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<\/figure>\n\n\n\nN\u00eb librin Shujta\nshprit\u00ebrore<\/em>, nj\u00eb doracak katekizmi e urat\u00ebsh q\u00eb e njohim t\u00eb gjith\u00eb,\nrreshtohen gjasht\u00eb m\u00ebkatet kund\u00ebr Shpirtit Shenjt. Nj\u00ebri prej tyre \u00ebsht\u00eb edhe \u00abT\u00eb mendosh se do t\u00eb sh\u00eblbohesh pa meritime\u00bb<\/em>.\nShkrimi Shenjt sot duket sikur d\u00ebshiron t\u00eb na largoj\u00eb pik\u00ebrisht nga ky m\u00ebkat.<\/p>\n\n\n\n Kemi d\u00ebgjuar n\u00eb leximin e par\u00eb se si Zoti vendos t\u2019i bashkoj\u00eb n\u00eb lumturin\u00eb e vet t\u00eb gjith\u00eb popujt: \u00abE un\u00eb, q\u00eb i njoh veprat e tyre dhe synimet e tyre, do t\u00eb vij p\u00ebr t\u2019i bashkuar t\u00eb gjitha fiset e t\u00eb gjitha gjuh\u00ebt; do t\u00eb vijn\u00eb dhe do ta shohin lavdin\u00eb time.\u00bb<\/em> Ky \u00ebsht\u00eb vullneti i Hyjit: \u00abq\u00eb t\u00eb sh\u00eblbohen t\u00eb gjith\u00eb njer\u00ebzit.\u00bb<\/em> (1 Tim 2, 4). Por, si sh\u00ebmb\u00eblles\u00eb t\u00eb k\u00ebtij bashkimi t\u00eb t\u00eb gjith\u00eb popujve n\u00eb nj\u00eb popull t\u00eb vet\u00ebm, Hyji ka dashur ta realizoj\u00eb m\u00eb par\u00eb nj\u00eb bashkim t\u00eb till\u00eb n\u00eb popullin e zgjedhur, Izraelin, duke i bashkuar izraelit\u00ebt e shp\u00ebrndar\u00eb n\u00eb t\u00eb kat\u00ebr an\u00ebt e bot\u00ebs. Prandaj edhe teskti i Isais\u00eb profet vazhdon m\u00eb posht\u00eb: \u00abDo t\u2019i riatdhesoj t\u00eb gjith\u00eb v\u00ebllez\u00ebrit tuaj nga t\u00eb gjith\u00eb popujt.\u00bb<\/em><\/p>\n\n\n\n Por kjo gj\u00eb mund t\u00eb sillte nj\u00eb tundim t\u00eb madh p\u00ebr Izraelin: duke qen\u00eb se ishte populli i zgjedhur, mund t\u00eb mendonte se edhe sh\u00eblbi\u00admin e kishte t\u00eb garantuar, pavar\u00ebsisht veprave q\u00eb mund t\u00eb b\u00ebnte. E k\u00ebshtu ishin disa shkolla t\u00eb teologjis\u00eb hebraike n\u00eb t\u00eb cilat diskutohej se sa do t\u00eb ishin ata q\u00eb do t\u00eb sh\u00eblboheshin: n\u00ebse do t\u00eb ishte vet\u00ebm populli i zgjedhur (Izraeli) apo ndoshta sh\u00eblbimi do t\u00eb prekte njer\u00ebz t\u00eb \u00e7do populli e t\u00eb \u00e7do gjuhe? N\u00eb k\u00ebt\u00eb vazhd\u00eb debatesh \u00ebsht\u00eb edhe pyetja q\u00eb i b\u00ebn Jezusit nj\u00eb njeri n\u00eb Ungjillin e sot\u00ebm: \u00abZot\u00ebri, a jan\u00eb pak ata q\u00eb sh\u00eblbohen?