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<\/figure>\n\n\n\n\u00abTani u lavd\u00ebrua Biri i njeriut\u00bb<\/em>, thot\u00eb Jezusi n\u00eb Ungjillin e sot\u00ebm. \u00cbsht\u00eb fjala p\u00ebr\nmundimet, vdekjen dhe ngjalljen e Tij q\u00eb brenda pak dit\u00ebsh do t\u00eb realizoheshin.\n\u00abEdhe Hyji u lavd\u00ebrua n\u00eb t\u00eb\u00bb<\/em>, vazhdon\nJezusi. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00ebp\u00ebrmjet Vdekjes e Ngjalljes s\u00eb Jezusit, njer\u00ebzit mund\nt\u2019i afrohen sadopak misterit t\u00eb pambarim t\u00eb Hyjit-Trin\u00ed. Tani mbetet vet\u00ebm q\u00eb\nKisha ta shpall\u00eb e ta d\u00ebshmoj\u00eb k\u00ebt\u00eb Lajm t\u00eb Mir\u00eb n\u00eb bot\u00eb, edhe n\u00eb mes t\u00eb nj\u00eb\nmij\u00eb e nj\u00eb v\u00ebshtir\u00ebsive e kund\u00ebr\u00adshtimeve. Si forc\u00eb t\u00eb veten kan\u00eb porosin\u00eb e\nJezusit q\u00eb u thot\u00eb: \u00abSikurse un\u00eb ju desha\nju, duani edhe ju nj\u00ebri-tjetrin\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb sot shohim se\nsi Pali e Barnaba p\u00ebrshkojn\u00eb gjith\u00eb ato qytete p\u00ebr ta p\u00ebrhapur Lajmin e Mir\u00eb.\nShkojn\u00eb n\u00eb List\u00ebr, n\u00eb Ikon, n\u00eb Antioki, Pisidi, Pamfili, Perg\u00eb, Atali e p\u00ebrs\u00ebri\nn\u00eb Antioki, prej nga ishin nisur. Njeriu, edhe kur nuk e v\u00ebren, \u00ebsht\u00eb endacak\nn\u00ebp\u00ebr shtigjet e k\u00ebsaj bote. Porse, sa bukur \u00ebsht\u00eb t\u00eb jesh endacak p\u00ebr\np\u00ebrhapjen e Lajmit t\u00eb Mir\u00eb. Profeti Isai thot\u00eb: \u00abSa t\u00eb bukura jan\u00eb mbi male k\u00ebmb\u00ebt e kasnecit q\u00eb sjell lajm t\u00eb mir\u00eb!\u00bb<\/em>\n(Is 52, 7). Pali e Barnaba jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr v\u00ebshtir\u00ebsit\u00eb e ndryshme q\u00eb\nkan\u00eb n\u00eb udh\u00eb\u00adtimet e tyre, por nuk ndalen. N\u00eb predikimet e veta, thoshin se \u00abduhet t\u00eb kalojm\u00eb n\u00ebp\u00ebr shum\u00eb v\u00ebshtir\u00ebsi p\u00ebr\nt\u00eb hyr\u00eb n\u00eb Mbret\u00ebrin\u00eb e Hyjit\u00bb<\/em>. Ata nuk jan\u00eb endacak\u00eb pa ndonj\u00eb synim.\nCakun, kah i cili jan\u00eb orjentuar, e kan\u00eb fare t\u00eb qart\u00eb: \u00ebsht\u00eb Mbret\u00ebria e\nHyjit. V\u00ebshti\u00adr\u00ebsit\u00eb e ndryshme q\u00eb hasin, i \u00e7mojn\u00eb si normale p\u00ebr ata q\u00eb vihen\nn\u00eb ecje drejt saj. E dijn\u00eb se leht\u00eb nuk shkohet atje. E thoshte edhe i Lumi Dom\nNdre Zadeja n\u00eb nj\u00eb urat\u00eb t\u00eb shkruar prej tij: \u00abP\u00ebr dembel s\u2019u ba Parrizi, por p\u00ebr at\u2019 q\u00eb fort \u00e7alltisi.