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<\/figure>\n\n\n\nN\u00eb vitin 1917, n\u00eb Fatima t\u00eb\nPortugalis\u00eb, Zoja e Bekuar iu shfaq tre barinjve t\u00eb vegj\u00ebl e, p\u00ebr gjasht\u00eb muaj,\ndo t\u00eb vazhdonte t\u2019u shfaqej. Nj\u00eb her\u00eb, n\u00eb nj\u00eb vegim, Zoja u b\u00ebri t\u00eb shihnin\nFerrin, me djajt\u00eb e me t\u00eb d\u00ebnuarit e atysh\u00ebm. Mund\u00ebn t\u2019i b\u00ebnin ball\u00eb asaj\npamjeje t\u00eb tmerr\u00adshme vet\u00ebm fal\u00eb z\u00ebrit t\u00eb dashur t\u00eb N\u00ebn\u00ebs qiellore q\u00eb nd\u00ebrkoh\u00eb\nu fliste. <\/p>\n\n\n\n
Fran\u00e7esku, n\u00eb at\u00eb koh\u00eb n\u00ebnt\u00eb\nvje\u00e7, mbeti thell\u00ebsisht i prekur nga trishtimi i Virgj\u00ebr\u00ebs s\u00eb Shenjt\u00eb e\nprandaj, me bindjen se ashtu po e ngush\u00ebllonte At\u00eb sadopak, b\u00ebnte \u00e7mosin q\u00eb\nshpeshher\u00eb t\u00eb gjente koh\u00eb p\u00ebr lutje. I thoshte Lu\u00e7is\u00eb, kush\u00ebrir\u00ebs s\u00eb vet (edhe\najo vet\u00ebm dhjet\u00eb vje\u00e7e): \u00abA nuk e ke v\u00ebn\u00eb\nre se Zoja, edhe n\u00eb muajin e fundit, ishte shum\u00eb e trishtuar, kur k\u00ebrkonte q\u00eb\nm\u00ebkatar\u00ebt t\u00eb mos e fyenin m\u00eb Hyjin, i cili tashm\u00eb \u00ebsht\u00eb shum\u00eb i fyer? Un\u00eb do t\u00eb\ndoja ta ngush\u00eblloja Zotin Ton\u00eb dhe pastaj t\u00eb ktheja n\u00eb fe m\u00ebkatar\u00ebt, q\u00eb k\u00ebshtu\nt\u00eb mos e fyenin m\u00eb at\u00eb.\u00bb<\/em><\/p>\n\n\n\n Kurse Ja\u00e7inta, shtat\u00eb vje\u00e7e, u\nsh\u00ebnua thell\u00eb nga trishtimi se m\u00ebka\u00adtar\u00ebt mund t\u00eb shkonin n\u00eb Ferr. Nga ky\n\u201cankth\u201d do t\u00eb mbetej e sh\u00ebnuar t\u00ebr\u00eb jet\u00ebn (vdiq vet\u00ebm dhjet\u00eb vje\u00e7e) e prandaj i\nofronte Hyjit sa m\u00eb shum\u00eb sakrifica, q\u00eb t\u00eb kthente sa m\u00eb shum\u00eb m\u00ebkatar\u00eb. Nj\u00eb\nher\u00eb i tha Lu\u00e7is\u00eb: \u00abSa shum\u00eb njer\u00ebz\nshkojn\u00eb n\u00eb Ferr! Sa shum\u00eb!\u00bb<\/em> E Lu\u00e7ia, p\u00ebr ta ngush\u00eblluar, i tha: \u00abMos ki frik\u00eb, ti do t\u00eb shkosh n\u00eb Parriz!\u00bb<\/em>,\nsepse Zoja ua kishte premtuar k\u00ebt\u00eb. \u00abUn\u00eb\npo, do t\u00eb shkoj<\/em>, ia ktheu Ja\u00e7inta, por\ndo t\u00eb doja q\u00eb t\u00eb shkonin edhe ata.