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<\/figure>\n\n\n\nK\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb kat\u00ebrt t\u00eb koh\u00ebs\ns\u00eb Pashk\u00ebs, q\u00eb mund t\u00eb quhet edhe e diela e Jezusit, Bariut t\u00eb Mir\u00eb, Kisha ia\nkushton lutjes p\u00ebr thirrje t\u00eb shenjta. Me thirrje<\/em>\nKisha n\u00ebnkupton jo vet\u00ebm jet\u00ebn meshtarake apo rregulltare, por \u00e7do lloj ecjeje\nt\u00eb krishter\u00eb n\u00eb rrug\u00ebn e p\u00ebrbashk\u00ebt t\u00eb shenjt\u00ebris\u00eb, duke kuptuar, p\u00ebr sa mund\nt\u00eb kuptoj\u00eb njeriu, se pik\u00ebrisht kjo ecje p\u00ebrkon me vullnetin e Hyjit n\u00eb jet\u00ebn e\nvet. \u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme ta kemi t\u00eb qart\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb: secili prej\nnesh duhet t\u00eb p\u00ebrpiqet ta kuptoj\u00eb se cili \u00ebsht\u00eb ky vullnet i Hyjit ndaj tij e\nt\u00eb mos e jetoj\u00eb jet\u00ebn \u201csi\u00e7 e jetojn\u00eb t\u00eb gjith\u00eb\u201d, por me p\u00ebrgje\u00adgj\u00ebsi e zgjedhje\npersonale.<\/p>\n\n\n\n Kjo vlen sidomos p\u00ebr sa i p\u00ebrket zgjedhjeve t\u00eb\nm\u00ebdha t\u00eb jet\u00ebs. Nuk e di se sa jan\u00eb t\u00eb krishter\u00ebt q\u00eb martohen sepse nj\u00eb veprim\nt\u00eb till\u00eb e ndjejn\u00eb si nj\u00eb thirrje t\u00eb Hyjit ndaj tyre! Shum\u00eb veta krijojn\u00eb\np\u00ebrshtypje se martohen sepse \u201ck\u00ebshtu b\u00ebjn\u00eb t\u00eb gjith\u00eb\u201d, duke mos e pyetur aspak veten<\/em> rreth planit t\u00eb\nZotit n\u00eb jet\u00ebn e tyre e, shum\u00eb shpesh, duke mos\ne pyetur as Zotin<\/em> p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. I nj\u00ebjti rrezik mund t\u00eb ndodh\u00eb edhe\np\u00ebrsa i p\u00ebrket ecjes drejt jet\u00ebs s\u00eb kushtuar, kur dikush e zgjedh k\u00ebt\u00eb rrug\u00eb\nngaq\u00eb k\u00ebshtu u p\u00eblqen familjes dhe rrethit shoq\u00ebror ku gjendet, ose ngaq\u00eb i\nduket si rast i p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb qen\u00eb n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes s\u00eb njer\u00ebzve.\nMund t\u00eb ket\u00eb edhe ekstre\u00adme t\u00eb tilla, ku dikush lejon q\u00eb t\u00eb jen\u00eb t\u00eb tjer\u00ebt ata\nq\u00eb vendosin p\u00ebr marr\u00ebdh\u00ebnien e tij me Hyjin e jo vet\u00eb personi.