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<\/figure>\n\n\n\nNj\u00eb djalosh m\u00ebkatar\nthuhet se p\u00ebr tri her\u00eb rresht shkoi t\u00eb rr\u00ebfehej p\u00ebr disa m\u00ebkate t\u00eb r\u00ebnda. Meshtari,\npara se t\u2019i jepte zgjidhjen e m\u00ebkateve, \u00e7do her\u00eb e kishte porositur q\u00eb t\u00eb\nndryshonte jet\u00eb. U kthye p\u00ebrs\u00ebri p\u00ebr t\u00eb kat\u00ebrten her\u00eb e p\u00ebrs\u00ebri b\u00ebhej fjal\u00eb p\u00ebr\nm\u00ebkate t\u00eb r\u00ebnda. K\u00ebsaj here meshtari nuk pranoi t\u2019ia jepte zgjidhjen dhe, me\nashp\u00ebrsi, filloi ta d\u00ebbonte nga rr\u00ebfyestorja. Djaloshi k\u00ebmb\u00ebngulte p\u00ebrvujt\u00eb\u00adrisht\nq\u00eb t\u2019i jepej zgjidhja. Thoshte \u00abKam\nm\u00ebkatuar r\u00ebnd\u00eb, at\u00eb, por pendesa ime \u00ebsht\u00eb e sinqert\u00eb. T\u00eb lutem, m\u00eb kupto! Jam\ni dob\u00ebt: as un\u00eb nuk dua!\u00bb<\/em> Meshtari nuk deshi t\u2019ia dinte dhe i tha t\u00eb dilte\njasht\u00eb. Por, sapo ky doli nga rr\u00ebfyestorja, nj\u00eb z\u00eb q\u00eb vinte nga tab\u00ebrnakulli,\njehoi n\u00eb kish\u00eb: \u00abE kam derdhur un\u00eb gjakun\np\u00ebr t\u00eb e jo ti!\u00bb<\/em> Djaloshi shikoi rreth e rrotull, por nuk ishte askush n\u00eb\nkish\u00eb. Prandaj pyeti meshtarin se kush kishte folur. Por meshtari kuptoi\ngjith\u00e7ka, prandaj i tha: \u00abEja, eja, mos\nki frik\u00eb: ai z\u00eb ishte p\u00ebr mua.\u00bb<\/em> Meshtari e kuptoi se ishte Jezusi Ai q\u00eb\nfoli dhe po e qortonte pse nuk ia dha zgjidhjen e m\u00ebkateve.<\/p>\n\n\n\n \u00abKjo fjal\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe meriton t\u00eb besohet\nprej t\u00eb gjith\u00ebve: Krishti Jezus erdhi n\u00eb bot\u00eb p\u00ebr t\u00eb sh\u00eblbuar m\u00ebkatar\u00ebt.\u00bb<\/em>, na e kujton Sh\u00ebn Pali sot me nj\u00eb far\u00eb\nsolmeniteti, n\u00eb leximin e dyt\u00eb.<\/p>\n\n\n\n T\u00eb predikosh se Hyji\n\u00ebsht\u00eb dashuri, \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e p\u00eblqyeshme nga t\u00eb gjith\u00eb. Por jo rrall\u00eb,\n\u00e7udit\u00ebrisht, v\u00ebm\u00eb re se na e ka \u00ebnda q\u00eb ta imagjinojm\u00eb Hyjin si dik\u00eb q\u00eb\nhidh\u00ebrohet me pak. Madje, edhe aty ku krishterimi ka dymij\u00eb vjet q\u00eb \u00ebsht\u00eb\npredikuar, ende nuk jan\u00eb hequr k\u00ebto skore paganizmi. <\/p>\n\n\n\n N\u00eb leximin e par\u00eb\nd\u00ebgjuam se si Hyji