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<\/figure>\n\n\n\n\u00abEdhe mund t\u00eb ndodh\u00eb q\u00eb t\u00eb mos besojm\u00eb n\u00eb asgj\u00eb, por\njan\u00eb disa raste n\u00eb jet\u00eb ku nuk mund t\u00eb rrish pa hyr\u00eb n\u00eb tempullin e par\u00eb q\u00eb t\u00eb\ndel p\u00ebrpara.\u00bb<\/em>, thoshte Viktor Hygo, shkrimtari m\u00eb i famsh\u00ebm francez i shekullit XIX.\nNevoja e shpirtit njer\u00ebzor p\u00ebr t\u00eb k\u00ebrkuar Hyjnoren, \u00ebsht\u00eb e pap\u00ebrmbajtshme.\nVet\u00eb Hyji na ka krijuar t\u00eb till\u00eb dhe prandaj mezi pret q\u00eb t\u2019i afrohet njeriut,\np\u00ebr t\u2019ia plot\u00ebsuar k\u00ebt\u00eb zbraz\u00ebti sadopak. E thoshte shum\u00eb bukur k\u00ebt\u00eb n\u00eb\nshekullin e kaluar edhe shkrimtari amerikano-francez Julien Green: \u00ab<\/em>Shpirti njer\u00ebzor\n\u00ebsht\u00eb si nj\u00eb humner\u00eb q\u00eb e t\u00ebrheq Hyjin e Hyji vet\u00eb hidhet aty.<\/em>\u00bb<\/em><\/p>\n\n\n\n Por jan\u00eb shenjt\u00ebrit ata q\u00eb e\ntregojn\u00eb m\u00eb qart\u00eb dobin\u00eb e fes\u00eb. Shenjtja Bernadet\u00eb Subiru, vegimtarja s\u00eb cil\u00ebs\niu shfaq Zoja e Bekuar n\u00eb Lurd\u00eb t\u00eb Franc\u00ebs n\u00eb vitin 1854, thoshte: \u00abSikur t\u00eb kishim fe, do ta shihnim Hyjin n\u00eb\n\u00e7do gj\u00eb.\u00bb<\/em> P\u00ebr k\u00ebt\u00eb arsye edhe martiri shqiptar, i Lumi Vin\u00e7enc Prennushi,\nshkruante: \u00abPo, ma mir\u00eb shtat\u00eb pash nen dh\u00e8, se me bjerrun\nshejten Fe!\u00bb<\/em> E, in odiuim fidei<\/em> (p\u00ebr urrejtje ndaj fes\u00eb<\/em>) ai qe arrestuar nga komunist\u00ebt dhe\nvdiq n\u00ebn tortura \u00e7njer\u00ebzore n\u00eb vitin 1949, duke i d\u00ebshmuar k\u00ebshtu ato fjal\u00eb t\u00eb\npoezis\u00eb s\u00eb tij. <\/p>\n\n\n\n Prandaj tani e kuptojm\u00eb se sa e bukur \u00ebsht\u00eb ajo lutja q\u00eb apostujt i drejtojn\u00eb\nJezusit sot n\u00eb Ungjill: \u00abNa e shto fen\u00eb!\u00bb<\/em>\nE, mbi fen\u00eb, flasin sot t\u00eb gjitha tekstet e Shkrimit Shenjt\u00eb q\u00eb sapo d\u00ebgjuam. <\/p>\n\n\n\n Leximi i par\u00eb flet p\u00ebr nj\u00eb\nbritm\u00eb ankese q\u00eb profeti Habakuk drejton kah Zoti. Profeti i k\u00ebrkon p\u00ebrgjigje\nZotit p\u00ebr heshtjen e Tij p\u00ebrball\u00eb padrejt\u00ebsive n\u00eb bot\u00eb: \u00abDeri kur do t\u00eb th\u00ebrras n\u00eb ndihm\u00eb, o Zot, e ti nuk do t\u00eb d\u00ebgjosh?\n\u2018Dhun\u00eb!