<\/p>\n\n\n\n Megjithat\u00eb n\u00eb k\u00ebt\u00eb dit\u00eb duhet\ntheksuar se sot Kisha lutet kryesisht p\u00ebr thirrje n\u00eb rrug\u00ebn e meshtaris\u00eb dhe t\u00eb\njet\u00ebs s\u00eb kushtuar. Por, para se t\u00eb arrijm\u00eb tek nj\u00eb shpjegim i shkurt\u00ebr rreth\nkriterit t\u00eb duhur q\u00eb nj\u00eb person mund t\u00eb p\u00ebrvet\u00ebsoj\u00eb p\u00ebr t\u2019iu kushtuar sa m\u00eb\nmir\u00eb nj\u00eb rruge t\u00eb till\u00eb, le t\u00eb shohim pak se \u00e7far\u00eb na thon\u00eb leximet e sotme dhe\n\u00e7far\u00eb duan t\u00eb na m\u00ebsojn\u00eb.<\/p>\n\n\n\n Kemi v\u00ebn\u00eb re edhe sot se si\nleximi i par\u00eb \u00ebsht\u00eb marr\u00eb nga Veprat e\nApostujve<\/em>, gj\u00eb e cila ndodh \u00e7do t\u00eb diel\u00eb t\u00eb koh\u00ebs s\u00eb Pashk\u00ebs. Kjo ngaq\u00eb\nKisha d\u00ebshiron t\u00eb na tregoj\u00eb se cilat jan\u00eb frytet e Krishtit t\u00eb Ngjallur. K\u00ebto\nfryte shihen pik\u00ebrisht n\u00eb jet\u00ebn e Kish\u00ebs s\u00eb Hyjit, e cila \u00ebsht\u00eb vep\u00ebr e Atij q\u00eb\n\u00ebsht\u00eb Ngjallur s\u00eb vdekuri. T\u00eb mos e harrojm\u00eb se ajo q\u00eb apostujt shpallnin aso\nkohe ishte di\u00e7ka krejt e re dhe e papritur p\u00ebr Izraelin. Nx\u00ebn\u00ebsit tashm\u00eb nuk\nshpallnin thjesht nj\u00eb Hyj t\u00eb vet\u00ebm, por nj\u00eb Hyj t\u00eb vet\u00ebm n\u00eb Tre Persona\nHyjnor\u00eb. Kjo ishte tep\u00ebr e r\u00ebnd\u00eb p\u00ebr t\u2019u pranuar nga nj\u00eb hebre besimtar. P\u00ebr m\u00eb\ntep\u00ebr, shpallnin se nj\u00ebri nd\u00ebr k\u00ebta Persona \u00ebsht\u00eb b\u00ebr\u00eb njeri dhe Ai \u00ebsht\u00eb\nJezusi nga Nazareti, i cili kishte vdekur n\u00eb kryq, por q\u00eb ishte ngjallur pas\ntri dit\u00ebsh. Edhe m\u00eb shum\u00eb shtoheshin v\u00ebshtir\u00ebsit\u00eb kur b\u00ebhej fjal\u00eb q\u00eb t\u00eb\npredikohej kjo e v\u00ebrtet\u00eb atje ku sundonte kultura greke, sipas s\u00eb cil\u00ebs trupi\nnjer\u00ebzor konsiderohej si nj\u00eb kafaz q\u00eb e mb\u00ebrthen shpirtin dhe, si pasoj\u00eb, t\u00eb\nvdisje \u00e7mohej si nj\u00eb lirim. Mund ta imagji\u00adnojm\u00eb at\u00ebher\u00eb leht\u00eb se si reagonin\nk\u00ebta njer\u00ebz kur u thuhej se dikush ishte kthyer p\u00ebrs\u00ebri n\u00eb k\u00ebt\u00eb gjendje burgosjeje<\/em>.<\/p>\n\n\n\n Leximi i par\u00eb sot na thot\u00eb se\nPali e Barnaba po predikonin n\u00eb nj\u00eb sinagog\u00eb t\u00eb Antiokis\u00eb s\u00eb Pisidis\u00eb.\nPredikimi i tyre dukej sikur po korrte sukses: \u00abi t\u00ebr\u00eb qyteti ngarendi p\u00ebr t\u00eb d\u00ebgjuar Fjal\u00ebn e Zotit\u00bb<\/em>. Por\n\u00e7udit\u00ebrisht t\u00eb shtun\u00ebn q\u00eb pasoi nuk po korrnin m\u00eb sukses, sepse nj\u00eb p\u00ebr\u00e7arje e\nmistershme kishte shp\u00ebrthyer tashm\u00eb n\u00eb at\u00eb bashk\u00ebsi. Kjo p\u00ebr shkak se \u00abdisa judenj, kur pan\u00eb gjith\u00eb at\u00eb popull q\u00eb\npo shkonte pas tyre, i zuri smira\u00bb.