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<\/figure>\n\n\n\n\u00abM\u00ebsues, thuaji v\u00ebllait tim ta ndaj\u00eb me mua trash\u00ebgimin!\u00bb<\/em>, i kishte th\u00ebn\u00eb Jezusit dikush\nprej turm\u00ebs. Jezusi nuk ishte njeri me autoritet juridik n\u00eb Izrael, prandaj\nedhe e sqaron menj\u00ebher\u00eb se i duhet t\u00eb shkoj\u00eb e t\u00eb ankohet pran\u00eb personave\nkompetent\u00eb: \u00abOr mik, kush m\u00eb vuri mua\ngjykat\u00ebs ose ndar\u00ebs mbi ju?\u00bb<\/em>. Jezusi nuk shqet\u00ebsohet shum\u00eb p\u00ebr k\u00ebto lloj\nankesash. Megjithat\u00eb, nuk mund ta nis\u00eb at\u00eb njeri pa nj\u00eb p\u00ebrgjigje q\u00eb ka t\u00eb b\u00ebj\u00eb\nme sh\u00eblbimin e tij: \u00abVeniani mendjen:\nruajuni fort prej lakmis\u00eb s\u00eb pasuris\u00eb!\u00bb<\/em> E thot\u00eb ngaq\u00eb e pa se ajo lakmi\nkishte arritur ta armiq\u00ebsonte deri edhe me v\u00ebllain e vet.<\/p>\n\n\n\n Nj\u00eb p\u00ebrrall\u00eb tregon se nj\u00eb her\u00eb\nkryetari i djajve po b\u00ebnte nj\u00eb mbledhje me djajt\u00eb e tjer\u00eb para se t\u2019i niste ata\nn\u00eb tok\u00eb p\u00ebr t\u00eb tunduar njer\u00ebzit. N\u00eb at\u00eb mbledhje, kryetari po u m\u00ebsonte djajve\nm\u00eb t\u00eb vegj\u00ebl taktikat e duhura p\u00ebr tundime. U thoshte: \u00abShkoni n\u00eb tok\u00eb dhe njer\u00ebzit q\u00eb do t\u00eb takoni, b\u00ebni \u00e7mosin q\u00eb t\u2019i b\u00ebni\nt\u00eb pasur dhe t\u2019i bindni se duhet t\u00eb jen\u00eb ashtu! Pastaj largohuni nga ai njeri e\nshkoni tek ndonj\u00eb tjet\u00ebr.\u00bb <\/em>Ngriti dor\u00ebn nj\u00ebri prej djajve dhe, i habitur,\npyeti: \u00abPo pse t\u00eb largohemi? A nuk duhet\nta b\u00ebjm\u00eb t\u00eb m\u00ebkatoj\u00eb?\u00bb \u00abMos kini merak <\/em>\u2013 iu p\u00ebrgjigji kryetari i tyre \u2013 m\u00ebkatet pastaj ata do t\u2019i b\u00ebjn\u00eb vet\u00eb.\u00bb<\/em><\/p>\n\n\n\n E k\u00ebshtu \u00ebsht\u00eb: kur njeriut i\nhyn lakmia e tepruar p\u00ebr t\u00eb qen\u00eb i pasur, i humbet feja, i err\u00ebsohet arsyeja,\nharron t\u00eb ket\u00eb ndjenja njer\u00ebzore dhe fillon t\u00eb zhytet n\u00eb m\u00ebkate t\u00eb\nnj\u00ebpasnj\u00ebshme. Sa njer\u00ebz jan\u00eb, aq jan\u00eb edhe shtigjet e justifikimeve me t\u00eb\ncilat lakmia p\u00ebr pasuri mund t\u00eb z\u00ebr\u00eb vend n\u00eb natyr\u00ebn njer\u00ebzore. Prandaj Jezusi\nsot n\u00eb Ungjill i porosit ngultas nx\u00ebn\u00ebsit e vet: \u00abRuajuni fort prej lakmis\u00eb s\u00eb pasuris\u00eb!