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<\/figure>\n\n\n\nThuhet n\u00eb nj\u00eb p\u00ebrrall\u00eb se na\nishte nj\u00eb her\u00eb nj\u00eb gjigant, i cili zuri vend pran\u00eb nj\u00eb burimi rr\u00ebz\u00eb nj\u00eb kodre.\nKy burim ishte i vetmi vend nga ku fshati p\u00ebrbri merrte uj\u00eb p\u00ebr t\u00eb pir\u00eb. \u00c7do\ndit\u00eb fshatar\u00ebt shkonin p\u00ebr t\u00eb marr\u00eb uj\u00eb atje, por at\u00eb dit\u00eb nuk guxoi asnj\u00ebri t\u00eb\nnisej p\u00ebr tek burimi. Flitej e p\u00ebrflitej se gjiganti ishte i tmerrsh\u00ebm dhe se\ndo t\u00eb vriste k\u00ebdo q\u00eb mund t\u00eb afrohej. Kaluan disa dit\u00eb dhe fshatar\u00ebve u\nshterruan ato pak rezerva uji q\u00eb kishin dhe puna filloi t\u00eb shkonte keq e m\u00eb\nkeq. Por ndodhi q\u00eb nj\u00ebri prej fshatar\u00ebve mori guximin t\u00eb nisej p\u00ebr tek burimi.\nTha: \u00abPun\u00eb e madhe: n\u00eb fund t\u00eb fundit\nedhe k\u00ebshtu t\u00eb vdekur se t\u00eb vdekur jemi.\u00bb<\/em> Dhe u nis. Rrug\u00ebs po p\u00ebrpiqej t\u00eb\nmblidhte veten e shoshiste me mendje m\u00ebnyrat se si ta merrte fshehurazi ujin.\nPor ja q\u00eb gjiganti e pa. Menj\u00ebher\u00eb u \u00e7ua n\u00eb k\u00ebmb\u00eb m\u00eb t\u00ebr\u00eb madh\u00ebdh\u00ebshtin\u00eb e tij\ndhe, p\u00ebr \u00e7udin\u00eb e fshatarit, tha: \u00abOh,\nja, m\u00eb n\u00eb fund erdhi dikush q\u00eb t\u00eb mund t\u2019i shk\u00ebmbej dy fjal\u00eb m\u00eb t\u00eb.\u00bb<\/em> N\u00eb\nfakt, ai ishte ulur aty ngaq\u00eb e dinte se, her\u00ebt a von\u00eb, aty do t\u00eb vinin njer\u00ebz\ne k\u00ebshtu do t\u00eb mund t\u00eb k\u00ebnaqej duke folur me ta.<\/p>\n\n\n\n K\u00ebshtu e trajtojm\u00eb shpesh edhe ne\nHyjin: kujtojm\u00eb se Ai \u00ebsht\u00eb nj\u00eb gjigant i tmerrsh\u00ebm, nd\u00ebrkoh\u00eb q\u00eb Ai \u00ebsht\u00eb At\u00eb i\ndashur. Lutja q\u00eb Jezusi sot n\u00eb Ungjill na m\u00ebson, na b\u00ebn t\u2019i drejtohemi Hyjit\npik\u00ebrisht n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: \u00abO At\u00eb!\u00bb<\/em><\/p>\n\n\n\n Imagjinoni se si do t\u00eb jet\u00eb\ndukur kjo lujte n\u00eb t\u00ebr\u00eb ato vende pagane ku m\u00eb von\u00eb do t\u00eb p\u00ebrhapej krishterimi.