<\/em> I nj\u00ebjti predikim, p\u00ebr dik\u00eb ishte b\u00ebr\u00eb\nburim g\u00ebzimi e jete, nd\u00ebrsa p\u00ebr dik\u00eb tjet\u00ebr kishte qen\u00eb si helm. Vet\u00eb historia\nna e d\u00ebshmon se, shpallja e Ungjillit, n\u00eb m\u00ebnyr\u00eb t\u00eb mistershme, gjith\u00admon\u00eb\nprovokon p\u00ebr\u00e7arje. P\u00ebrse? Vet\u00eb rreshtat q\u00eb sapo lexuam na e shpjegojn\u00eb arsyen: \u00abi zuri smira\u00bb<\/em>. Mbase nuk e dinin se \u00abKush e ka smir\u00eb tjetrin, e pranon ep\u00ebrsin\u00eb\ne tij\u00bb<\/em> (Samuel Xhonson). <\/p>\n\n\n\n Ja, pra, shkaktarja e shum\u00eb\nndarjeve e p\u00ebr\u00e7arjeve: smira. Nuk quhet smir\u00eb ajo d\u00ebshir\u00eb q\u00eb t\u00eb jemi t\u00eb lumtur\nsi\u00e7 mund t\u00eb jen\u00eb t\u00eb tjer\u00ebt, por, kur, meq\u00eb vet\u00eb nuk jemi t\u00eb lumtur, b\u00ebjm\u00eb\n\u00e7mosin q\u00eb t\u2019ua shkat\u00ebrrojm\u00eb lumturin\u00eb t\u00eb tjer\u00ebve. E kjo, e dim\u00eb, \u00ebsht\u00eb sjellje\ntipike e djallit.<\/p>\n\n\n\n Sh\u00ebn Pali, duke e v\u00ebn\u00eb re mir\u00eb\nnj\u00eb gj\u00eb t\u00eb till\u00eb, nuk e zgjati shum\u00eb dhe u tha se, meq\u00eb k\u00ebta nuk po e pranonin\nUngjillin e Krishtit, at\u00ebher\u00eb ai dhe Barnaba po u drejtoheshin pagan\u00ebve. Shohim\nk\u00ebtu se si Hyji edhe nga nj\u00eb situat\u00eb e till\u00eb, e cila n\u00eb vetvete ishte m\u00ebkat nga\nana e judenjve, nxorri nj\u00eb gj\u00eb t\u00eb mir\u00eb: shtys\u00ebn q\u00eb Ungjilli t\u00eb fillonte t\u00eb\npredikohej nd\u00ebr pagan\u00eb. E keqja e njer\u00ebzve nuk e pengon Hyjin t\u00eb veproj\u00eb, sepse\nAi nuk t\u00ebrhiqet kurr\u00eb mbrapsht. Kjo ngaq\u00eb Ai e d\u00ebshiron me ngulm sh\u00eblbimin e\nnjeriut dhe \u00ebsht\u00eb n\u00eb gjendje t\u00eb p\u00ebrfitoj\u00eb deri edhe nga vet\u00eb dob\u00ebsia njer\u00ebzore.<\/p>\n\n\n\n Por kjo e v\u00ebrtet\u00eb nuk e ligj\u00ebron<\/em> smir\u00ebn brenda nesh, sepse,\nshpesh, pik\u00ebrisht smira \u00ebsht\u00eb shkaktarja e shum\u00eb intrigave dhe thashethe\u00admeve.\nKy ves i keq i b\u00ebn njer\u00ebzit t\u00eb pandjesh\u00ebm ndaj z\u00ebrit t\u00eb Hyjit n\u00eb nd\u00ebrgjegjen e\ntyre dhe i ekspozon ata ndaj ambicjeve m\u00eb t\u00eb pashpirta e shum\u00eb t\u00eb d\u00ebmshme p\u00ebr\nindividin e p\u00ebr shoq\u00ebrin\u00eb. Smira duhet t\u00eb q\u00ebndroj\u00eb larg zemrave tona dhe ne\nvazhdimisht mundemi<\/em> dhe duhet<\/em> t\u00eb kultivojm\u00eb mir\u00ebsin\u00eb brenda\nnesh. N\u00ebse Hyji mund t\u00eb nxjerr\u00eb nj\u00eb t\u00eb mir\u00eb edhe nga e keqja, imagjinoni sa t\u00eb\nmirat mund t\u2019i nxjerr\u00eb nga e mira<\/em>. <\/p>\n\n\n\n Ne duhet t\u00eb jemi t\u00eb d\u00ebgjuesh\u00ebm e\nt\u00eb hapur ndaj Jezusit, Bariut ton\u00eb t\u00eb Mir\u00eb. \u00abDhent\u00eb\ne mia e d\u00ebgjojn\u00eb z\u00ebrin tim.