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<\/figure>\n\n\n\nPapa Sh\u00ebn Piu X thoshte: \u00abN\u00ebse engj\u00ebjt do t\u00eb mund t\u00eb kishin zili, do\nt\u00eb na kishin zili Kungimin e Shenjt\u00eb\u00bb<\/em>. Prandaj e fal\u00ebnderojm\u00eb Zotin p\u00ebr\nk\u00ebt\u00eb t\u00eb kremte t\u00eb Korpit e t\u00eb Gjakut t\u00eb Krishtit, n\u00eb t\u00eb cil\u00ebn edhe nj\u00eb her\u00eb\njemi t\u00eb ftuar t\u00eb\nndalemi n\u00eb soditje e n\u00eb fal\u00ebnderim p\u00ebrball\u00eb misterit t\u00eb madh t\u00eb pranis\u00eb s\u00eb Jezu\nKrishtit n\u00eb Sakramentin e Eukaristis\u00eb. Kjo e kremte na fton ta lart\u00ebsojm\u00eb\nshpirtin ton\u00eb drejt logjik\u00ebs s\u00eb Hyjit, logjik\u00eb dashurie dhe p\u00ebrvujt\u00ebrie, edhe\nn\u00ebse logjika e arsyes son\u00eb na \u00e7on t\u00eb mendojm\u00eb se shd\u00ebrrimi i buk\u00ebs dhe ver\u00ebs n\u00eb\nTrupin e Gjakun e Krishtit nuk \u00ebsht\u00eb e mundur t\u00eb ndodh\u00eb. <\/p>\n\n\n\n N\u00eb fakt, nga ana filizofike\n\u00ebsht\u00eb e pamundur t\u00eb mendohet se di\u00e7ka mund t\u00eb ndryshoj\u00eb thelbin e saj, pa\nndryshuar form\u00ebn e vet, por, p\u00ebrball\u00eb sakramentit t\u00eb Eukaristis\u00eb, arsyeja\nnjer\u00ebzore ftohet t\u00eb b\u00ebj\u00eb nj\u00eb gjest p\u00ebrvujt\u00ebrie: t\u00eb pranoj\u00eb se jo gjith\u00e7ka\nndryhet brenda k\u00ebsaj rregulle t\u00eb natyr\u00ebs. Jo gjithnj\u00eb logjika jon\u00eb arrin ta\nkuptoj\u00eb Zotin: \u00abSa i vog\u00ebl do t\u00eb ishe ti, o\nZot, n\u00ebse mendja ime do t\u00eb t\u00eb kuptonte krejt\u00ebsisht\u00bb<\/em>, thoshte Sh\u00ebn Fran\u00e7eksu i\nSalesit.<\/p>\n\n\n\n Nj\u00eb p\u00ebrvul\u00ebsi e till\u00eb, nuk \u00ebsht\u00eb\naspak posht\u00ebrim p\u00ebr mendjen njer\u00ebzore, por \u00ebsht\u00eb hapje e saj ndaj Atij q\u00eb, si\nlogjik\u00eb baz\u00eb, ka dashurin\u00eb. Duke u v\u00ebn\u00eb n\u00ebn udh\u00ebheqjen e logjik\u00ebs s\u00eb dashuris\u00eb\ne jo vet\u00ebm n\u00ebn at\u00eb t\u00eb filozofis\u00eb, ne mund t\u2019i afrohemi sadopak k\u00ebtij misteri,\nduke gjetur k\u00ebshtu sintonin\u00eb e duhur me t\u00eb. K\u00ebshtu edhe mendjen ton\u00eb arrijm\u00eb ta\nushqejm\u00eb me at\u00eb q\u00eb logjika rigoroze jo gjithnj\u00eb \u00ebsht\u00eb n\u00eb gjendje ta ushqej\u00eb: me gatishm\u00ebrin\u00eb e dhurimit t\u00eb vetvetes<\/em>. <\/p>\n\n\n\n Leximet e sotme na japin nj\u00eb\nndihm\u00eb t\u00eb mir\u00eb p\u00ebr t\u2019iu afruar edhe m\u00eb fort misterit eukaristik. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb flitet p\u00ebr\nmbretit Melkizedek. P\u00ebr t\u00eb Shkrimi Shenjt thot\u00eb se ishte edhe \u00abprift i Hyjit t\u00eb tejet t\u00eb Lart\u00eb\u00bb<\/em>. Duket\nsikur mbin\u00eb nga hi\u00e7i ky njeri n\u00eb Shkrimin Shenjt dhe shkon e i del p\u00ebrpara\nAbramit. I sjell\u00eb atij buk\u00eb dhe ver\u00eb, e bekon dhe i thot\u00eb: \u00ab<\/em>Qoft\u00eb bekuar Abrami prej Hyjit tejet t\u00eb Lart\u00eb, q\u00eb\nkrijoi qiellin e tok\u00ebn! Qoft\u00eb bekuar Hyji tejet i Lart\u00eb q\u00eb i l\u00ebshoi armiqt\u00eb e\ntu n\u00eb duart e tua!<\/em>\u00bb<\/em> Letra e drejtuar Hebrenjve do\nta trajtoj\u00eb gj\u00ebr\u00eb e gjat\u00eb figur\u00ebn e Melkizedekut, duke dashur t\u00eb argumentoj\u00eb\nPrift\u00ebrin\u00eb e amshuar t\u00eb Jezu Krishtit. Aty autori i letr\u00ebs merr shkas t\u00eb\nargumentoj\u00eb se Prift\u00ebria e Jezusit \u00ebsht\u00eb m\u00eb e lart\u00eb se prift\u00ebria e porositur\nnga Ligji, sepse edhe Melkizedeku paraqitet nga Bibla m\u00eb i madh se Abrahami,\nduke qen\u00eb se \u00ebsht\u00eb ai q\u00eb \u00abe bekoi\u00bb<\/em> Abrahamin e jo Abrahami at\u00eb.\nMelkizedeku nuk ishte Jezusi, por ishte sh\u00ebmb\u00eblles\u00eb e Jezusit dhe e Prift\u00ebris\u00eb\ns\u00eb Tij. <\/p>\n\n\n\n Na intereson k\u00ebtu fakti se Melkizedeku i dhuron\nAbrahamit \u00abbuke dhe ver\u00eb\u00bb<\/em>. Tradita e krishter\u00eb me t\u00eb\ndrejt\u00eb ka par\u00eb n\u00eb k\u00ebto dhurata nj\u00eb profeci n\u00eb lidhje me Eukaristin\u00eb, ku buka\ndhe vera do t\u00eb shnd\u00ebrroheshin n\u00eb Trupin dhe Gjakun e Krishtit.<\/p>\n\n\n\n E tham\u00eb se Melkizedeku ishte\nvet\u00ebm sh\u00ebmb\u00eblles\u00eb e Jezu Krishtit, duke qen\u00eb se vet\u00ebm Jezusi \u00ebsht\u00eb \u00ab<\/em>Prifti i Hyjit tejet t\u00eb Lart\u00eb<\/em>\u00bb<\/em>. Fjala \u00ab<\/em>prift<\/em>\u00bb<\/em> n\u00ebnkupton dik\u00eb q\u00eb i ofron Hyjit\nlujte, fal\u00ebnderime dhe fli. N\u00eb Bes\u00eblidhjen e Vjet\u00ebr k\u00ebshtu b\u00ebnin prift\u00ebrinjt\u00eb,\npor me ardhjen e Jezusit ajo prift\u00ebri pushoi s\u00eb ekzistuari, sepse misioni i\nasaj prift\u00ebrie ishte q\u00eb ta p\u00ebrgatitste popullin e Izraelit p\u00ebr kuptimin e misterit\nt\u00eb Krishtit. Tani \u00ebsht\u00eb Jezu Krishti Ai q\u00eb i ofron Hyjit si duhet lutjet,\nfal\u00ebnderimet dhe vetveten, si flin\u00eb m\u00eb t\u00eb p\u00ebrsosur p\u00ebr m\u00ebkatet tona. T\u00eb gjitha\nk\u00ebto Jezusi i ka p\u00ebrjet\u00ebsuar n\u00eb Sakramentin e Eukaristis\u00eb, n\u00eb t\u00eb cilin na zhyt\nm\u00eb s\u00eb miri n\u00eb jet\u00ebn Hyjnore dhe e b\u00ebn p\u00ebrmes dy ushqimeve shum\u00eb t\u00eb thjeshta q\u00eb\njan\u00eb buka<\/em> dhe vera<\/em>. Buka, shenj\u00eb e jet\u00ebs, do t\u00eb shnd\u00ebrrohet n\u00eb Trupin e Jezusit,\np\u00ebr t\u2019u b\u00ebr\u00eb p\u00ebr ne Buka e Jet\u00ebs n\u00eb shtegtimin ton\u00eb drejt