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<\/figure>\n\n\n\n\u00abNuk ia\ndi i ngishmi t\u00eb unshmit.\u00bb<\/em>, thot\u00eb\nnj\u00eb proverb i popullit ton\u00eb p\u00ebr rastet e indiferenc\u00ebs s\u00eb ndokujt p\u00ebrball\u00eb\nvarf\u00ebris\u00eb ekstreme t\u00eb ndokujt tjet\u00ebr. Por, para Hyjit, kjo gj\u00eb nuk mund t\u00eb\npranohet. \u00abN\u00eb fund t\u00eb jet\u00ebs son\u00eb do t\u00eb\ngjykohemi mbi dashurin\u00eb.\u00bb<\/em>, thoshte Sh\u00ebn Gjoni i Kryqit dhe sh\u00ebmb\u00eblltyra e\nsotme q\u00eb Jezusi tregon e d\u00ebshmon k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n\n\n\n U b\u00ebn\u00eb disa t\u00eb diela rresht q\u00eb n\u00eb pjes\u00ebt e Shkrimit\nShenjt flitet p\u00ebr kujdesin q\u00eb duhet t\u00eb kemi n\u00eb p\u00ebrdorimin e pasuris\u00eb. Si ka\nmund\u00ebsi q\u00eb Jezusi t\u00eb ngul\u00eb k\u00ebmb\u00eb kaq shum\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb? Mbase ngaq\u00eb p\u00ebrdorimi\ni pasuris\u00eb \u00ebsht\u00eb nj\u00eb nga \u201cdetyrat\u201d m\u00eb delikate q\u00eb mund t\u00eb kemi n\u00eb jet\u00ebn ton\u00eb si\nt\u00eb krishter\u00eb, sepse lakmimi i tepruar i pasuris\u00eb dhe rendja e tepruar pas saj,\njan\u00eb k\u00ebrc\u00ebnime kaq t\u00eb holla n\u00eb jet\u00ebn e t\u00eb krishterit, saq\u00eb atij i duhet nj\u00eb\ndashuri shum\u00eb e qart\u00eb ndaj Hyjit dhe nj\u00eb besim i madh n\u00eb Provanin\u00eb e Tij q\u00eb t\u00eb\nmund t\u2019i shp\u00ebtoj\u00eb lakut t\u00eb tyre. Prandaj Jezusi porosit shpesh n\u00eb Ungjill: \u00abRuajuni fort prej lakmimit t\u00eb pasuris\u00eb!\u00bb<\/em>\nE sot n\u00eb Ungjill Jezusi na flet p\u00ebr nj\u00eb tjet\u00ebr rrezik t\u00eb madh q\u00eb pasuria mund\nt\u00eb na sjell\u00eb: t\u00eb harrojm\u00eb se bota ka njer\u00ebz t\u00eb varf\u00ebr.<\/p>\n\n\n\n Sh\u00ebmb\u00eblltyra e sotme flet p\u00ebr nj\u00eb njeri t\u00eb pasur\ne p\u00ebr nj\u00eb tjet\u00ebr t\u00eb varf\u00ebr. I pasuri kishte aq shum\u00eb, saq\u00eb \u00abgostitej shk\u00eblqimisht si nj\u00eb dit\u00eb p\u00ebr dit\u00eb\u00bb<\/em>, nd\u00ebrsa i varf\u00ebri, q\u00eb\nrrinte \u00abpara der\u00ebs s\u00eb tij\u00bb<\/em>, ishte aq\nn\u00eb skam, saq\u00eb s\u00ebpaku \u00abd\u00ebshironte t\u00eb\nngihej me dromcat q\u00eb binin nga tryeza e pasanikut\u00bb<\/em>. E vetmja \u201cpasuri\u201d p\u00ebr\nt\u00eb jan\u00eb \u00abqent\u00eb q\u00eb ia l\u00ebpinin varr\u00ebt\u00bb<\/em>.