\u00bb<\/em> \u2013 thot\u00eb Jezusi n\u00eb Ungjillin e sot\u00ebm,\ndometh\u00ebn\u00eb, besimtar\u00ebt e mi i hapen Fjal\u00ebs sime. N\u00ebse duam t\u00eb p\u00ebrdorim nj\u00eb\nmetafor\u00eb, mund t\u00eb themi se, kur Fjala e Zotit troket n\u00eb jet\u00ebn ton\u00eb, n\u00ebse smira\nmbizot\u00ebron n\u00eb ne, at\u00ebher\u00eb do t\u00eb mbyllemi si iriqi p\u00ebrball\u00eb ndonj\u00eb rreziku. Por\nn\u00ebse do t\u00eb jemi bujar\u00eb n\u00eb zem\u00ebr, at\u00ebher\u00eb do t\u00eb \u00e7elim porsi nj\u00eb lule q\u00eb i hapet\nledha\u00adtimit t\u00eb \u00ebmb\u00ebl t\u00eb rrezeve t\u00eb diellit. Fjala e Hyjit \u00ebsht\u00eb ky diell i\nngroht\u00eb q\u00eb d\u00ebshiron ta ushqej\u00eb jet\u00ebn ton\u00eb. <\/p>\n\n\n\n Por, p\u00ebr t\u2019iu bindur k\u00ebtij\nM\u00ebsuesi Hyjnor, na duhet feja e gjall\u00eb n\u00eb t\u00eb. E, n\u00eb fakt, p\u00ebr apostujt nuk ka\nqen\u00eb e leht\u00eb t\u00eb pranohen fjal\u00ebt q\u00eb Jezusi thot\u00eb n\u00eb Ungjillin e sot\u00ebm i cili,\nduke folur p\u00ebr dhent\u00eb e veta, thot\u00eb se \u00abaskush\nnuk do t\u2019i rr\u00ebmbej\u00eb prej dor\u00ebs sime\u00bb<\/em> e menj\u00ebher\u00eb, pak m\u00eb posht\u00eb, pohon se \u00abaskush s\u2019mund t\u2019i rr\u00ebmbej\u00eb nga dora e Atit\u00bb<\/em>.\nN\u00eb dor\u00ebn e kujt, pra, jemi: t\u00eb Jezusit apo t\u00eb Atit? Jezusi vet\u00eb e shpjegon k\u00ebt\u00eb\nduke th\u00ebn\u00eb: \u00abUn\u00eb dhe Ati jemi nj\u00eb\u00bb<\/em>.\nTani apostujve u duhej t\u00eb hapeshin ndaj besimit n\u00eb nj\u00eb Hyj, i cili \u00ebsht\u00eb Njin\u00ed\ndhe Trin\u00ed.<\/p>\n\n\n\n Tani, duke iu kthyer s\u00ebrish\ntem\u00ebs s\u00eb thirrjeve p\u00ebr jet\u00eb meshtarake e rregulltare, mund ta shohim m\u00eb qart\u00eb\nse cili \u00ebsht\u00eb kriteri baz\u00eb i nj\u00eb t\u00eb thirruri. Vet\u00ebm kur ai ka nj\u00eb p\u00ebrvoj\u00eb reale\nt\u00eb fes\u00eb s\u00eb gjall\u00eb n\u00eb Hyjin e gjall\u00eb (natyrisht, edhe duke pasur nj\u00eb p\u00ebrvoj\u00eb e\nnj\u00eb vizion t\u00eb sh\u00ebndosh\u00eb kishtar) ai e kupton se \u00ebsht\u00eb e mundur t\u2019i kushtohet\nHyjit n\u00eb nj\u00eb ecje t\u00eb till\u00eb, sepse e sheh si gj\u00eb t\u00eb natyrshme q\u00eb ta ndjek\u00eb\nJezusin dhe ta d\u00ebgjoj\u00eb z\u00ebrin e Tij. Po nuk ndodhi kjo p\u00ebrvoj\u00eb, meshtaria apo\njeta rregulltare do t\u2019i duken t\u00eb pakuptimta. Vet\u00ebm duke e dashur Hyjin mbi\ngjith\u00e7ka ai do t\u00eb mund t\u2019i kushtohet nj\u00eb thirrjeje t\u00eb till\u00eb.