\u2019 do t\u00eb klith kah ti, e ti nuk do t\u00eb m\u00eb shp\u00eb\u00adtosh? Pse ma qet para ta\nshikoj padrejt\u00ebsin\u00eb e ti vet\u00ebm e kundron dhun\u00ebn?\u00bb<\/em> Jan\u00eb fjal\u00eb ankese, s\u00eb\ncil\u00ebs ma do mendja se t\u00eb gjith\u00eb do t\u2019u bashka\u00adngjiteshim menj\u00ebher\u00eb. Dhe ja\np\u00ebrgjigjja e Hyjit: \u00abSharron ai q\u00eb i\ndrejt\u00eb s\u2019\u00ebsht\u00eb n\u00eb shpirt: n\u00eb saje t\u00eb fes\u00eb s\u00eb vet jeton i drejti!\u00bb<\/em> P\u00ebrgjigja\ne Hyjit \u00ebsht\u00eb q\u00eb, p\u00ebr hir t\u00eb dashuris\u00eb ndaj Tij, besimtari t\u00eb vazhdoj\u00eb ta\nushtroj\u00eb drejt\u00ebsin\u00eb, edhe pse n\u00eb bot\u00eb sheh krejt\u00ebsisht t\u00eb kund\u00ebrt\u00ebn. N\u00ebse jo,\nat\u00ebher\u00eb do t\u00eb \u00absharroj\u00eb\u00bb<\/em>, pra do ta\nhumbas\u00eb vetveten, duke b\u00ebr\u00eb edhe ai padrejt\u00ebsi si t\u00eb gjith\u00eb t\u00eb tjer\u00ebt. Fjala \u00absharron\u00bb<\/em> n\u00eb k\u00ebt\u00eb rast p\u00ebrdoret jo vet\u00ebm\np\u00ebr t\u00eb treguar shp\u00ebrfytyrimin e natyr\u00ebs s\u00eb njeriun nga m\u00ebkati, por edhe humbjen\ne sh\u00eblbimit t\u00eb tij t\u00eb amshuar.<\/p>\n\n\n\n Por i drejti mund ta ruaj\u00eb\nvetveten t\u00eb paprekur nga padrejt\u00ebsia. Kush ia mund\u00ebson k\u00ebt\u00eb? Feja e vet n\u00eb\nHyjin: \u00abN\u00eb saje t\u00eb fes\u00eb s\u00eb vet jeton i\ndrejti.\u00bb<\/em> \u00abNjeriu ec\u00ebn n\u00eb mes dy t\u00eb\nkund\u00ebrtave. K\u00ebta nuk jan\u00eb e keqja dhe e mira, por e keqja dhe feja.\u00bb<\/em>,\nthoshte me t\u00eb drejt\u00eb S\u00f6ren Kierkegard, filozofi e teologu danez e shekullit XIX. Shpesh \u00ebsht\u00eb\nshum\u00eb e v\u00ebshtir\u00eb ta dallojm\u00eb t\u00eb keqen nga e mira, prandaj \u00ebsht\u00eb feja ajo q\u00eb duhet<\/em> dhe mundet<\/em> t\u00eb na shndris\u00eb. P\u00ebr k\u00ebt\u00eb arsye duhet q\u00eb gjithnj\u00eb ta kultivojm\u00eb,\nta ruajm\u00eb e ta rigjall\u00ebrojm\u00eb besimin ton\u00eb n\u00eb Hyjin. <\/p>\n\n\n\n Pik\u00ebrisht k\u00ebt\u00eb i porosit edhe\nSh\u00ebn Pali Timoteut n\u00eb letr\u00ebn q\u00eb d\u00ebgjuam sot: \u00abFort i dashur, t\u00eb p\u00ebrkujtoj ta ringjall\u00ebsh dhurat\u00ebn e Hirit t\u00eb Hyjit\nq\u00eb \u00ebsht\u00eb n\u00eb ty n\u00eb saje t\u00eb v\u00ebnies s\u00eb duarve t\u00eb mia.\u00bb<\/em> E m\u00eb posht\u00eb: \u00abRuaje, me ndihm\u00ebn e Shpirtit Shenjt q\u00eb\nbanon n\u00eb ne, visarin e pa\u00e7mue\u00adsh\u00ebm t\u00eb fes\u00eb q\u00eb t\u2019u besua.