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<\/figure>\n\n\n\nNe t\u00eb krishter\u00ebt besojm\u00eb nj\u00eb nj\u00eb\nHyj t\u00eb vet\u00ebm<\/em>, por jo t\u00eb vetmuar<\/em>. Gjithashtu besojm\u00eb n\u00eb nj\u00eb\nHyj Krijues, por jo duke n\u00ebnkuptuar se Ai, vet\u00ebm pasi krijoi, filloi t\u00eb ishte\nDashuri. Do t\u00eb ishte absurde ideja e nj\u00eb Hyjit-Dashuri, sikur t\u00eb mendonim se ky\nHyj \u00ebsht\u00eb nj\u00eb i vetmuar i mjer\u00eb! A mund t\u00eb themi se dashuria \u00ebsht\u00eb e till\u00eb,\np\u00ebrderisa nuk \u00ebsht\u00eb dhurim<\/em> ndaj\ndikujt tjet\u00ebr? Po aq absurde do t\u00eb ishte sikur t\u00eb thoshim se Hyji \u00ebsht\u00eb dashuri\nngaq\u00eb e shpreh dashurin\u00eb ndaj krijesave t\u00eb veta. Dashuria \u00ebsht\u00eb e plot\u00eb kur\nshprehet n\u00eb mes t\u00eb t\u00eb ngjashm\u00ebve<\/em>. <\/p>\n\n\n\n Festa e sotme na ndihmon t\u00eb\nsodisim me m\u00eb shum\u00eb v\u00ebmendje m\u00eb t\u00eb madhin mister: Njinin\u00eb dhe Trinin\u00eb e Hyjit.\nN\u00eb rrjedh\u00ebn e vitit liturgjik \u00ebsht\u00eb q\u00ebndror misteri i Pashk\u00ebs, patjet\u00ebr, por t\u00eb\ngjitha t\u00eb v\u00ebrtetat e besimit ton\u00eb (edhe misteri pashkor) sillen rreth misterit\nt\u00eb s\u00eb Shenjt\u00ebrueshmes Trin\u00ed. <\/p>\n\n\n\n Kjo e kremte na b\u00ebn t\u00eb sodisim\nnj\u00eb Hyj q\u00eb \u00ebsht\u00eb Njin\u00ed dhe Trin\u00ed. Thoshte n\u00eb shekullin IV Sh\u00ebn Gregori Nazianzenas, ipeshkvi grek q\u00eb \u00ebsht\u00eb\nedhe nj\u00ebri prej Et\u00ebrve m\u00eb me autoritet t\u00eb Kish\u00ebs: \u00abSapo t\u00eb mendoj p\u00ebr Nj\u00eb, jam i ndri\u00e7uar nga shk\u00eblqimi i t\u00eb Treve; sapo\nt\u00eb dalloj secilin nga t\u00eb Tre, kthehem s\u00ebrish tek Nj\u00eb. Kur mendoj p\u00ebr Nj\u00ebrin\nprej t\u00eb Treve, mendoj p\u00ebr T\u00eb si p\u00ebr nj\u00eb gj\u00eb t\u00eb vetme e syt\u00eb e mi mbushen dhe\npjesa m\u00eb e madhe e asaj q\u00eb jam duke menduar, m\u00eb ik\u00ebn\u00bb<\/em>. K\u00ebto jan\u00eb fjal\u00ebt e\nnj\u00eb teologu q\u00eb p\u00ebrpiqet ta shpreh\u00eb at\u00eb q\u00eb e di mir\u00eb se nuk mund t\u00eb shprehet\nplot\u00ebsisht, por q\u00eb \u00ebsht\u00eb i bindur se ka p\u00ebrball\u00eb nj\u00eb Mister t\u00eb pafund dashurie t\u00eb vetme, t\u00eb shk\u00ebmbyer\np\u00ebrjet\u00ebsisht n\u00eb mes t\u00eb Tre Personave Hyjnor\u00eb. <\/p>\n\n\n\n Kjo e kremte e sotme na b\u00ebn t\u00eb\nsodisim nj\u00eb Hyj q\u00eb \u00ebsht\u00eb edhe Krijuesi i\nt\u00eb gjitha gj\u00ebrave q\u00eb shihen e q\u00eb nuk shihen<\/em> e q\u00eb nuk ka krijuar nga nevoja,\npor nga nj\u00eb dashuri falas, e cila buron nga dashuria nd\u00ebrtrinitare. Kjo dashuri\nnd\u00ebrtrinitare e ka v\u00ebn\u00eb gjurm\u00ebn e vet n\u00eb secil\u00ebn prej krijesave.