\u00bb<\/em><\/p>\n\n\n\n Kujdesi q\u00eb duhet treguar ndaj\nlakmis\u00eb p\u00ebr pasuri, \u00ebsht\u00eb nd\u00ebr t\u00eb paktat porosi morale q\u00eb Jezusi p\u00ebrs\u00ebrit disa\nher\u00eb n\u00eb Ungjill. Kjo mbase ngaq\u00eb duhet vigjilenc\u00eb e madhe p\u00ebr ta shmangur t\u00eb\nqenit t\u00eb zaptuar nga kjo lakmi. Ajo shpesh mund t\u00eb paraqitet e justifikuar edhe\nnga shum\u00eb q\u00ebllime t\u00eb mira. Vet\u00eb t\u00eb krishter\u00ebt shpeshher\u00eb shtyhen n\u00eb kompromise\nt\u00eb k\u00ebqija me q\u00ebllim q\u00eb t\u00eb mbledhin para, mbase edhe duke menduar se me to, n\u00eb\nfund t\u00eb fundit, d\u00ebshirojn\u00eb t\u00eb b\u00ebjn\u00eb ndonj\u00eb gj\u00eb t\u00eb mir\u00eb. Shum\u00eb gabime ka pasur\nedhe nga vet\u00eb hierarkia kishtare gjat\u00eb historis\u00eb. E gjith\u00eb kjo mbase \u00ebsht\u00eb b\u00ebr\u00eb\np\u00ebr q\u00ebllime t\u00eb mira, por nj\u00eb proverb thot\u00eb me shum\u00eb dometh\u00ebnie: \u00abRruga p\u00ebr n\u00eb Ferr \u00ebsht\u00eb e shtruar me\nq\u00ebllime t\u00eb mira.\u00bb<\/em><\/p>\n\n\n\n Lakmia p\u00ebr pasuri \u00ebsht\u00eb si\ngjarp\u00ebr tejet dinak: ajo arrin t\u00eb gjej\u00eb nj\u00ebmij\u00eb dredhi e nj\u00ebmij\u00eb shtigje p\u00ebr\nt\u2019u futur n\u00eb jet\u00ebn ton\u00eb. Kur njeriu at\u00ebher\u00eb \u00ebsht\u00eb i bindur se pasuria \u00ebsht\u00eb e domosdoshme<\/em>, s\u2019ka se si t\u00eb mos thuash\nse ka filluar t\u00eb adhuroj\u00eb nj\u00eb zot tjet\u00ebr e jo Zotin e gjall\u00eb e t\u00eb v\u00ebrtet\u00eb.\nK\u00ebshtu, at\u00ebher\u00eb u hapet dera shum\u00eb e\nshum\u00eb m\u00ebkateve t\u00eb tjera. P\u00ebrralla q\u00eb treguam n\u00eb fillim, e shpjegon shum\u00eb bukur\nk\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n\n\n\n Leximi i par\u00eb sot flet p\u00ebr\nkot\u00ebsin\u00eb e gj\u00ebrave materiale. Duket sikur autori \u00ebsh\u00eb kapluar nga nj\u00eb pesimiz\u00ebm\ntejet i madh mbi realitetin, por, n\u00eb fakt, \u00ebsht\u00eb nj\u00eb pesimiz\u00ebm q\u00eb, deri diku,\ndo t\u00eb na b\u00ebnte mir\u00eb t\u00eb gjith\u00ebve. Autori thot\u00eb se \u00abgjith\u00e7ka \u00ebsht\u00eb kot\u00ebsi\u00bb<\/em>: kot\u00ebsi quan pun\u00ebt e njeriut p\u00ebr t\u00eb\nmbledhur trash\u00ebgimi, p\u00ebrderisa nj\u00eb dit\u00eb nuk do t\u00eb mund t\u2019i g\u00ebzoj\u00eb ato. Madje\nedhe nd\u00ebrsa \u00ebsht\u00eb duke i shijuar t\u00eb mirat e fituara, i duket se edhe k\u00ebtu ka\nshum\u00eb kot\u00ebsi, p\u00ebrderisa \u00e7do dit\u00eb ka mundime e dhimbje e, p\u00ebr m\u00eb tep\u00ebr, as nat\u00ebn\nnuk gjen qet\u00ebsi: dit\u00ebn heq keq si ta mbledh\u00eb pasurin\u00eb, kurse nata i shkon me\nshqet\u00ebsimin