e t\u00ebrhoqi mbrapsht vendimin e Tij p\u00ebr ta shfarosur popullin\nidhujtar t\u00eb Izraelit. \u00cbsht\u00eb bukur t\u00eb shohim k\u00ebtu edhe zemr\u00ebn prej bariu t\u00eb\nv\u00ebrtet\u00eb q\u00eb ka Moisiu. \u00cbsht\u00eb ai q\u00eb nd\u00ebrhyn para Zotit dhe e fiton faljen p\u00ebr\npopull. Sa e fuqishme mund t\u00eb jet\u00eb para Zotit lutja nd\u00ebrmjet\u00ebsuese, lutja q\u00eb\nk\u00ebrkon prej Hyjit m\u00ebshir\u00eb ndaj m\u00ebkatar\u00ebve! N\u00eb t\u00eb shfaqurat e saj, Zoja e Bekuar\nshpesh u thoshte atyre q\u00eb e shihnin: \u00abLutuni\np\u00ebr kthimin e m\u00ebkatar\u00ebve!\u00bb<\/em><\/p>\n\n\n\n Por \u00ebsht\u00eb e bukur,\nmadje deri edhe prek\u00ebse, edhe di\u00e7ka tjet\u00ebr: Hyji i thot\u00eb Moisiut \u00abM\u00eb l\u00ebsho t\u00eb ndizet flak\u00eb hidh\u00ebrimi im kund\u00ebr\ntij e ta shfaros!\u00bb<\/em> \u00abM\u00eb l\u00ebsho\u00bb<\/em>:\nduket sikur Hyji po pret t\u00eb shoh\u00eb n\u00ebse Moisiu do t\u00eb lutet apo jo. N\u00ebse jo,\nat\u00ebher\u00eb Ai \u00ebsht\u00eb \u201ci lir\u00eb\u201d t\u00eb veproj\u00eb, n\u00ebse po, do t\u2019i duhet t\u00eb ndalet. Lutja e\nnd\u00ebrmjet\u00ebsimit \u201ce kapka Zotin p\u00ebr\nemocioni\u201d<\/em>.<\/p>\n\n\n\n N\u00eb leximin e dyt\u00eb, \u00ebsht\u00eb\nSh\u00ebn Pali ai q\u00eb flet p\u00ebr dashurin\u00eb e madhe t\u00eb Hyjit. K\u00ebt\u00eb ai e ka provuar n\u00eb\njet\u00ebn e tij kur Hyji vendosi t\u2019i afrohej, edhe kur ky nuk e meritonte: \u00abGjeta m\u00ebshir\u00eb.\u00bb<\/em>, thot\u00eb Sh\u00ebn Pali. \u00abKrishti Jezus erdhi n\u00eb bot\u00eb p\u00ebr t\u00eb sh\u00eblbuar\nm\u00ebkatar\u00ebt.\u00bb<\/em>, vazhhdon m\u00eb posht\u00eb. N\u00ebse nd\u00ebrmjet\u00ebsia e Moisiut fitoi m\u00ebshir\u00ebn\nHyjnore p\u00ebr Izraelin tradh\u00ebtar ndaj Bes\u00eblidhjes n\u00eb Sinai, tani \u00ebsht\u00eb\nNd\u00ebrmjet\u00ebsia e Jezu Krishtit ajo q\u00eb fiton m\u00ebshir\u00ebn Hyjnore p\u00ebr mbar\u00eb bot\u00ebn.<\/p>\n\n\n\n N\u00eb m\u00ebnyr\u00eb shum\u00eb m\u00eb t\u00eb\nbukur, sot \u00ebsht\u00eb vet\u00eb Jezusi n\u00eb Ungjill Ai q\u00eb na e shtjellon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb\nHyjit-Dashuri. Ungjilli fillon me fjal\u00ebt \u00abt\u00eb\ngjith\u00eb tagrambledh\u00ebsit dhe m\u00ebkatar\u00ebt i afroheshin Jezusit p\u00ebr ta d\u00ebgjuar\u00bb<\/em>.