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<\/figure>\n\n\n\nN\u00eb mesjet\u00eb, n\u00eb shekullin XV, nj\u00eb Pap\u00eb me emrin Xhulio\nII, mori pjes\u00eb p\u00ebrsonalisht n\u00eb nj\u00eb luft\u00eb, e cila u zhvillua mes shtetit t\u00eb\nVatikanit dhe nj\u00ebrit prej shteteve italiane t\u00eb koh\u00ebs. Ajo zgjati rreth nj\u00eb muaj\ndhe p\u00ebrfundoi me fitoren e shtetit t\u00eb Vatikanit, duke b\u00ebr\u00eb q\u00eb Papa t\u00eb hynte\nplot triumf n\u00eb at\u00eb shtet t\u00eb sapopushtuar. Ajo luft\u00eb nuk ishte e ndonj\u00eb r\u00ebnd\u00ebsie\nt\u00eb madhe strategjike, por u b\u00eb e famshme n\u00eb mbar\u00eb Europ\u00ebn sidomos p\u00ebr faktin q\u00eb\nishte nj\u00eb Pap\u00eb ai q\u00eb kishte zbritur n\u00eb fush\u00ebn e betej\u00ebs. Papa Xhulio II do t\u00eb\nkalonte n\u00eb histori si \u201cPapa luft\u00ebtar\u201d dhe si \u201cPapa i tmerrsh\u00ebm\u201d. <\/p>\n\n\n\n
Sa larg kishte shkuar ky z\u00ebvend\u00ebs i Krishtit n\u00eb tok\u00eb,\nq\u00eb vet\u00ebm but\u00ebsin\u00eb dhe m\u00ebshir\u00ebn e Krishtit tashm\u00eb nuk po e p\u00ebr\u00e7onte aspak. Sa\nfort ishte p\u00ebrzier me mend\u00ebsit\u00eb e bot\u00ebs, duke harruar k\u00ebshtu fjal\u00ebt e M\u00ebsuesit\nHyjnor, q\u00eb nx\u00ebnsve t\u00eb vet u kishte th\u00ebn\u00eb \u00abJa,\npo ju d\u00ebrgoj porsi qengja midis ujqish\u00bb<\/em>, dhe i kishte porositur q\u00eb t\u00eb\nniseshin p\u00ebr t\u00eb ungjillizuar jo vet\u00ebm pa marr\u00eb me vete arm\u00eb e ushtri<\/em>, por \u00abas qese,\nas strajc\u00eb, as sandale\u00bb<\/em>. <\/p>\n\n\n\n Kur d\u00ebshirojm\u00eb t\u00eb mbushim bot\u00ebn me frym\u00ebn e Ungjillin,\nt\u00eb kemi shum\u00eb kujdes q\u00eb t\u00eb mos p\u00ebrfundojm\u00eb t\u00eb mbushim Ungjillin me frym\u00ebn e\nbot\u00ebs.<\/p>\n\n\n\n Prandaj, pjesa ungjillore q\u00eb d\u00ebgjuam sot, gjithnj\u00eb\n\u00ebsht\u00eb marr\u00eb nga Kisha si model i ungjillzimit, sepse aty na jepen t\u00eb dh\u00ebna\nv\u00ebrtet t\u00eb \u00e7muara mbi metodat q\u00eb ungjillzimi k\u00ebrkon t\u00eb ndiqen. P\u00ebr t\u00eb qen\u00eb m\u00eb t\u00eb\nsakt\u00eb, m\u00eb fort se ndjekje metodash<\/em>,\nungjillzimi \u00ebsht\u00eb ndjekje e Jezusit<\/em>,\nsepse vet\u00ebm duke ndjekur At\u00eb mund t\u00eb ungjillzohet si duhet dhe, vet\u00ebm fal\u00eb\nHirit t\u00eb Tij, ungjillzimi ka efekt. Vet\u00ebm Hiri Hyjnor mund t\u00eb veproj\u00eb n\u00eb zemr\u00ebn\ne atyre q\u00eb d\u00ebgjojn\u00eb dhe \u00ebsht\u00eb ky Hir ai q\u00eb, i vetmi, arrin t\u00eb mposht\u00eb djallin,\nsi\u00e7 vinin re k\u00ebta shtat\u00ebdhjet\u00eb e dy njer\u00ebz q\u00eb, kur u kthyen, plot g\u00ebzim i than\u00eb\nJezusit: \u00abZot\u00ebri, deri edhe djajt\u00eb na\nn\u00ebnshtrohen n\u00eb Emrin t\u00ebnd!