\u00bb<\/em><\/p>\n\n\n\n Trishtimi i Hyjit ishte b\u00ebr\u00eb\ntrishtimi i tyre. Si pasoj\u00eb, edhe zelli i Hyjit ishte b\u00ebr\u00eb zelli i tyre. Shpesh\nf\u00ebmij\u00ebt e kuptojn\u00eb m\u00eb mir\u00eb thelbin e asaj q\u00eb Jezusi ka ardhur t\u00eb realizoj\u00eb n\u00eb\nbot\u00eb.<\/p>\n\n\n\n Edhe n\u00eb qend\u00ebr t\u00eb Ungjillit t\u00eb\nsot\u00ebm \u00ebsht\u00eb sh\u00eblbimi q\u00eb Krishti ka ardhur t\u2019u sjell\u00eb t\u00eb gjith\u00ebve. Por t\u00eb mos e\nl\u00ebm\u00eb pa i v\u00ebn\u00eb re edhe disa detaje t\u00eb r\u00ebnd\u00ebsishme q\u00eb e mbushin k\u00ebt\u00eb pjes\u00eb shum\u00eb\nt\u00eb bukur ungjillore!<\/p>\n\n\n\n Pik\u00ebs\u00ebpari t\u00eb v\u00ebm\u00eb re faktin se\nnj\u00eb kryetagrambledh\u00ebs ka d\u00ebshir\u00eb t\u00eb takoj\u00eb Jezusin. Tagrambledh\u00ebsit, aso kohe,\nmbaheshin nga populli hebre si m\u00ebkatar\u00ebt m\u00eb t\u00eb m\u00ebdhenj, sepse \u00e7moheshin edhe\ntradh\u00ebtar\u00eb t\u00eb kombit, ngaq\u00eb mblidhnin taksa p\u00ebr pushtuesin, Rom\u00ebn. Plus k\u00ebsaj,\nkishin edhe fam\u00ebn se mblidhnin m\u00eb tep\u00ebr se u caktohej. Imagjinojeni vet\u00eb,\nat\u00ebher\u00eb, se me \u00e7\u2019sy shihej Zakeu, kryetari i tyre. <\/p>\n\n\n\n Epo mir\u00eb, ky njeri ka d\u00ebshir\u00eb t\u00eb\nshoh\u00eb Jezusin. Kjo tregon se gjithnj\u00eb n\u00eb njeriun mbetet di\u00e7ka q\u00eb e th\u00ebrret at\u00eb\nkah Hyji, nj\u00eb \u201cuj\u00eb\u201d<\/em> t\u00eb cilin asnj\u00eb\nzjarr i m\u00ebkatit nuk arrin ta p\u00ebrthaj\u00eb t\u00ebr\u00ebsisht. \u00cbsht\u00eb e v\u00ebrtet\u00eb se nj\u00eb\nnd\u00ebrgjegje e dh\u00ebn\u00eb pas egiozimit, mund t\u00eb arrij\u00eb t\u00eb mos jet\u00eb m\u00eb edhe aq e\nndjeshme ndaj prekjeve t\u00eb Hirit Hyjnor, por kurr\u00eb nuk arrin t\u00eb jet\u00eb krejt\u00ebsisht\ne shurdh\u00ebt. Nj\u00eb dritare, nga ku mund t\u00eb hyj\u00eb n\u00eb t\u00eb drita e Hirit, mbetet\ngjithnj\u00eb e hapur, pavar\u00ebsisht n\u00ebse njeriu pastaj vendos t\u2019i p\u00ebrgjigjet apo jo.\nEdhe zhvillimet e sotme psikologjike e mbrojn\u00eb iden\u00eb se njeriu, sado i ri apo i\nmoshuar q\u00eb t\u00eb jet\u00eb, n\u00eb struktur\u00ebn e tij psikofizike e ka gjithnj\u00eb aft\u00ebsin\u00eb q\u00eb\nta ndryshoj\u00eb vetveten sadopak, p\u00ebr mir\u00eb apo p\u00ebr keq. Edhe m\u00ebkatar\u00ebt m\u00eb t\u00eb\nm\u00ebdhenj, pra, paskan shpres\u00eb!