\nDuke par\u00eb \u00abnynykatjen\u00bb<\/em> e atyre q\u00eb\nshkandulloheshin nga gjith\u00eb kjo m\u00ebshir\u00eb e tepruar, Jezusi tregon tri\nsh\u00ebmb\u00eblltyra t\u00eb cilat kan\u00eb si \u201crefren\u201d t\u00eb p\u00ebrbashk\u00ebt g\u00ebzimin e Hyjit p\u00ebr\nkthimin e m\u00ebkatarit. Madje nj\u00eb lloj g\u00ebzimi t\u00eb tepruar. <\/p>\n\n\n\n Jezusi e quan normale\nq\u00eb nj\u00eb bari t\u2019i l\u00ebr\u00eb n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb dele vet\u00ebm n\u00eb kullos\u00eb, p\u00ebr t\u2019u v\u00ebn\u00eb n\u00eb\nk\u00ebrkim t\u00eb s\u00eb humbur\u00ebs, por normale nuk \u00ebsht\u00eb. Megjithat\u00eb Jezusi, me dashje e\ntepron, p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pah gatishm\u00ebrin\u00eb e tepris\u00eb s\u00eb m\u00ebshir\u00ebs s\u00eb Hyjit, kur\ndikush k\u00ebrkon faljen e m\u00ebkateve. <\/p>\n\n\n\n Po ashtu Jezusi e quan\nnormal faktin q\u00eb nj\u00eb grua, e g\u00ebzuar se gjeti nj\u00eb drahm\u00eb t\u00eb humbur, t\u00eb shpenzoj\u00eb\nshum\u00eb m\u00eb shum\u00eb drahma t\u00eb tjera p\u00ebr t\u00eb b\u00ebr\u00eb fest\u00eb p\u00ebr gjetjen e t\u00eb humbur\u00ebs.\nEdhe Jezusi e dinte se nuk ishte normale, por s\u2019ka si ta shpjegoj\u00eb m\u00eb mir\u00eb\ng\u00ebzimin e Hyjit p\u00ebr kthimin e m\u00ebkatarit. Fjalia q\u00eb duhet t\u00eb na g\u00ebzoj\u00eb pa mas\u00eb\nsa her\u00eb q\u00eb e mposhtim m\u00ebkatin, sa her\u00eb q\u00eb pendohemi, sa her\u00eb q\u00eb rr\u00ebfehemi\nsinqerisht apo premtojm\u00eb se do t\u00eb rr\u00ebfehemi sa m\u00eb par\u00eb dhe k\u00ebrkojm\u00eb nga Hyji\nm\u00ebshir\u00eb, duhet t\u00eb jet\u00eb kjo fjali q\u00eb thot\u00eb Jezusi sot: \u00abUn\u00eb po ju them: b\u00ebhet g\u00ebzim n\u00eb mes t\u00eb engj\u00ebjve t\u00eb Hyjit p\u00ebr nj\u00eb\nm\u00ebkatar q\u00eb kthehet.\u00bb<\/em> I gjith\u00eb Parrizi festoka sa her\u00eb q\u00eb un\u00eb e ti kthehemi\nkah Zoti e kjo \u00ebsht\u00eb e mrekullueshme<\/em>!<\/p>\n\n\n\n Po ashtu, Jezusi e\ntepron me dashje kur flet p\u00ebr babain q\u00eb e l\u00eb djalin e vet t\u00eb vog\u00ebl q\u00eb t\u00eb niset\np\u00ebr dh\u00e8 t\u00eb larg\u00ebt, pa i th\u00ebn\u00eb asnj\u00eb fjal\u00eb dhe q\u00eb e pret krah\u00ebhapur kur ky i\nkthehet. P\u00ebr at\u00eb koh\u00eb nuk ishte normale q\u00eb djali t\u00eb k\u00ebrkonte ndarjen e\npasuris\u00eb, sa i ati t\u00eb ishte gjall\u00eb. Djali po i thoshte haptas t\u00eb atit, pra, se\ne konsideronte si t\u00eb vdekur tashm\u00eb. E, kur ky kthehet, i ati e tepron v\u00ebrtet: \u00abNd\u00ebrsa ende ishte larg, i ati e pa.