se si ta ruaj\u00eb at\u00eb. <\/p>\n\n\n\n E, n\u00eb fakt, \u00ebsht\u00eb e v\u00ebrtet\u00eb se,\npo t\u00eb vihet pak arsyeja n\u00eb pun\u00eb, do t\u00eb shihet qart\u00eb se, po nuk pati di\u00e7ka tjet\u00ebr<\/em> q\u00eb e shoq\u00ebron njeriun n\u00eb\njet\u00eb, del se ajo q\u00eb b\u00ebn p\u00ebr t\u00eb fituar pasuri, \u00ebsht\u00eb e kot\u00eb dhe qesharake. Sa\nmir\u00eb do t\u00eb na b\u00ebnte edhe ne ta kishim k\u00ebt\u00eb pesimiz\u00ebm t\u00eb sh\u00eb\u00adndosh\u00eb t\u00eb autorit\nt\u00eb k\u00ebsaj pjese t\u00eb shenjt\u00eb!<\/p>\n\n\n\n Ai q\u00eb nuk e ka k\u00ebt\u00eb pesimiz\u00ebm t\u00eb\nsh\u00ebndosh\u00eb, fillon t\u00eb arsyetoj\u00eb si njeriu i sh\u00ebmb\u00eblltyr\u00ebs q\u00eb tregon Jezusi sot.\nE d\u00ebgjuam se si ky njeri, pasi kishte mbledhur pasuri m\u00eb t\u00eb m\u00ebdha at\u00eb vit, i\ng\u00ebzuar, filloi t\u00eb hartoj\u00eb plane se si ta ruante at\u00eb pasuri: \u00abK\u00ebshtu po b\u00ebj: do t\u2019i rr\u00ebzoj grunar\u00ebt e do t\u2019i punoj m\u00eb t\u00eb m\u00ebdhenj\ndhe do t\u2019i mbledh n\u00eb ta t\u00eb gjitha: grurin dhe t\u00eb gjitha t\u00eb lashtat e mia.\u00bb<\/em>\nKjo fjali na tregon pik\u00ebs\u00ebpari egocentrizmin<\/em>\ne tij: si ka mund\u00ebsi q\u00eb nuk kujtohet t\u00eb kryej\u00eb ndonj\u00eb bamir\u00ebsi ndaj ndonj\u00eb\nnevojtari? Sa t\u00eb shumt\u00eb jan\u00eb njer\u00ebzit q\u00eb kan\u00eb v\u00ebrtet shum\u00eb t\u00eb ardhura, q\u00eb u\nteprojn\u00eb parat\u00eb, por q\u00eb e kan\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u2019i hedhin syt\u00eb kah ata q\u00eb\nkan\u00eb nevoj\u00eb p\u00ebr ndonj\u00eb ndihm\u00eb sado t\u00eb vog\u00ebl! Nuk \u00ebsht\u00eb e th\u00ebn\u00eb se t\u00eb gjith\u00eb\npasanik\u00ebt jan\u00eb n\u00eb m\u00ebkat p\u00ebr faktin se jan\u00eb pasanik\u00eb, por edhe ata duhet ta din\u00eb\nse, me pasurin\u00eb e tyre, mund t\u00eb b\u00ebjn\u00eb aq shum\u00eb t\u00eb mira, sa nuk e kan\u00eb iden\u00eb. E\nnuk \u00ebsht\u00eb fjala p\u00ebr t\u2019u dh\u00ebn\u00eb para lypsar\u00ebve q\u00eb u trokasin n\u00eb der\u00eb, por t\u00eb\ngjejn\u00eb forma konkrete ndihmesash: duke i gjetur dikujt nj\u00eb vend pune, duke\nndihmuar ndonj\u00eb t\u00eb s\u00ebmur\u00eb me ila\u00e7e, duke nd\u00ebrtuar nj\u00eb ur\u00eb, duke shtruar nj\u00eb\nrrug\u00eb, duke sistemuar ndonj\u00eb shkoll\u00eb, duke promovuar ligje q\u00eb p\u00ebrmir\u00ebsojn\u00eb\njet\u00ebn e qyte\u00adtar\u00ebve e shum\u00eb gj\u00ebra t\u00eb tjera.