\u00bb<\/em> Por Jezusi nuk i jep p\u00ebrgjigje k\u00ebsaj pyetjeje. Ka shum\u00eb pyetje q\u00eb ne njer\u00ebzit i b\u00ebjm\u00eb sa p\u00ebr kuriozitet (edhe pyetje teolo\u00adgjike), duke harruar thelbin e \u00e7\u00ebshtjes. Por Jezusi nuk u rri gati k\u00ebtyre tekave<\/em> q\u00eb mund t\u00eb ket\u00eb njeriu. Prandaj Ai shkon drejtp\u00ebrdrejt\u00eb e n\u00eb thelb: \u00abMundohuni t\u00eb hyni n\u00ebp\u00ebr der\u00eb t\u00eb ngusht\u00eb, sepse, un\u00eb po ju them: shum\u00eb do t\u00eb k\u00ebrkojn\u00eb t\u00eb hyjn\u00eb, por nuk do t\u00eb munden.\u00bb<\/em><\/p>\n\n\n\n P\u00ebrgjigjja ka nj\u00eb thell\u00ebsi marramend\u00ebse: diku tjet\u00ebr n\u00eb Ungjill Jezusi thot\u00eb: \u00abUn\u00eb jam dera e dhenve.\u00bb<\/em> (Gjn 10, 7) e n\u00eb nj\u00eb pjes\u00eb tjet\u00ebr t\u00eb Ungjillit, kur dikush i shprehu Jezusit gatishm\u00ebrin\u00eb p\u00ebr ta ndjekur ngado t\u00eb shkonte, Ai iu p\u00ebrgjigj: \u00abDhelprat kan\u00eb strofuj e zogjt\u00eb e qiellit \u00e7erdhe, kurse Biri i njeriut nuk ka ku ta mb\u00ebshtes\u00eb kryet.\u00bb<\/em> (Mt 8, 20) Shtoju k\u00ebtyre edhe at\u00eb pjes\u00ebn tjet\u00ebr ungjillore ku Jezusi thot\u00eb \u00abN\u00ebse ndokush do t\u00eb vij\u00eb pas meje, le ta mohoj\u00eb vetveten, le ta marr\u00eb kryqin e vet e le t\u00eb vij\u00eb pas meje!\u00bb<\/em> (Mt 16, 24) dhe e kupton se \u00abdera e ngusht\u00eb\u00bb<\/em> p\u00ebr t\u00eb cil\u00ebn Jezusi flet, \u00ebsht\u00eb vet\u00eb Ai. T\u00eb arrish sh\u00eblbimin, pra, do t\u00eb thot\u00eb t\u00eb kalosh n\u00ebp\u00ebr Jezusin. Pyetjes \u00abA jan\u00eb pak ata q\u00eb sh\u00eblbohen?\u00bb<\/em>, Jezusi duket sikur i p\u00ebrgjigjet me fjal\u00ebt: \u00abVet\u00ebm ata q\u00eb kalojn\u00eb n\u00ebp\u00ebr mua.\u00bb<\/em><\/p>\n\n\n\n Por, sikurse Izraelin dikur, edhe ne t\u00eb krishter\u00ebve sot mund t\u00eb na vij\u00eb tundimi t\u00eb themi se, meq\u00eb jemi me Jezusin, do t\u00eb thot\u00eb se patjet\u00ebr do t\u00eb sh\u00eblbohemi. Pjesa q\u00eb vjen pas n\u00eb Ungjillin e sot\u00ebm, duket sikur na fton pik\u00ebrisht ne t\u00eb krishter\u00ebve q\u00eb t\u00eb ruhemi nga ky tundim. Kjo, sepse aty jan\u00eb disa detaje q\u00eb duket sikur kan\u00eb t\u00eb b\u00ebjn\u00eb me liturgjin\u00eb<\/em> e krishter\u00eb<\/em> n\u00eb m\u00ebnyr\u00eb t\u00eb posa\u00e7me \u00abKur i zoti i sht\u00ebpis\u00eb do t\u00eb \u00e7ohet e do ta mbydh\u00eb der\u00ebn, ju, po mbet\u00ebt p\u00ebrjashta, do t\u00eb filloni t\u00eb trokitni n\u00eb der\u00eb e t\u00eb thoni: \u201cZot\u00ebri, na e hap der\u00ebn!