\u00bb<\/em>.<\/p>\n\n\n\n Por le t\u2019i marrim me radh\u00eb disa nga detajet m\u00eb t\u00eb\nr\u00ebnd\u00ebsishme t\u00eb k\u00ebsaj pjes\u00eb ungjillore, sepse na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb gj\u00ebra t\u00eb\ntjera shum\u00eb t\u00eb vyera p\u00ebr ungjillzimin.<\/p>\n\n\n\n N\u00eb radh\u00eb t\u00eb par\u00eb, bie n\u00eb sy fakti q\u00eb Sh\u00ebn Luka\nungjilltar thot\u00eb se Jezusi zgjodhi shtat\u00ebdhjet\u00eb e dy vet\u00eb p\u00ebr t\u00eb d\u00ebrguar e jo\nvet\u00ebm dy\u00admb\u00ebdhjet\u00eb apostujt. \u00cbsht\u00eb nj\u00eb detaj t\u00eb cilin vet\u00ebm Sh\u00ebn Luka na e\ntregon. Kjo mbase ka lidhje me at\u00eb q\u00eb, sipas p\u00ebrkthimit t\u00eb LXX, Libri i\nZanafill\u00ebs thot\u00eb se numri i kombeve t\u00eb ndryshme t\u00eb bot\u00ebs ishte pik\u00ebrisht\nshtat\u00ebdhjet\u00eb e dy. Po aq, p\u00ebrs\u00ebri sipas p\u00ebrkthimit t\u00eb LXX, ishte edhe numri i\nnjer\u00ebzve q\u00eb zgjodhi Moisiu p\u00ebr ta ndihmuar n\u00eb veprimtarin\u00eb e tij drejtuese e\ngjykuese n\u00eb Izrael. Pra ky gjest i Jezusit kishte nd\u00ebrmend t\u00eb paralajm\u00ebronte\np\u00ebrhapjen e Ungjillit n\u00eb mbar\u00eb bot\u00ebn q\u00eb Ai, pas misterit t\u00eb Pashk\u00ebs, do ta\nrealizonte p\u00ebrmes Kish\u00ebs s\u00eb Tij, Izraelit t\u00eb Ri.<\/p>\n\n\n\n Pastaj Jezusi, kur e v\u00eb Kish\u00ebn e Tij p\u00ebrball\u00eb bot\u00ebs q\u00eb\npret Ungji\u00adllin, i shpreh asaj edhe merakun e Zemr\u00ebs s\u00eb Tij p\u00ebrball\u00eb bot\u00ebs: \u00abT\u00eb korrat jan\u00eb t\u00eb m\u00ebdha e pun\u00ebtor\u00eb jan\u00eb\npak\u00bb<\/em>. E, gj\u00ebja e par\u00eb q\u00eb Kisha duhet t\u00eb b\u00ebj\u00eb n\u00eb p\u00ebrzgjedhjen e atyre q\u00eb\nmund t\u00eb ndihen t\u00eb nxitur t\u2019i p\u00ebrkushtohen ungjillzimit n\u00eb m\u00ebnyr\u00eb m\u00eb eskluzive,\nnuk \u00ebsht\u00eb organizimi i strategjive kushedi se sa t\u00eb nd\u00ebrlikuara, por lutja me fe t\u00eb gjall\u00eb<\/em>: \u00abLutni t\u00eb zotin e t\u00eb korrave t\u00eb \u00e7oj\u00eb\npun\u00ebtor\u00eb n\u00eb t\u00eb korrat e veta!\u00bb<\/em>. <\/p>\n\n\n\n P\u00ebr ta th\u00ebn\u00eb me fjal\u00eb t\u00eb tjera, edhe sot shpenzohen\nshum\u00eb para e shum\u00eb energji p\u00ebr t\u00eb promovuar\nthirrjet<\/em>, por thirrjet nuk u promovuakan: p\u00ebr thirrjet duhet t\u00eb lutemi<\/em>, sepse vet\u00ebm Zoti arrin ta\nnxis\u00eb si duhet nj\u00eb njeri q\u00eb ta kushtoj\u00eb jet\u00ebn e tij. K\u00ebt\u00eb nuk arrijn\u00eb ta b\u00ebjn\u00eb\nasesi propagandat q\u00eb shpesh, m\u00eb fort se d\u00ebshmi vetjake, fshehin edhe shum\u00eb\npompozitet e krenari brenda tyre. \u00abLutni\nt\u00eb Zotin e t\u00eb korrave!