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<\/figure>\n\n\n\nDh\u00ebnia e Ligjit\nishte p\u00ebr Izraelin dhurata m\u00eb e madhe q\u00eb mund t\u2019i jepej ndonj\u00eb populli: vet\u00eb\nKrijuesi i gjith\u00ebsis\u00eb ishte denjuar ta ve\u00e7onte k\u00ebt\u00eb popull n\u00eb mes t\u00eb t\u00eb gjith\u00eb\npopujve t\u00eb tjer\u00eb e t\u2019i fliste. Duke par\u00eb k\u00ebto Ligje jete e dashurie, Izraeli\nkuptonte se Hyji vet\u00eb \u00ebsht\u00eb jet\u00eb dhe dashuri.<\/p>\n\n\n\n
Zbatimi i k\u00ebtij Ligji ishte kushti i lumturis\u00eb p\u00ebr\nIzraelin. Moisiu thot\u00eb sot: \u00ab<\/em>Zoti do t\u00eb t\u00eb b\u00ebj\u00eb t\u00eb lumtur,\npor me kusht q\u00eb ta d\u00ebgjosh z\u00ebrin e Zotit, Hyjit t\u00ebnd, e t\u2019i ruash urdh\u00ebrimet e\nligjet e tij q\u00eb jan\u00eb t\u00eb shkruar n\u00eb k\u00ebt\u00eb Ligj<\/em>\u00bb<\/em>. Ky ishte kushti i lumturis\u00eb,\nsepse vet\u00ebm k\u00ebshtu mbeteshin n\u00eb kontakt me Hyjin e tyre e vet\u00ebm k\u00ebshtu i\np\u00ebrngjanin Atij q\u00eb ua kishte dhuruar. <\/p>\n\n\n\n E pastaj Ligji nuk ishte i v\u00ebshtir\u00eb: \u00ab<\/em>Ky urdh\u00ebr q\u00eb un\u00eb po ta jap sot, nuk \u00ebsht\u00eb tep\u00ebr i\nv\u00ebshtir\u00eb p\u00ebr ty, as nuk \u00ebsht\u00eb tep\u00ebr larg teje<\/em>\u00bb<\/em>. Izraeliti jo vet\u00ebm se mund ta\nshihte si t\u00eb arritsh\u00ebm zbatimin e Ligjit, por edhe mund ta mbante at\u00eb si g\u00ebzimin\ne shpirtit t\u00eb vet: \u00ab<\/em>I p\u00ebrsosur \u00ebsht\u00eb Ligji i\nZotit, shpirtin p\u00ebrt\u00ebrin. \/ Urdh\u00ebrimet e Zotit jan\u00eb t\u00eb drejta, k\u00ebnaqin zemr\u00ebn.<\/em>\u00bb<\/em>, thot\u00eb\npsalmi q\u00eb d\u00ebgjuam sot.<\/p>\n\n\n\n Por atij q\u00eb nuk e kupton zemr\u00ebn e Ligjit, pra faktin\nse Ligji t\u00eb fton t\u00eb ngjitesh tek Dhuruesi i tij e Atij t\u2019i p\u00ebrngjash, her\u00ebt a\nvon\u00eb do t\u00eb filloj\u00eb t\u2019i jehoj\u00eb n\u00eb mendje e n\u00eb zem\u00ebr nj\u00eb pyetje e \u00e7uditshme: \u00ab<\/em>Deri ku jam i detyruar ta zbatoj Ligjin? A mund ta di\nkufirin p\u00ebrtej t\u00eb cilit nuk jam m\u00eb i detyruar t\u00eb shtyhem?<\/em>\u00bb<\/em><\/p>\n\n\n\n Pyetje t\u00eb tilla shpesh u lindin edhe shum\u00eb t\u00eb\nkrishter\u00ebve. Jan\u00eb t\u00eb \u00e7uditshme k\u00ebto pyetje, sepse, nga nj\u00ebra an\u00eb, njeriu duket\nsikur po shprehet i gatsh\u00ebm ta zbatoj\u00eb vullnes\u00ebn e Zotit, por, nga ana tjet\u00ebr,\nfsheh d\u00ebshir\u00ebn q\u00eb t\u00eb gjej\u00eb ndonj\u00eb shteg\nligjor<\/em> q\u00eb i lejon t\u00eb mos shtyhet m\u00eb tutje.