![\"\"](\"http:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/10\/Farizeu-dhe-tagrambledhesi-1.jpg\")
<\/figure>\n\n\n\nBlejz Paskal, fizikanti,\nmatematicieni, filozofi dhe teologu i shquar francez i shekullit XVII, thoshte:\n\u00abAsnj\u00eb njeri nuk \u00ebsht\u00eb as engj\u00ebll e as\ndjall, por b\u00ebhet djall, kur kujton se \u00ebsht\u00eb engj\u00ebll.\u00bb<\/em><\/p>\n\n\n\n Sa e v\u00ebrtet\u00eb \u00ebsht\u00eb kjo shprehje\nkur shohim Ungjillin e sot\u00ebm! E d\u00ebgjuam se si aty flitet p\u00ebr dy njer\u00ebz q\u00eb\nshkojn\u00eb n\u00eb Tempull p\u00ebr t\u2019u lutur. I pari lutet para Zotit me plot krenari,\nnd\u00ebrsa i dyti me p\u00ebrvujt\u00ebri t\u00eb skajshme. D\u00ebgjuam edhe gjykimin e Zotit p\u00ebr\nsecilin prej tyre: \u00abUn\u00eb po ju them: ky <\/em>(i\ndyti) u kthye n\u00eb sht\u00ebpin\u00eb e vet i\nshfaj\u00ebsuar e jo ai.\u00bb<\/em> E, arsyen pse Jezusi e tregoi k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb at\u00eb\ndit\u00eb, e thot\u00eb rreshti i par\u00eb i Ungjillit t\u00eb sot\u00ebm: \u00abJezusi e tregoi k\u00ebt\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr disa q\u00eb e mbanin veten t\u00eb drejt\u00eb\ndhe i p\u00ebrbuznin t\u00eb tjer\u00ebt.\u00bb<\/em><\/p>\n\n\n\n Si ka mund\u00ebsi q\u00eb ka raste kur na\ne thot\u00eb mendja se mund t\u00eb jemi krejt\u00ebsisht t\u00eb past\u00ebr para Zotit? \u00cbsht\u00eb nj\u00eb\ndukuri q\u00eb e gjejm\u00eb shpesh, sidomos n\u00eb mesin e atyre q\u00eb, t\u00eb pakten p\u00ebrjashta,\njan\u00eb shum\u00eb t\u00eb rregullt n\u00eb zbatimin e disa rregulloreve fetare. Duket sikur edhe\nata, si ai fariseu i sh\u00ebmb\u00eblltyr\u00ebs, i thon\u00eb Zotit p\u00ebrdit\u00eb: \u00abO Zot, sa i mir\u00eb jam!\u00bb<\/em> Kjo\nishte ajo q\u00eb edhe farizeu po n\u00ebnkuptonte me list\u00ebn e tij t\u00eb gjat\u00eb t\u00eb\n\u201cfal\u00ebnderimeve\u201d: \u00abT\u00eb fal\u00ebnderoj, o Hyj,\nq\u00eb nuk jam porsi njer\u00ebzit e tjer\u00eb: cuba, t\u00eb padrejt\u00eb, kuror\u00ebshkel\u00ebs ose si ky\ntagrambledh\u00ebs. Agj\u00ebroj dy her\u00eb n\u00eb jav\u00eb, jap t\u00eb dhjet\u00ebn e krejt fites\u00ebs.\u00bb<\/em><\/p>\n\n\n\n Para se t\u00eb p\u00ebrmend\u00eb fjal\u00ebt q\u00eb\nthot\u00eb fariseu, Jezusi tregon gjendjen shpirt\u00ebrore me t\u00eb cil\u00ebn ai kishte hyr\u00eb n\u00eb\nlutje: \u00abFariseu, qiri n\u00eb k\u00ebmb\u00eb, lutej n\u00eb\nvetvete k\u00ebshtu…. \u00bb<\/em>. Disa biblist\u00eb e p\u00ebrkthejn\u00eb pak m\u00eb ndryshe k\u00ebt\u00eb\nrresht: \u00abFariseu, p\u00ebrpara vetvetes, lutej\nk\u00ebshtu…\u00bb<\/em>. K\u00ebshtu e kuptojm\u00eb m\u00eb sakt\u00eb se \u00e7far\u00eb po qortonte Jezusi tek ky\nnjeri: gabimi i tij ishte se nuk e shihte\nveten duke u bazuar