![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/10\/Lutja.jpg\")
<\/figure>\n\n\n\nPara se t\u00eb vazhdojm\u00eb t\u00eb flasim\nrreth mesazhit kryesor t\u00eb leximeve t\u00eb sotme liturgjike, le t\u2019i hedhim nj\u00eb sy,\nkalimthi, leximit t\u00eb dyt\u00eb. Aty Sh\u00ebn Pali, n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb bukur, t\u00eb thell\u00eb e\nt\u00eb qart\u00eb m\u00ebson di\u00e7ka shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr Shkrimin Shenjt. Thot\u00eb: \u00abI t\u00ebr\u00eb Shkrimi Shenjt, hyjnisht i\nfrym\u00ebzuar, \u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb m\u00ebsuar, p\u00ebr t\u00eb bindur, p\u00ebr t\u00eb ndrequr, p\u00ebr\nt\u00eb edukuar n\u00eb drejt\u00ebsi, q\u00eb njeriu i Hyjit t\u00eb jet\u00eb i p\u00ebrsosur, i p\u00ebrshtatur p\u00ebr\nt\u00eb kryer \u00e7do vep\u00ebr t\u00eb mir\u00eb.\u00bb<\/em><\/p>\n\n\n\n Bibla \u00ebsht\u00eb nj\u00ebri prej mjeteve\nm\u00eb t\u00eb forta q\u00eb na mund\u00ebson bashki\u00admin me Hyjin. Aq i fort\u00eb, saq\u00eb \u00ebsht\u00eb i shoq\u00ebruar\nme nj\u00eb forc\u00eb t\u00eb veten: i nj\u00ebjti Shpirt Shenjt q\u00eb e ka frym\u00ebzuar shkrimin e tij,\nmb\u00ebshtet tani lexuesin apo d\u00ebgjuesin n\u00eb kontaktin me t\u00eb. Nuk \u00ebsht\u00eb p\u00ebr t\u2019u\nhabitur n\u00ebse shpesh shum\u00ebkush e rimodelon jet\u00ebn e vet vet\u00ebm ngaq\u00eb \u00ebsht\u00eb prekur\nnga ndonj\u00eb pjes\u00eb a ndonj\u00eb rresht i Bibl\u00ebs. Kjo ndodh\u00eb ngaq\u00eb e ka prekur po ai\nShpirt q\u00eb ka frym\u00ebzuar edhe Bibl\u00ebn. Prandaj t\u00eb mos na duket pak n\u00ebse, kur\nflasim p\u00ebr Hyjin, p\u00ebrdorim kryesisht Shkrimin Shenjt. Do t\u00eb ishte e \u00e7uditshme e\nkund\u00ebrta. Po edhe kur d\u00ebshirojm\u00eb t\u00eb flasim p\u00ebr njeriun nuk duhet t\u00eb frik\u00ebsohemi\nta p\u00ebrdorim at\u00eb. Kur duam ta orientojm\u00eb jet\u00ebn e dikujt kah disa vlera, nuk\n\u00ebsht\u00eb pa vend t\u2019i p\u00ebrmendet Shkrimi Shenjt. I gjith\u00eb problemi \u00ebsht\u00eb se ne\nshpesh, kur flasim p\u00ebr Bibl\u00ebn, e kemi t\u00eb v\u00ebshtir\u00eb t\u00eb mos mashtrohemi nga dy\nekstreme: nga nj\u00ebra an\u00eb, t\u00eb flasim p\u00ebr t\u00eb me fanatiz\u00ebm<\/em> apo, n\u00eb kahun e kund\u00ebrt, t\u00eb flasim me ngurrimin <\/em>e dyshim<\/em>. K\u00ebshtu, at\u00ebher\u00eb, ndodh q\u00eb dikush, duke na refuzuar ne (me\nk\u00ebta m\u00ebnyrat tona t\u00eb paekuilibruara) refuzon edhe Shkrimin Shenjt. <\/p>\n\n\n\n Shkrimi Shenjt\u00eb \u00ab\u00ebsht\u00eb i dobish\u00ebm p\u00ebr t\u00eb m\u00ebsuar, p\u00ebr t\u00eb\nbindur, p\u00ebr t\u00eb ndrequr, p\u00ebr t\u00eb edukauar n\u00eb drejt\u00ebsi\u00bb<\/em>. Patjet\u00ebr q\u00eb