…<\/p>\n\n\n\n Detaji tjet\u00ebr \u00ebsht\u00eb vet\u00eb\nvog\u00eblsia fizike e Zakeut: \u00ebsht\u00eb e v\u00ebrtet\u00eb se nuk duhet sforcuar tep\u00ebr teksti\nbiblik, por besoj se n\u00eb k\u00ebt\u00eb detaj t\u00eb gjith\u00eb ne mund t\u00eb v\u00ebrejm\u00eb vog\u00eblsin\u00eb ton\u00eb\np\u00ebr sa i p\u00ebrket jet\u00ebs me Zotin. Shpeshher\u00eb, p\u00ebr t\u2019iu afruar Zotit, na duhet t\u00eb\nsforcohemi jo pak. Zakeu b\u00ebn at\u00eb gjestin simpatik t\u00eb ngjitjes n\u00eb nj\u00eb fik<\/em>. Mbase neve do t\u00eb na duhet ndonj\u00eb gjest\ntjet\u00ebr. N\u00ebse, p\u00ebrshembull, e shohim veten larg Zotit n\u00eb ndonj\u00eb aspekt, edhe\nvet\u00eb fakti se i k\u00ebrkojm\u00eb ndonj\u00eb k\u00ebshill\u00eb ndokujt, tregon se e kemi vullnetin q\u00eb\nt\u2019i afrohemi Zotit. E, nganj\u00ebher\u00eb, k\u00ebto sakrifica mund t\u00eb kushtojn\u00eb shum\u00eb. Sa e\nv\u00ebshtir\u00eb, p\u00ebr shembull, \u00ebsht\u00eb n\u00eb disa raste t\u00eb shkojm\u00eb t\u00eb rr\u00ebfehemi!<\/p>\n\n\n\n Detaji tjet\u00ebr \u00ebsht\u00eb fakti q\u00eb\nZakeun e shkurt\u00ebr me shtat turma e pengon. Kjo mund t\u00eb simbolizoj\u00eb edhe at\u00eb\nfenomenin e pranish\u00ebm shpesh n\u00eb jet\u00ebn e bashk\u00ebsis\u00eb njer\u00ebzore ku, n\u00eb vend q\u00eb ta\nndihmojm\u00eb nj\u00ebri-tjetrin n\u00eb ecjen drejt s\u00eb v\u00ebrtet\u00ebs, rrezikojm\u00eb shpesh,\nmjerisht, q\u00eb t\u00eb b\u00ebhemi penges\u00eb. Kjo ndodh\u00eb kur nuk jemi t\u00eb kujdessh\u00ebm p\u00ebr ata\nq\u00eb \u201cmbeten prapa\u201d, p\u00ebr ata q\u00eb, p\u00ebr arsye t\u00eb ndryshme (shpesh jo p\u00ebr faj t\u00eb\nvetin) jan\u00eb \u201ct\u00eb vegj\u00ebl\u201d e k\u00ebshtu kan\u00eb nevoj\u00eb q\u00eb dikush t\u2019u ndihmoj\u00eb. Po nuk u\nndihmuan, rrezikojn\u00eb t\u00eb mbeten gjithnj\u00eb \u201ct\u00eb vegj\u00ebl\u201d.<\/p>\n\n\n\n P\u00ebr fat t\u00eb mir\u00eb q\u00eb zelli i\nZakeut fitoi mbi penges\u00ebn q\u00eb e shkaktoi pakujdesia dhe mosp\u00ebrfillja e turm\u00ebs.\nKjo do t\u00eb thot\u00eb se, n\u00ebse njeriu k\u00ebmb\u00ebngul, Hiri Hyjnor do ta ndihmoj\u00eb gjithnj\u00eb\nq\u00eb t\u00eb shpik\u00eb ndonj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019iu afruar Zotit.