n\u00eb Hyjin<\/em>, por shihte\nHyjin duke u bazuar n\u00eb veten e tij<\/em>. <\/p>\n\n\n\n Hyji \u00ebsht\u00eb e Mir\u00ebsia e pambarim,\nprandaj na \u00e7udit pretendimi i k\u00ebtij njeriu p\u00ebr pat\u00ebmet\u00ebsin\u00eb e vet. Natyra e\nnjeriut u plagos nga m\u00ebkati i rrjedhsh\u00ebm qysh n\u00eb fillesat e njer\u00ebzimit: si\nmundet, pra, ky njeri t\u00eb jet\u00eb kaq i sigurt\u00eb p\u00ebr past\u00ebrtin\u00eb e vet?<\/p>\n\n\n\n Pastaj fjal\u00ebt q\u00eb p\u00ebrmend\nfariseu, na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb se, n\u00eb k\u00ebt\u00eb pik\u00eb, mend\u00ebsia e shum\u00eb t\u00eb krishter\u00ebve\nsot \u00ebsht\u00eb shum\u00eb e ngjashme me mend\u00ebsin\u00eb hebraike t\u00eb koh\u00ebs s\u00eb Jezusit. M\u00ebkatet\np\u00ebr t\u00eb cilat fariseu e fal\u00ebnderon Hyjin se nuk i ka b\u00ebr\u00eb, jan\u00eb vjedhja,\npadrejt\u00ebsit\u00eb kund\u00ebr ndokujt, kuror\u00ebshkelja e, t\u00eb vetmet gj\u00ebra q\u00eb i quan si\ndetyrime para Zotit, jan\u00eb agj\u00ebrimi i shpesht\u00eb dhe detyrimi ekonomik ndaj\nTempullit. Edhe sot shpesh hasim k\u00ebso fjal\u00ebsh: jam mir\u00eb me Zotin p\u00ebrderisa nuk\nkam vjedhur, nuk kam vrar\u00eb, nuk kam b\u00ebr\u00eb kuror\u00ebshkelje. Si detyrime shohin\nvet\u00ebm mbajtjen e disa rregullo\u00adreve n\u00eb lidhje me ndonj\u00eb ushqim dhe e quajn\u00eb si\nvep\u00ebr heroike n\u00ebse kan\u00eb ndihmuar ndopak ekonomikisht n\u00eb mbar\u00ebvajtjen e jet\u00ebs s\u00eb\nfamullis\u00eb apo kan\u00eb ndihmuar n\u00eb nd\u00ebrtimin e ndonj\u00eb nd\u00ebrtese kishtare. E pastaj\nvet\u00ebm shesin mend me gjith\u00eb k\u00ebto. Edhe para Zotit!… <\/p>\n\n\n\n Por, d\u00ebshira jon\u00eb e par\u00eb do t\u00eb\nduhej t\u00eb ishte ajo q\u00eb t\u2019i p\u00ebrngjanim Hyjit, n\u00eb p\u00ebrngjasimin e t\u00eb cilit jemi\nkrijuar. Prandaj t\u00eb gjitha largimet nga m\u00ebkati dhe sht\u00ebrngesat n\u00eb ushqime e n\u00eb\nekonomi do t\u00eb duhej t\u00eb ishin vet\u00ebm si pasoj\u00eb e k\u00ebsaj t\u00eb fundit e jo q\u00ebllime n\u00eb\nvetvete. T\u00eb jesh i krishter\u00eb nuk do t\u00eb thot\u00eb kryesisht t\u00eb zbatosh disa\nrregullore, por t\u00eb kesh pasionin e zellin q\u00eb t\u2019i p\u00ebrngjash Jezu Krishtit. N\u00ebse\nky zell e pasion do t\u00eb ishte i sinqert\u00eb, at\u00ebher\u00eb edhe af\u00ebrsia e dhembshuria\njon\u00eb ndaj m\u00ebkatar\u00ebve do t\u00eb na dukej normale, sepse e dim\u00eb se k\u00ebshtu do t\u00eb b\u00ebnte\nedhe Jezusi.<\/p>\n\n\n\n Jo rrall\u00eb, pas krah\u00ebve, d\u00ebgjohen\ngjykime t\u00eb r\u00ebnda kur kish\u00ebn fillon ta frekuentoj\u00eb ndonj\u00eb m\u00ebkatar i njohur.