<\/p>\n\n\n\n Ka prej atyre q\u00eb i b\u00ebjn\u00eb k\u00ebto\ngj\u00ebra, por jan\u00eb shum\u00eb t\u00eb pakt\u00eb. Shumica b\u00ebjn\u00eb gabimin q\u00eb b\u00ebn pasaniku i\nsh\u00ebmb\u00eblltyr\u00ebs: \u00abDo t\u2019i them shpirtit tim:\nshpirti im, ke pasuri me shumic\u00eb p\u00ebr shum\u00eb vjet: pusho, ha, pi, g\u00ebzo!\u00bb<\/em> Sa\nmir\u00eb do t\u2019i kishte b\u00ebr\u00eb pak prej atij pesimizmit t\u00eb sh\u00ebndosh\u00eb edhe k\u00ebtij\nnjeriu! Mbase at\u00ebher\u00eb nuk do t\u00eb kishte menduar se jeta e tij zgjatet nga\npasuria q\u00eb ka. E dim\u00eb t\u00eb gjith\u00eb se ka shum\u00eb e shum\u00eb m\u00ebnyra p\u00ebr t\u00eb ardhur ora e\nfundit: nj\u00eb atak kardiak, nj\u00eb s\u00ebmundje e pash\u00ebrueshme, nj\u00eb aksident, nj\u00eb\nvrasje. Parat\u00eb q\u00eb mund t\u00eb kemi, mund t\u00eb na rezultojn\u00eb shum\u00eb leht\u00eb t\u00eb padobishme\nn\u00eb k\u00ebso rastesh. D\u00ebgjohen shpesh d\u00ebshmi t\u00eb moshua\u00adrish q\u00eb tregojn\u00eb p\u00ebr vuajtje\nnga m\u00eb t\u00eb tmerrshmet n\u00eb jet\u00ebn e tyre e shum\u00eb prej tyre jan\u00eb p\u00ebrtej t\u00eb\ntet\u00ebdhjetave. Nga ana tjet\u00ebr, d\u00ebgjohen p\u00ebrdit\u00eb lajme vdekjeje t\u00eb shum\u00eb t\u00eb\nrinjve, q\u00eb mbase ishin t\u00eb rrethuar nga nj\u00eb jetes\u00eb shum\u00eb m\u00eb komode. K\u00ebto lloj\narsyetimesh nganj\u00ebher\u00eb duken shum\u00eb t\u00eb dala mode (shpesh her\u00eb edhe n\u00eb predikime\nparap\u00eblqehet t\u00eb tregohemi m\u00eb elegant\u00eb), por realiteti flet pa nd\u00ebrprejeje me\nk\u00ebt\u00eb lloj gjuhe e madje pa e zbutur kurr\u00eb.<\/p>\n\n\n\n \u00cbsht\u00eb e v\u00ebrtet\u00eb se parat\u00eb jan\u00eb t\u00eb nevojshme<\/em>, por do t\u00eb ishim shum\u00eb\ngabim sikur t\u00eb bindeshim se jan\u00eb t\u00eb\ndomosdoshme<\/em> dhe se jeta jon\u00eb varet prej tyre. Edhe personazhit t\u00eb\nsh\u00ebmb\u00eblltyr\u00ebs s\u00eb sotme i ishte mbushur mendja k\u00ebshtu, por Hyji e quajti t\u00eb\nmarr\u00eb: \u00abI marr\u00eb! Sh\u00ec sonte, n\u00eb k\u00ebt\u00eb nat\u00eb,\ndo t\u00eb k\u00ebrkohet shpirti yt prej teje, e \u00e7\u2019grumbullove kujt do t\u2019i mbes\u00eb?\u00bb<\/em> N\u00eb\nfakt, \u00ebsht\u00eb marr\u00ed<\/em> t\u00eb mendojm\u00eb se\njet\u00ebn ton\u00eb e kemi n\u00eb dor\u00eb ne, me p\u00ebrkujdesjet tona t\u00eb tepruara. Edhe ato duhet\nt\u2019i kemi, patjet\u00ebr, por vet\u00ebm si shprehje t\u00eb dashuris\u00eb p\u00ebr jet\u00ebn q\u00eb na ka\ndhuruar Zoti dhe shprehje t\u00eb dashuris\u00eb p\u00ebr njer\u00ebzit q\u00eb e duan jet\u00ebn ton\u00eb e jo\nduke qen\u00eb t\u00eb bindur se varemi prej tyre! Jezusi e tha sot n\u00eb Ungjill: \u00abVeniani mendjen: ruajuni fort prej lakmis\u00eb\ns\u00eb pasuris\u00eb, sepse, sado i pasur q\u00eb ndokush t\u00eb jet\u00eb, jeta e tij nuk varet nga\npasuria q\u00eb ka.