\u00bb<\/em><\/p>\n\n\n\n Sh\u00ebn Gjoni, n\u00eb Zbules\u00ebn<\/em> e tij, sot na p\u00ebrshkruan nj\u00eb\nvegim q\u00eb ai pati pik\u00ebrisht n\u00eb lidhje me Parrizin: \u00abUn\u00eb, Gjoni, pash\u00eb nj\u00eb qiell t\u00eb ri e nj\u00eb tok\u00eb t\u00eb re, sepse qielli i\npar\u00eb dhe toka e par\u00eb u zhduk\u00ebn\u00bb<\/em>. Pastaj vazhdon: \u00abPash\u00eb edhe qytetin e shenjt\u00eb, Jerusalemin e ri: zbriste nga qielli i\nHyjit, i stolisur porsi nusja e p\u00ebrgatitur p\u00ebr fatin e vet\u00bb<\/em>. Qyteti i\nShenjt\u00eb, q\u00eb duket porsi nusja e stolisur p\u00ebr fatin e vet, \u00ebsht\u00eb Kisha e Hyjit.\nAjo \u00ebsht\u00eb Nusja e, Krishti, \u00ebsht\u00eb Dh\u00ebndri. Ky \u00ebsht\u00eb bekimi i Kish\u00ebs: ajo qysh\ntani ka n\u00eb vetvete lavdin\u00eb dhe shenjt\u00ebrin\u00eb q\u00eb i jep Hyji, por, e gjith\u00eb kjo\nlavdi e shenjt\u00ebri do t\u00eb shk\u00eblqej\u00eb plot\u00ebsisht vet\u00ebm n\u00eb fundin e koh\u00ebve, kur\nJezusi t\u00eb vij\u00eb p\u00ebr s\u00eb dyti.<\/p>\n\n\n\n Ja caku kah na duhet t\u00eb synojm\u00eb!\nBukurit\u00eb e k\u00ebsaj bote nuk jan\u00eb t\u00eb kota, por gjithsesi jan\u00eb t\u00eb prekura nga\nkufizimi. Jan\u00eb t\u00eb destinuara p\u00ebr t\u2019u shuar: \u00abQielli\ni par\u00eb dhe toka e par\u00eb u zhduk\u00ebn\u00bb<\/em>. K\u00ebshtu q\u00eb nuk duhet kurr\u00eb t\u00eb jepemi pas\ntyre, thuajse n\u00eb ta do ta gjejm\u00eb lumturin\u00eb ton\u00eb. Lumturia jon\u00eb \u00ebsht\u00eb Hyji. Sh\u00ebn\nGjoni vazhdon duke th\u00ebn\u00eb se d\u00ebgjoi nj\u00eb z\u00eb q\u00eb i tha: \u00abJa Tenda e Hyjit me njer\u00ebz! Hyji do t\u00eb banoj\u00eb me njer\u00ebz. Ata do t\u00eb\njen\u00eb populli i tij, kurse Ati, vet\u00eb Hyji, do t\u00eb jet\u00eb me ta Hyji i tyre. Ai do\nt\u00eb fshij\u00eb \u00e7do lot nga syt\u00eb e tyre. As vdekje m\u00eb s\u2019do t\u00eb ket\u00eb, as vaj, as\nofshame, as dhimbje m\u00eb s\u2019do t\u00eb ket\u00eb, sepse bota e m\u00ebparshme mori fund\u00bb<\/em>.<\/p>\n\n\n\n Prandaj t\u00eb mos e humbasim kurr\u00eb\nk\u00ebt\u00eb synim n\u00eb jet\u00eb. Shum\u00eb her\u00eb pyesim veten se cili \u00ebsht\u00eb kuptimi i jet\u00ebs.