<\/p>\n\n\n\n Pik\u00ebrisht ky \u00ebsht\u00eb edhe rasti i dijetarit t\u00eb Ligjit\np\u00ebr t\u00eb cilin u fol n\u00eb Ungjillin e sot\u00ebm. Ai, me justifikimin q\u00eb ta v\u00ebr\u00eb n\u00eb\nprov\u00eb Jezusin rreth njohjes s\u00eb Ligjit, e pyet at\u00eb se \u00e7\u2019duhet b\u00ebr\u00eb p\u00ebr t\u00eb fituar\njet\u00ebn e pasosur. Jezusi e fton q\u00eb t\u00eb shikoj\u00eb kah Ligji duke i th\u00ebn\u00eb: \u00ab<\/em>\u00c7ka shkruan n\u00eb Ligj? Si lexon atje?<\/em>\u00bb<\/em> E dijetari\ni p\u00ebrmend ato pjes\u00eb t\u00eb Ligjit ku porositej dashuria ndaj Hyjit mbi gjith\u00e7ka dhe\ndashuria ndaj t\u00eb af\u00ebrmit si vetveten. <\/p>\n\n\n\n Por dijetari k\u00ebtu shtron nj\u00eb pyetje q\u00eb, me koh\u00eb, ishte\nshnd\u00ebrruar n\u00eb nj\u00eb diskutim t\u00eb fort\u00eb teologjik n\u00eb Izrael: \u00ab<\/em>Kush \u00ebsht\u00eb i af\u00ebrmi im?<\/em>\u00bb<\/em>. A b\u00ebhej fjal\u00eb vet\u00ebm p\u00ebr\nnjer\u00ebzit e gjakut t\u00ebnd? A b\u00ebhej fjal\u00eb p\u00ebr bashk\u00ebkombasit? Apo b\u00ebhej fjal\u00eb p\u00ebr\nshum\u00eb m\u00eb gj\u00ebr\u00eb?<\/p>\n\n\n\n Patjet\u00ebr q\u00eb t\u00eb b\u00ebn t\u00eb mendosh se si njeriu k\u00ebrkon nj\u00eb\nligj, p\u00ebr ta ditur se sa \u00ebsht\u00eb i detyruar t\u00eb doj\u00eb, p\u00ebrndryshe vet\u00eb diktimi i dashuris\u00eb<\/em> nuk i mjaftoka. Hyji\nishte treguar me Izraelin zem\u00ebrgjer\u00eb. Asnj\u00eb ligj<\/em>\nnuk e detyronte Hyjin q\u00eb ta p\u00ebrzgjidhte k\u00ebt\u00eb popull n\u00eb mes t\u00eb popujve t\u00eb tjetr\u00eb\ne as q\u00eb ta falte kur ky m\u00ebkatonte. Hyji vepronte k\u00ebshtu fal\u00eb diktimit t\u00eb dashuris\u00eb<\/em>. Si pa e ditur, ky\ndijetar, por edhe t\u00eb gjith\u00eb ata q\u00eb e kishin hapur k\u00ebt\u00eb debat teologjik me koh\u00eb,\npo tregonin zem\u00ebrngusht\u00ebsin\u00eb e tyre.<\/p>\n\n\n\n Jezusi nuk e l\u00eb pa p\u00ebrgjigje k\u00ebt\u00eb hulumtues t\u00eb Ligjit\nHyjnor, por e b\u00ebn duke i treguar nj\u00eb histori. Sa forc\u00eb bind\u00ebse kan\u00eb historit\u00eb!\nPrandaj Jezusi i p\u00ebrdorte shpesh ato. <\/p>\n\n\n\n Jezusi tregon sh\u00ebmb\u00eblltyr\u00ebn e samaritanit t\u00eb mir\u00eb, sh\u00ebmb\u00eblltyr\u00eb t\u00eb cil\u00ebn besoj se secili prej nesh e njeh shum\u00eb mir\u00eb. I tregon se si nj\u00eb njeri e pla\u00e7kit\u00ebn cubat, e rrah\u00ebn dhe e lan\u00eb n\u00eb rrug\u00eb ve\u00e7se gjall\u00eb. Nj\u00eb prift<\/em> e nj\u00eb levit<\/em> q\u00eb kaluan aty pran\u00eb nj\u00ebri pas tjetrit, ia hodh\u00ebn syt\u00eb, por vazhduan rrug\u00ebn e tyre pa i ardhur n\u00eb ndihm\u00eb. N\u00eb ndihm\u00eb do t\u2019i vinte vet\u00ebm nj\u00eb njeri q\u00eb po vinte nga Samaria<\/em>. Samaria ishte m\u00eb n\u00eb veri t\u00eb Izraelit. Ky popull ishte prej koh\u00ebsh n\u00eb armiq\u00ebsi me Juden\u00eb, vendin ku po zhvillohej ngjarja q\u00eb po tregonte Jezusi. Judeja