\u00bb<\/em> E k\u00ebtu Sh\u00ebn Pali\nnuk e ka fjal\u00ebn p\u00ebr Hirin e Hyjit n\u00eb p\u00ebrgjith\u00ebsi. Ai Timoteut i p\u00ebrkujton \u00abt\u00eb ringjall\u00ebsh dhurat\u00ebn e Hirit t\u00eb Hyjit q\u00eb\n\u00ebsht\u00eb n\u00eb ty n\u00eb saje t\u00eb v\u00ebnies s\u00eb duarve t\u00eb mia.\u00bb<\/em> Sh\u00ebn Pali e kishte\nshuguruar ipeshk\u00ebv Timotetun, duke e l\u00ebn\u00eb si bari t\u00eb nj\u00eb bashk\u00ebsie t\u00eb caktuar,\nprandaj i thot\u00eb q\u00eb t\u00eb mos e l\u00ebr\u00eb pas dore ruajtjen e k\u00ebsaj dhurate q\u00eb i \u00ebsht\u00eb\nb\u00ebr\u00eb n\u00eb fe nga Hiri Hyjnor. <\/p>\n\n\n\n Por duhet t\u00eb sqarojm\u00eb menj\u00ebher\u00eb\nse nuk jemi edhe aq ne q\u00eb e mbajm\u00eb fen\u00eb, sepse shum\u00eb m\u00eb shum\u00eb \u00ebsht\u00eb feja ajo q\u00eb\nna mban ne. <\/p>\n\n\n\n N\u00eb nj\u00eb p\u00ebrrall\u00eb thuhet se Hyji i\nkishte krijuar t\u00eb gjith\u00eb shpend\u00ebt e, n\u00eb mes tyre, kishte krijuar edhe\np\u00ebllumbin. Por kishte harruar t\u2019i vinte atij krah\u00ebt. P\u00ebllumbi sillej n\u00ebp\u00ebr\nkop\u00ebshtin ku banonin t\u00eb gjitha kafsh\u00ebt e shpend\u00ebt s\u00eb bashku me njeriun, por filloi\nt\u00eb m\u00ebrzitej, sepse shpend\u00ebt e tjer\u00eb filluan ta tallnin duke i th\u00ebn\u00eb: \u00abShiko: ti nuk ke krah\u00eb e ne po!\u00bb<\/em> I\nzem\u00ebruar, shkon tek Hyji dhe i thot\u00eb: \u00abP\u00ebrse\nt\u00eb gjith\u00eb shpend\u00ebt e tjer\u00eb kan\u00eb flatra e un\u00eb jo?\u00bb<\/em> E Hyji u kujtua: \u00abOh, m\u00eb fal! Kisha harruar krejt.\u00bb<\/em> I\nb\u00ebri dy krah\u00eb e ia vendosi. At\u00ebher\u00eb p\u00ebllumbi p\u00ebrs\u00ebri sillej n\u00ebp\u00ebr kop\u00ebsht duke\ni t\u00ebrhequr zvarr\u00eb krah\u00ebt e tij. Nuk e kishte kuptuar, n\u00eb fakt, se duhet t\u2019u\njepte fort atyre p\u00ebr t\u00eb fluturuar. N\u00eb vend q\u00eb t\u00eb ndihej m\u00eb i k\u00ebnaqur, u m\u00ebrzit\nedhe m\u00eb shum\u00eb. P\u00ebrs\u00ebri shkoi tek Hyji dhe i tha: \u00abPo p\u00ebrse m\u2019i dhe k\u00ebta krah\u00eb? S\u2019ka gj\u00eb q\u00eb i mbart. M\u00eb duhet t\u2019i t\u00ebrheq\ngjithnj\u00eb zvarr\u00eb e le pastaj t\u00eb fluturoj!\u00bb<\/em> Por Hyji iu p\u00ebrgjigj: \u00abOh jo, p\u00ebllumb i dashur, e ke kuptuar\nmbrapsht: nuk je ti ai q\u00eb duhet t\u2019i mbash krah\u00ebt, por krah\u00ebt do t\u00eb t\u00eb mbajn\u00eb\nty. Ti mjafton vet\u00ebm q\u00eb t\u2019i v\u00ebsh pak n\u00eb pun\u00eb.