\nShum\u00eb veta kalojn\u00eb n\u00eb trishtim e d\u00ebshp\u00ebrim pik\u00ebrisht ngaq\u00eb nuk arrijn\u00eb ta\ngjejn\u00eb at\u00eb. Shum\u00eb t\u00eb tjer\u00eb arrijn\u00eb t\u00eb b\u00ebjn\u00eb vepra v\u00ebrtet \u00e7njer\u00ebzore pik\u00ebrisht\nngaq\u00eb mendojn\u00eb se k\u00ebto gj\u00ebra i japin kuptim jet\u00ebs s\u00eb tyre, por kan\u00eb ngat\u00ebrruar\npik\u00ebsynim n\u00eb jet\u00eb. Ne e kemi p\u00ebrgjigjen nga Hyji: jemi t\u00eb krijuar p\u00ebr T\u00eb dhe\nvet\u00ebm p\u00ebr t\u00eb arritur atje duhet t\u00eb \u201cpunojm\u00eb\u201d. <\/p>\n\n\n\n E Lumja Zelia Guerin (n\u00ebna e\nShenjtes Terez\u00eb s\u00eb Lizjes\u00eb) thoshte: \u00abD\u00ebshiroj\nt\u00eb kem shum\u00eb f\u00ebmij\u00eb, me q\u00ebllim q\u00eb t\u2019i rris p\u00ebr Qiellin\u00bb<\/em>. A nuk b\u00ebjn\u00eb shum\u00eb\ngabime n\u00eb edukimin e f\u00ebmij\u00ebve t\u00eb vet shum\u00eb prind\u00ebr pik\u00ebrisht ngaq\u00eb nuk e kan\u00eb\nt\u00eb qart\u00eb kuptimin q\u00eb ka jeta e tyre dhe jeta e f\u00ebmij\u00ebve t\u00eb tyre? Thoshte Sh\u00ebn\nAntoni i Padov\u00ebs: \u00abKjo jet\u00eb \u00ebsht\u00eb si nj\u00eb\nur\u00eb, q\u00eb na sh\u00ebrben p\u00ebr t\u00eb kaluar n\u00eb jet\u00ebn e pasosur me Hyjin. Prandaj nuk duhet\nt\u00eb ndalemi n\u00eb ur\u00eb, sado e bukur q\u00eb ajo t\u00eb jet\u00eb!\u00bb<\/em><\/p>\n\n\n\n Po \u00e7far\u00eb na duhet t\u00eb b\u00ebjm\u00eb\nnd\u00ebrsa jemi duke e p\u00ebrshkuar k\u00ebt\u00eb ur\u00eb? Duhet t\u00eb zbatojm\u00eb at\u00eb fjal\u00eb t\u00eb Jezusit\nq\u00eb e cituam n\u00eb fillim e q\u00eb tham\u00eb se \u00ebsht\u00eb forca e v\u00ebrtet\u00eb e Kish\u00ebs: \u00abPo ju jap nj\u00eb urdh\u00ebr t\u00eb ri: Duani\nnj\u00ebri-tjetrin! Sikurse un\u00eb ju desha ju, duani edhe ju nj\u00ebri-tjetrin!\u00bb<\/em> Ja\najo \u00e7ka jemi t\u00eb ftuar t\u00eb b\u00ebjm\u00eb gjat\u00eb p\u00ebrshkimit t\u00eb k\u00ebsaj ure: t\u00eb ushtrojm\u00eb dashurin\u00eb\ne krishter\u00eb. Kjo ngaq\u00eb lumturia e Parrizit \u00ebsht\u00eb t\u00eb jetosh me Hyjin i cili\n\u00ebsht\u00eb Dashuri. E si mund t\u00eb jetojm\u00eb me T\u00eb n\u00ebse brenda nesh jemi t\u00eb mbushur me\nurrejtje? Kur t\u00eb dalim para Tij, n\u00ebse nuk e kemi shpirtin t\u00eb mbushur me\ndashurin\u00eb q\u00eb porosit Jezusi, nuk do t\u00eb jet\u00eb Ai q\u00eb do t\u00eb na flak\u00eb tutje, por\nvet\u00eb shpirti yn\u00eb do t\u00eb jet\u00eb i paaft\u00eb t\u2019i afrohet Atij: akulli nuk mund t\u2019i\nafrohet zjarrit. N\u00ebse nuk jemi t\u00eb p\u00ebrflakur nga dashuria q\u00eb Jezusi na ka\nporositur dhe d\u00ebshmuar, nuk do t\u00eb mund ta g\u00ebzojm\u00eb pranin\u00eb e Tij n\u00eb amshim. N\u00ebse\nnuk