\u201d e ai do t\u2019ju p\u00ebrgjegj\u00eb: \u201cS\u2019di nga jeni.\u201d. At\u00ebher\u00eb do t\u00eb vijoni t\u00eb thoni: \u201cPo ne h\u00ebngr\u00ebm e pim\u00eb me ty e ti m\u00ebsove nd\u00ebr sheshet tona.\u201d Por ai do t\u2019ju p\u00ebrgjigj\u00eb: \u201cUn\u00eb nuk di nga jeni ju. M\u2019u hiqni sysh t\u00eb gjith\u00eb ju q\u00eb b\u00ebni paudh\u00ebsi!\u201d\u00bb<\/em> <\/p>\n\n\n\n \u00abPo ne\nh\u00ebngr\u00ebm e pim\u00eb me ty e ti m\u00ebsove nd\u00ebr sheshet tona.\u00bb<\/em>: \u00ebsht\u00eb e qart\u00eb se b\u00ebhet fjal\u00eb p\u00ebr kremtimin e\nEukaristis\u00eb. Pik\u00ebrisht ne t\u00eb krishter\u00ebt i kemi k\u00ebto t\u00eb mira nga Zoti. Madje jo\nthjesht ham\u00eb e pijm\u00eb me<\/em> T\u00eb<\/em>, por ham\u00eb dhe pim\u00eb vet\u00eb At\u00eb,<\/em> Trupin e Gjakun e Tij. Shtoji\nk\u00ebsaj edhe faktin se vazhdimisht i d\u00ebgjojm\u00eb \u00abm\u00ebsimet\u00bb<\/em>\ne Tij n\u00ebp\u00ebr\u00admjet leximeve liturgjike, me an\u00eb t\u00eb t\u00eb cilave Jezusi vazhdon t\u00eb \u00abm\u00ebsoj\u00eb nd\u00ebr sheshet tona\u00bb<\/em>.<\/p>\n\n\n\n Si ka mund\u00ebsi, at\u00ebher\u00eb, q\u00eb, edhe pse me nj\u00eb kontakt kaq t\u00eb madh me Zotin, prap\u00ebseprap\u00eb paska mund\u00ebsi q\u00eb t\u00eb na mbyllet dera e sh\u00eblbimit? Arsyen e thot\u00eb vet\u00eb Zoti: \u00abUn\u00eb nuk di nga jeni ju.\u00bb<\/em> Zoti nuk na njeh n\u00ebse nuk praktikojm\u00eb dashurin\u00eb. \u00cbsht\u00eb si t\u00eb thuhet se at\u00eb dit\u00eb syt\u00eb e Zotit do t\u00eb shohin n\u00eb ne vet\u00ebm dashurin\u00eb: n\u00ebse e gjen, at\u00ebher\u00eb do t\u00eb thot\u00eb \u00abK\u00ebta jan\u00eb t\u00eb mit\u00eb, sepse jan\u00eb si un\u00eb.\u00bb<\/em>, por, n\u00ebse nuk e gjen, do t\u00eb thot\u00eb se i kemi sh\u00ebrbyer dikujt tjet\u00ebr, dikujt q\u00eb nuk ka dashuri. \u00abM\u2019u hiqni sysh t\u00eb gjith\u00eb ju q\u00eb b\u00ebni paudh\u00ebsi!\u00bb<\/em> do t\u00eb thot\u00eb: \u00abIkni prej meje ju q\u00eb nuk praktikoni dashurin\u00eb p\u00ebr Hyjin e p\u00ebr nj\u00ebri-tjetrin!