\u00bb<\/em> K\u00ebshtu pra: mjafton q\u00eb fen\u00eb\nta v\u00ebm\u00eb pak n\u00eb pun\u00eb e pastaj \u00ebsht\u00eb ajo q\u00eb na mban ne. <\/p>\n\n\n\n Habakukut profet Zoti i\np\u00ebrkujtonte q\u00eb ta ruante dhurat\u00ebn e fes\u00eb; Timoteut Sh\u00ebn Pali i p\u00ebrkujtonte q\u00eb\nta ringjallte Hirin e episkopatit q\u00eb ishte n\u00eb t\u00eb; meshtarit do t\u2019i p\u00ebrkujtonte\nt\u00eb ringjallte Hirin e sakramentit t\u00eb meshtaris\u00eb; nj\u00eb p\u00ebrsoni t\u00eb kushtuar n\u00eb\njet\u00ebn rregull\u00adtare do t\u2019i p\u00ebrkujtonte t\u00eb ringjallte Hirin e kushteve t\u00eb b\u00ebra;\nnj\u00eb t\u00eb martuari do t\u2019i p\u00ebrkujtonte t\u00eb ringjallte Hirin e sakramentit t\u00eb\nmartes\u00ebs. Pra t\u00eb gjith\u00ebve Hyji na k\u00ebrkon ta ruajm\u00eb \u00abvisarin e fes\u00eb\u00bb<\/em> q\u00eb arrin tek ne: sakramentet, Shkrimin Shenjt,\ntradit\u00ebn e krishter\u00eb, t\u00eb shpjeguara t\u00eb gjitha nga autoriteti kishtar.<\/p>\n\n\n\n Por ajo q\u00eb duhet dhe mund ta\nb\u00ebjm\u00eb gjithnj\u00eb, \u00ebsht\u00eb q\u00eb edhe ne t\u2019i drejtohemi Jezusit me lujten q\u00eb iu\ndrejtuan apostujt: \u00abNa e shto fen\u00eb!\u00bb<\/em>\nDuhet q\u00eb vazhdimisht t\u2019i drejtohemi Atij q\u00eb \u00ebsht\u00eb \u00abAutori dhe P\u00ebrkryesi i fes\u00eb son\u00eb\u00bb<\/em> (Heb 12, 2). Feja ushqen lutjen,\npor edhe lutja e ushqen fen\u00eb.<\/p>\n\n\n\n E apostujve sot Jezusi ua kupton\nk\u00ebrkes\u00ebn e drejt\u00eb q\u00eb kan\u00eb, por d\u00ebshiron t\u2019u sqaroj\u00eb atyre edhe di\u00e7ka: feja nuk\n\u00ebsht\u00eb di\u00e7ka sasiore. Ajo nuk matet me kilogram\u00eb apo me metra. Feja, besimi n\u00eb Hyjin, \u00ebsht\u00eb nj\u00eb akt l\u00ebshimi\nplot dashuri n\u00eb gjith\u00ebpushtetsin\u00eb e Hyjit<\/em>. Edhe pse ky akt nganj\u00ebher\u00eb duket\nshum\u00eb i vog\u00ebl (nganj\u00ebher\u00eb ngjan me nj\u00eb puhiz\u00eb t\u00eb holl\u00eb ere) ai mund t\u00eb \u201cfitoj\u00eb\u201d\nnd\u00ebrhyrjen e gjithpu\u00adshtet\u00adshme t\u00eb Hyjit dhe, n\u00eb at\u00eb rast, ligjet e natyr\u00ebs do\nt\u2019i l\u00ebn\u00eb vendin pushtetit t\u00eb Tij dashamir. Jezusi e thot\u00eb vet\u00eb: \u00abPo t\u00eb kishit fe aq sa kokrra e sinapit, do\nt\u2019i thoshit k\u00ebtij mandi: \u2018Shkulu me gjith\u00eb rr\u00ebnj\u00eb dhe mbillu n\u00eb det!