\u00bb<\/em>, u thot\u00eb k\u00ebtyre Jezusi, duke ua kujtuar se lujta e\nb\u00ebr\u00eb me fe t\u00eb gjall\u00eb, arrin t\u00eb b\u00ebj\u00eb mrekulli. Po, sepse pik\u00ebrisht \u00abmrekullia\u00bb<\/em> nevojitet q\u00eb dikush t\u00eb\nl\u00ebshohet n\u00eb duart e Zotit, sepse jeta \u00ebsht\u00eb v\u00ebrtet shum\u00eb e \u00e7muar p\u00ebr ta l\u00ebshuar\nn\u00eb duart e propagandave t\u00eb ndokujt. E Zoti i b\u00ebn v\u00ebrtet mrekullit\u00eb, kur ia\nk\u00ebrkojm\u00eb me fe t\u00eb gjall\u00eb. Promovimi i thirrjeve duhet b\u00ebr\u00eb, por jo duke v\u00ebn\u00eb n\u00eb\nplan t\u00eb par\u00eb propa\u00adgand\u00ebn <\/em>dhe nxitjen<\/em>, t\u00eb cilat jan\u00eb pafund\u00ebsisht m\u00eb\npak t\u00eb r\u00eb\u00adnd\u00eb\u00adsi\u00adshme se lutja <\/em>dhe d\u00ebshmia e jet\u00ebs<\/em>.<\/p>\n\n\n\n Pastaj Jezusi u jep disa m\u00ebsime praktike nx\u00ebn\u00ebsve q\u00eb\nd\u00ebrgon. Duke u th\u00ebn\u00eb \u00abmos p\u00ebrsh\u00ebndetni\nrrug\u00ebs ask\u00ebnd\u00bb<\/em>, Jezusi nuk ka nd\u00ebr mend t\u2019i m\u00ebsoj\u00eb nx\u00ebn\u00ebsit e Tij q\u00eb t\u00eb\necin rrug\u00ebs si t\u00eb trembur e pa njer\u00ebzi, por d\u00ebshiron t\u00eb theksoj\u00eb ngutin q\u00eb k\u00ebrkon ungjillzimi<\/em>. Duke u\nth\u00ebn\u00eb nx\u00ebn\u00ebsve \u00abN\u00eb cil\u00ebndo sht\u00ebpi t\u00eb\nhyni, m\u00eb par\u00eb thoni: \u201cPaqja me k\u00ebt\u00eb sht\u00ebpi!\u00bb<\/em>, u m\u00ebson atyre se jan\u00eb p\u00ebr\u00e7ues\nt\u00eb paqes e jo t\u00eb luft\u00ebs. Duke u th\u00ebn\u00eb \u00abhani\ne pini \u00e7ka t\u2019u ket\u00eb q\u00eblluar\u00bb<\/em>, krijon shk\u00ebputjen me zbatimin e ligjeve t\u00eb\nhebraizmit q\u00eb p\u00ebrcaktojn\u00eb se cili ushqim \u00ebsht\u00eb i past\u00ebr e cili jo, sepse\nzbatimi i k\u00ebtyre ligjeve mund t\u00eb ishte penges\u00eb p\u00ebr ungjillzim. S\u00eb fundi, u\nm\u00ebson nx\u00ebn\u00ebsve t\u00eb vet edhe p\u00ebrmbajtjen e asaj q\u00eb duhet t\u00eb predikojn\u00eb: \u00abU afrua Mbret\u00ebria e Hyjit\u00bb<\/em>. Fillimi i\nUngjillit t\u00eb sot\u00ebm thot\u00eb se Jezusi \u00abi\nd\u00ebrgoi p\u00ebrpara vetes n\u00eb \u00e7do qytet dhe vend, ku mendonte t\u00eb shkoj\u00eb\u00bb<\/em>. Pra,\nduke predikuar \u00abU afrua Mbret\u00ebria e\nHyjit\u00bb<\/em>, ishte si t\u00eb thonin: \u00abPo vjen\nJezusi\u00bb<\/em>. Jezusi vet\u00eb \u00ebsht\u00eb Mbret\u00ebria\ne Hyjit<\/em>. Kisha, pra, nuk duhet t\u00eb ungjillzoj\u00eb pa Jezusin brenda predikimit\nt\u00eb saj. <\/p>\n\n\n\n Nga qytetet ku nuk do t\u2019i pranonin, Jezusi u thot\u00eb q\u00eb,\nkur