\u00bb<\/em> Nuk mjaftoka, pra, q\u00eb t\u00eb shkojm\u00eb n\u00eb Mesh\u00eb, t\u00eb njohim Shkrimin Shenjt, t\u00eb d\u00ebgjojm\u00eb shum\u00eb e shum\u00eb predikime e t\u00eb kungohemi. K\u00ebto, edhe pse n\u00eb vetvete jan\u00eb shum\u00eb gj\u00ebra t\u00eb mira e t\u00eb shenjta, prap\u00ebseprap\u00eb nuk do t\u00eb na vlejn\u00eb asgj\u00eb n\u00ebse nuk praktikojm\u00eb at\u00eb \u00e7ka k\u00ebrkojn\u00eb. Nuk mjafton t\u00eb quhemi t\u00eb krishter\u00eb, por duhet edhe t\u00eb jemi t\u00eb till\u00eb. \u00abI krishter\u00eb: b\u00ebhu ai q\u00eb je!\u00bb<\/em>, shkruante n\u00eb shekullin e dyt\u00eb Sh\u00ebn Ireneu, nj\u00ebri prej martir\u00ebve e et\u00ebrve m\u00eb t\u00eb ndritur t\u00eb Kish\u00ebs.<\/p>\n\n\n\n Nuk t\u00eb vlen asgj\u00eb n\u00ebse rri af\u00ebr der\u00ebs: po nuk\nkalove n\u00ebp\u00ebr t\u00eb, nuk arrin atje ku duhet t\u00eb shkosh. Ashtu edhe ne t\u00eb krishter\u00ebt\nduhet t\u00eb mos harrojm\u00eb t\u00eb kalojm\u00eb n\u00ebp\u00ebr Der\u00ebn\ne ngusht\u00eb<\/em> q\u00eb \u00ebsht\u00eb Jezusi. Nuk mjafton t\u00eb rrijm\u00eb me Jezusin, ta marrim Trupin\ndhe Gjakun e Tij e t\u00eb d\u00ebgjojm\u00eb Fjal\u00ebn e Tij, por duhet edhe q\u00eb ta zbatojm\u00eb at\u00eb\nq\u00eb Ai na thot\u00eb. Si mund t\u00eb jemi t\u00eb krishter\u00eb, n\u00ebse nuk lutemi asnj\u00ebher\u00eb apo\nlutemi keq?! Si mund t\u00eb jemi t\u00eb Krishtit kur ruajm\u00eb brenda vetes inate dhe\nd\u00ebshira p\u00ebr hakmarrje?! \u00c7\u2019kuptim ka kryqi i varur n\u00eb qaf\u00eb kur ne i mbydhim\nvesh\u00ebt ndaj Fjal\u00ebs s\u00eb Jezusit?! K\u00ebshtu, pra, edhe ne duhet t\u00eb hyjm\u00eb n\u00ebp\u00ebr der\u00ebn\ne ngusht\u00eb, edhe ne duhet t\u2019i p\u00ebrngjajm\u00eb Krishtit: vet\u00ebm k\u00ebshtu arrijm\u00eb\nsh\u00eblbimin.<\/p>\n\n\n\n \u00abHiqni\nkeq p\u00ebr edukimin tuaj!\u00bb<\/em>, \u00ebsht\u00eb\nk\u00ebshilla e men\u00e7ur q\u00eb na jep autori i Letr\u00ebs s\u00eb drejtuar Hebrenjve q\u00eb e d\u00ebgjuam\nn\u00eb leximin e dyt\u00eb. Me fjal\u00eb t\u00eb tjera, n\u00ebse un\u00eb them se nuk m\u00eb vjen spontane ta\nzbatoj at\u00eb q\u00eb k\u00ebrkon Jezusi, do t\u00eb thot\u00eb se kam nevoj\u00eb t\u00eb praktikohem edhe m\u00eb\nshum\u00eb. N\u00ebse e shoh se disa vese e kan\u00eb mbuluar jet\u00ebn time, at\u00ebher\u00eb duhet t\u00eb\n\u201cluftoj\u201d p\u00ebr t\u2019u liruar prej tyre. Kush\nnuk lufton, mbetet skllav<\/em>. Kjo, e vet\u00ebm kjo, \u00ebsht\u00eb luft\u00eb e shenjt\u00eb<\/em>. Madje luft\u00eb\ne domosdoshme<\/em>.