kemi qen\u00eb pjes\u00eb e Kish\u00ebs s\u00eb Tij k\u00ebtu mbi tok\u00eb, nuk do t\u00eb mund t\u00eb jemi as\npjes\u00eb e Kish\u00ebs s\u00eb Lavdishme n\u00eb lumturin\u00eb e Parrizit. Duhet t\u00eb korrigjohen\nv\u00ebrtet shum\u00eb ata q\u00eb vazhdojn\u00eb t\u00eb ushqejn\u00eb brenda vetes shpresa p\u00ebr sh\u00eblbimin e\ntyre, nd\u00ebrkoh\u00eb q\u00eb vazhdojn\u00eb t\u00eb kultivojn\u00eb brenda vetes urrejtje p\u00ebr t\u00eb tjer\u00ebt.<\/p>\n\n\n\n E dashuria q\u00eb Jezusi na m\u00ebson,\nnuk \u00ebsht\u00eb loj\u00eb f\u00ebmij\u00ebsh. Sikur t\u00eb ishe ashtu, do t\u00eb ishte di\u00e7ka e leht\u00eb. Por Ai\nna m\u00ebson nj\u00eb dashuri t\u00eb cil\u00ebn askush tjet\u00ebr nuk mund ta realizoj\u00eb p\u00ebrve\u00e7\nnx\u00ebn\u00ebsve t\u00eb Tij: \u00abN\u00ebse e doni\nnj\u00ebri-tjetrin, t\u00eb gjith\u00eb do t\u2019ju njohin se jeni nx\u00ebn\u00ebsit e mi\u00bb<\/em>. Pali e\nBarnaba thoshin se \u00abna duhet t\u00eb kalojm\u00eb\nn\u00ebp\u00ebr shum\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb hyr\u00eb n\u00eb Mbret\u00ebrin\u00eb e Hyjit\u00bb<\/em> dhe ne e dim\u00eb se\nv\u00ebshtir\u00ebsia kryesore \u00ebsht\u00eb k\u00ebmb\u00ebngulja n\u00eb praktikimin e dashuris\u00eb ashtu si\u00e7 na\ne ka m\u00ebsuar Jezusi. <\/p>\n\n\n\n Po t\u2019i shqyrtojm\u00eb t\u00eb gjitha\nbesimet e ndryshme q\u00eb kjo bot\u00eb ka pasur dhe ka, n\u00eb asnj\u00ebrin prej tyre nuk\npredikohet nj\u00eb dashuri si ajo q\u00eb na ka porositur Jezusi. Ai na ka urdh\u00ebruar t\u00eb\nduam deri edhe armiqt\u00eb tan\u00eb. Kjo bazohet n\u00eb fjal\u00ebn q\u00eb Ai e tha sot n\u00eb Ungjill: \u00abSikurse un\u00eb ju desha ju, duani edhe ju\nnj\u00ebri-tjetrin.\u00bb<\/em> N\u00ebse ne zbatojm\u00eb edhe k\u00ebt\u00eb lloj dashurie, t\u00eb gjith\u00eb do ta\nkuptojn\u00eb se n\u00eb K\u00eb besojm\u00eb, duke qen\u00eb se askush tjet\u00ebr p\u00ebrve\u00e7 Jezusit nuk ka\npredikuar e d\u00ebshmuar nj\u00eb dashuri t\u00eb till\u00eb.<\/p>\n\n\n\n Nj\u00eb her\u00eb, nj\u00eb Mot\u00ebr misionare n\u00eb\nShqip\u00ebri, tregonte se si kongre\u00adgata e tyre arriti t\u00eb gjente nj\u00eb fond t\u00eb vog\u00ebl\np\u00ebr riparimin e sht\u00ebpis\u00eb s\u00eb nj\u00eb familjeje t\u00eb varf\u00ebr dhe se kishin pun\u00ebsuar dik\u00eb\nq\u00eb t\u00eb merrej me punimet. Pik\u00ebrisht ky pun\u00ebtor shpesh e pyeste misionaren se\np\u00ebrse kishin vendosur ta ndihmonin at\u00eb familje t\u00eb varf\u00ebr, nd\u00ebrkoh\u00eb