t\u00eb dilnin prej aty, t\u00eb shkundnin deri edhe pluhurin nga k\u00ebmb\u00ebt e tyre. Nj\u00eb\ngjest till\u00eb i shkundjes s\u00eb pluhurit nga k\u00ebmb\u00ebt u ishte porositur izraelit\u00ebve ta\nb\u00ebnin n\u00eb \u00e7astin kur do t\u00eb hynin n\u00eb tok\u00ebn e premtuar, si shenj\u00eb e shk\u00ebputjes s\u00eb\ntyre nga popujt pagan\u00eb, nga t\u00eb cil\u00ebt nuk donin t\u00eb merrnin asnj\u00eb shembull\nsjelljeje fetare e morale, por vet\u00ebm nga Hyji. Nx\u00ebn\u00ebsit, duke shkundur\npluhurin, po b\u00ebnin, pra, nj\u00eb gjest q\u00eb nuk ishte mallkim, por profeci, tregues\nse, ata q\u00eb refuzonin predikimin e tyre, po refuzonin hapjen ndaj vet\u00eb Birit\nHyjit.<\/p>\n\n\n\n Por, gjith\u00eb k\u00ebt\u00eb, nx\u00ebn\u00ebsve, Jezusi u k\u00ebrkon q\u00eb ta\nb\u00ebjn\u00eb duke i pas\u00eb d\u00ebrguar \u00abdy nga dy\u00bb<\/em>.\nNj\u00ebher\u00ebsh me fjal\u00ebt, Jezusi u k\u00ebrkon q\u00eb t\u00eb japin edhe d\u00ebshmin\u00eb e jet\u00ebs. T\u00eb\ngjitha fjal\u00ebt e tyre do t\u00eb kishin forc\u00eb vet\u00ebm n\u00ebse do t\u00eb dinin t\u00eb donin\nnj\u00ebri-tjetrin. P\u00ebrndryshe, shkandulli i munges\u00ebs s\u00eb dashuris\u00eb n\u00eb Kish\u00eb, pra\np\u00ebr\u00e7arja e t\u00eb krishter\u00ebve, \u00ebsht\u00eb penges\u00eb n\u00eb ungjillzim: \u00abNj\u00eb ndarje e till\u00eb, jo vet\u00ebm q\u00eb \u00ebsht\u00eb haptas kund\u00ebr vullnetit t\u00eb\nKrishtit, por \u00ebsht\u00eb edhe shkandull p\u00ebr bot\u00ebn dhe d\u00ebmton m\u00eb t\u00eb shenjten nd\u00ebr t\u00eb\ngjitha \u00e7\u00ebshtjet: shpalljen e Ungjillit t\u00eb gjitha krijesave\u00bb, <\/em>thot\u00eb Papa i\nShenjt\u00eb Pali VI, n\u00eb Unitatis\nRedintegratio<\/em>, ku flet p\u00ebr r\u00ebnd\u00ebsin\u00eb e ekumenizmit. <\/p>\n\n\n\n Askush nuk e besoi se Papa Xhulio II kishte q\u00ebllime t\u00eb\nshenjta n\u00eb luft\u00ebn q\u00eb tham\u00eb se b\u00ebri dhe, gjith\u00eb ajo munges\u00eb dashurie nga njeriu\np\u00ebrfaq\u00ebsonte Krishtin n\u00eb tok\u00eb, patjet\u00ebr q\u00eb ndikoi n\u00eb ungjillzim. Nuk \u00ebsht\u00eb\nrast\u00ebsi q\u00eb lufta u b\u00eb n\u00eb vitin 1511 dhe Martin Luteri e shp\u00ebrtheu p\u00ebr\u00e7arjen\nprotestante vet\u00ebm pas 18 vitesh, duke i dh\u00ebn\u00eb Europ\u00ebs s\u00eb krishter\u00eb goditjen m\u00eb\nt\u00eb r\u00ebnd\u00eb. Shtoji k\u00ebsaj edhe faktin se as Papa pasardh\u00ebs q\u00eb u p\u00ebrball me skizm\u00ebn\nluterane, Leoni X, nuk ishte fort ndryshe nga \u201cPapa i tmerrsh\u00ebm\u201d. Meshtari\nAugustinian me koh\u00eb i akuzonte autoritetet kishtare se kishin shkuar larg\nmesazhit ungjillor, por shum\u00eb m\u00eb tep\u00ebr tashm\u00eb autoritetet kishtare po i\nakuzonin popujt e shumt\u00eb t\u00eb Europ\u00ebs, t\u00eb cil\u00ebt mezi \u00e7\u2019priten nj\u00eb rast t\u00eb\nvolitsh\u00ebm q\u00eb t\u00eb liroheshin prej tyre dhe i p\u00ebrqafuan menj\u00ebher\u00eb doktrinat e\ngabuara t\u00eb Luterit.