<\/p>\n\n\n\n Fatkeq\u00ebsisht, n\u00eb edukimin q\u00eb shpesh u b\u00ebhet brezave t\u00eb rinj, lihet pas dore ideja e nj\u00eb lufte t\u00eb till\u00eb. I mbyllet dera k\u00ebsaj lufte me at\u00eb fraz\u00ebn e \u00e7uditshme: \u00abSecili \u00ebsht\u00eb i lir\u00eb t\u00eb b\u00ebj\u00eb at\u00eb q\u00eb ndjen.\u00bb<\/em> \u00cbsht\u00eb \u201ce \u00e7uditshme\u201d dhe kontradiktore kjo fraz\u00eb, sepse nuk arrin ta justi\u00adfikoj\u00eb faktin q\u00eb, nd\u00ebrkoh\u00eb, vazhdojn\u00eb t\u00eb ekzistojn\u00eb burgjet dhe zakonisht jan\u00eb gjithnj\u00eb plot. N\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb se jemi aq t\u00eb lir\u00eb t\u00eb b\u00ebjm\u00eb \u00e7far\u00eb ndjejm\u00eb, burgu qenka kund\u00ebr t\u00eb drejtave t\u00eb njeriut! Por, kishte t\u00eb drejt\u00eb Papa Benedikti XVI kur m\u00ebsonte: \u00abMos i zini bes\u00eb bot\u00ebs!\u00bb<\/em>, sepse \u00ebsht\u00eb plot e p\u00ebrplot me cekt\u00ebsi e me \u201cparime\u201d kontra\u00addiktore.<\/p>\n\n\n\n Pra, p\u00ebr t\u2019u p\u00ebrsosur n\u00eb dashuri, p\u00ebr t\u2019u\np\u00ebrsosur si njer\u00ebz, duhet ta b\u00ebjm\u00eb k\u00ebt\u00eb luft\u00eb t\u00eb shenjt\u00eb. Et\u00ebrit e jet\u00ebs\nmurgj\u00ebrore flisnin shpesh p\u00ebr \u00abRuajtjen e\nzemr\u00ebs\u00bb<\/em>, duke n\u00ebnkutpuar me k\u00ebt\u00eb shprehje nj\u00eb far\u00eb vigjilence<\/em> p\u00ebr t\u00eb mos pranuar n\u00eb nd\u00ebrgjegjen ton\u00eb gjith\u00e7far\u00eb\nparimesh. <\/p>\n\n\n\n Pastaj edhe vet\u00eb Hyji i ndihmon bijt\u00eb e bijat e veta n\u00eb k\u00ebt\u00eb proces p\u00ebrsosjeje. K\u00ebt\u00eb shpesh e b\u00ebn edhe me an\u00eb t\u00eb provave, vuajtjeve dhe p\u00ebrndjekjeve q\u00eb i lejon n\u00eb jet\u00ebn e tyre: \u00abV\u00ebllez\u00ebr, e harruat qortimin q\u00eb ju drejtohet si bijve: \u201cBiri im, mos e p\u00ebrbuz qortimin e Zotit, as mos t\u00eb l\u00ebshoj\u00eb zemra kur ai t\u00eb qorton, sepse at\u00eb q\u00eb e do Zoti, e edukon me disiplin\u00eb, e rreh me thup\u00ebr at\u00eb q\u00eb e pranon p\u00ebr bir\u201d<\/em>?\u00bb<\/em> Provat, vuajtjet, s\u00ebmundjet dhe p\u00ebrndjekjet, nuk jan\u00eb par\u00eb nga shenjt\u00ebrit si nj\u00eb d\u00ebnim i Hyjit, apo si braktisje nga ana e Tij, por, n\u00eb saje t\u00eb fes\u00eb, kan\u00eb ditur t\u2019i shohin si nj\u00eb mjet q\u00eb Hyji po e p\u00ebrdorte p\u00ebr t\u2019i p\u00ebrsosur n\u00eb dashuri. Nuk ishin nj\u00eb penges\u00eb p\u00ebr t\u00eb r\u00ebn\u00eb p\u00ebrtok\u00eb, por nj\u00eb shkall\u00eb p\u00ebr t\u2019u ngjitur m\u00eb lart.