\u00bb<\/em>:\nme sa duket, babait i kishin mbetur syt\u00eb nga rruga duke pritur kthimin e t\u00eb\nbirit. E \u201ctepria\u201d e g\u00ebzimit vazhdon me shpenzimet e m\u00ebdha q\u00eb b\u00ebn i ati p\u00ebr\nkthimin e tij, thuajse po i b\u00ebnte nj\u00eb dasm\u00eb. E \u201ctepron\u201d p\u00ebrs\u00ebri n\u00eb dashuri ky\nplak i duruesh\u00ebm edhe kur del t\u2019i p\u00ebrlutet djalit t\u00eb madh q\u00eb t\u00eb hyj\u00eb n\u00eb\ng\u00ebzimin e tij p\u00ebr kthimin e t\u00eb v\u00ebllait. Gjith\u00eb k\u00ebt\u00eb tepri, Jezusi e sheh si\nnormale. Ai ka pranuar t\u2019i tregoj\u00eb sh\u00ebmb\u00eblltyrat ashtu, plot me tepri <\/em>e zmadhime<\/em>, me q\u00ebllim q\u00eb t\u00eb na tregoj\u00eb se sa i madh \u00ebsht\u00eb g\u00ebzimi i Hyjit<\/em> kur m\u00ebkatar\u00ebt kthehen.\nP\u00ebr kthimin e tyre, n\u00eb fakt, Ati nuk kurseu as Birin e vet: \u00abKrishti Jezus erdhi n\u00eb bot\u00eb p\u00ebr t\u00eb sh\u00eblbuar\nm\u00ebkatar\u00ebt.\u00bb<\/em><\/p>\n\n\n\n Me t\u00eb drejt\u00eb,\nshum\u00ebkush do t\u00eb mund t\u00eb protestonte duke th\u00ebn\u00eb se, gjith\u00eb kjo tepri n\u00eb faljen e\npadrejt\u00ebsive, mund t\u00eb l\u00ebr\u00eb m\u00ebnjan\u00eb p\u00ebrgjegj\u00ebsit\u00eb q\u00eb kemi p\u00ebr t\u00eb keqen q\u00eb b\u00ebjm\u00eb.\nMund t\u00eb themi pa asnj\u00eb m\u00ebdyshje se askush\nnuk e kalon paq\u00eb <\/em>kur m\u00ebkaton r\u00ebnd\u00eb. N\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr, e\nkeqja e b\u00ebr\u00eb e bren jet\u00ebn e atij q\u00eb e b\u00ebn. \u00cbsht\u00eb e v\u00ebrtet\u00eb edhe se ndokush mund\nt\u00eb p\u00ebrpiqet ta qet\u00ebsoj\u00eb shpejt e shpejt nd\u00ebrgjegjen e tij me iden\u00eb se Hyji fal\u00eb leht\u00eb,\npor pendesa e sinqert\u00eb gjithnj\u00eb prodhon njer\u00ebz t\u00eb gatsh\u00ebm q\u00eb t\u00eb marrin p\u00ebrsip\u00ebr\n\u00e7do pasoj\u00eb p\u00ebr gabimet e b\u00ebra. Jo vet\u00ebm kaq, por ata p\u00ebrpiqen ta mbushin jet\u00ebn\ne tyre edhe me vepra t\u00eb mira, si p\u00ebr t\u00eb kompensuar, aq sa munden, koh\u00ebn e\nhumbur. Dhe, gjith\u00eb k\u00ebt\u00eb, me plot p\u00ebrvujt\u00ebri. N\u00ebse nuk jan\u00eb k\u00ebto\nkarakteristika, pra, pendesa e sinqert\u00eb dhe angazhimi p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar jet\u00ebn\nkonkrete, ata mund t\u2019ia ken\u00eb hedhur njer\u00ebzve, por jo Zotit q\u00eb sheh zemrat.