\nParadoksi i madh \u00ebsht\u00eb ky: para der\u00ebs s\u00eb dikujt q\u00eb shpikte deri edhe raste\nboshe p\u00ebr t\u00eb b\u00ebr\u00eb gosti \u00absi nj\u00eb dit\u00eb p\u00ebr\ndit\u00eb\u00bb<\/em>, gjendej nj\u00eb i varf\u00ebr q\u00eb po vdiste urie. E Jezusi e thekson duksh\u00ebm\nmarr\u00ebzin\u00eb e pasa\u00adnikut kur m\u00eb bujar se at\u00eb konsideron qent\u00eb q\u00eb vinin t\u2019ia\nl\u00ebpinin plag\u00ebt varfanjakut t\u00eb shkret\u00eb. E dim\u00eb t\u00eb gjith\u00eb shum\u00eb mir\u00eb se njeriu\nkundrejt njeriut mund t\u00eb jet\u00eb shum\u00eb m\u00eb i keq se nj\u00eb kafsh\u00eb. \u00abSa m\u00eb fort i njoh njer\u00ebzit, aq m\u00eb shum\u00eb i\ndua kafsh\u00ebt.\u00bb<\/em>, ka th\u00ebn\u00eb ndokush, i kapluar nga rebelimi ndaj s\u00eb keqes q\u00eb\narrijn\u00eb t\u00eb b\u00ebjn\u00eb disa njer\u00ebz. Pasanikut Jezusi nuk ia p\u00ebrmend emrin, nd\u00ebrsa t\u00eb\nvarfrit po. Ai quhet Laz\u00ebr. Shikimi i Jezusit mbi varfanjakun, emrin e t\u00eb cilit\nka merak ta theksoj\u00eb dhe fakti se pasanikun e shikon gati si nga larg, gati si\nme vrazhd\u00ebsi, duket sikur \u00e7on n\u00eb vend at\u00eb q\u00eb thot\u00eb Psalmi 137, 6: \u00abI Lart\u00eb \u00ebsht\u00eb Zoti e i shikon t\u00eb p\u00ebrvujt\u00ebt\ne prej s\u00eb largu i dallon krenar\u00ebt.\u00bb<\/em> Ky detaj mund t\u00eb na b\u00ebj\u00eb t\u00eb mendojm\u00eb.<\/p>\n\n\n\n Edhe n\u00eb leximin e par\u00eb Zoti \u00ebsht\u00eb poaq i vrazhd\u00eb\nndaj atyre q\u00eb zhgryhen n\u00eb pasurit\u00eb e veta e nuk jan\u00eb n\u00eb kujdes p\u00ebr nevojtar\u00ebt: \u00abVaj p\u00ebr ata q\u00eb jan\u00eb t\u00eb qet\u00eb n\u00eb Sion, q\u00eb\njan\u00eb t\u00eb sigurt\u00eb n\u00eb mal t\u00eb Samaris\u00eb, q\u00eb jan\u00eb paria e m\u00eb t\u00eb parit komb, kah t\u00eb\ncil\u00ebt shkon sht\u00ebpia e Izraelit! Fjetur n\u00eb shtret\u00ebr asht elefanti, sa gjer\u00eb e\ngjat\u00eb t\u00eb shtrir\u00eb n\u00eb shtrojat e veta, han\u00eb qengjat e njom\u00eb t\u00eb grigj\u00ebs e vi\u00e7a t\u00eb\nzgjedhur t\u00eb loris\u00eb […], e p\u00ebr rr\u00ebnimin e Jozefit s\u2019jan\u00eb n\u00eb kujdes!\u00bb<\/em><\/p>\n\n\n\n Sa i ashp\u00ebr ishte Hyji me ata q\u00eb jepeshin pas\nqejfeve e k\u00ebnaq\u00ebsive t\u00eb kalueshme dhe kishin harruar se n\u00eb popull kishte\nplakosur varf\u00ebria e mjerimi! Prandaj i k\u00ebrc\u00ebnonte me m\u00ebrgim: \u00abPrandaj tash n\u00eb m\u00ebrgim do t\u00eb shkojn\u00eb, mu n\u00eb\nkrye t\u00eb gjith\u00eb m\u00ebrgimtar\u00ebve, do t\u00eb pushoj\u00eb shoq\u00ebria e t\u00eb shfrenuarve.