<\/p>\n\n\n\n Le ta p\u00ebrvet\u00ebsojm\u00eb edhe ne k\u00ebt\u00eb logjik\u00eb t\u00eb\nshenjt\u00ebrve, logjik\u00eb e cila kryesisht \u00ebsht\u00eb e Krishtit. Fal\u00eb bashkimit ton\u00eb real\nme Krishtin, do t\u00eb dim\u00eb edhe ne t\u2019i pranojm\u00eb v\u00ebshtir\u00ebsit\u00eb si raste p\u00ebr t\u2019u\nrritur n\u00eb dashuri. Ta largojm\u00eb tundimin se sh\u00eblbimin do ta kemi tonin\ngjithsesi, pavar\u00ebsisht nga m\u00ebnyra se si jetojm\u00eb. \u00cbsht\u00eb e v\u00ebrtet\u00eb se sh\u00eblbimi na\n\u00ebsht\u00eb fituar vet\u00ebm n\u00eb saje t\u00eb meritave t\u00eb Krishtit t\u00eb vdekur n\u00eb kryq e t\u00eb\nNgjallur, por Krishti i vdekur e i Ngjallur \u00ebsht\u00eb e vetmja Der\u00eb e ngusht\u00eb <\/em>n\u00ebp\u00ebr t\u00eb cil\u00ebn duhet t\u00eb kalojm\u00eb patjet\u00ebr, p\u00ebr t\u00eb\narritur lumturin\u00eb, p\u00ebr t\u00eb arritur pjes\u00ebmarrjen n\u00eb lavdin\u00eb e Ngjalljes s\u00eb Tij.<\/p>\n\n\n\n Tek libri Shujta Shpirt\u00ebrore<\/em> na m\u00ebsohet se \u00ebsht\u00eb m\u00ebkat \u00abt\u00eb mendosh se do t\u00eb sh\u00eblbohesh pa meritime\u00bb<\/em>. \u00cbsht\u00eb lib\u00ebr katekizmi q\u00eb d\u00ebshiron t\u2019i ndihmoj\u00eb t\u00eb krishter\u00ebt t\u2019i hapen sh\u00eblbimit t\u00eb Krishtit qysh n\u00eb hapat e par\u00eb t\u00eb jet\u00ebs. Por nuk duhet q\u00eb, me kalimin e viteve, ta humbasim pafaj\u00ebsin\u00eb e jet\u00ebs<\/em> e katekizmin ta quajm\u00eb loj\u00eb f\u00ebmij\u00ebsh, sepse nuk i dihet n\u00ebse do t\u00eb na hapet dera apo jo, kur t\u00eb vij\u00eb ora. Gjith\u00e7ka q\u00eb na p\u00ebrgatit p\u00ebr at\u00eb or\u00eb, duhet ta marrim shum\u00eb seriozisht!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXI GJAT\u00cb VITIT C Is 66, 18-21; Ps 117 (116); Heb 12, 5-7. 11-13; Lk 13, 22-30 N\u00eb librin Shujta shprit\u00ebrore, nj\u00eb doracak katekizmi e urat\u00ebsh q\u00eb e njohim t\u00eb gjith\u00eb, rreshtohen gjasht\u00eb m\u00ebkatet kund\u00ebr Shpirtit Shenjt. Nj\u00ebri prej tyre \u00ebsht\u00eb edhe \u00abT\u00eb mendosh se do t\u00eb sh\u00eblbohesh pa meritime\u00bb. Shkrimi Shenjt sot … <\/p>\n