\nPrandaj t\u00eb mos kemi frik\u00eb ta shpallim me t\u00eb madhe k\u00ebt\u00eb m\u00ebshir\u00eb t\u00eb tepruar t\u00eb\nHyjit.<\/p>\n\n\n\n Kur Sh\u00ebn Luigji\nOrione, meshtar italian i shekullit XX, po predikonte e po i nxiste besimtar\u00ebt\nt\u00eb rr\u00ebfeheshin rregullisht, ndodhi q\u00eb Shpirti Shenjt i solli n\u00eb fjal\u00ebt e tij\nedhe shpikjen e nj\u00eb shembulli: \u00abAq e\nmadhe \u00ebsht\u00eb dashuria e Hyjit, saq\u00eb, edhe sikur nj\u00eb djal\u00eb t\u2019i hidhte helm\ngjell\u00ebs p\u00ebr t\u00eb mbytur n\u00ebn\u00ebn e vet, Zoti do t\u2019ia falte k\u00ebt\u00eb m\u00ebkat, n\u00ebse ai do t\u00eb\npendohej e do t\u00eb rr\u00ebfehej siqnerisht.\u00bb<\/em> Shenjti nuk e dinte se n\u00eb kish\u00eb po e\nd\u00ebgjonte nj\u00eb burr\u00eb n\u00eb mosh\u00eb q\u00eb kishte b\u00ebr\u00eb pik\u00ebrisht nj\u00eb m\u00ebkat t\u00eb till\u00eb.\nPrandaj, kur pas mesh\u00ebs e pas rr\u00ebfimeve q\u00eb zgjat\u00ebn deri n\u00eb mesnat\u00eb, shenjti po\nshkonte nga kisha p\u00ebr tek banesa e vet n\u00eb nj\u00eb fshat aty pran\u00eb, ky njeri, n\u00ebn\nterrin dhe d\u00ebbor\u00ebn e asaj nate t\u00eb ftoht\u00eb, i doli p\u00ebrpara dhe, me druajtje e\nhabi, e pyeti: \u00abA m\u00eb njeh?\u00bb<\/em> \u00abJo\u00bb<\/em>, i tha Sh\u00ebn Luigji, q\u00eb fillimisht\npati frik\u00eb se mos ishte ndonj\u00eb hajdut. \u00abAt\u00ebher\u00eb\nsi t\u00eb erdhi t\u00eb flisje p\u00ebr at\u00eb gj\u00eb n\u00eb mesh\u00eb?\u00bb<\/em>, vazhdoi i panjohuri i\nhabitur. \u00abP\u00ebr cil\u00ebn gj\u00eb? P\u00ebr rr\u00ebfimin?\u00bb<\/em>,\ne pyeti Sh\u00ebn Luigji. \u00abJo, jo, por p\u00ebr at\u00eb\ntjetr\u00ebn.\u00bb<\/em> Shenjti nuk po kuptonte m\u00eb asgj\u00eb. Por ai vazhdoi: \u00abTi the se Zoti mund t\u00eb fal\u00eb \u00e7do m\u00ebkat, edhe\nn\u00ebse dikush ka hedhur helm n\u00eb en\u00ebn ku ha e \u00ebma.\u00bb \u00abAh, po, e kam th\u00ebn\u00eb. Ashtu\n\u00ebsht\u00eb, n\u00ebse ai njeri pendohet dhe rr\u00ebfehet sinqerisht.\u00bb<\/em>, vazhdoi shenjti,\nq\u00eb gati-gati e kishte harruar se e kishte th\u00ebn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. \u00abE pra un\u00eb jam njeriu i atij helmi.