<\/p>\n\n\n\n Por Ungjilli i sot\u00ebm merr ngjyra\nshum\u00eb t\u00eb ndezura pik\u00ebrisht n\u00eb \u00e7astin kur \u00ebsht\u00eb Jezusi Ai q\u00eb hyn n\u00eb veprim.\nUngjilli thot\u00eb se Jezusi ndalet pran\u00eb fikut n\u00eb t\u00eb cilin kishte hipur Zakeu dhe\nshikon lart. I drejtohet atij me fjal\u00eb t\u00eb cilat patjet\u00ebr ai nuk i priste: \u00abZake, zbrit shpejt! Sot do t\u00eb vij t\u00eb rri n\u00eb\nsht\u00ebpin\u00eb t\u00ebnde!\u00bb<\/em> K\u00ebtu menj\u00ebher\u00eb plas\u00ebn p\u00ebshp\u00ebrima tek ata q\u00eb, (nuk e di se\nku bazohen) nuk ngurojn\u00eb ta quajn\u00eb veten t\u00eb drejt\u00eb e t\u00eb past\u00ebr para Zotit,\nMir\u00ebsis\u00eb s\u00eb pambaruar. T\u00eb shkonte p\u00ebr vizit\u00eb tek nj\u00eb m\u00ebkatar i till\u00eb, p\u00ebr ta\ndonte t\u00eb thoshte se Jezusi po e bashk\u00ebndante jet\u00ebn e tij m\u00ebkatare. Ajo\nnynykatja \u00abKtheu t\u00eb rrij\u00eb te nj\u00eb\nm\u00ebkatar!\u00bb<\/em>, ishte \u201c\u00e7udia\u201d tipike e atij q\u00eb kujton se Parrizi \u00ebsht\u00eb b\u00ebr\u00eb\nvet\u00ebm p\u00ebr t\u00eb e p\u00ebr familjen e tij dhe mendon se Hyjit nuk i \u00e7on fort pesh\u00eb\nbjerrja e pasosur e m\u00ebkatar\u00ebve. Por Hyjit kjo i intereson, edhe fort madje.<\/p>\n\n\n\n Edhe ne duhet t\u00eb kemi zell p\u00ebr\nsh\u00eblbimin e shpirtrave. Zell i cili ngjan si \u201cankth\u201d, por q\u00eb, n\u00eb fakt, nuk\n\u00ebsht\u00eb i till\u00eb, sepse Hyji e shoq\u00ebron gjithnj\u00eb besimtarin, nj\u00ebkoh\u00ebsisht edhe me\npaqen e zemr\u00ebs. Duhet, pra, q\u00eb \u201cankthin\u201d e Zotit se ndokush mund t\u00eb birret, ta\nb\u00ebjm\u00eb edhe ne tonin, si\u00e7 pam\u00eb m\u00eb sip\u00ebr se kishin b\u00ebr\u00eb edhe Barinjt\u00eb e vegj\u00ebl t\u00eb\nFatimas.<\/p>\n\n\n\n E, pik\u00ebrisht ngaq\u00eb zemra e\nJezusit ishte e zaptuar nga zelli p\u00ebr sh\u00eblbimin e t\u00eb gjith\u00ebve, Ai nuk e ndjek\nmend\u00ebsin\u00eb e turm\u00ebs, por shkon n\u00eb sht\u00ebpi t\u00eb Zakeut. Hyji nuk ka urrejtje p\u00ebr\nask\u00ebnd. Leximi i par\u00eb thot\u00eb: \u00abO Zot, ti\nke dhimbje p\u00ebr gjith\u00e7ka, pse gjith\u00e7ka mundesh. Ti b\u00ebn kinse s\u2019i sheh m\u00ebkatet e\nnjer\u00ebzve q\u00eb ata t\u00eb pendohen.