\u2019 e ai do\nt\u2019ju d\u00ebgjonte\u00bb<\/em>. E kokrra e sinapit \u00ebsht\u00eb shum\u00eb e vog\u00ebl. Pyes veten\nnganj\u00ebher\u00eb se mos ndoshta, fakti se lutemi shum\u00eb p\u00ebr t\u00eb k\u00ebrkuar nga Hyji ndonj\u00eb\nmrekulli e mrekullia nuk ndodh\u00eb, do t\u00eb thot\u00eb\nse nuk kemi fe sa duhet? Shpesh ashtu \u00ebsht\u00eb: sikur t\u00eb kishim pak m\u00eb shum\u00eb fe,\nmrekullit\u00eb patjet\u00ebr q\u00eb do t\u00eb ndodhnin, si\u00e7 e dim\u00eb se kan\u00eb ndodhur n\u00eb jet\u00ebn e\nshum\u00eb shenjt\u00ebrve dhe nuk kan\u00eb pse t\u00eb mos ndodhin edhe tani. Prandaj shpesh\nduhet edhe ne, si apostujt, t\u2019i lutemi Jezusit: \u00abNa e shto fen\u00eb!\u00bb<\/em><\/p>\n\n\n\n Por kjo nuk do t\u00eb thot\u00eb se, duke\nqen\u00eb se v\u00ebm\u00eb n\u00eb pun\u00eb fen\u00eb, jemi duke b\u00ebr\u00eb ndonj\u00eb gj\u00eb kushedi se \u00e7far\u00eb, ndonj\u00eb\ngj\u00eb q\u00eb, si t\u00eb krishter\u00eb, mund edhe t\u00eb mos e b\u00ebjm\u00eb. \u00cbsht\u00eb detyr\u00eb e jona ta\nb\u00ebjm\u00eb. P\u00ebr t\u00eb na e sqaruar k\u00ebt\u00eb, Jezusi thot\u00eb \u00abCili prej jush do t\u2019i thot\u00eb sh\u00ebrb\u00ebtorit t\u00eb vet q\u00eb i punon tok\u00ebn ose i\nruan dhent\u00eb, kur t\u00eb vij\u00eb n\u00eb mbr\u00ebmje prej fush\u00ebs: \u201cEja e ulu me t\u00eb shpejt\u00eb n\u00eb\ntryez\u00eb!\u201d A thua jo, p\u00ebrkundrazi, nuk do t\u2019i thot\u00eb: \u201cB\u00ebje gati dark\u00ebn, ngjeshu e\nm\u00eb sh\u00ebrbe sa t\u00eb ha e t\u00eb pi un\u00eb nj\u00eb her\u00eb e pastaj ha e pi edhe ti?\u201d Po k\u00ebshtu\nedhe ju, kur t\u00eb kryeni gjith\u00e7ka ju qe urdh\u00ebruar, thoni: \u201cJemi sh\u00ebrb\u00ebtor\u00eb t\u00eb\npavlefsh\u00ebm. B\u00ebm\u00eb vet\u00ebm at\u00eb q\u00eb pat\u00ebm detyr\u00eb t\u00eb b\u00ebjm\u00eb.\u201d\u00bb<\/em><\/p>\n\n\n\n K\u00ebto fjal\u00eb t\u00eb Jezusit jan\u00eb p\u00ebr\nt\u00eb na ruajtur n\u00eb p\u00ebrvujt\u00ebri. Ato nuk e l\u00ebn\u00eb m\u00ebnjan\u00eb dinjitetin ton\u00eb si bij dhe\nbija t\u00eb Hyjit, por na ftojn\u00eb q\u00eb t\u00eb ruhemi nga krenaria. N\u00ebse un\u00eb si meshtar do\nta quaja si heroiz\u00ebm faktin se kremtoj mesh\u00ebn, se predikoj, se rr\u00ebfej dhe\nmbar\u00ebshtoj sakramente t\u00eb tjera dhe se praktikoj virtytet e krishtera, Jezusi do\nt\u00eb m\u00eb thoshte: \u00abNuk po b\u00ebn asgj\u00eb tjet\u00ebr\nve\u00e7se detyr\u00ebn t\u00ebnde si meshtar.