shkencat\nedukative pasurohen gjithnj\u00eb e m\u00eb shum\u00eb me njohuri t\u00eb reja mbi natyr\u00ebn\nnjer\u00ebzore e prandaj duhen marr\u00eb n\u00eb konsiderat\u00eb me shum\u00eb seriozitet, por Shkrimi\nShenjt e ka k\u00ebt\u00eb veti q\u00eb, edhe pse shekujt kalojn\u00eb e shkencat p\u00ebrparojn\u00eb, prej\nTij ke gjithnj\u00eb \u00e7far\u00eb t\u00eb nxjerr\u00ebsh. Vet\u00ebm nj\u00eb Hyj mund ta frym\u00ebzonte at\u00eb. <\/p>\n\n\n\n E tani le t\u00eb kthehemi tek\nmesazhi kryesor i leximeve t\u00eb sotme. K\u00ebt\u00eb mesazh na e tregon vet\u00eb rreshti i\npar\u00eb i Ungjillit q\u00eb d\u00ebgjuam: \u00abJezusi u\ntregoi nx\u00ebn\u00ebsve t\u00eb vet sh\u00ebmb\u00eblltyr\u00ebn sesi duhet t\u00eb lutemi gjith\u00admon\u00eb e kurr\u00eb t\u00eb\nmos pushojm\u00eb.\u00bb<\/em> Pra, lutja e pand\u00ebrprer\u00eb. <\/p>\n\n\n\n Duket pak e \u00e7uditshme t\u00eb na\nthuhet se duhet t\u00eb lutemi pa nd\u00ebrprer\u00eb<\/em>,\nsepse duket se n\u00ebnkupton q\u00eb puna, studimi, bashk\u00eb\u00adbise\u00addimet, pushimi, loja apo\nd\u00ebfrimi e gj\u00ebra t\u00eb tjera t\u00eb ngjashme, nuk qenkan t\u00eb shenjta. Por, n\u00eb fakt, nuk\n\u00ebsht\u00eb kjo gj\u00ebja q\u00eb Jezusi d\u00ebshiron t\u00eb thot\u00eb. Ai d\u00ebshiron q\u00eb, bindja se Hyji\nmund t\u00eb na e jap\u00eb at\u00eb q\u00eb po i k\u00ebrkojm\u00eb (kur kjo \u00ebsht\u00eb di\u00e7ka e mir\u00eb), nuk duhet\nt\u00eb na braktis\u00eb kurr\u00eb. Kjo duhet t\u00eb jet\u00eb e pand\u00ebrprer\u00eb! Feja, pra, duhet t\u00eb jet\u00eb\ne pand\u00ebrprer\u00eb! <\/p>\n\n\n\n Vazhdimi i Ugjillit na e\nshtjellon k\u00ebt\u00eb. Jezusi flet p\u00ebr nj\u00eb gjykat\u00ebs i cili nuk e druante Hyjin e as\np\u00ebr njer\u00ebzit nuk shqet\u00ebsohej: madje Jezusi p\u00ebrdor fjal\u00ebt \u00abp\u00ebr njer\u00ebz nuk e \u00e7ante kryet\u00bb<\/em>. Po n\u00eb qytetin ku ishte ky gjykat\u00ebs,\nbanonte edhe nj\u00eb grua e vej\u00eb, e cila shkon tek ai p\u00ebr t\u00eb k\u00ebrkuar prej tij\nmbrojtjen ndaj nj\u00eb kund\u00ebrshtari t\u00eb vet. <\/p>\n\n\n\n N\u00eb rastet kur nj\u00eb grua mbetej e\nvej\u00eb dhe f\u00ebmij\u00ebt mbeteshin jetim\u00eb, n\u00eb Izrael, me t\u00eb drejt\u00eb, mbahej si nj\u00eb\nfatkeq\u00ebsi e madhe. N\u00eb at\u00eb rast familjes i kishte humbur mb\u00ebshtetja. Prandaj\nHyji k\u00ebrkonte me ngulm q\u00eb n\u00eb Izrael t\u00eb kihej nj\u00eb p\u00ebrkujdesje tejet e ve\u00e7ant\u00eb\nndaj vejush\u00ebs dhe jetimit. Hyji vet\u00eb shpesh k\u00ebrc\u00ebnonte k\u00ebdo q\u00eb ndaj tyre b\u00ebnte\npadrejt\u00ebsi. Gjykat\u00ebsit, q\u00eb aso kohe ishin zakonisht edhe pjes\u00eb e paris\u00eb fetare\nn\u00eb Izrael, e kishin p\u00ebr detyr\u00eb t\u2019u vinin n\u00eb ndihm\u00eb vejushave dhe jetim\u00ebve.