<\/p>\n\n\n\n Thuhet se nj\u00eb djalosh shkoi tek\nnj\u00ebri prej et\u00ebrve t\u00eb shkret\u00ebtir\u00ebs dhe i tha:\n\u00abDua t\u00eb jetoj edhe un\u00eb si ju\u00bb<\/em>. Et\u00ebrit e shkret\u00ebrir\u00ebs ishin disa t\u00eb\nkrishter\u00eb t\u00eb shekullit t\u00eb kat\u00ebrt pas Krishtit, q\u00eb kishin vendosur t\u00eb jetonin n\u00eb\nshkret\u00ebtir\u00eb, me lutje e me pendes\u00eb. Kur d\u00ebgjoi djaloshin, njeriu i Hyjit iu\np\u00ebrgjigj: \u00abShum\u00eb mir\u00eb, por m\u00eb par\u00eb eja t\u00eb\nt\u00eb tregoj di\u00e7ka\u00bb<\/em>. E mori me vete dhe, nga shkret\u00ebtira, shkuan pran\u00eb nj\u00eb\nlumi. E ftoi t\u00eb hynte pak\u00ebz me t\u00eb n\u00eb lum dhe e zhyti n\u00ebn uj\u00eb. I kishte v\u00ebn\u00eb\ndor\u00ebn mbi kok\u00eb dhe po e mbante ashtu. I zhyturi filloi t\u2019i jepte shenja se nuk\nmund t\u00eb duronte m\u00eb dhe se d\u00ebshironte t\u00eb dilte, por ai vazhdonte ta mbante ashtu\nt\u00eb zhytur. P\u00ebrs\u00ebri i b\u00ebnte shenj\u00eb q\u00eb ta nxirrte nga uji, por njeriu i Hyjit e\nnxori prej aty vet\u00ebm pasi e vuri re se v\u00ebrtet\u00eb nuk po duronte m\u00eb. Djaloshi i\ntha: \u00ab\u00c7far\u00eb b\u00ebre? Gati m\u2019u mor fryma\u00bb<\/em>.\nNjeriu i urt\u00eb iu p\u00ebrgjigj: \u00abVet\u00ebm n\u00ebse e\nd\u00ebshiron Hyjin ashtu si\u00e7 e d\u00ebshirove ajrin kur ishe n\u00ebn uj\u00eb, at\u00ebher\u00eb do t\u00eb mund\nt\u00eb vish e t\u00eb b\u00ebsh jet\u00ebn q\u00eb po b\u00ebj un\u00eb\u00bb<\/em>.<\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb Jezusit, pra, q\u00eb ta\nmbush\u00eb Kish\u00ebn e Tij me njer\u00ebz q\u00eb e d\u00ebshirojn\u00eb At\u00eb n\u00eb jet\u00ebn e tyre m\u00eb fort se\najrin dhe q\u00eb t\u00eb jen\u00eb vazhdimisht t\u00eb gatsh\u00ebm p\u00ebr ta d\u00ebgjuar z\u00ebrin e Tij, n\u00eb\n\u00e7far\u00ebdo rruge q\u00eb Ai mund t\u2019i ftoj\u00eb ta ndjekin!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV E PASHK\u00cbS – Viti C Vap 13, 14. 43-52; Ps 100 (99); Zb 7, 9. 14-17; Gjn, 27-30. K\u00ebt\u00eb t\u00eb diel\u00eb t\u00eb kat\u00ebrt t\u00eb koh\u00ebs s\u00eb Pashk\u00ebs, q\u00eb mund t\u00eb quhet edhe e diela e Jezusit, Bariut t\u00eb Mir\u00eb, Kisha ia kushton lutjes p\u00ebr thirrje t\u00eb shenjta. Me thirrje Kisha n\u00ebnkupton jo … <\/p>\n