\u00bb<\/em> K\u00ebshtu edhe nj\u00eb tjetri, n\u00ebse ai b\u00ebn ato\ngj\u00ebra q\u00eb gjendja e jet\u00ebs s\u00eb tij ia k\u00ebrkon, Jezusi i kujton q\u00eb t\u00eb mos krenohet,\nsespe po b\u00ebn ve\u00e7se detyr\u00ebn e vet. E bukura pastaj \u00ebsht\u00eb se, sa m\u00eb shum\u00eb q\u00eb e\nb\u00ebjm\u00eb detyr\u00ebn ton\u00eb, aq m\u00eb fort ndjejm\u00eb g\u00ebzim dhe paqe t\u00eb brend\u00adshme. Kjo sepse\nkemi filluar ta ringjallim Hirin e posa\u00e7\u00ebm t\u00eb Hyjit q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb. E\npastaj, \u00ebsht\u00eb ky hir q\u00eb na mban ne. Pothuajse \u00e7do her\u00eb q\u00eb Jezusi b\u00ebnte ndonj\u00eb\nmrekulli, u thoshte t\u00eb sh\u00ebruarve: \u00abFeja\njot\u00eb t\u00eb shp\u00ebtoi\u00bb<\/em>. Feja ndjell mrekullit\u00eb. Feja shp\u00ebton.<\/p>\n\n\n\n E kishte kuptuar shum\u00eb bukur k\u00ebt\u00eb Sh\u00ebn Fran\u00e7esku i\nAsizit kur thoshte: \u00abFillo t<\/em>\u00eb b\u00ebsh at\u00eb q\u00eb \u00ebsht\u00eb e nevojshme, pastaj at\u00eb q\u00eb \u00ebsht\u00eb e mundshme e,\npapritmas, do t\u00eb habitesh kur t\u00eb shoh\u00ebsh se po b\u00ebn gj\u00ebra t\u00eb pamundura\u00bb.<\/em><\/p>\n\n\n\n Cituam disa autor\u00eb t\u00eb ndrysh\u00ebm\nbrenda k\u00ebtyre pak rreshtave e mbase do t\u00eb na p\u00eblqente t\u00eb lexonim edhe ndonj\u00eb\nth\u00ebnie tjet\u00ebr mund\u00ebsisht elegante. Por feja nuk \u00ebsht\u00eb \u00e7\u00ebshtje elegance, sepse,\nher\u00ebt a von\u00eb, p\u00ebr secilin prej nesh vjen ora ku nuk na intereson m\u00eb eleganca,\npor e v\u00ebrteta. Prandaj le t\u00eb kapemi fort pas porosis\u00eb q\u00eb na jep Jezusi n\u00eb\npjes\u00ebn e sotme ungjillore: \u00abPo t\u00eb kishit\nfe aq sa kokrra e sinapit, do t\u2019i thoshit k\u00ebtij mandi: \u2018Shkulu me gjith\u00eb rr\u00ebnj\u00eb\ndhe mbillu n\u00eb det!\u2019 e ai do t\u2019ju d\u00ebgjonte.\u00bb<\/em> <\/p>\n\n\n\n \u00abRuaje visarin e pa\u00e7muesh\u00ebm t\u00eb fes\u00eb!\u00bb<\/em>, porosit shum\u00eb p\u00ebrzem\u00ebrsisht Sh\u00ebn Pali. Feja jo vet\u00ebm q\u00eb \u201cnxjerr\u201d Hire nga Zoti e na jep edhe sy t\u2019i shohim mrekullit\u00eb e Tij, por edhe na ruan q\u00eb t\u00eb mos \u00absharrojm\u00eb\u00bb<\/em>, t\u00eb mos birremi, k\u00ebtu e n\u00eb p\u00ebrjet\u00ebsi. <\/p>\n\n\n\n Dom Dritan Ndoci <\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXVII GJAT\u00cb VITIT C Hab 1, 2-3; 2, 2-4; Ps 95 (94); 2 Tim 1, 6-8. 13-14; Lk 17, 5-10 \u00abEdhe mund t\u00eb ndodh\u00eb q\u00eb t\u00eb mos besojm\u00eb n\u00eb asgj\u00eb, por jan\u00eb disa raste n\u00eb jet\u00eb ku nuk mund t\u00eb rrish pa hyr\u00eb n\u00eb tempullin e par\u00eb q\u00eb t\u00eb del p\u00ebrpara.\u00bb, thoshte Viktor … <\/p>\n