\nDuhet th\u00ebn\u00eb pik\u00ebs\u00eb\u00adpari se t\u00eb gjith\u00eb kemi m\u00ebkate, madje edhe t\u00eb r\u00ebnda. Fakti se\nt\u00eb tjer\u00ebt nuk i dijn\u00eb m\u00ebkatet tona, nuk ua ul atyre pesh\u00ebn reale q\u00eb kan\u00eb.\nPastaj, ta z\u00ebm\u00eb se v\u00ebrtet nuk i kemi disa m\u00ebkate: gjithsesi duhet t\u00eb ruhemi\nfort e t\u00eb mos i japim leht\u00ebsisht ato sentencat tona n\u00eb lidhje me nd\u00ebrgjegjen e\ntjetrit. Ku e njohim ne nd\u00ebrgjegjen e tij? T\u00eb ruhemi, sepse do t\u00eb b\u00ebnim si\nfariseu. Ai nuk e dinte se tagrambledh\u00ebsi, atje n\u00eb fund ku ishte, po lypte t\u00eb\nfalur me gjith\u00eb shpirt p\u00ebr m\u00ebkatet e veta (\u00abO\nHyj, ki m\u00ebshir\u00eb p\u00ebr mua m\u00ebkatarin!\u00bb<\/em>). Ai po thoshte t\u00eb vetmen lutje q\u00eb\ngjithnj\u00eb \u00ebsht\u00eb e sakt\u00eb p\u00ebr ne, kur vihemi para Hyjit, Mir\u00ebsis\u00eb s\u00eb pambaruar.\nK\u00ebshtu, edhe ai q\u00eb ne e gjykojm\u00eb si m\u00ebkatar, i \u00ebsht\u00eb afruar Hyjit shum\u00eb m\u00eb\nshum\u00eb se ata q\u00eb pretendojn\u00eb se jan\u00eb t\u00eb drejt\u00eb. <\/p>\n\n\n\n Mburrja me \u201cpat\u00ebmet\u00ebsin\u00eb\u201d ton\u00eb,\nna b\u00ebn q\u00eb t\u00eb mos e k\u00ebrkojm\u00eb p\u00ebrzem\u00ebrsin\u00eb me Hyjin n\u00eb lutje si edhe na pengon t\u00eb\nthellohemi n\u00eb dashuri e n\u00eb virtytet e tjera t\u00eb kishtera. K\u00ebshtu, pra, kur edhe\nneve, si fariseun, na zapton krenaria, ajo, edhe pse mund t\u00eb jet\u00eb i vetmi\nm\u00ebkat, \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb na larguar nga Hyji. T\u00eb mos harrojm\u00eb se\nm\u00ebkati q\u00eb djallin e b\u00ebri ta humbiste lumturin\u00eb e Paraj\u00ads\u00ebs, nuk ishte as\nvjedhja, as vrasja e as kuror\u00ebshkelja, por pik\u00ebrisht krenaria<\/em>. Edhe e vetme, krenaria mjafton t\u00eb na largoj\u00eb nga dashuria\np\u00ebr Hyjin e p\u00ebr nj\u00ebri-tjetrin. Ajo, e vetme, mjafton q\u00eb t\u00eb birremi n\u00eb amshim. T\u00eb mos kujtojm\u00eb se jemi engj\u00ebj, sepse\npik\u00ebrisht at\u00ebher\u00eb do t\u00eb shnd\u00ebrrohemi n\u00eb djaj<\/em>. <\/p>\n\n\n\n \u00abKushdo lart\u00ebsohet, do t\u00eb p\u00ebrvujt\u00ebrohet, nd\u00ebrsa kush do t\u00eb p\u00ebrvujt\u00eb\u00adrohet,\ndo t\u00eb lart\u00ebsohet\u00bb<\/em>,\nthot\u00eb Jezusi n\u00eb fund t\u00eb Ungjillit t\u00eb sot\u00ebm, p\u00ebr t\u00eb na i hapur syt\u00eb q\u00eb t\u00eb ruhemi\nnga krenaria e kot\u00eb. <\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm, Jezusi\nd\u00ebshiron t\u00eb na m\u00ebsoj\u00eb, pra, m\u00ebnyr\u00ebn se si duhet t\u00eb hyjm\u00eb n\u00eb lutje. T\u00eb diel\u00ebn e\nkaluar Jezusi, me sh\u00ebmb\u00ebll\u00adtyr\u00ebn e vejush\u00ebs dhe gjykat\u00ebsit t\u00eb padrejt\u00eb, na ka\nm\u00ebsuar se duhet t\u00eb lutemi pa nd\u00ebrprerje dhe me fe t\u00eb q\u00ebndrueshme. Kurse sot na\nm\u00ebson se nuk mjafton vet\u00ebm urata dhe feja e q\u00ebndrueshme, por nevojitet edhe\np\u00ebrvujt\u00ebria. <\/p>\n\n\n\n P\u00ebrvujt\u00ebri n\u00eb lutje, do t\u00eb thot\u00eb\nt\u00eb l\u00ebshojm\u00eb gjith\u00e7ka n\u00eb duart e Zotit, t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr vog\u00eblsin\u00eb ton\u00eb.