\nDuhej t\u00eb b\u00ebheshin sh\u00ebmb\u00eblles\u00eb e Hyjit, i cili \u00ebsht\u00eb \u00abAti i bonjak\u00ebve dhe mbrojt\u00ebsi i t\u00eb vejave\u00bb<\/em> (Ps 68, 6). Tani e\nkuptojm\u00eb m\u00eb mir\u00eb lidhjen e madhe mes dy karakteristikave q\u00eb Jezusi jep p\u00ebr\ngjykat\u00ebsin e sh\u00ebmb\u00eblltyr\u00ebs: \u00abHyjin nuk e\ndruante e p\u00ebr njer\u00ebz nuk e \u00e7ante kryet.\u00bb<\/em> <\/p>\n\n\n\n Duket se Jezusi ka d\u00ebshir\u00eb ta\nv\u00ebr\u00eb n\u00eb pah pa kursime arroganc\u00ebn e k\u00ebtij gjykat\u00ebsi. E, raste t\u00eb gjykat\u00ebsve t\u00eb\npadrejt\u00eb, e dim\u00eb se edhe sot ka plot. Sa e sa \u00e7\u00ebshtje zvarriten e nuk zgjidhen\nn\u00ebp\u00ebr gjykata, vet\u00ebm ngaq\u00eb gjykat\u00ebsi d\u00ebshiron zhvatjen e parave, apo ngaq\u00eb ka\ntekat e veta! Sa e r\u00ebnd\u00eb, pastaj, b\u00ebhet situata kur pala q\u00eb k\u00ebrkon drejt\u00ebsi\n\u00ebsht\u00eb ndonj\u00eb vejush\u00eb, ndonj\u00eb jetim, apo ndokush q\u00eb \u00ebsht\u00eb i zhytur n\u00eb skamje!\nMjerisht, me sa duket, paska qen\u00eb gjithmon\u00eb k\u00ebshtu! Edhe sot Jezusi u thot\u00eb\nk\u00ebtyre lloj njer\u00ebzish q\u00eb t\u00eb ken\u00eb kujdes e t\u00eb mos mbushen me dredhi n\u00eb shpirt,\nn\u00eb d\u00ebm t\u00eb t\u00eb pafajsh\u00ebmve, sepse nj\u00eb dit\u00eb Ai do t\u2019i v\u00ebr\u00eb pa m\u00ebdyshje p\u00ebrball\u00eb s\u00eb\nv\u00ebrtet\u00ebs.<\/p>\n\n\n\n Por Jezusi thot\u00eb se, edhe pse ky\nnjeri nuk ishte aspak n\u00eb kujdes p\u00ebr nevojat e k\u00ebsaj vejushe, gjith\u00ebsesi vendosi\nt\u2019i vinte n\u00eb ndihm\u00eb asaj, duke qen\u00eb se ajo po k\u00ebmb\u00ebngulte shum\u00eb. K\u00ebshtu do t\u00eb\nhiqte qafe bezdisjen q\u00eb po i jepte.<\/p>\n\n\n\n E, prej k\u00ebsaj historie me shum\u00eb\npadrejt\u00ebsi brenda, Jezusi nxjerr p\u00ebr ne nj\u00eb m\u00ebsim t\u00eb madh. Sikurse kjo grua e\nfitoi nd\u00ebrhyrjen e gjykat\u00ebsit fal\u00eb k\u00ebmb\u00ebnguljes s\u00eb saj t\u00eb pand\u00ebrprer\u00eb, ashtu\nedhe ne, me k\u00ebmb\u00ebnguljen ton\u00eb n\u00eb urat\u00eb, do t\u00eb arrijm\u00eb t\u00eb \u201cnxjerrim\u201d nd\u00ebr\u00adhyrjen\ne Zotit: \u00abD\u00ebgjoni \u00e7\u2019thot\u00eb gjykat\u00ebsi i\npadrejt\u00eb! Vall\u00eb, Hyji a nuk do t\u2019i mbroj\u00eb t\u00eb zgjedhurit e vet q\u00eb i k\u00ebrkojn\u00eb\nndihm\u00eb dit\u00eb e nat\u00eb? Po a do t\u00eb vonoj\u00eb ndoshta me \u00e7\u00ebshtjen e tyre? Un\u00eb po ju\nthem: do t\u00eb ngritet me nxitim p\u00ebr t\u2019u ardhur n\u00eb ndihm\u00eb atyre.