\u00bb<\/em>\nK\u00ebshtu do ta kuptojn\u00eb se sa e kot\u00eb dhe e rrejshme ishte pasuria q\u00eb dikur\nzot\u00ebronin.<\/p>\n\n\n\n Edhe n\u00eb Ungjillin e sot\u00ebm, pasi flitet p\u00ebr\nlumturin\u00eb e madhe t\u00eb pasanikut e p\u00ebr mjerimin e varfanjakut, sh\u00ebmb\u00eblltyra merr\nnj\u00eb kthes\u00eb krejt tjet\u00ebr: ai q\u00eb dikur ishte n\u00eb mjerim, shkon n\u00eb lumturin\u00eb e\nParajs\u00ebs, nd\u00ebrsa ai q\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb g\u00ebzonte i shfrenuar, shkon n\u00eb mundimet e\nFerrit: \u00abVdiq skamnori e engj\u00ebjt e \u00e7uan\nn\u00eb preh\u00ebr t\u00eb Abrahamit. Vdiq edhe pasaniku dhe e varros\u00ebn. N\u00eb Ferr, nd\u00ebr\nmundime t\u00eb m\u00ebdha, i \u00e7oi syt\u00eb e pa prej s\u00eb largu Abrahamin dhe Lazrin n\u00eb prehrin\ne tij.\u00bb<\/em><\/p>\n\n\n\n Kujdes: kjo\nsh\u00ebmb\u00eblltyr\u00eb nuk d\u00ebshiron t\u00eb thot\u00eb se t\u00eb gjith\u00eb pasanik\u00ebt do t\u00eb shkojn\u00eb n\u00eb\nFerr, nd\u00ebrsa t\u00eb gjith\u00eb t\u00eb varfrit do t\u00eb shkojn\u00eb n\u00eb Parajs\u00eb. P\u00ebrndryshe do t\u00eb\nkishin t\u00eb drejt\u00eb disa folozof\u00eb t\u00eb tet\u00ebqind\u00ebs q\u00eb i kritikonin t\u00eb krishter\u00ebt me\nk\u00ebto fjal\u00eb: \u00abJu nuk keni arritur t\u00eb jeni\nt\u00eb par\u00ebt n\u00eb k\u00ebt\u00eb bot\u00eb, prandaj jeni ngush\u00eblluar duke shpikur iden\u00eb se do t\u00eb\njeni t\u00eb par\u00ebt n\u00eb Parajs\u00eb.\u00bb<\/em> Kalendari i krishter\u00eb ka shum\u00eb shenjt\u00ebr q\u00eb kan\u00eb\nqen\u00eb shum\u00eb t\u00eb pasur n\u00eb jet\u00eb e nuk p\u00ebrfshin shum\u00eb t\u00eb varf\u00ebr q\u00eb e kan\u00eb kaluar\njet\u00ebn n\u00eb mjerim shum\u00eb t\u00eb madh. Q\u00ebllimi i sh\u00ebmb\u00eblltyr\u00ebs \u00ebsht\u00eb q\u00eb t\u00eb tregoj\u00eb se\ntragjedia m\u00eb e madhe e atij q\u00eb jepet i shfrenuar pas qejfeve t\u00eb k\u00ebsaj bote,\n\u00ebsht\u00eb q\u00eb t\u00eb humbas\u00eb humanitetin e tij, q\u00eb shprehet sidomos n\u00eb af\u00ebrsin\u00eb me nevojtarin.\nE, sikurse e tham\u00eb edhe n\u00eb fillim, k\u00ebt\u00eb Hyji nuk e pranon kurrsesi.<\/p>\n\n\n\n Jezusi pastaj flet p\u00ebr nj\u00eb bised\u00eb mes pasanikut\nn\u00eb mundime dhe Abrahamit n\u00eb lumnin\u00eb e Parrizit: \u00abO at\u00eb Abraham, ki m\u00ebshir\u00eb p\u00ebr mua e d\u00ebrgoje Lazrin ta lag\u00eb maj\u00ebn e\ngishtit t\u00eb vet me uj\u00eb e t\u00eb ma flladis\u00eb gjuh\u00ebn se po mundohem p\u00ebr s\u00eb tep\u00ebrmi n\u00eb\nk\u00ebt\u00eb flake.