<\/p>\n\n\n\n Kjo e fundit, krijimi p\u00ebr shkak\nt\u00eb nj\u00eb dashurie falas, si edhe gjurma e qenies s\u00eb vet q\u00eb Trinia e ka v\u00ebn\u00eb n\u00eb\n\u00e7do krijes\u00eb, na b\u00ebn ta kuptojm\u00eb m\u00eb mir\u00eb pjes\u00ebn e Fjal\u00ebve t\u00eb urta q\u00eb sot e\nd\u00ebgjuam n\u00eb leximin e par\u00eb. Aty duket sikur dikush po flet p\u00ebr veten: emri e saj\n\u00ebsht\u00eb Urtia<\/em>. Qysh n\u00eb fillimet e saj\ntradita e krishter\u00eb ka besuar se n\u00eb shum\u00eb pjes\u00eb t\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr kjo Urti<\/em> n\u00ebnkuptonte pik\u00ebrisht Birin<\/em> e amshuar. Ka pjes\u00eb pak t\u00eb paqarta\naty, si\u00e7 \u00ebsht\u00eb sot rreshti i par\u00eb q\u00eb thot\u00eb: \u00abZoti\nm\u00eb kishte krijuar q\u00eb n\u00eb fillim t\u00eb veprave t\u00eb veta…\u00bb<\/em> (Biri \u00ebsht\u00eb i lindur<\/em> e jo i krijuar<\/em> nga Ati), por ka edhe pjes\u00eb tep\u00ebr t\u00eb bukura e t\u00eb qarta\nsi\u00e7 \u00ebsht\u00eb, p\u00ebrshembull, ky rresht: \u00abKur\ntok\u00ebs ia qiti themelet, un\u00eb isha pran\u00eb si kryemjesht\u00ebr: k\u00ebnaq\u00ebsia e tij p\u00ebr \u00e7do\ndit\u00eb, duke luajtur pran\u00eb tij gjith\u00eb koh\u00ebn, duke luajtur mbi globin tok\u00ebsor\u00bb<\/em>.\nP\u00ebr\u00adshkruan k\u00ebshtu m\u00ebnyr\u00ebn se si e shk\u00ebmbenin dashurin\u00eb Ati me Birin qysh para\nkrijimit t\u00eb bot\u00ebs. E dim\u00eb se ky shk\u00ebmbim dashurie ndodh n\u00eb Shpirtin Shenjt.\nPrandaj ky \u00ebsht\u00eb nj\u00eb rresht shum\u00eb i bukur, madje edhe shum\u00eb simpatik, q\u00eb na e\nparaqet jet\u00ebn e Trinis\u00eb si nj\u00eb jet\u00eb familjare, ku ati dhe i biri luajn\u00eb\nharesh\u00ebm me nj\u00ebri-tjetrin: \u00abK\u00ebnaq\u00ebsia e\ntij p\u00ebr \u00e7do dit\u00eb, duke luajtur pran\u00eb tij gjith\u00eb koh\u00ebn, duke luajtur mbi globin\ntok\u00ebsor\u00bb<\/em>. <\/p>\n\n\n\n Fill m\u00eb pas vjen rreshti tjet\u00ebr\nshum\u00eb dometh\u00ebn\u00ebs: \u00abK\u00ebnaq\u00ebsia ime \u00ebsht\u00eb t\u00eb\njem me bijt\u00eb e njer\u00ebzve\u00bb<\/em>. \u00cbsht\u00eb dometh\u00ebn\u00ebs ngaq\u00eb na b\u00ebn t\u00eb kuptojm\u00eb se,\nfakti q\u00eb Biri ka ardhur n\u00eb bot\u00eb dhe na ka folur e d\u00ebsh\u00admuar dashurin\u00eb, \u00ebsht\u00eb\nve\u00e7se pasoja m\u00eb normale q\u00eb mund t\u00eb pritej: \u00ebsht\u00eb pasoja e asaj dashurie t\u00eb\ncil\u00ebn Ai e shk\u00ebmbente qysh prej amshimit me Atin e vet, n\u00eb Shpirtin Shenjt. Ai\nka folur p\u00ebr dashuri\u00adn\u00eb, sepse s\u2019mund t\u00eb b\u00ebnte ndryshe, duke qen\u00eb se\np\u00ebrjet\u00ebsisht \u00ebsht\u00eb shk\u00ebmbim dashurie<\/em>.