\nPastaj, p\u00ebrvujt\u00ebrin\u00eb n\u00eb lutje, e shprehim duke pranuar m\u00ebkatet q\u00eb shohim n\u00eb ne\ndhe duke i k\u00ebrkuar Hyjit q\u00eb t\u00eb na jap\u00eb drit\u00eb t\u2019i shohim edhe ato m\u00ebkate q\u00eb nuk\ni v\u00ebm\u00eb re. <\/p>\n\n\n\n Sa m\u00eb shum\u00eb t\u00eb p\u00ebrparojm\u00eb n\u00eb\nbashkimin ton\u00eb me Zotin, aq m\u00eb shum\u00eb do t\u00eb v\u00ebrejm\u00eb edhe papast\u00ebrtit\u00eb tona.\nP\u00ebrshembull, n\u00ebse nj\u00eb grua hyn t\u00eb pastroj\u00eb sht\u00ebpin\u00eb, por aty ka err\u00ebsir\u00eb,\npatjet\u00ebr q\u00eb nuk do t\u2019i v\u00ebj\u00eb re papast\u00ebrtit\u00eb. Por, sapo ta ndez\u00eb drit\u00ebn, gj\u00ebrat\nndryshojn\u00eb. Pastaj, n\u00ebse afrohet m\u00eb shum\u00eb, p\u00ebrs\u00ebri do t\u00eb v\u00ebr\u00eb re papast\u00ebrti t\u00eb\ntjera. K\u00ebshtu, edhe i krishteri, sa m\u00eb shum\u00eb t\u00eb d\u00ebshiroj\u00eb t\u2019i p\u00ebrngjaj\u00eb\nKrishtit, aq m\u00eb fort do ta kuptoj\u00eb se sa m\u00ebkatar \u00ebsht\u00eb. <\/p>\n\n\n\n Sh\u00ebn Gjon Maria Vianei,\nfamullitari i shenjt\u00eb francez i shekullit XIX, kishte th\u00ebn\u00eb nj\u00eb her\u00eb: \u00abIa kam k\u00ebrkuar Hyjit q\u00eb t\u00eb m\u00eb b\u00ebnte ta njihja mjerimin tim. E njoha\ndhe aq fort u d\u00ebrrmova, saq\u00eb e luta t\u00eb ma pak\u00ebsonte sfilitjen q\u00eb ndieja. M\u00eb\ndukej sikur nuk po ia dilja ta duroja dot.\u00bb<\/em> \u00abNuk ka gj\u00eb q\u00eb e tremb njeriun m\u00eb fort, se sa t\u00eb vet\u00ebdij\u00ebsohet p\u00ebr\npafund\u00ebsin\u00eb e asaj q\u00eb mund t\u00eb b\u00ebj\u00eb e mund t\u00eb jet\u00eb.\u00bb<\/em>, thoshte S. Kierkegard, filozofi e\nteologu danez i shekullit XIX.<\/p>\n\n\n\n N\u00ebse ruajm\u00eb n\u00eb ne d\u00ebshir\u00ebn e\ngjall\u00eb q\u00eb t\u2019i p\u00ebrngjajm\u00eb Jezusit, patjet\u00ebr q\u00eb, n\u00eb fund t\u00eb \u00e7do dite do t\u00eb\nshihnim n\u00eb ne ndonj\u00eb m\u00ebkat p\u00ebr t\u2019i k\u00ebrkuar Atij falje nga thell\u00ebsia e zemr\u00ebs.\nMegjithat\u00eb, lajmi i mir\u00eb \u00ebsht\u00eb se, si\u00e7 thot\u00eb psalmi i sot\u00ebm: \u00abZoti \u00ebsht\u00eb ngjat atyre q\u00eb pendohen me\ngjith\u00eb zem\u00ebr.\u00bb<\/em><\/p>\n\n\n\n Leximi i par\u00eb na jep arsyet teologjike<\/em> p\u00ebr t\u00eb cilat jemi t\u00eb thirrur\nt\u00eb b\u00ebjm\u00eb mir\u00eb n\u00eb jet\u00eb: \u00abDhuroji t\u00eb\nTejetlartit si\u00e7 t\u00eb ka dhuruar Ai ty!