\u00bb<\/em> E bukur sa s\u2019ka kjo: kaq fort Hyji e do\nsh\u00eblbimin ton\u00eb, saq\u00eb \u00abb\u00ebn kinse s\u2019i sheh\nm\u00ebkatet\u00bb<\/em>. E m\u00eb posht\u00eb leximi i par\u00eb thot\u00eb: \u00abP\u00ebr k\u00ebt\u00eb arsye pak nga pak i nd\u00ebshkon m\u00ebkatar\u00ebt <\/em>(ta kuptojm\u00eb\ndrejt: nd\u00ebshkimi i Zotit nuk ndodh\u00eb kurr\u00eb jasht\u00eb logjik\u00ebs s\u00eb dashuris\u00eb), i nd\u00ebshkon dhe i qorton p\u00ebr m\u00ebkatet e tyre,\nq\u00eb ta l\u00ebn\u00eb paudh\u00ebsin\u00eb e t\u00eb besojn\u00eb t\u00eb ty, o Zot.\u00bb<\/em> Si ka mund\u00ebsi q\u00eb, tekste\nt\u00eb tilla t\u00eb Shkrimit Shenjt, turma nuk i merrte n\u00eb konsi\u00adderat\u00eb?!…<\/p>\n\n\n\n Nuk e dim\u00eb se si kan\u00eb kaluar ato\n\u00e7aste t\u00eb Jezusit n\u00eb sht\u00ebpin\u00eb e Zakeut e nuk dim\u00eb se \u00e7far\u00eb<\/em> dhe si<\/em> \u00ebsht\u00eb\nbiseduar aty, por dim\u00eb vet\u00ebm rezultatin e gjith\u00eb k\u00ebsaj. N\u00eb nj\u00eb far\u00eb pike, Zakeu\n\u00e7ohet n\u00eb k\u00ebmb\u00eb dhe nxjerr nga goja fjal\u00eb t\u00eb cilat askush nuk mendonte se do t\u2019i\nd\u00ebgjonte prej tij. Ndoshta e preku fakti q\u00eb Jezusi i shkoi p\u00ebr vizit\u00eb, ndoshta\ne prek\u00ebn fjal\u00ebt e Tij plot urti e dashuri, ndoshta (pse jo) e preku edhe ndonj\u00eb\nqortim i Jezusit! T\u00eb gjitha k\u00ebto nuk i dim\u00eb, por e dim\u00eb me siguri se Zakeu\nndryshoi jet\u00eb. <\/p>\n\n\n\n E, meq\u00eb lidhja e tepruar me paran\u00eb\nkishte qen\u00eb problemi i tij kryesor, pik\u00ebrisht k\u00ebt\u00eb lidhje ai e sulmon t\u00eb par\u00ebn:\n\u00abQe, Zot\u00ebri, gjysm\u00ebn e pasuris\u00eb po ua jap\nskamnor\u00ebve.\u00bb<\/em> Jo thjesht ta heq\u00eb nga vetja, por t\u2019ua jap\u00eb skamnor\u00ebve, pra t\u00eb\nmos ket\u00eb shpres\u00eb se do t\u2019i gjej\u00eb m\u00eb, n\u00ebse do t\u2019i ndryshonte mendja m\u00eb von\u00eb. Por\ne kishte ndar\u00eb mendjen, sepse kishte gjetur pasurin\u00eb e v\u00ebrtet\u00eb: bij\u00ebsin\u00eb\nHyjnore, t\u00eb cil\u00ebn ia zbuloi Zemra e dashur e Birit t\u00eb Hyjit.<\/p>\n\n\n\n Po pse ua dha skamnor\u00ebve vet\u00ebm\ngjysm\u00ebn e pasuris\u00eb e jo t\u00eb t\u00ebr\u00eb? Prit, sepse i duhet t\u00eb shlyej\u00eb edhe\npadrejt\u00ebsit\u00eb q\u00eb kishte b\u00ebr\u00eb: \u00abN\u00ebse ia kam\nb\u00ebr\u00eb ndokujt t\u00eb padrejt\u00eb, ia kthej kat\u00ebrfish.