t\u00eb\nndryshme nd\u00ebr shekuj, gjithnj\u00eb i p\u00ebrgjigjet dashuris\u00eb s\u00eb Jezusit t\u00eb Ngjallur me\nfjal\u00ebt: \u00abZot\u00ebri, Ti di gjith\u00e7ka! Ti e di\nse t\u00eb dua!\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA III E PASHK\u00cbS – Viti C Vap 5, 27-32.40-41; Ps 30 (29); Zb 5, 11-14; Gjn 21, 1-19 U tha Simon Pjetri: \u2018Po shkoj t\u00eb gjuaj peshk\u2019. \u2018Po vijm\u00eb edhe ne me ty\u2019 \u2013 i than\u00eb ata\u00bb. Sh\u00ebn Gjoni e ka stil t\u00eb vetin q\u00eb t\u00eb mos shprehet haptas, por t\u00eb p\u00ebrdor\u00eb simbolika … <\/p>\n