kishte Tempullin e nd\u00ebrtuar nga Salomoni, kurse Samaria nj\u00eb tempull tjet\u00ebr t\u00eb nd\u00ebrtuar pas Salomonit, kur Izraeli u nda m\u00eb dysh nga dy bijt\u00eb e tij mendjengusht\u00eb e ambicioz\u00eb. K\u00ebshtu kishte nisur nj\u00eb anatemiz\u00ebm i nd\u00ebrsjellt\u00eb mes k\u00ebtyre popuj: Judeja thoshte se Samaria e kishte tradhtuar tradit\u00ebn e Moisiut dhe Profet\u00ebve dhe i kishte shpallur heretik\u00eb samaritan\u00ebt e, Samaria nga ana e vet, i kishte shpallur heretik\u00eb judenjt\u00eb. \u00abJudenjt\u00eb nuk marrin e japin me samari\u00adtan\u00eb\u00bb<\/em>, shpjegon Sh\u00ebn Gjoni n\u00eb Ungjillin e tij (4, 9), duke n\u00ebnkuptuar se nuk martoheshin n\u00eb mes tyre.<\/p>\n\n\n\n Por ky njeri i l\u00eb m\u00ebnjan\u00eb zakonet, ligjet, anatemizmat\ndhe i vjen n\u00eb ndihm\u00eb t\u00eb plagosurit: \u00ab<\/em>Kurse nj\u00eb samaritanas, duke\nudh\u00ebtuar, kur erdhi tek ai dhe e pa, pati dhimb\u00eb p\u00ebr t\u00eb\u2026<\/em>\u00bb.<\/em> Dashuria i dikton<\/em> e ky ia lejon vetes ta d\u00ebgjoj\u00eb\ndiktimin e saj. \u00abDashuria \u00ebsht\u00eb zem\u00ebrgjer\u00eb,\n\u00ebsht\u00eb e dhimbshme… nuk \u00ebsht\u00eb e panjer\u00ebzishme.\u00bb,<\/em> do t\u00eb shpjegonte m\u00eb von\u00eb Sh\u00ebn\nPali (1 Kor 13, 4).<\/p>\n\n\n\n Pastaj ky samaritan ia pastron plag\u00ebt dhe e \u00e7on n\u00eb\nbujtin\u00eb duke u kujdesur p\u00ebr t\u00eb. T\u00eb nes\u00ebrmen i jep bujtinarit dy denar\u00eb (rroga e\ndy dit\u00ebve) dhe e porosit q\u00eb t\u00eb kujdeset p\u00ebr t\u00eb derisa ai t\u00eb kthehej p\u00ebrs\u00ebri\naty: \u00abM\u2019u kujdes p\u00ebr t\u00eb dhe \u00e7ka t\u00eb shpenzosh m\u00eb shum\u00eb, do t\u2019i\njap kur t\u00eb kthehem\u00bb<\/em>.<\/p>\n\n\n\n Dijetari i Ligjit e merr p\u00ebrgjigjen: m\u00eb fort sesa t\u00eb\nshoh\u00ebsh kush \u00ebsht\u00eb i af\u00ebrmi im, duhet q\u00eb ti pik\u00ebs\u00ebpari t\u00eb ndjehesh n\u00eb shpirt i\naf\u00ebr\u00admi i atij q\u00eb ka nevoj\u00eb p\u00ebr ty dhe ta d\u00ebshmosh nj\u00eb gj\u00eb t\u00eb till\u00eb. Af\u00ebrsia q\u00eb\nporosit Jezusi, pra, nuk \u00ebsht\u00eb pun\u00eb gjaku, kombi, race apo niveli shoq\u00ebror, por\nbazohet n\u00eb mir\u00ebsin\u00eb q\u00eb secili prej nesh duhet t\u00eb tregoj\u00eb ndaj atij q\u00eb ka nevoj\u00eb\np\u00ebr ne. P\u00ebr fat t\u00eb keq, rastet ku kjo porosi e Jezusit lihet pas dore e ndiqen\ninteresa t\u00eb tjera, jan\u00eb t\u00eb shumta: k\u00ebto raste i gjen n\u00ebp\u00ebr gjykata, n\u00ebp\u00ebr\nspitale, n\u00ebp\u00ebr shkolla e n\u00ebp\u00ebr vende pune e deri n\u00ebp\u00ebr sportele t\u00eb ndryshme.\nPor k\u00ebshtu, dashuria z\u00ebve\u00adnd\u00ebsohet nga egoizmi dhe e d\u00ebmtojm\u00eb sh\u00ebmb\u00eblles\u00ebn e\nHyjit n\u00eb ne.