\nN\u00eb jet\u00ebn e Jezusit asgj\u00eb, deri edhe gjestet m\u00eb spontane, nuk kan\u00eb mbetur pa u prekur<\/em> nga ky shk\u00ebmbim i amshuar\ndashurie n\u00eb Trinin\u00eb e Shenjt\u00eb. <\/p>\n\n\n\n Jan\u00eb gj\u00ebra pak t\u00eb v\u00ebshtira p\u00ebr\nne, por p\u00ebrndryshe nuk do t\u00eb ishin t\u00eb m\u00ebdha.<\/p>\n\n\n\n Por, me q\u00ebllim q\u00eb ne njer\u00ebzit ta\nvazhdonim misionin e dashuris\u00eb s\u00eb Krishtit, Ai na e d\u00ebrgoi prej Atit Shpirtin\nShenjt. Thot\u00eb Sh\u00ebn Pali sot n\u00eb leximin e dyt\u00eb: \u00abDashuria e Hyjit u thadrua n\u00eb zemrat tona me an\u00eb t\u00eb Shpirtit Shenjt q\u00eb\nna u dhurua\u00bb<\/em>. \u00c7far\u00eb b\u00ebn dhurata e Shpirtit Shenjt n\u00eb ne? B\u00ebn q\u00eb, sikurse\nAti e Biri, n\u00eb Shpirtin Shenjt, shk\u00eb\u00admbejn\u00eb p\u00ebrjet\u00ebsisht dashurin\u00eb p\u00ebr\nNj\u00ebri-Tjetrin, ashtu edhe ne, n\u00eb Shpirtin Shenjt, t\u00eb shk\u00ebmbejm\u00eb gjithnj\u00eb\ndashuri p\u00ebr Hyjin-Trini dhe p\u00ebr nj\u00ebri-tjetrin. E th\u00ebn\u00eb pak m\u00eb ndryshe: Shpirti\nShenjt na merr<\/em> e na zhyt<\/em> (na pag\u00ebzon<\/em>) n\u00eb\np\u00ebrqafimin e amshuar n\u00eb mes t\u00eb Atit dhe Birit e k\u00ebshtu edhe ne s\u2019ka se si t\u00eb\nmos jemi dhurim<\/em> dhe pranim<\/em> dashurie, n\u00eb lidhje me\nHyjin-Trini dhe me nj\u00ebri-tjetrin. <\/p>\n\n\n\n Por, n\u00eb Ungjillin e sot\u00ebm,\nJezusi na shpjegon se veprimatria e Shpirtit Shenjt nuk kufizohet vet\u00ebm t\u00eb na zhys\u00eb<\/em> brenda k\u00ebtij shk\u00eb\u00admbimi dashurie,\npor edhe t\u00eb na ndihmoj\u00eb q\u00eb t\u00eb zhytemi<\/em>\ngjithnj\u00eb e m\u00eb tep\u00ebr n\u00eb njohjen e mistereve t\u00eb Trinis\u00eb: \u00abKam edhe shum\u00eb t\u00eb tjera p\u00ebr t\u2019ju th\u00ebn\u00eb, por tani s\u2019mund t\u2019i kuptoni. E\nkur t\u00eb vij\u00eb ai, Shpirti i s\u00eb v\u00ebrtet\u00ebs, Ai do t\u2019ju udh\u00ebzoj\u00eb ta njihni t\u00ebr\u00eb t\u00eb\nV\u00ebrtet\u00ebn.\u00bb<\/em>. E V\u00ebrteta \u00ebsht\u00eb Jezusi: \u00abAi\ndo t\u00eb m\u00eb l\u00ebvdoj\u00eb, sepse do t\u00eb marr\u00eb prej simes e do t\u2019ju zbuloj\u00eb juve. Gjith\u00e7ka\nka Ati, \u00ebsht\u00eb imja. Prandaj edhe ju thash\u00eb: \u201cmerr prej simes dhe do t\u2019ju\nzbuloj\u00eb juve\u201d\u00bb<\/em>. Duke na zbuluar misterin e Jezu Krishtit, Shpirti Shenjt na\nzbulon edhe misterin e Atit.