\u00bb, <\/em>vazhdoi\ni panjuri. E n\u00eb k\u00ebt\u00eb pik\u00eb ai u hodh n\u00eb gjunj\u00eb p\u00ebrball\u00eb Sh\u00ebn Luigjit e, mes\nlot\u00ebve, tregoi se e kishte b\u00ebr\u00eb at\u00eb m\u00ebkat t\u00eb tmerrsh\u00ebm ngaq\u00eb e \u00ebma nuk shkonte\nmir\u00eb me gruan e tij. Mendonte se k\u00ebshtu do t\u2019i sillte paqen jet\u00ebs s\u00eb tij.\nAskush nuk dinte asgj\u00eb p\u00ebr at\u00eb m\u00ebkat, por sekreti i tmerrsh\u00ebm po ia brente\nshpirtin prej vitesh. E tham\u00eb se askush\nnuk e kalon paq\u00eb<\/em>. Edhe Sh\u00ebn Luigji u prek shum\u00eb dhe e ftoi plot ngroht\u00ebsi\nq\u00eb t\u00eb rr\u00ebfehej. Ajo rrug\u00eb, \u201crr\u00ebfyestore\u201d e improvizuar nga Provania e Zotit,\nrreth or\u00ebs nj\u00eb t\u00eb nat\u00ebs, me d\u00ebbor\u00ebn q\u00eb binte, n\u00eb mes t\u00eb lot\u00ebve t\u00eb t\u00eb dyve, u b\u00eb\nd\u00ebshmitare e nj\u00eb pendese aq t\u00eb fort\u00eb.<\/p>\n\n\n\n Sh\u00ebn Luigji kurr\u00eb m\u00eb\nnuk do ta takonte at\u00eb t\u00eb panjohur, t\u00eb cilit kurr\u00eb nuk ia m\u00ebsoi as emrin. Gjith\u00eb\nk\u00ebt\u00eb histori ai do ta tregonte n\u00eb nj\u00eb let\u00ebr t\u00eb tij, kur tashm\u00eb nga ajo ngjarje\nkishin kaluar shum\u00eb vite. <\/p>\n\n\n\n E letr\u00ebn e p\u00ebrfundon me fjal\u00ebt: \u00abArrita at\u00eb nat\u00eb n\u00eb sht\u00ebpi, i lagur e i b\u00ebr\u00eb qull. Hoqa k\u00ebpuc\u00ebt dhe u dergja mbi shtrat… dhe \u00ebnd\u00ebrrova. \u00c7far\u00eb \u00ebnd\u00ebrrova? Pash\u00eb n\u00eb \u00ebnd\u00ebrr Zemr\u00ebn e Jezu Krishtit; ndjeva Zemr\u00ebn e Zotit… Sa e madhe \u00ebsht\u00eb M\u00ebshira e Zotit!\u00bb<\/em> Me sa duket, i Gjith\u00ebpu\u00adshtetshmi, q\u00eb p\u00ebrdor edhe \u00ebndrrat p\u00ebr t\u2019u folur njer\u00ebzve n\u00eb disa raste, i b\u00ebri t\u00eb shihte se n\u00eb qiell n\u00eb ato \u00e7aste kishte filluar festa, ajo fest\u00eb p\u00ebr t\u00eb cil\u00ebn Jezusi flet n\u00eb Ungjillin e sot\u00ebm: \u00abUn\u00eb po ju them: b\u00ebhet g\u00ebzim n\u00eb mes t\u00eb engj\u00ebjve t\u00eb Hyjit p\u00ebr nj\u00eb m\u00ebkatar q\u00eb kthehet.\u00bb<\/em><\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIV GJAT\u00cb VITIT C Dal 32, 7-11.13-14; Ps 51 (50); 1 Tim 1, 12-17; Lk 15, 1-32 Nj\u00eb djalosh m\u00ebkatar thuhet se p\u00ebr tri her\u00eb rresht shkoi t\u00eb rr\u00ebfehej p\u00ebr disa m\u00ebkate t\u00eb r\u00ebnda. Meshtari, para se t\u2019i jepte zgjidhjen e m\u00ebkateve, \u00e7do her\u00eb e kishte porositur q\u00eb t\u00eb ndryshonte jet\u00eb. U kthye … <\/p>\n