<\/p>\n\n\n\n Jezusi i d\u00ebrgon t\u00eb krishter\u00ebt \u00absi qengjat midin ujq\u00ebrve\u00bb<\/em>, duke u siguruar se emrat e tyre ishin\ntashm\u00eb \u00abt\u00eb shkruar n\u00eb qiell\u00bb<\/em>, ku do\nt\u00eb g\u00ebzonin bashk\u00eb me \u00abQengjin e Hyjit<\/em>\nFitimtar\u00bb<\/em>. Por ata duhej t\u00eb ruheshin\nq\u00eb, nd\u00ebrkoh\u00eb, t\u00eb mos shnd\u00ebrroheshin n\u00eb \u00abujq\u00ebr\nq\u00eb vrasin qengja\u00bb<\/em>.<\/p>\n\n\n\n Vet\u00ebm me \u201carm\u00ebt\u201d e fes\u00eb s\u00eb gjall\u00eb, t\u00eb paqes dhe t\u00eb\ndashuris\u00eb s\u00eb nd\u00ebrsjell\u00ebt u nis\u00ebn nx\u00ebn\u00ebsit at\u00eb dit\u00eb p\u00ebr ungjillzim dhe ia pan\u00eb\nfuqin\u00eb, aq sa djajt\u00eb u n\u00ebnshtroheshin dhe sh\u00ebronin t\u00eb s\u00ebmur\u00ebt kudo q\u00eb shkonin,\nduke realizuar, n\u00eb ato dit\u00eb misioni, at\u00eb q\u00eb profetizonte Isaia kur thoshte: \u00abG\u00ebzohuni me Jerusalemin!\u2026 Ja, un\u00eb po b\u00ebj t\u00eb\narrij\u00eb n\u00eb t\u00eb paqja porsi lum\u00eb\u00bb<\/em>. <\/p>\n\n\n\n Edhe sot k\u00ebshtu duhet t\u00eb jet\u00eb! Duhet t\u00eb kapemi fort\nvet\u00ebm pas Jezusit dhe m\u00ebnyrave q\u00eb Ai na ka porositur, n\u00ebse duam t\u00eb\nungjillizojm\u00eb! \u00abSa p\u00ebr mua, mos e thasht\u00eb\nZoti t\u00eb mburrem me tjet\u00ebr send, p\u00ebrve\u00e7 me kryqin e Zotit ton\u00eb Jezu Krishtit,\nn\u00ebp\u00ebr t\u00eb cilin p\u00ebr mua bota \u00ebsht\u00eb kryq\u00ebzuar dhe un\u00eb p\u00ebr bot\u00ebn!\u00bb<\/em>, thoshte\nSh\u00ebn Pali, ai q\u00eb vet\u00ebm dy \u201carm\u00eb\u201d pati n\u00eb p\u00ebrdorim gjat\u00eb predikimin t\u00eb vet: Hirin e Jezu Krishtit<\/em>, i cili nj\u00eb her\u00eb i\nkishte th\u00ebn\u00eb \u00abT\u00eb mjafton Hiri im\u00bb<\/em> (2\nKor 12, 9) dhe dashurin\u00eb e zjarrt\u00eb p\u00ebr T\u00eb\ne p\u00ebr Kish\u00ebn e Tij<\/em>. Kjo b\u00ebri q\u00eb Sh\u00ebn Palin e gjith\u00eb bota ta njihte si \u00abungjillzuesin e popujve\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XIV GJAT\u00cb VITIT C Is 66, 10-14; Ps 66 (65); Gal 6, 14-18; Lk 10, 1-12. 17-20 N\u00eb mesjet\u00eb, n\u00eb shekullin XV, nj\u00eb Pap\u00eb me emrin Xhulio II, mori pjes\u00eb p\u00ebrsonalisht n\u00eb nj\u00eb luft\u00eb, e cila u zhvillua mes shtetit t\u00eb Vatikanit dhe nj\u00ebrit prej shteteve italiane t\u00eb koh\u00ebs. Ajo zgjati rreth nj\u00eb … <\/p>\n