\u00bb<\/em><\/p>\n\n\n\n Imazhet me t\u00eb cilat na paraqitet Ferri, sigurisht\nq\u00eb nuk duan t\u00eb na tregojn\u00eb se si \u00ebsht\u00eb i nd\u00ebrtuar ai. Ferri nuk \u00ebsht\u00eb edhe aq\nnj\u00eb vend flak\u00ebsh, sepse diku tjet\u00ebr Jezusi e p\u00ebrshkruan krejt ndryshe, si vend\nku ka \u00abvaj e k\u00ebrc\u00ebllim dh\u00ebmb\u00ebsh\u00bb<\/em>.\nFerri nuk \u00ebsht\u00eb as vend<\/em>, por gjendje<\/em>: gjendje e munges\u00ebs s\u00eb Hyjit<\/em>. E kjo \u00ebsht\u00eb shum\u00eb m\u00eb e r\u00ebnd\u00eb se flak\u00ebt\napo di\u00e7ka tjet\u00ebr. <\/p>\n\n\n\n P\u00ebrgjigjja q\u00eb merr pasaniku nga Abrahami tregon\npamund\u00ebsin\u00eb e kthimit mbrapsht t\u00eb asaj gjendjeje. Tragjedia e hidhur dhe e\nmistershme e Ferrit \u00ebsht\u00eb pik\u00ebrisht fakti q\u00eb ai \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm: \u00abNd\u00ebrmjet nesh e jush \u00ebsht\u00eb nj\u00eb humner\u00eb e\nmadhe, k\u00ebshtu q\u00eb, edhe ata q\u00eb t\u00eb donin t\u00eb kalojn\u00eb prej k\u00ebndej te ju, nuk\nmunden, po ashtu edhe prej andej t\u00eb kaloj\u00eb k\u00ebndej, s\u2019mundet askush.\u00bb<\/em><\/p>\n\n\n\n At\u00ebher\u00eb pasaniku vazhdon: \u00abAt\u00ebher\u00eb, po t\u00eb lutem, o at\u00eb, \u00e7oje Lazrin n\u00eb sht\u00ebpin\u00eb e tim eti, se i\nkam pes\u00eb v\u00ebllez\u00ebr e le t\u2019i qortoj\u00eb seriozisht q\u00eb t\u00eb mos vijn\u00eb edhe ata n\u00eb k\u00ebt\u00eb\nvend mundimesh!\u00bb<\/em> Abrahami i p\u00ebrgjigjet me fjal\u00eb mjaft dometh\u00ebn\u00ebse: \u00abKan\u00eb Moisiun e profet\u00ebt, le t\u2019i d\u00ebgjojn\u00eb\nata!\u00bb<\/em><\/p>\n\n\n\n Ligji<\/em> e Profet\u00ebt<\/em>\njan\u00eb p\u00ebr ta p\u00ebrgatitur Izraelin t\u00eb kuptoj\u00eb Personin e Krishtit, n\u00ebp\u00ebr t\u00eb cilin\narrihet sh\u00eblbimi, prandaj meritojn\u00eb t\u00eb d\u00ebgjohen. Jezusi, n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb,\npo shpjegon edhe arsyen e v\u00ebshtir\u00ebsis\u00eb p\u00ebr t\u00eb besuar n\u00eb T\u00eb nga ana e shumic\u00ebs\ns\u00eb paris\u00eb fetare n\u00eb Izrael: po ta kuptonin realisht shpirtin e fjal\u00ebve t\u00eb\nLigjit e t\u00eb Profet\u00ebve, do ta kuptonin m\u00eb leht\u00eb edhe Jezusin.<\/p>\n\n\n\n Pasanikut Abrahami i tha: \u00abKan\u00eb Moisiun dhe profet\u00ebt, le t\u2019i d\u00ebgjojn\u00eb ata\u00bb<\/em>. Sot bot\u00ebs do t\u2019i\nthoshte: \u00abKeni Kish\u00ebn, d\u00ebgjoni at\u00eb\u00bb<\/em>.