Parajs\u00ebs. Vera,\nshenj\u00eb e g\u00ebzimit. do t\u00eb shnd\u00ebrrohet n\u00eb Gjakun e Jezusit, p\u00ebr t\u2019u b\u00ebr\u00eb p\u00ebr ne\nBurim G\u00ebzimi se, fal\u00eb misterit pashkor, jemi bijt\u00eb e bijat e Hyjit. <\/p>\n\n\n\n Se si Jezusi e ka b\u00ebr\u00eb k\u00ebt\u00eb gj\u00eb\nt\u00eb mundur, t\u00eb gjith\u00eb e dim\u00eb. Secili prej nesh e di mir\u00eb se \u00e7far\u00eb b\u00ebri Jezusi n\u00eb\ndark\u00ebn e Tij t\u00eb fundit me apostujt e vet. Aty themeloi Eukaristin\u00eb, Mesh\u00ebn e\nShenjt\u00eb. P\u00ebr k\u00ebt\u00eb na flet edhe leximi i dyt\u00eb q\u00eb d\u00ebgjuam sot, n\u00eb t\u00eb cilin Sh\u00ebn\nPali ua kujton edhe nj\u00eb her\u00eb Korintian\u00ebve themelimin e k\u00ebsaj Eukaristie, n\u00eb t\u00eb\ncilat Jezusi thot\u00eb p\u00ebr buk\u00ebn: \u00abKy \u00ebsht\u00eb Korpi im\u00bb<\/em> dhe p\u00ebr ver\u00ebn \u00abKy \u00ebsht\u00eb Gjaku im\u00bb<\/em>.<\/p>\n\n\n\n Ungjilli i sot\u00ebm nuk flet\ndrejtp\u00ebrdrejt p\u00ebr Eukaristin\u00eb, por p\u00ebr nj\u00eb mrekulli shum\u00eb t\u00eb njohur t\u00eb Jezusit,\nq\u00eb \u00ebsht\u00eb shum\u00ebzimi i mrekulluesh\u00ebm i pes\u00eb buk\u00ebve dhe i dy peshqve, p\u00ebr t\u00eb\nushqyer rreth pes\u00ebmij\u00eb burra. Ky shum\u00ebzim i mrekulluesh\u00ebm i buk\u00ebve e i peshqve,\nme sa duket, b\u00ebri shum\u00eb buj\u00eb n\u00eb Izrael, prandaj edhe e tregojn\u00eb t\u00eb kat\u00ebr\nungjilltar\u00ebt. Kjo patjet\u00ebr edhe ngaq\u00eb at\u00eb dit\u00eb pati shum\u00eb d\u00ebshmitar\u00eb okular\u00eb,\npor edhe ngaq\u00eb kjo mrekulli ngjante shum\u00eb me mrekullin\u00eb e man\u00ebs<\/em> n\u00eb koh\u00ebt e shtegtimit t\u00eb popullit t\u00eb Izraelit n\u00ebp\u00ebr\nshkret\u00ebtir\u00eb, n\u00eb ecje drejt tok\u00ebs s\u00eb premtuar. Gjat\u00eb atij shtegtimi, \u00e7do dit\u00eb\nHyji i d\u00ebrgonte popullit nj\u00eb ushqim nga qielli, t\u00eb cilin ata e quajt\u00ebn mana<\/em> e q\u00eb do t\u00eb reshte s\u00eb r\u00ebni prej\nqiellit vet\u00ebm kur Izraeli do t\u00eb hynte n\u00eb tok\u00ebn e premtuar. K\u00ebshtu, p\u00ebrball\u00eb\nk\u00ebtij shum\u00ebzimi t\u00eb mrekulluesh\u00ebm, populli q\u00eb po shkonte pas Jezusit, patjet\u00ebr\nduhet t\u00eb ket\u00eb filluar t\u00eb mendonte se, n\u00eb Jezusin, Hyji po p\u00ebrs\u00ebriste gjestet e\ndikurshme, me an\u00eb t\u00eb t\u00eb cilave Hyji e garantonte pranin\u00eb e Tij n\u00eb mesin e\npopullit t\u00eb vet. <\/p>\n\n\n\n Por kjo mrekulli nuk do t\u00eb\nmbetej ve\u00e7se nj\u00eb plot\u00ebsim i mrekullis\u00eb s\u00eb man\u00ebs<\/em>\np\u00ebr Izraelin e dikursh\u00ebm. Ajo do t\u00eb ishte edhe nj\u00eb paralaj\u00adm\u00ebrim i mrekullis\u00eb\ntjet\u00ebr edhe m\u00eb t\u00eb madhe