\u00bb<\/em> Pajtimi me Zotin sjell\nmenj\u00ebher\u00eb edhe pajtimin me njer\u00ebzit. Po nuk ndodhi edhe kjo e dyta, tregon se\nas e para nuk ka ndodhur ende. Sh\u00ebn Pali, n\u00eb leximin dyt\u00eb, i lutet Zotin q\u00eb\nSelanikasit t\u00eb ken\u00eb nj\u00eb \u00abfe vepruese\u00bb<\/em>.\nPo nuk qe vepruese<\/em>, ka mund\u00ebsi q\u00eb nuk\n\u00ebsht\u00eb as fe<\/em>.<\/p>\n\n\n\n Ky njeri e gjeti rrug\u00ebn q\u00eb pati\nhumbur e kjo gj\u00eb u b\u00eb shkaku i galdimit t\u00eb Zemr\u00ebs s\u00eb Zotit. K\u00ebt\u00eb galdim nuk e\nkuptojn\u00eb ata q\u00eb nuk dijn\u00eb se \u00e7\u2019\u00ebsht\u00eb zelli p\u00ebr shpirtrat. Nuk e kuptojn\u00eb dhe\npik\u00eb. Kujtojn\u00eb se Hyji \u00ebsht\u00eb m\u00eb pak prind se prind\u00ebrit, t\u00eb cil\u00ebt Ai vet\u00eb i ka\nkrijuar. <\/p>\n\n\n\n Prandaj, n\u00eb k\u00ebt\u00eb galdim t\u00eb\nZemr\u00ebs, Jezusi thot\u00eb: \u00abSot i erdhi k\u00ebsaj\nsht\u00ebpie sh\u00eblbimi<\/em> (ngaq\u00eb u rregullua me Hyjin dhe me t\u00eb af\u00ebrmin), sepse edhe ky \u00ebsht\u00eb bir i Abrahamit.\nSepse, Biri i njeriut erdhi ta k\u00ebrkoj\u00eb e ta sh\u00eblboj\u00eb at\u00eb q\u00eb pati humbur.\u201d<\/em>. \u00abEdhe ky \u00ebsht\u00eb bir i Abrahamit.\u00bb<\/em>:\nIzraeli, me t\u00eb drejt\u00eb, mbahej si populli i zgjedhur i Hyjit, zgjedhje e cila\nkishte filluar pik\u00ebrisht me Abrahamin, atin e tyre. Zakeu ishte si nj\u00eb dele q\u00eb\nkishte humbur rrug\u00ebn e, Biri i Hyjit, b\u00ebri \u00e7mosin q\u00eb ta gjente p\u00ebrs\u00ebri. T\u00eb\ngjith\u00eb jan\u00eb t\u00eb ftuar t\u00eb jen\u00eb bij t\u00eb k\u00ebtij \u00abAti\nn\u00eb fe\u00bb<\/em> q\u00eb \u00ebsht\u00eb Abrahami. T\u00eb gjith\u00ebve Abrahami na m\u00ebson q\u00eb ta duam Zotin\nmbi \u00e7do gj\u00eb. Por ka shum\u00eb q\u00eb e humbin rrug\u00ebn. Prandaj Jezusi thot\u00eb se \u00abBiri i njeriut erdhi ta k\u00ebrkoj\u00eb e ta\nsh\u00eblboj\u00eb at\u00eb q\u00eb pati humbur.\u00bb<\/em> Kur e humb p\u00ebrgjithnj\u00eb, trishtohet thell\u00eb.\nKur e gjen, ve\u00e7 galdon n\u00eb shpirt.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXI GJAT\u00cb VITIT C Urt 11, 22 \u2013 12, 2; Ps 145 (144); 2 Sel 1, 11 \u2013 2, 2; Lk 19, 1-10 N\u00eb vitin 1917, n\u00eb Fatima t\u00eb Portugalis\u00eb, Zoja e Bekuar iu shfaq tre barinjve t\u00eb vegj\u00ebl e, p\u00ebr gjasht\u00eb muaj, do t\u00eb vazhdonte t\u2019u shfaqej. Nj\u00eb her\u00eb, n\u00eb nj\u00eb vegim, … <\/p>\n