\u00bb<\/em><\/p>\n\n\n\n \u00abMe nxitim\u00bb<\/em>: po, \u00ebsht\u00eb e v\u00ebrtet\u00eb. Hyji vjen n\u00eb ndihm\u00eb me nxitim. Jan\u00eb t\u00eb rralla\nhiret q\u00eb Hyji vonon t\u2019i jap\u00eb. Ai gjithnj\u00eb nxiton. Kjo sepse \u00ebsht\u00eb At\u00eb. <\/p>\n\n\n\n Po si nxiton? Kur ne k\u00ebrkojm\u00eb\nlargimin nga m\u00ebkati, ruajtjen nga tundimet e t\u00eb keqit, Hyji menj\u00ebher\u00eb, fill<\/em>, na e kalon n\u00ebp\u00ebr mendje ndonj\u00eb\npjes\u00eb apo rresht t\u00eb Shkrimit Shenjt apo ndonj\u00eb porosi t\u00eb mir\u00eb t\u00eb ndokujt, ose\nna \u00e7on n\u00eb mendje iden\u00eb q\u00eb t\u2019i drejtohemi ndokujt p\u00ebr ndihm\u00eb. Plus k\u00ebsaj,\nndjejm\u00eb edhe nj\u00eb forc\u00eb p\u00ebr t\u2019i realizuar k\u00ebto gj\u00ebra. K\u00ebto Ai i b\u00ebn me nxitim. Fill<\/em>. <\/p>\n\n\n\n R\u00ebnd\u00ebsi ka q\u00eb t\u00eb mos k\u00ebrkojm\u00eb\ngj\u00ebra q\u00eb largohen nga logjika e Hyjit, p\u00ebrndryshe nuk ka kuptim t\u2019i lypim Hyjit\ngj\u00ebra t\u00eb cilat Ai vet\u00eb nuk i do. Kryesorja q\u00eb duhet k\u00ebrkuar, \u00ebsht\u00eb bashkimi\ngjithnj\u00eb e m\u00eb i madh me Zotin dhe largimi nga m\u00ebkati, nga e keqja, nga djalli. <\/p>\n\n\n\n M\u00ebkati, djalli, bota, mishi e\ngjaku jan\u00eb armiqt\u00eb, \u00abkund\u00ebrshtar\u00ebt\u00bb<\/em>\ntan\u00eb: vejusha lutej p\u00ebr mbrojtjen nga \u00abkud\u00ebrshtari\u00bb<\/em>,\nMoisiu, si\u00e7 thot\u00eb leximi i par\u00eb, lutej p\u00ebr fitoren kund\u00ebr Amalekut. Jan\u00eb\nsimbole t\u00eb \u00abkund\u00ebrshtar\u00ebve\u00bb<\/em> t\u00eb\nv\u00ebrtet\u00eb, q\u00eb i p\u00ebrmend\u00ebm. Kund\u00ebr tyre fiton vet\u00ebm ai q\u00eb lutet. <\/p>\n\n\n\n E, n\u00eb fakt, leximi i par\u00eb e\ntregon shum\u00eb bukur r\u00ebnd\u00ebsin\u00eb e lutjes dhe pushtetin e saj. Duke treguar se\nIzraeli e fitoi betej\u00ebn at\u00eb dit\u00eb fal\u00eb duarve t\u00eb ngritura lart n\u00eb urat\u00eb nga\nMoisiu, Shkrimi Shenjt e tregon n\u00eb m\u00ebnyr\u00eb v\u00ebrtet madh\u00ebshtore l\u00ebshimin e plot\u00eb\nq\u00eb ky popull kishte n\u00eb duart e Zotit. Duart e shtrira t\u00eb Moisiut k\u00ebrkojn\u00eb t\u00eb\nmbushen nga bujaria e Hyjit. Me sa duket, Kish\u00ebs gjithnj\u00eb i ka p\u00eblqyer ky gjest\ni Moisiut, duke qen\u00eb se shpesh, gjat\u00eb liturgjis\u00eb, meshtari i mban duart e\nshtrira n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Por edhe t\u00eb gjith\u00eb besimtar\u00ebt, sidomos gjat\u00eb lutjes Aty yn\u00eb<\/em>, i shtrijn\u00eb duart pik\u00ebrisht\nk\u00ebshtu, si lyp\u00ebs<\/em> para Atit qiellor. E\nAti qiellor, edhe pse nuk na i plot\u00ebson t\u00eb gjitha k\u00ebrkesat tona, kurr\u00eb nuk na nis pa gj\u00eb<\/em>, por na mbush me\nat\u00eb q\u00eb na nevojitet n\u00eb ato \u00e7aste.