<\/p>\n\n\n\n Kisha do ta kuptoj\u00eb dal\u00ebngadal\u00eb\ne gjithnj\u00eb e m\u00eb mir\u00eb misterin e Trinis\u00eb. N\u00eb shekuj ka pasur shum\u00eb teolog\u00eb q\u00eb na\nkan\u00eb ndihmuar shum\u00eb t\u00eb hyjm\u00eb gjithnj\u00eb e m\u00eb n\u00eb thell\u00ebsi n\u00eb shum\u00eb t\u00eb v\u00ebrteta\nteologjike. Ka pasur shum\u00eb shenjt\u00ebr e mistik\u00eb t\u00eb m\u00ebdhenj q\u00eb, gjithnj\u00eb e m\u00eb\nmir\u00eb, na kan\u00eb ndihmuar t\u2019i kuptojm\u00eb mrekullit\u00eb q\u00eb e Shenjt\u00eb\u00adrueshmja Trini b\u00ebn\nn\u00eb jet\u00ebn shpirt\u00ebrore t\u00eb njeriut. Ka pasur shenjt\u00ebr t\u00eb tjer\u00eb q\u00eb, t\u00eb nj\u00ebjtin\nUngjill t\u00eb Krishtit, kan\u00eb ditur ta apli\u00adkojn\u00eb n\u00eb jet\u00ebn e tyre me nj\u00eb freski dhe\nrisi t\u00eb pap\u00ebrs\u00ebritshme. E gjith\u00eb kjo \u00ebsht\u00eb vep\u00ebr e Shpirtit Shenjt, i cili, si\npun\u00ebtor i madh q\u00eb \u00ebsht\u00eb, edhe pse duket se rri n\u00eb heshtje, nuk pushon s\u00eb\nrealizuari at\u00eb fjal\u00eb t\u00eb Krishtit: \u00abAi do\nt\u2019ju udh\u00ebzoj\u00eb ta njihni t\u00ebr\u00eb t\u00eb V\u00ebrtet\u00ebn\u00bb<\/em>. E k\u00ebt\u00eb do ta b\u00ebj\u00eb n\u00eb amshim.<\/p>\n\n\n\n Ja, pra, misteri i Trinis\u00eb s\u00eb\nShenjt\u00eb, mister i cili \u00ebsht\u00eb i shpjegue\u00adsh\u00ebm (deri diku) vet\u00ebm nga logjika e\ndashuris\u00eb, duke qen\u00eb se Ajo \u00ebsht\u00eb shk\u00ebmbim\ni amshuar dashurie<\/em>.<\/p>\n\n\n\n Ta lejojm\u00eb, pra, Trinin\u00eb e Shenjt\u00eb t\u00eb na shnd\u00ebrroj\u00eb edhe ne n\u00eb shk\u00ebmbim t\u00eb p\u00ebrhersh\u00ebm dashurie<\/em>! Ta lejojm\u00eb veten t\u00eb joshemi gjithnj\u00eb e m\u00eb shum\u00eb nga ky Mister i pashtersh\u00ebm dashurie, sepse n\u00eb p\u00ebrngja\u00adsimin e k\u00ebtij Misteri jemi krijuar: \u00abProva m\u00eb e fort\u00eb se jemi b\u00ebr\u00eb n\u00eb p\u00ebrngjasim t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb, \u00ebsht\u00eb kjo: vet\u00ebm dashuria na b\u00ebn t\u00eb lumtur, sepse jetojm\u00eb n\u00eb marr\u00ebdh\u00ebnie p\u00ebr t\u00eb dashur e p\u00ebr t\u00eb qen\u00eb t\u00eb dashur\u00bb<\/em>, thoshte Papa Benedikti XVI.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" TRINIA SHENJTE – Viti C Fu 8, 22-31; Ps 8; Rom 5, 1-5; Gjn 16, 12-15 Ne t\u00eb krishter\u00ebt besojm\u00eb nj\u00eb nj\u00eb Hyj t\u00eb vet\u00ebm, por jo t\u00eb vetmuar. Gjithashtu besojm\u00eb n\u00eb nj\u00eb Hyj Krijues, por jo duke n\u00ebnkuptuar se Ai, vet\u00ebm pasi krijoi, filloi t\u00eb ishte Dashuri. Do t\u00eb ishte absurde ideja e nj\u00eb … <\/p>\n