q\u00eb nuk\nkishin asnj\u00eb lidhje gjaku me t\u00eb e, p\u00ebr m\u00eb tep\u00ebr, po ndihmonin disa q\u00eb nuk ishin\nas t\u00eb krishter\u00eb. E misionarja, me modesti, i p\u00ebrgjigjej se \u00ebsht\u00eb mir\u00eb t\u00eb\nndihmosh t\u00eb vafrit. Por ai k\u00ebmb\u00ebngulte t\u00eb merrte nj\u00eb p\u00ebrgjigje m\u00eb bind\u00ebse. E\np\u00ebrgjigjen e gjeti vet\u00eb. Prandaj nj\u00eb dit\u00eb i tha: \u00abTani e kuptoj se p\u00ebrse po e ndihmoni, sepse ju jeni t\u00eb krishter\u00eb. T\u00eb\nkrishter\u00ebt e kan\u00eb zakon t\u00eb b\u00ebjn\u00eb k\u00ebsi gj\u00ebrash\u00bb<\/em>. E ky ishte i pari njeri q\u00eb\nk\u00ebrkoi pag\u00ebzimin n\u00eb at\u00eb fshat malor ku deri at\u00ebher\u00eb nuk kishte t\u00eb krishter\u00eb e\nq\u00eb tani ka filluar t\u00eb lul\u00ebzoj\u00eb nj\u00eb bashk\u00ebsi e vog\u00ebl katolike.<\/p>\n\n\n\n N\u00eb Poloni, gjat\u00eb koh\u00ebs s\u00eb\npushtimit nga Gjermania naziste, nj\u00eb prej ushtarak\u00ebve nazist\u00eb u plagos r\u00ebnd\u00eb n\u00eb\nnj\u00eb betej\u00eb dhe e shtruan n\u00eb nj\u00eb spital n\u00eb Poloni. N\u00eb mes t\u00eb infermjer\u00ebve t\u00eb\ntjer\u00eb, aty sh\u00ebrbente edhe nj\u00eb rregulltare. Asaj ia besuan t\u00eb merrej me\np\u00ebrkujdesjen ndaj k\u00ebtij ushtaraku. Ky deklarohej haptas se nuk besonte n\u00eb Zot,\npor nj\u00eb dit\u00eb murgesha e gjeti tek po lexonte nj\u00eb Bib\u00ebl q\u00eb kishte gjetur aty n\u00eb\nraftin e vog\u00ebl t\u00eb librave. Motra kurr\u00eb nuk i kishte folur p\u00ebr Zotin, por, me\nthjesht\u00ebsi e njer\u00ebzi, i kishte kuruar plag\u00ebt e tij. E habitur, motra e pyeti: \u00abKush ju foli p\u00ebr Zotin?\u00bb<\/em> \u00abIshit ju, Mot\u00ebr. Ishit ju!\u00bb<\/em> \u2013 iu\np\u00ebrgjigj nazisti, i prekur nga fakti q\u00eb nj\u00eb mot\u00ebr polake po i sh\u00ebrbente me aq\ndashuri nj\u00eb pushtuesi t\u00eb dhunsh\u00ebm si\u00e7 ishte ai. Dashuria e painteres dhe, shum\u00eb\nher\u00eb m\u00eb shum\u00eb, dashuria ndaj armiqve, i b\u00ebn t\u00eb gjith\u00eb t\u00eb mendojn\u00eb p\u00ebr Jezusin,\nsepse vet\u00ebm ai ka predikuar nj\u00eb dashuri t\u00eb till\u00eb. <\/p>\n\n\n\n E \u00ebsht\u00eb interesante t\u00eb v\u00ebm\u00eb re\nse, fjal\u00ebt e Jezusit n\u00eb kryq \u00abFali, o\nAt\u00eb, se nuk dijn\u00eb \u00e7\u2019b\u00ebjn\u00eb!