t\u00eb Eukaristis\u00eb<\/em>,\ne cila do t\u00eb jet\u00eb ushqimi i Izraelit t\u00eb ri, Kish\u00ebs. Jezusi, i cili shoi<\/em> urin\u00eb e turmave q\u00eb po shkonin pas\nTij, tani shuan<\/em> urin\u00eb dhe etjen e\nndje\u00adk\u00ebsve t\u00eb vet n\u00ebp\u00ebrmjet pranis\u00eb s\u00eb Tij n\u00eb Buk\u00ebn dhe Ver\u00ebn e shugu\u00adruar, t\u00eb\ncilat, pasi shugurohen, jan\u00eb Trupi dhe Gjaku i Tij. Gjat\u00eb ecjes son\u00eb tok\u00eb\u00adsore\ndrejt tok\u00ebs s\u00eb premtuar, drejt Parajs\u00ebs, Jezusi na shoq\u00ebron, na forcon e na\nndihmon me pranin\u00eb e Tij.<\/p>\n\n\n\n Prandaj p\u00ebr shenjt\u00ebrit ishte\ngjithnj\u00eb shum\u00eb i pranish\u00ebm e i gjall\u00eb devocioni ndaj t\u00eb Shenjt\u00ebrueshmit\nSakrament. Papa i shenjt\u00eb q\u00eb e cituam m\u00eb sip\u00ebr thoshte: \u00abDevocioni ndaj Eukaristis\u00eb \u00ebsht\u00eb m\u00eb fisniku, sepse ka si objekt Hyjin;\n\u00ebsht\u00eb m\u00eb i sh\u00ebndetshmi, sepse na jep Autorin e Hirit; dhe \u00ebsht\u00eb m\u00eb i \u00ebmbli,\nsepse i \u00ebmb\u00ebl \u00ebsht\u00eb Zoti\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb jet\u00ebn e Shenjtes Kjar\u00eb t\u00eb\nAsizit, tregohet nj\u00eb fakt i mreku\u00adlluesh\u00ebm. Ajo tashm\u00eb ishte shum\u00eb e s\u00ebmur\u00eb.\nKuvendi ku ajo dhe murgeshat e tjera banonin, ishte jasht\u00eb fortes\u00ebs s\u00eb qytetit\nt\u00eb Asizit dhe, si pasoj\u00eb, ishte e leht\u00eb t\u00eb binin viktima t\u00eb pla\u00e7kit\u00ebsve t\u00eb ndry\u00adsh\u00ebm.\nThuhet se u v\u00ebrsul\u00ebn ta pal\u00e7kisnin kuvendin e tyre disa mercenar\u00eb sara\u00e7en\u00eb.\nShenjtja Kjar\u00eb ishte \u201ce ngulur\u201d nga s\u00ebmundja n\u00eb shtratin e saj prej kashte. Dy\nsimotra t\u00eb vetat, duke e mbajtur p\u00ebr krah\u00ebsh, e shoq\u00ebruan me zor deri tek dera\ne manastirit dhe p\u00ebrpara vetes Kjara mbante peshtahun prej argjendi q\u00eb ruante\nbrenda Eukaristin\u00eb. Kur sara\u00e7en\u00ebt mizor\u00eb tashm\u00eb e kishin kap\u00ebrcyer murin e\nrrethimit t\u00eb manastirit, Kjara preku me duar peshtahun e \u00e7muar dhe u lut: \u00ab<\/em>O Zot, ruaji Ti k\u00ebto sh\u00ebrb\u00ebtore tuajat, sepse un\u00eb\nnuk mund t\u2019i ruaj m\u00eb!<\/em>\u00bb<\/em>. Dhe dy simotrat q\u00eb mbanin Kjar\u00ebn,\nd\u00ebgjuan se nj\u00eb z\u00eb shum\u00eb i \u00ebmb\u00ebl i nj\u00eb f\u00ebmije, q\u00eb vinte nga tabernakulli, u\np\u00ebrgjigj: \u00ab<\/em>Do t\u2019i mbroj un\u00eb gjithmon\u00eb!<\/em>\u00bb<\/em>. Askush\nnuk e di se \u00e7far\u00eb ndodhi, por papritmas sara\u00e7en\u00ebt u kthyen mbrapsht si t\u00eb\ntrembur dhe ia mba\u00adth\u00ebn, pa guxuar t\u2019i afroheshin der\u00ebs ku Kjara lutej.