<\/p>\n\n\n\n P\u00ebrkundrazi, i lum \u00ebsht\u00eb ai q\u00eb e zgjeron zemr\u00ebn e vet\ndhe i lejon asaj t\u00eb ket\u00eb dhembshuri p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb nevoj\u00eb, qoft\u00eb edhe p\u00ebr\nat\u00eb q\u00eb t\u00eb kan\u00eb m\u00ebsuar ta trajtosh si armik, apo q\u00eb kundrejt teje \u00ebsht\u00eb d\u00ebftuar\nv\u00ebrtet si armik.<\/p>\n\n\n\n Por tani do t\u00eb na duhet t\u00eb ngjitemi edhe nj\u00eb shkall\u00eb\nm\u00eb lart. Tani do t\u00eb shohim se fjal\u00ebt e Jezusit kan\u00eb vetin\u00eb q\u00eb, nj\u00ebkoh\u00ebsisht, t\u00eb\njen\u00eb t\u00eb kuptueshme nga t\u00eb gjith\u00eb, menj\u00ebher\u00eb, por, nga ana tjet\u00ebr, arrijn\u00eb t\u00eb na\nnxisin q\u00eb t\u00eb kundrojm\u00eb edhe mistere pafund\u00ebsisht t\u00eb larta. <\/p>\n\n\n\n Dijetarit t\u00eb Ligjit, Jezusi nuk po i tregonte thjesht\nnj\u00eb histori t\u00eb ndodhur diku n\u00eb ato an\u00eb, por po i tregonte edhe historin\u00eb e vet\u00eb\nBirit t\u00eb Hyjit me njeriun. <\/p>\n\n\n\n Njeriu i pla\u00e7kitur dhe i rrahur n\u00eb rrug\u00eb mund t\u00eb\nsimbolizoj\u00eb shum\u00eb mir\u00eb krejt njer\u00ebzimin. Njer\u00ebzimi ishte i rrahur e i l\u00ebn\u00eb\nve\u00e7se gjall\u00eb nga plagosja e m\u00ebkatit fillestar dhe, m\u00eb von\u00eb, gjendja \u00ebsht\u00eb\np\u00ebrkeq\u00ebsuar edhe nga veset e ndryshme q\u00eb skllav\u00ebrojn\u00eb individ\u00eb e shoq\u00ebri t\u00eb\nt\u00ebra. <\/p>\n\n\n\n Prifti<\/em> e leviti<\/em> q\u00eb kaluan aty pari dhe vazhduan\nrrug\u00ebn pa i ardhur n\u00eb ndihm\u00eb, simbolizojn\u00eb ata kulte<\/em> dhe devocione <\/em>t\u00eb\nndryshme q\u00eb nuk kan\u00eb n\u00eb qend\u00ebr m\u00ebshir\u00ebn dhe dashamir\u00ebsin\u00eb ndaj nj\u00ebri-tjetrit,\npor kan\u00eb thjesht zbatimin e disa ritualeve. N\u00eb at\u00eb rast ata rezultojn\u00eb t\u00eb kota\ndhe boshe, duke mos arritur ta sh\u00ebrojn\u00eb e ta sh\u00eblbojn\u00eb njeriun. <\/p>\n\n\n\n Por p\u00ebr fat t\u00eb mir\u00eb q\u00eb kaloi pran\u00eb nesh Jezusi, Biri i\nHyji i b\u00ebr\u00eb Njeri, Ai t\u00eb cilin bota nuk e njihte. Ai, edhe pse bota nuk vonoi\nta anatemonte si heretik e si armik, prap\u00ebseprap\u00eb pati dhembshuri p\u00ebr ne. Jezu\nKrishti u p\u00ebrkul mbi plag\u00ebt tona, mbi m\u00ebkatet tona dhe u p\u00ebrkujdes p\u00ebr sh\u00ebrimin\ne tyre. K\u00ebt\u00eb sh\u00ebrim Ai e arriti n\u00ebp\u00ebrmjet Vuajtjeve, Vdekjes dhe Ngjalljes s\u00eb\nTij pas tri dit\u00ebsh. Pastaj u ngjit n\u00eb qiell, u \u201clargua\u201d prej nesh, ashtu si\u00e7 iu\ndesh edhe samaritanit t\u00eb vazhdonte udh\u00ebtimin e tij, por Ai na vendosi m\u00eb par\u00eb\nn\u00eb nj\u00eb bujtin\u00eb t\u00eb sigurt. Fjala