<\/p>\n\n\n\n T\u00eb mos na shkandulloj\u00eb fakti se\ntek ky lexim q\u00eb d\u00ebgjuam, duket sikur Hyji po mb\u00ebshtet nj\u00eb pal\u00eb q\u00eb lufton. \u00cbsht\u00eb\ntem\u00eb q\u00eb nuk mund ta shpjegojm\u00eb k\u00ebtu, por po themi vet\u00ebm se Hyji nuk \u00ebsht\u00eb aq\njasht\u00eb \u00e7\u00ebshtjeve t\u00eb bot\u00ebs, sa shpesh e mendojm\u00eb ne. Megjithat\u00eb, Kisha na m\u00ebson\nt\u00eb shohim edhe kuptimin shpirt\u00ebror t\u00eb k\u00ebtyre faqeve t\u00eb mistershme t\u00eb Shkrimit\nShenjt: kund\u00ebrshtar\u00ebt e Izraelit, n\u00eb k\u00ebt\u00eb rast mund t\u00eb simbolizojn\u00eb shum\u00eb qart\u00eb\nkund\u00ebrshtar\u00ebt e jet\u00ebs son\u00eb me Hyjin, ata \u00abkund\u00ebrshtar\u00eb\u00bb\n<\/em>q\u00eb i p\u00ebrmend\u00ebm pak m\u00eb sip\u00ebr. Urata, e shoq\u00ebruar me fe, \u00ebsht\u00eb arma e fort\u00eb\nq\u00eb ne kemi p\u00ebr t\u2019i mposhtur k\u00ebta kund\u00ebrshtar\u00eb.<\/p>\n\n\n\n Kjo lloj urate \u00ebsht\u00eb edhe shenj\u00eb\ne l\u00ebshimit ton\u00eb n\u00eb Zotin. Aty tregojm\u00eb se Ai \u00ebsht\u00eb e vetmja shpres\u00eb e sigurt e\njet\u00ebs son\u00eb. K\u00ebshtu, armiqt\u00eb e \u00abkund\u00ebrshtar\u00ebt\u00bb<\/em>\nnuk kan\u00eb se \u00e7far\u00eb t\u00eb na b\u00ebjn\u00eb m\u00eb. Edhe n\u00ebse na plagosin ndonj\u00ebher\u00eb, prap\u00eb do t\u00eb\ndim\u00eb t\u00eb ngrihemi n\u00eb k\u00ebmb\u00eb. <\/p>\n\n\n\n Ndonj\u00eb shkrimtar shpirt\u00ebror\njepte k\u00ebt\u00eb shembull p\u00ebr shpjeguar efektet e urat\u00ebs: \u00abN\u00ebse nj\u00eb hajdut i afrohet nj\u00eb sht\u00ebpie, por aty brenda v\u00ebren se ka\ndrit\u00eb dhe d\u00ebgjon se an\u00ebtar\u00ebt e familjes po bsedojn\u00eb n\u00eb mes tyre, e kupton se\nsht\u00ebpia nuk \u00ebsht\u00eb bosh dhe largohet. Ashtu edhe djalli, n\u00ebse afrohet p\u00ebr t\u00eb na\ntunduar, por v\u00ebren se kemi ndezur drit\u00ebn e fes\u00eb dhe d\u00ebgjon se ne kemi shpirtin\ne lutjen sa her\u00eb q\u00eb na vijn\u00eb tundimet, detyrohet t\u00eb largohet plot tmerr.\u00bb<\/em><\/p>\n\n\n\n Por, a e kemi drit\u00ebn e fes\u00eb, q\u00eb\nt\u00eb dim\u00eb se \u00e7far\u00eb t\u00eb lypim n\u00eb urat\u00eb dhe t\u00eb k\u00ebmb\u00ebngulim kur e k\u00ebrkojm\u00eb at\u00eb?\nPrandaj Jezusi pyet n\u00eb fund t\u00eb Ungjillit t\u00eb sot\u00ebm: \u00abPor, kur t\u00eb vij\u00eb Biri i njeriut, a thua do t\u00eb gjej\u00eb fe mbi tok\u00eb?\u00bb<\/em><\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXIX GJAT\u00cb VITIT C Dal 17, 8-13; Ps 121 (120); 2 Tim 3, 14- 4, 2; Lk 18, 1-8 Para se t\u00eb vazhdojm\u00eb t\u00eb flasim rreth mesazhit kryesor t\u00eb leximeve t\u00eb sotme liturgjike, le t\u2019i hedhim nj\u00eb sy, kalimthi, leximit t\u00eb dyt\u00eb. Aty Sh\u00ebn Pali, n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb bukur, t\u00eb thell\u00eb e … <\/p>\n