\u00bb, <\/em>i d\u00ebgjon t\u2019i citojn\u00eb edhe njer\u00ebz t\u00eb besimeve\nt\u00eb ndryshme q\u00eb nuk dijn\u00eb v\u00ebrtet\u00eb asgj\u00eb tjet\u00ebr rreth Jezusit. Madje disa nuk\ndijn\u00eb as se ka qen\u00eb pik\u00ebrisht Jezusi ai q\u00eb i ka th\u00ebn\u00eb ato fjal\u00eb. <\/p>\n\n\n\n \u00abSikurse un\u00eb ju desha ju, duani edhe ju nj\u00ebri-tjetrin!\u00bb<\/em>: kjo ka qen\u00eb fjala q\u00eb ka nxitur\nshum\u00eb shenjt\u00ebr t\u00eb shtyhen n\u00eb vepra bamir\u00ebsie v\u00ebrtet heroike. Gjithashtu kjo\nfjal\u00eb ka qen\u00eb edhe forca e shum\u00eb martir\u00ebve t\u00eb cil\u00ebt, n\u00eb \u00e7astin e martirizimit,\ni kan\u00eb falur me gjith\u00eb zem\u00ebr vras\u00ebsit e tyre. <\/p>\n\n\n\n Ja nj\u00eb d\u00ebshmi v\u00ebrtet e\nmrekullueshme, e l\u00ebn\u00eb nga i Lumi At\u00eb Christian Cherg\u00e9, murg i Kongregat\u00ebs s\u00eb\nCistercen\u00ebve q\u00eb, n\u00eb vitin 1996, u vra bashk\u00eb me gjasht\u00eb bashk\u00ebv\u00ebllez\u00ebr t\u00eb vet\nnga nj\u00eb grup terrorist n\u00eb Algjeri, por q\u00eb, para se t\u00eb kapej e t\u00eb vritej, arriti\nt\u00eb linte t\u00eb shkruara k\u00ebto fjal\u00eb n\u00eb testamentin e tij: \u00abN\u00eb fal\u00ebnderimin tim ndaj Hyjit, t\u00eb p\u00ebrfshij edhe ty, miku i minut\u00ebs s\u00eb\nfundit, q\u00eb nuk ke ditur se \u00e7far\u00eb po b\u00ebje. Shpresoj q\u00eb t\u00eb shihemi s\u00ebrish bashk\u00eb,\nhajdut\u00eb e t\u00eb lum\u00eb, n\u00eb Parajs\u00eb, n\u00ebse i p\u00eblqen Hyjit, Atit ton\u00eb, Atit t\u00eb t\u00eb dyve\nne\u00bb<\/em>. \u00abMik i minut\u00ebs s\u00eb fundit\u00bb<\/em> i\nthoshte vras\u00ebsit t\u00eb vet. Edhe Jezusi, n\u00eb \u00e7astin kur Juda iu afrua p\u00ebr t\u2019i dh\u00ebn\u00eb\nputhjen e tradh\u00ebtis\u00eb, i tha: \u00abMik\u00bb<\/em>\n(Mt 26, 50).<\/p>\n\n\n\n Ta lusim Zotin q\u00eb t\u00eb na ndihmoj\u00eb\nta kemi t\u00eb qart\u00eb se caku i jet\u00ebs son\u00eb \u00ebsht\u00eb lumturia e Parrizit me Hyjin dhe\nshenjt\u00ebrit e Tij dhe t\u2019i k\u00ebrkojm\u00eb q\u00eb, nd\u00ebrsa jemi ende rrug\u00ebs p\u00ebr atje, nd\u00ebrsa\nende jemi endacak\u00eb, t\u00eb na ndihmoj\u00eb ta praktikojm\u00eb dashurin\u00eb q\u00eb Ai na ka\nporositur.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA V E PASHK\u00cbS – Viti C Vap 14, 21-27; Ps 145 (144); Zb 21, 1-5; Gjn, 13, 31-35 \u00abTani u lavd\u00ebrua Biri i njeriut\u00bb, thot\u00eb Jezusi n\u00eb Ungjillin e sot\u00ebm. \u00cbsht\u00eb fjala p\u00ebr mundimet, vdekjen dhe ngjalljen e Tij q\u00eb brenda pak dit\u00ebsh do t\u00eb realizoheshin. \u00abEdhe Hyji u lavd\u00ebrua n\u00eb t\u00eb\u00bb, vazhdon … <\/p>\n