\nAjo q\u00eb pagan\u00ebt kryesisht porositnin ishte se ndaj hyjnive duhej rezervuar\ngjithnj\u00eb druajte<\/em> e drith\u00ebrim\u00eb<\/em>. Ideja se ndaj hyjnive mund\nt\u00eb shprehje ndjenja bij\u00ebsore<\/em>, ishte\nshum\u00eb e \u00e7uditshme p\u00ebr ta. Flijimet q\u00eb ata u kushtonin hyjnive, kishin q\u00ebllim q\u00eb\nt\u2019i zbutnin ato, n\u00ebse b\u00ebhej fjal\u00eb p\u00ebr ndonj\u00eb m\u00ebkat t\u00eb b\u00ebr\u00eb ose s\u00eb paku t\u00eb mund\nt\u2019u p\u00eblqenin atyre, n\u00ebse b\u00ebhej fjal\u00eb p\u00ebr ndonj\u00eb k\u00ebrkes\u00eb a lutje q\u00eb kishin ndaj\ntyre. K\u00ebshtu edhe nuk u dukej e pavend deri edhe flijimi i qenieve njer\u00ebzore.<\/p>\n\n\n\n Por, qysh me popullin hebre,\nHyji kishte filluar ta zbulonte fytyr\u00ebn e vet prej Ati. Leximi i par\u00eb q\u00eb\nd\u00ebgjuam sot, na e tregon disi k\u00ebt\u00eb. Aty na flitet p\u00ebr nj\u00eb episod shum\u00eb t\u00eb\nfashm\u00ebm t\u00eb Bes\u00eblidhjes s\u00eb Vjet\u00ebr, episod n\u00eb t\u00eb cilit tregohet sesi dy qytete,\nSodoma dhe Gomorra, kishin shkuar tep\u00ebr larg me m\u00ebkatet e tyre dhe sesi Hyji\nkishte vendosur t\u2019i zhdukte ato. K\u00ebshtu edhe do t\u00eb ndodhte. Pjesa e sotme na\ntregon \u00e7astin kur Hyji po fliste me Abrahamin dhe po i tregonte k\u00ebt\u00eb t\u00eb keqe q\u00eb\ndo t\u2019ua \u00e7onte atyre qyteteve, n\u00ebse do t\u00eb shihte se m\u00ebkatet e tyre ishin v\u00ebrtet\nt\u00eb r\u00ebnda. Por Abrahami merr guximin ta pyes\u00eb Hyjin n\u00ebse, n\u00eb rast se atje do t\u00eb\ngjendeshin njer\u00ebz t\u00eb drejt\u00eb (nj\u00eb her\u00eb i thot\u00eb pes\u00ebdhjet\u00eb, pastaj dyzet e pes\u00eb,\npastaj dyzet, pastaj tridhjet\u00eb, pastaj p\u00ebr nj\u00ebzet e pastaj p\u00ebr dhjet\u00eb) a thua\nAi do t\u2019ua \u00e7onte at\u00eb t\u00eb keqe q\u00eb kishte n\u00eb plan t\u2019ua \u00e7onte. E Hyji i thot\u00eb n\u00eb\nsecilin rast se nuk do ta b\u00ebnte po t\u00eb gjendeshin atje s\u00eb paku dhjet\u00eb njer\u00ebz t\u00eb\ndrejt\u00eb. <\/p>\n\n\n\n Ky plan i Hyjit ndaj k\u00ebtyre\nqyteteve, n\u00eb Bes\u00eblidhjen e Vjet\u00ebr, duket sikur nuk e shfaq edhe aq fytyr\u00ebn e\nHyjit si At\u00eb, por mbase kjo ishte e vetmja m\u00ebnyr\u00eb q\u00eb ato popuj ta kuptonin pak\nnga pak se cila vep\u00ebr ishte e p\u00eblqyeshme prej Hyjit e cila jo. <\/p>\n\n\n\n Megjithat\u00eb, t\u00eb bazuar n\u00eb k\u00ebt\u00eb detaj t\u00eb Shkrimit\nShenjt, hebrenjt\u00eb mendojn\u00eb se duhen s\u00eb paku dhjet\u00eb veta q\u00eb t\u00eb mund ta quajn\u00eb t\u00eb\nplot\u00eb numrin e asambles\u00eb n\u00eb sinagog\u00eb p\u00ebr lutjet e tyre liturgjike. Me Jezusin,\nnumri i mjaftuesh\u00ebm i t\u00eb drejt\u00ebve q\u00eb nevojiteshin p\u00ebr t\u00eb fituar faljen Hyjnore,\ndo t\u00eb reduktohej deri n\u00eb nj\u00eb. Jezusi do t\u00eb jet\u00eb i drejti q\u00eb, n\u00eb kryq, do t\u00eb\nlutet p\u00ebr faljen e m\u00ebkateve t\u00eb mbar\u00eb bot\u00ebs dhe Ati do ta d\u00ebgjoj\u00eb gjithnj\u00eb\nlutjen e Tij.