\nMbr\u00ebmjen e asaj dite, ajo thirri dy simotrat dhe i b\u00ebri t\u00eb betoheshin se, sa t\u00eb\nishte ajo gjall\u00eb, nuk do t\u2019ia tregonin kurr\u00eb askujt at\u00eb q\u00eb kishin d\u00ebgjuar dhe\npar\u00eb. Motrat ashtu b\u00ebn\u00eb. <\/p>\n\n\n\n Provania Hyjnore ka dashur q\u00eb t\u00eb\nndodh\u00eb nj\u00eb mrekulli e till\u00eb, p\u00ebr t\u00eb na d\u00ebshmuar se Eukaristia, duke qen\u00eb se ajo\n\u00ebsht\u00eb prania e gjall\u00eb e Zotit ton\u00eb, jo vet\u00ebm na p\u00ebrt\u00ebrin n\u00eb forca t\u00eb reja, por\nedhe na ruan gjithnj\u00eb prej sulmeve t\u00eb t\u00eb keqit. <\/p>\n\n\n\n Ta marrim, pra, sa m\u00eb shpesh\nJezusin n\u00eb Eukaristin\u00eb e Shenjt\u00eb: jo me iluzionin se do t\u00eb na i heq\u00eb tundimet e\nv\u00ebshtir\u00ebsit\u00eb, por me bindjen se do t\u00eb na ndihmoj\u00eb t\u2019i p\u00ebrballojm\u00eb ato pa u\np\u00ebrlyer me m\u00ebkatin! M\u00ebkati \u00ebsht\u00eb fatkeq\u00ebsia m\u00eb e madhe e njeriut dhe nga kjo\nJezusi vjen p\u00ebr t\u00eb na mbrojtur, deri q\u00eb t\u00eb arrijm\u00eb n\u00eb Tok\u00ebn q\u00eb Ai na e ka\npremtuar, n\u00eb Parajs\u00eb. Ai \u00ebsht\u00eb Zoti i qiellit e i tok\u00ebs e prandaj gjithnj\u00eb\nduhet t\u00eb marrim pjes\u00eb me dashuri dhe me fe n\u00eb Mesh\u00ebn e Shenjt\u00eb, ku ushqehemi me\nTrupin e Gjakun e Jezu Krishtit: \u00abSikur\nnjer\u00ebzit do ta kuptonin vler\u00ebn e Mesh\u00ebs s\u00eb Shenjt\u00eb,<\/em> thoshte Sh\u00ebn Piu nga\nPietrel\u00e7ina, do t\u00eb duhej policia p\u00ebr t\u00eb\nmbajtur rendin n\u00eb Kish\u00eb, kaq shum\u00eb do t\u00eb vinin\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb shekullin XVI,Shenjtja Terez\u00eb e Avil\u00ebs m\u00ebsonte: \u00abT\u2019i\nafrohemi t\u00eb Shenjt\u00ebrueshmit Sakrament me shpirt t\u00eb madh feje e dashurie dhe\nbesoj se nj\u00eb kungim i vet\u00ebm do t\u00eb mjaftonte t\u00eb na b\u00ebnte t\u00eb pasur! E \u00e7\u2019t\u00eb themi\npastaj p\u00ebr shum\u00eb kungime. Nganj\u00ebher\u00eb duket sikur i afrohemi Zotit vet\u00ebm sa p\u00ebr\nritual: ja p\u00ebrse nxjerrim kaq pak fryte prej tij. O bot\u00eb e mjer\u00eb, q\u00eb e b\u00ebn t\u00eb\nverb\u00ebr at\u00eb q\u00eb shikon kah ti… p\u00ebr t\u00eb mos i lejuar t\u00eb kundroj\u00eb thesaret q\u00eb mund\nt\u2019i kishte n\u00eb Hyjin!\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" KORPI E GJAKU I KRISHTIT – Viti C Zan 14, 18-20; Ps 110 (109); 1 Kor 11, 23-26; Lk 9, 11-17 Papa Sh\u00ebn Piu X thoshte: \u00abN\u00ebse engj\u00ebjt do t\u00eb mund t\u00eb kishin zili, do t\u00eb na kishin zili Kungimin e Shenjt\u00eb\u00bb. Prandaj e fal\u00ebnderojm\u00eb Zotin p\u00ebr k\u00ebt\u00eb t\u00eb kremte t\u00eb Korpit e t\u00eb Gjakut … <\/p>\n