bujtin\u00eb<\/em>\nn\u00eb origjinalin grek do t\u00eb thot\u00eb \u00abvend q\u00eb i pranon t\u00eb gjith\u00eb\u00bb<\/em>. B\u00ebhet fjal\u00eb p\u00ebr Kish\u00ebn<\/em>, n\u00eb t\u00eb cil\u00ebn do t\u00eb mund t\u00eb hyjn\u00eb\nt\u00eb gjith\u00eb popujt e bot\u00ebs. <\/p>\n\n\n\n Sikurse b\u00ebri samaritani me bujtinarin, ashtu edhe\nJezusi e porosit Kish\u00ebn e vet q\u00eb t\u00eb p\u00ebrkujdeset p\u00ebr sh\u00ebndetin e atyre q\u00eb Ai do\nt\u2019i sillte gjithnj\u00eb brenda Saj. Po ashtu, sikurse samaritani i dha bujtinarit denar\u00ebt<\/em> p\u00ebr t\u2019u p\u00ebrkujdesur p\u00ebr t\u00eb\ns\u00ebmurin, ashtu edhe Krishti ia dha Kish\u00ebs s\u00eb vet edhe mjetet e nevojshme<\/em> p\u00ebr t\u2019i mund\u00ebsuar Asaj p\u00ebrkujdesjen ndaj plag\u00ebve\nt\u00eb shkaktuara nga m\u00ebkati: i dha Hirin, sakramentet, Shkrimin Shenjt dhe\nautoritetin kishtar. Mbi t\u00eb gjitha i siguroi se me Vdekjen e Ngjalljen e Tij Ai\ndo t\u00eb ishte gjithnj\u00eb i pranish\u00ebm dhe veprues n\u00eb Kish\u00eb e n\u00eb bot\u00eb.<\/p>\n\n\n\n \u00ab\u00c7ka t\u00eb shpenzosh m\u00eb shum\u00eb, do t\u2019i jap kur t\u00eb kthehem\u00bb<\/em>, tha Sama\u00adritani. K\u00ebshtu edhe\nJezusi e siguron k\u00ebdo q\u00eb i bashkohet misionit t\u00eb Tij sh\u00eblbimprur\u00ebs n\u00eb bot\u00eb, se\ndo t\u2019ia shp\u00ebrblej\u00eb mundin e b\u00ebr\u00eb, kur Ai t\u00eb\nkthehet<\/em> n\u00eb fundin e bot\u00ebs, n\u00eb ardhjen e Tij t\u00eb dyt\u00eb.<\/p>\n\n\n\n Me nj\u00eb fjal\u00eb, Jezusi po i tregonte dijetarit misionin\nq\u00eb Ai vet\u00eb po \u00e7onte p\u00ebrpara n\u00eb k\u00ebt\u00eb bot\u00eb. <\/p>\n\n\n\n Mjafton, pra, t\u00eb shoh\u00ebsh kah Jezusi, q\u00eb t\u00eb kuptosh jo\nthjesht \u00e7far\u00eb do Hyji, por edhe kush \u00ebsht\u00eb Hyji: \u00ab<\/em>Krishti Jezus \u00ebsht\u00eb sh\u00ebmb\u00ebllesa e Hyjit t\u00eb papash\u00ebm\u201d<\/em>, thot\u00eb Sh\u00ebn Pali sot n\u00eb leximin\ne dyt\u00eb. P\u00ebr t\u00eb kuptuar Hyjin-Dashuri dhe dashurin\u00eb p\u00ebr t\u00eb af\u00ebrmin, na mjafton,\npra, q\u00eb t\u00eb shohim Jezusin. Jo vet\u00ebm ta\nshohim<\/em>, por edhe t\u00eb b\u00ebjm\u00eb si Ai<\/em>.\nPrandaj, dijetarit t\u00eb Ligjit dhe neve, Jezusi na thot\u00eb:\u00ab<\/em>Hajt e b\u00ebj edhe ti k\u00ebshtu!<\/em>\u00bb<\/em>.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XV GJAT\u00cb VITIT C Lp 30, 10-14; Ps 19 (18); Kol 1, 15-20; Lk 10, 25-37 Dh\u00ebnia e Ligjit ishte p\u00ebr Izraelin dhurata m\u00eb e madhe q\u00eb mund t\u2019i jepej ndonj\u00eb populli: vet\u00eb Krijuesi i gjith\u00ebsis\u00eb ishte denjuar ta ve\u00e7onte k\u00ebt\u00eb popull n\u00eb mes t\u00eb t\u00eb gjith\u00eb popujve t\u00eb tjer\u00eb e t\u2019i fliste. … <\/p>\n