<\/p>\n\n\n\n Por t\u2019i kthehemi s\u00ebrish leximit t\u00eb par\u00eb. Aty bie\npatjet\u00ebr n\u00eb sy guximi i Abrahamit. Ai vinte nga popujt pagan\u00eb, ku ishte m\u00ebsuar\nt\u00eb mendonte se n\u00eb pun\u00ebt e hyjnive nuk duhej t\u00eb p\u00ebrziheshe edhe aq, sepse\np\u00ebrndryshe ato zem\u00ebroheshin. Por Abrahami kishte filluar ta kuptonte se Hyji me\nt\u00eb cilin kishte t\u00eb b\u00ebnte, nuk \u00ebsht\u00eb si hyjnit\u00eb q\u00eb luste m\u00eb par\u00eb. Prandaj ai edhe\nmerr guxim q\u00eb t\u00eb hyj\u00eb n\u00eb bised\u00eb me k\u00ebt\u00eb Hyj e t\u00eb futet n\u00eb pun\u00ebt e Tija. E, n\u00eb\nfakt, teksti na thot\u00eb se Hyji nuk bezdiset nga pyetjet e tep\u00ebrta t\u00eb Abrahamit,\npor u p\u00ebrgjigjet t\u00eb gjithave. A m\u00ebrzitet prindi me pyetjet e tep\u00ebrta q\u00eb i b\u00ebn\nf\u00ebmija i vet i vog\u00ebl?!…<\/p>\n\n\n\n K\u00ebshtu, pra, del n\u00eb pah gjithnj\u00eb\ne m\u00eb tep\u00ebr fytyra at\u00ebrore e Hyjit. Kjo do t\u00eb arrij\u00eb kulmin e vet n\u00eb Jezu\nKrishtin: vet\u00ebm n\u00eb T\u00eb do t\u00eb na zbulohet se Hyji \u00ebsht\u00eb t\u00ebr\u00ebsisht DASHURI. N\u00eb\nJezusin dhe prej Jezusit do t\u00eb m\u00ebsohemi se ndaj Hyjit mund t\u00eb kemi ndjenja\nbij\u00ebsie, sepse Ai ndaj nesh ka ndjenja at\u00ebrore. <\/p>\n\n\n\n Duke na m\u00ebsuar lujten Ati yn\u00eb<\/em>, Jezusi e b\u00ebn k\u00ebt\u00eb edhe m\u00eb fort.\nFjala e par\u00eb e k\u00ebsaj lutjeje na fton t\u00eb shp\u00ebrthejm\u00eb dyert e jet\u00ebs son\u00eb e t\u00eb mos\nkemi frik\u00eb nga Ai. Themi \u00abAt\u00eb\u00bb<\/em> e na\nhapet zemra. Frika e Hyjit<\/em>, q\u00eb \u00ebsht\u00eb\nnj\u00ebra nga dhuratat e Shpirtit Shenjt, nuk \u00ebsht\u00eb edhe aq druajtja<\/em> dhe drith\u00ebrima<\/em>\nq\u00eb predikonin pagan\u00ebt, por respekti<\/em> bij\u00ebsor<\/em> q\u00eb na m\u00ebson Jezusi. Fjala e par\u00eb\ne k\u00ebsaj lutjeje na nxit t\u2019i themi Hyjit edhe \u00abu shenjt\u00ebroft\u00eb Emri yt\u00bb<\/em> e t\u00eb mos kemi frik\u00eb t\u2019i themi \u00abardht\u00eb mbret\u00ebria jot\u00eb\u00bb<\/em>. Pastaj na nxit\nedhe q\u00eb t\u00eb k\u00ebrkojm\u00eb prej Tij \u00abbuk\u00ebn e\np\u00ebrditshme\u00bb, <\/em>t\u00eb shpresojm\u00eb \u00abfaljen e\nm\u00ebkateve\u00bb<\/em> si edhe t\u00eb premtojm\u00eb se edhe ne do t\u2019i \u00abfalim fajtor\u00ebt tan\u00eb\u00bb<\/em>. Duke qen\u00eb t\u00eb sigurt\u00eb se fatke\u00adq\u00ebsia m\u00eb e\nmadhe n\u00eb jet\u00ebn ton\u00eb \u00ebsht\u00eb vet\u00ebm m\u00ebkati, prandaj edhe i p\u00ebrgj\u00ebrohemi \u00abmos lejo t\u00eb biem n\u00eb tundim\u00bb<\/em>.