\u00bb<\/em> T\u00eb b\u00ebjm\u00eb mir\u00eb, pra, me q\u00ebllim q\u00eb t\u2019i\np\u00ebrngjajm\u00eb mir\u00ebsis\u00eb s\u00eb Zotit ndaj nesh. Pastaj, duke e ditur se njeriu mund t\u00eb\ntundohet ta degjeneroj\u00eb n\u00eb nivelin e nj\u00eb pazari marr\u00ebdh\u00ebnien e tij me Zotin,\nSiracidi vazhdon: \u00abMos u mundo ta thyesh\nme dhurata…, sepse Ai nuk i mban kujt krahun n\u00eb d\u00ebm t\u00eb skamnorit dhe e d\u00ebgjon\nurat\u00ebn e t\u00eb n\u00ebp\u00ebrk\u00ebmburit!\u00bb<\/em> <\/p>\n\n\n\n E gjith\u00eb kjo q\u00eb tham\u00eb deri k\u00ebtu,\nnuk \u00ebsht\u00eb p\u00ebr t\u00eb l\u00ebn\u00eb n\u00eb ne ndonj\u00eb prirje p\u00ebr depresion, por p\u00ebr t\u00eb qart\u00ebsuar\nse feja e gjall\u00eb na m\u00ebson q\u00eb p\u00ebrball\u00eb Hyjit, i cili \u00ebsht\u00eb Mir\u00ebsia e pambaruar,\njemi vazhdimisht t\u00eb thirrur q\u00eb t\u00eb thellohemi n\u00eb mir\u00ebsi e n\u00eb dashuri.<\/p>\n\n\n\n Por na duhet ta pranojm\u00eb se\nekziston nj\u00eb krenari e shenjt\u00eb. \u00cbsht\u00eb krenaria p\u00ebr gj\u00ebrat q\u00eb Hyji ka b\u00ebr\u00eb p\u00ebr\nne. N\u00eb leximin e dyt\u00eb, Sh\u00ebn Pali i shpreh Timoteut gjendjen shpirt\u00ebrore me t\u00eb\ncil\u00ebn po e priste kalimin e vet n\u00eb amshim, t\u00eb cilin po e ndjente se po i\nafrohei: \u00abFort i dashur, sa p\u00ebr mua,\ngjaku im tashm\u00eb po derdhet n\u00eb nder t\u00eb Hyjit dhe koha t\u00eb nisem p\u00ebr at\u00eb jet\u00eb\narriti.\u00bb<\/em> E, me krenari t\u00eb shenjt\u00eb, thot\u00eb: \u00abLuft\u00ebn e mir\u00eb e luftova, vrapimin e kreva, fen\u00eb e ruajta. Qysh tash m\u00eb\npret gati kurora e drejt\u00ebsis\u00eb, q\u00eb at\u00eb dit\u00eb do t\u00eb ma jap\u00eb Zoti, Gjykat\u00ebsi i\ndrejt\u00eb; dhe jo vet\u00ebm mua, por t\u00eb gjith\u00eb atyre q\u00eb do ta presin me dashuri\nardhjen e tij.\u00bb<\/em> Kjo \u00ebsht\u00eb fe e gjall\u00eb. <\/p>\n\n\n\n \u00abQ\u00eb presin me dashuri\u00bb<\/em>: feja e gjall\u00eb nxit n\u00eb ne jo vet\u00ebm \u00abpritjen\u00bb<\/em> e takimit me Zotin, por edhe \u00abdashurin\u00eb\u00bb<\/em> vepruese. Prandaj, nd\u00ebrkoh\u00eb q\u00eb na e ngroh\u00eb zemr\u00ebn ajo\nq\u00eb presim, t\u00eb mos na shkat\u00ebrroj\u00eb krenaria e kot\u00eb, por t\u00eb jemi edhe ne t\u00eb\np\u00ebrvujt\u00eb e t\u00eb m\u00ebshirsh\u00ebm, si Jezusi!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXX GJAT\u00cb VITIT C Sir 35, 12-14.16-18; Ps 34 (33); 2 Tim 4, 6-8. 16-18; Lk 18, 9-14 Blejz Paskal, fizikanti, matematicieni, filozofi dhe teologu i shquar francez i shekullit XVII, thoshte: \u00abAsnj\u00eb njeri nuk \u00ebsht\u00eb as engj\u00ebll e as djall, por b\u00ebhet djall, kur kujton se \u00ebsht\u00eb engj\u00ebll.\u00bb Sa e v\u00ebrtet\u00eb \u00ebsht\u00eb … <\/p>\n