\nKisha, me an\u00eb t\u00eb Shkrimit Shenjt, t\u00eb sakramenteve, t\u00eb tradit\u00ebs kishtare t\u00eb\nshpjeguar nga autoriteti i Magjisterit, na ndihmon t\u2019i afrohemi Krishtit. Ne\npresim mrekullira t\u00eb m\u00ebdha, nd\u00ebrkoh\u00eb q\u00eb, rrug\u00ebn n\u00eb t\u00eb cil\u00ebn Krishti na e ka\nmund\u00ebsuar t\u2019i afrohemi leht\u00ebsisht, e n\u00ebnvle\u00adr\u00ebsojm\u00eb!<\/p>\n\n\n\n Por pasaniku ngulte k\u00ebmb\u00eb: \u00abJo, o at\u00eb Abraham, por n\u00ebse shkon ndokush prej t\u00eb vdekurish tek ata,\nve\u00e7 at\u00ebher\u00eb do t\u00eb kthehen.\u00bb<\/em> E k\u00ebtu vjen n\u00eb pah di\u00e7ka tejet interesante dhe\ne r\u00ebnd\u00ebsishme. P\u00ebrgjigjja q\u00eb i jep Abrahami, n\u00eb pamje t\u00eb par\u00eb, duket shum\u00eb e\ncek\u00ebt, por ka nj\u00eb thell\u00ebsi t\u00eb madhe. E ne, me zhvillimin e sot\u00ebm shkencor, mund\nta kuptojm\u00eb edhe m\u00eb mir\u00eb at\u00eb. <\/p>\n\n\n\n Abrahami i thot\u00eb: \u00abN\u00ebse, v\u00ebrtet, nuk e d\u00ebgjojn\u00eb Moisiun e profet\u00ebt, nuk do t\u2019u mbushet\nmendja edhe n\u00ebse ndokush ngjallet prej t\u00eb vdekurish.\u00bb<\/em> T\u00eb mos harrojm\u00eb se\nfarisenjt\u00eb dhe skrib\u00ebt, edhe Jezusit vazhdimisht i k\u00ebrkonin shenja t\u00eb\nmrekullueshme, duke i premtuar se at\u00ebher\u00eb do t\u00eb kishin besuar n\u00eb T\u00eb. E\n\u00e7uditshmja ishte se Jezusi i b\u00ebnte vazhdi\u00admisht mrekullit\u00eb, por ata vazhdonin\nt\u00eb k\u00ebrkonin t\u00eb tjera. Pastaj \u00ebsht\u00eb interesant fakti se k\u00ebtu del n\u00eb pah di\u00e7ka\nq\u00eb, mesa duket, paska qen\u00eb gjithmon\u00eb e pranishme n\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb: sa e sa\nher\u00eb, kur u flasim njer\u00ebzve p\u00ebr ekzstenc\u00ebn e jet\u00ebs s\u00eb pasosur, edhe n\u00ebse na\nkan\u00eb d\u00ebgjuar me interes, n\u00eb fund t\u00ebrhiqen mbrapsht me ankes\u00ebn se, tek e fundit,\n\u00abaskush s\u2019ka ardhur prej andej p\u00ebr t\u00eb na\ne treguar\u00bb<\/em>. K\u00ebrkojn\u00eb q\u00eb dikush t\u00eb vij\u00eb \u00abprej\nandej\u00bb<\/em>. \u00c7udit\u00ebrisht kjo d\u00ebgjohet edhe nd\u00ebr shum\u00eb t\u00eb krishter\u00eb. Po a nuk\n\u00ebsht\u00eb Hyji Ai q\u00eb, \u00abprej andej\u00bb<\/em> na\nflet p\u00ebr ekzistenc\u00ebn e jet\u00ebs s\u00eb pasosur. Plus k\u00ebsaj, a nuk \u00ebsht\u00eb ngjallur s\u00eb\nvdekuri Jezu Krishti? P\u00ebrse at\u00ebher\u00eb vazhdojm\u00eb ta dyshojm\u00eb ekzi\u00adstenc\u00ebn e bot\u00ebs\ns\u00eb p\u00ebrtejme?!