<\/p>\n\n\n\n Thuhet se Sh\u00ebn Fran\u00e7esku i\nAsizit po b\u00ebnte nj\u00eb udh\u00eb t\u00eb gjat\u00eb s\u00eb bashku me nj\u00eb frat t\u00eb vetin. Vendos\u00ebn q\u00eb\nrrug\u00ebs t\u00eb lusnin rruzaren me 150 Ati yn\u00eb<\/em>,\nq\u00eb aso kohe p\u00ebrdorej shpesh. Pasi ec\u00ebn pak, Sh\u00ebn Fran\u00e7esku e pyeti fratin\ntjet\u00ebr: \u00abSa \u201cAti yn\u00eb\u201d ke lutur deri\ntani?\u00bb<\/em>. Ai iu p\u00ebrgjigj: \u00abShum\u00eb. Po\nti?\u00bb<\/em> Shenjti iu p\u00ebrgjigj: \u00abUn\u00eb kam\nmbetur ende tek fjala e par\u00eb \u2018At\u00eb\u2019, sepse m\u00eb rr\u00ebmbeu ideja se kemi nj\u00eb Hyj q\u00eb\nna do si At\u00eb.\u00bb<\/em><\/p>\n\n\n\n Le t\u00eb jemi t\u00eb bindur, pra, se\nHyji na do, se nuk kemi nevoj\u00eb p\u00ebr flijime p\u00ebr t\u00eb t\u00ebrhequr v\u00ebmendjen e Hyjit;\nle t\u00eb besojm\u00eb se fjal\u00ebt e urdh\u00ebrimet e Hyjit dalin nga nj\u00eb zem\u00ebr prej Ati e jo\nnga nj\u00eb tiran q\u00eb s\u2019do t\u2019ia dij\u00eb p\u00ebr lumturin\u00eb ton\u00eb; le t\u00eb besojm\u00eb se, edhe kur\nmund t\u00eb kemi r\u00ebn\u00eb n\u00eb m\u00ebkate nga m\u00eb t\u00eb p\u00ebshtirat, asgj\u00eb nuk ka p\u00ebr t\u00eb na shkulur\nnga zerma e k\u00ebtij Ati t\u00eb dashur. Sh\u00ebn Pali e thot\u00eb sot: \u00abAi mir\u00ebsisht na i fali t\u00eb gjitha fajet tona.\u00bb<\/em><\/p>\n\n\n\n Le t\u00eb besojm\u00eb gjithnj\u00eb se me\nk\u00ebt\u00eb At\u00eb mund t\u00eb hyjm\u00eb n\u00eb bised\u00eb, duke krijuar k\u00ebshtu m\u00eb T\u00eb nj\u00eb marr\u00ebdh\u00ebnie\njet\u00ebsore, t\u00eb gjall\u00eb. Kjo na i ngroh\u00eb zemrat tona.\nAbrahami guxoi ta braktiste bindjen pagane se me hyjnit\u00eb nuk guxohej t\u00eb flisje\ndhe qysh at\u00ebher\u00eb n\u00eb bot\u00eb filloi nj\u00eb m\u00ebnyr\u00eb t\u00eb re t\u00eb komunikuari me Hyjin.<\/p>\n\n\n\n N\u00eb pjes\u00ebn e sotme ungjillore,\npasi na m\u00ebson lutjen \u201cAti yn\u00eb\u201d, Jezusi vazhdon me fjal\u00eb t\u00eb tjera t\u00eb cilat kan\u00eb\nsi q\u00ebllim kryesor t\u00eb na bindin se me Hyjin mund t\u00eb hyjm\u00eb n\u00eb bised\u00eb. Madje duhet<\/em> t\u00eb hyjm\u00eb. Fjal\u00ebt \u00abLypni e do t\u2019ju jepet, k\u00ebrkoni e do t\u00eb\ngjeni, trokitni e do t\u2019ju \u00e7elet!