\u00bb<\/em> S\u00eb paku, ne t\u00eb krishter\u00ebt duhet t\u2019i besojm\u00eb urtis\u00eb s\u00eb Zotit\nton\u00eb Jezu Krishtit! <\/p>\n\n\n\n N\u00eb vend q\u00eb t\u00eb shqet\u00ebsohemi p\u00ebr zgjatjen<\/em> e jet\u00ebs son\u00eb, do t\u00eb duhej t\u00eb\nshqet\u00ebsoheshim m\u00eb shum\u00eb p\u00ebr shenjt\u00ebrimin<\/em>\ne saj. Sh\u00ebn Pali sot na e kujton k\u00ebt\u00eb n\u00eb Letr\u00ebn e tij drejtuar Kolosian\u00ebve: \u00abV\u00ebllez\u00ebr, nes\u00eb u ngjall\u00ebt bashk\u00eb me\nKrishtin, k\u00ebrkoni \u00e7ka \u00ebsht\u00eb lart, ku gjendet Krishti ndenjur n\u00eb fron n\u00eb t\u00eb\ndjatht\u00ebn e Hyjit!\u00bb<\/em> Si pasoj\u00eb e jet\u00ebs son\u00eb n\u00eb Krishtin, pra, nuk do t\u00eb duhej\nt\u00eb shqet\u00ebsoheshim tep\u00ebr kur shohim se po na k\u00ebrc\u00ebnohet jeta fizike, por m\u00eb\ntep\u00ebr kur shohim se m\u00ebkati \u00ebsht\u00eb ende zot sht\u00ebpie n\u00eb jet\u00ebn ton\u00eb. E Sh\u00ebn Pali na\nthot\u00eb: \u00abB\u00ebni, pra, t\u00eb vdesin gjymtyr\u00ebt\ntuaja, ato tok\u00ebsoret: f\u00ebllig\u00ebshtia, papast\u00ebrtia, epshet, d\u00ebshirat e k\u00ebqija,\nlakmimi i tepruar i pasuris\u00eb \u2013 ajo idhujtari. Mos rreni nj\u00ebri-tjetrin! Ju e\nzhvesh\u00ebt njeriun e vjet\u00ebr me veprat e tij dhe vesh\u00ebt njeriun e ri q\u00eb p\u00ebrt\u00ebrihet\nn\u00eb njohurin\u00eb e drejt\u00eb t\u00eb Krijuesit t\u00eb vet.\u00bb<\/em><\/p>\n\n\n\n Ja synimi q\u00eb duhet t\u00eb kemi:\nd\u00ebshira p\u00ebr t\u00eb jetuar me Krishtin dhe si Krishti, si edhe ikja nga m\u00ebkati.\nShqet\u00ebsimet e tjera jan\u00eb kot\u00ebsi, sepse nuk jemi t\u00eb krijuar p\u00ebr to. T\u00eb mos\nshqet\u00ebsohemi sa e gjat\u00eb do t\u00eb jet\u00eb jeta jon\u00eb, por t\u00eb shqet\u00ebsohemi m\u00eb fort n\u00ebse\njeta jon\u00eb ka Jet\u00eb<\/em> brenda saj, apo m\u00eb\nsakt\u00eb, n\u00ebse ka Krisht<\/em> brenda saj! T\u00eb tjerat jan\u00eb kot\u00ebsi.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XVIII GJAT\u00cb VITIT C Kish 1, 2; 2, 21-23; Ps 95 (94); Kol 3, 1-5. 9-11; Lk 12, 13-21 \u00abM\u00ebsues, thuaji v\u00ebllait tim ta ndaj\u00eb me mua trash\u00ebgimin!\u00bb, i kishte th\u00ebn\u00eb Jezusit dikush prej turm\u00ebs. Jezusi nuk ishte njeri me autoritet juridik n\u00eb Izrael, prandaj edhe e sqaron menj\u00ebher\u00eb se i duhet t\u00eb … <\/p>\n