…<\/p>\n\n\n\n Megjithat\u00eb mund t\u00eb themi pa frik\u00eb se, as sikur t\u00eb\nna vinte ndonj\u00eb i vdekur \u00abprej andej\u00bb<\/em>,\nnuk do t\u00eb b\u00ebnte q\u00eb n\u00eb ne t\u00eb lindte feja. Shum\u00eb\u00adkush do t\u00eb fillonte ta quante t\u00eb\n\u00e7mendur at\u00eb njeri q\u00eb fillon t\u00eb flas\u00eb gj\u00ebra t\u00eb tilla. Madje edhe vet\u00eb personi do\nt\u00eb fillonte t\u00eb besonte se mos ndoshta ka qen\u00eb n\u00eb gjum\u00eb apo se mos ka pasur\nhalu\u00e7ina\u00adcione. E shkencat e sotme psikologjike na e v\u00ebrtetojn\u00eb edhe m\u00eb fort se\nk\u00ebto gj\u00ebra jan\u00eb t\u00eb mundshme. E gjith\u00eb kjo do t\u00eb thot\u00eb vet\u00ebm nj\u00eb gj\u00eb: n\u00ebse\nmrekullit\u00eb na gjejn\u00eb n\u00eb k\u00ebrkim t\u00eb s\u00eb mir\u00ebs dhe n\u00eb k\u00ebrkim t\u00eb vullne\u00ads\u00ebs s\u00eb Hyjit\nn\u00eb jet\u00ebn ton\u00eb, at\u00ebher\u00eb na shtyjn\u00eb p\u00ebrpara; n\u00ebse jo, nuk kan\u00eb \u00e7far\u00eb t\u00eb na b\u00ebjn\u00eb\nedhe aq.<\/p>\n\n\n\n Le t\u2019i hapemi, pra, Fjal\u00ebs s\u00eb Hyjit q\u00eb neve sot\nna arrin n\u00ebp\u00ebrmjet Kish\u00ebs s\u00eb Tij. Sh\u00ebn Pali, Timoteut dhe ne, na e tregon se\npas cilave gj\u00ebra duhet t\u00eb jepemi me gjith\u00eb shpirt: \u00abFort i dashur, jepu me gjith\u00eb shpirt mbas drejt\u00ebsis\u00eb, p\u00ebrshpirt\u00ebris\u00eb,\nfes\u00eb, dashuris\u00eb, q\u00ebndres\u00ebs, but\u00ebsis\u00eb! Lufto luft\u00ebn e mir\u00eb t\u00eb fes\u00eb, fitoje jet\u00ebn\ne pasosur!\u00bb<\/em> Duke u dh\u00ebn\u00eb mbas k\u00ebtyre t\u00eb v\u00ebrtetave t\u00eb m\u00ebdha, edhe ne do t\u00eb\njemi m\u00eb sy\u00e7el\u00ebt ndaj nevojave t\u00eb v\u00ebllez\u00ebrve n\u00eb nevoj\u00eb. <\/p>\n\n\n\n K\u00ebshtu, kur edhe p\u00ebr ne do t\u00eb vij\u00eb dita \u00abt\u00eb gjykohemi mbi dashu\u00adrin\u00eb\u00bb<\/em>, Hyji do t\u00eb mund t\u00eb gjej\u00eb dashuri edhe n\u00eb ne.<\/p>\n\n\n\n Dom Dritan Ndoci E DIELA XXVI GJAT\u00cb VITIT C Am 6, 1. 4-7; Ps 146 (145); 1 Tim 6, 11-16; Lk 16, 19-31 \u00abNuk ia di i ngishmi t\u00eb unshmit.\u00bb, thot\u00eb nj\u00eb proverb i popullit ton\u00eb p\u00ebr rastet e indiferenc\u00ebs s\u00eb ndokujt p\u00ebrball\u00eb varf\u00ebris\u00eb ekstreme t\u00eb ndokujt tjet\u00ebr. Por, para Hyjit, kjo gj\u00eb nuk mund t\u00eb pranohet. \u00abN\u00eb … <\/p>\n
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