\u00bb<\/em> nuk kan\u00eb q\u00ebllim tjet\u00ebr. N\u00eb tradit\u00ebn e\nkrishter\u00eb, shum\u00eb m\u00ebsues t\u00eb jet\u00ebs shpirt\u00ebrore pohojn\u00eb se njeriut asnj\u00eb lutje nuk i shkon kot, qofshin edhe ato m\u00eb absurdet e\nm\u00eb t\u00eb pasaktat teologjikisht. Jezusi nuk k\u00ebmb\u00ebngul kot kur, gati si me\np\u00ebrgj\u00ebrim, na thot\u00eb: \u00abLypni e do t\u2019ju\njepet, k\u00ebrkoni e do t\u00eb gjeni, trokitni e do tju \u00e7elet!\u00bb<\/em> Hyji e sheh\ngjithnj\u00eb q\u00ebllimin e njeriut p\u00ebr t\u00eb komunikuar<\/em>\nme Zotin e vet dhe, n\u00ebse nuk ia realizon fjal\u00eb p\u00ebr fjal\u00eb at\u00eb q\u00eb njeriu i\nk\u00ebrkon, ia kthen n\u00eb Hire t\u00eb tjera<\/em>, t\u00eb\nnevojshme p\u00ebr sh\u00eblbimin e tij. \u00abTi e di\nse \u00e7far\u00eb d\u00ebshiron, por vet\u00ebm Hyji e di se \u00e7far\u00eb t\u00eb b\u00ebn dobi.\u00bb<\/em>, m\u00ebsonte Sh\u00ebn\nAugustini. <\/p>\n\n\n\n Megjithat\u00eb, duke dashur t\u00eb na\nm\u00ebsoj\u00eb edhe se \u00e7far\u00eb t\u00eb dim\u00eb t\u00eb k\u00ebrkojm\u00eb, Jezusi sakt\u00ebson: \u00abN\u00ebse, pra, ju edhe pse t\u00eb k\u00ebqij, dini f\u00ebmij\u00ebve tuaj t\u2019u jepni dhurata\nt\u00eb mira, sa m\u00eb tep\u00ebr Ati qiellor do t\u2019u jap\u00eb Shpirtin Shenjt atyre q\u00eb ia\nk\u00ebrkojn\u00eb!\u00bb<\/em> Pra, mbi t\u00eb gjitha duhet t\u00eb k\u00ebrkojm\u00eb t\u00eb ndikohet mbi ne Shpirti\nShenjt. Po pse? S\u00eb pari ngaq\u00eb Ai i nxit n\u00eb ne ndjenjat e v\u00ebrteta bij\u00ebsore ndaj\nHyjit dhe pastaj, s\u00eb dyti, ngaq\u00eb vet\u00ebm at\u00ebher\u00eb ne do t\u00eb dim\u00eb t\u2019i k\u00ebrkojm\u00eb Atit\nton\u00eb ato gj\u00ebra q\u00eb na shkojn\u00eb p\u00ebr shtat vet\u00ebm si bij e bija. T\u00eb gjitha k\u00ebrkesat\ne tjera i drejton kjo vet\u00ebdije kryesore. <\/p>\n\n\n\n Prandaj, le t\u00eb gjejm\u00eb koh\u00eb p\u00ebr\nlutje. \u00abLutja \u00ebsht\u00eb arma m\u00eb e mir\u00eb q\u00eb\nkemi: \u00ebsht\u00eb nj\u00eb \u00e7el\u00ebs q\u00eb hap zemr\u00ebn e Hyjit.\u00bb<\/em>, shkruante Sh\u00ebn Piu nga\nPietrel\u00e7ina.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XVII GJAT\u00cb VITIT C Zan 18, 20-21.23-32; Ps 138 (137); Kol 2, 12-14; Lk 11, 1-13 Thuhet n\u00eb nj\u00eb p\u00ebrrall\u00eb se na ishte nj\u00eb her\u00eb nj\u00eb gjigant, i cili zuri vend pran\u00eb nj\u00eb burimi rr\u00ebz\u00eb nj\u00eb kodre. Ky burim ishte i vetmi vend nga ku fshati p\u00ebrbri merrte uj\u00eb p\u00ebr t\u00eb pir\u00eb. \u00c7do … <\/p>\n