![\"\"](\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/11\/Parajsa.jpg\")
<\/figure>\n\n\n\nShkrimi Shenjt na flet sot p\u00ebr ngjalljen e t\u00eb\nvdekurve n\u00eb fundin e koh\u00ebve. Q\u00ebllon shpesh t\u00eb v\u00ebrejm\u00eb dyshim tek shum\u00eb t\u00eb\nkrishter\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb besimit ton\u00eb, p\u00ebr t\u00eb mos folur p\u00ebr mosbesimin e plot\u00eb\nt\u00eb jo t\u00eb krishter\u00ebve n\u00eb k\u00ebt\u00eb aspekt. E pra, e v\u00ebrteta \u00ebsht\u00eb kjo: t\u00eb vdekurit do\nt\u00eb ngjallen nj\u00eb dit\u00eb. Shenjt\u00ebrit e Parajs\u00ebs do ta g\u00ebzojn\u00eb lumturin\u00eb e pasosur edhe fizikisht<\/em>, kurse ata q\u00eb gjenden n\u00eb\nFerr, do t\u00eb vazhdojn\u00eb ta vuajn\u00eb edhe\nfizikisht<\/em> at\u00eb gjendje t\u00eb p\u00ebrjetshme t\u00eb munges\u00ebs s\u00eb Hyjit. <\/p>\n\n\n\n Shkrimi Shenjt sot na ndihmon t\u00eb hyjm\u00eb edhe m\u00eb\nfort n\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe. Leximi i par\u00eb sot \u00ebsht\u00eb shk\u00ebputur nga Libri i\ndyt\u00eb i Makabenjve. Makabenjt\u00eb ishin nj\u00eb fis i famsh\u00ebm n\u00eb shekullin e kat\u00ebrt\npara Krishtit, q\u00eb u b\u00ebn\u00eb prij\u00ebs t\u00eb nj\u00eb q\u00ebndrese t\u00eb fort\u00eb n\u00eb Izrael ndaj\npushtimit t\u00eb perandoris\u00eb maqedonase. Pjesa e sotme na flet p\u00ebr martirizimin e\nkat\u00ebr prej shtat\u00eb v\u00ebllez\u00ebrve q\u00eb u vran\u00eb n\u00eb nj\u00eb dit\u00eb. Ata, p\u00ebr t\u00eb mos e ngr\u00ebn\u00eb\nmishin e thiut, gj\u00eb e cila p\u00ebr nj\u00eb izraelitas ishte e ndaluar nga Ligji i\nMoisiut, pranuan m\u00eb par\u00eb t\u00eb vdisnin mizorisht. Ajo q\u00eb k\u00ebta martir\u00eb p\u00ebrmendin\nshpesh n\u00eb ato \u00e7aste t\u00eb v\u00ebshtira, \u00ebsht\u00eb shpresa q\u00eb kan\u00eb se nj\u00eb dit\u00eb i\nGjith\u00ebpushtetshmi do t\u2019ua ngjall\u00eb trupin: \u00abTi,\no i pashpirt mbi t\u00eb pashpirt\u00ebt, po na e merr jet\u00ebn e tashme, po Mbreti i bot\u00ebs\ne di se po vdesim p\u00ebr ligjet e Tij dhe do t\u00eb na ngjall\u00eb p\u00ebr jet\u00ebn e pasosur.\u00bb<\/em>\n\u2013 tha nj\u00ebri. Nj\u00eb tjet\u00ebr: \u00abK\u00ebto gjymtyr\u00eb i\nkam prej Qiellit e, p\u00ebr shkak t\u00eb ligjeve t\u00eb tija, i p\u00ebrbuz, por shpresoj se\nprej Tij do t\u2019i fitoj p\u00ebrs\u00ebri.\u00bb<\/em> E po ashtu edhe nj\u00eb tjet\u00ebr, nd\u00ebrsa po e\ncop\u00ebtonin, i thot\u00eb mbretit: \u00ab\u00cbsht\u00eb gj\u00eb e\nmir\u00eb t\u00eb vdiset nga dora e njer\u00ebzve me shpres\u00eb t\u00eb gjall\u00eb n\u00eb Hyjin se do t\u00eb\nngjallemi p\u00ebrs\u00ebri. Por, ti nuk do t\u00eb ngjallesh p\u00ebr jet\u00ebn e pasosur.\u00bb<\/em> <\/p>\n\n\n\n Prek\u00ebse k\u00ebto fjal\u00eb, por edhe m\u00eb prek\u00ebse \u00ebsht\u00eb t\u00eb\ndim\u00eb se, nd\u00ebrkoh\u00eb, e \u00ebma (pjes\u00eb t\u00eb cil\u00ebn teksti i sot\u00ebm nuk e sjell\u00eb), i nxiste\nta pranonin vdekjen, e bindur se k\u00ebshtu do t\u2019i rifitonte plot\u00ebsisht t\u00eb bijt\u00eb n\u00eb\ndit\u00ebn e ngjalljes. Kemi t\u00eb b\u00ebjm\u00eb pra me guxim\nt\u00eb madh<\/em> dhe shpres\u00eb t\u00eb madhe<\/em>. Guxim i madh, q\u00eb vjen nga shpresa e madhe<\/em>.<\/p>\n\n\n\n N\u00eb nj\u00eb form\u00eb shum\u00eb poetike, me shpres\u00ebn n\u00eb\nngjallje, psalmisti sot i drejton Hyjit k\u00ebt\u00eb lutje: \u00abM\u00eb fsheh n\u00ebn hijen e krah\u00ebve t\u00eb tu \/ e un\u00eb, n\u00eb pafajsi do ta shikoj\nfytyr\u00ebn t\u00ebnde \/ e nj\u00eb dit\u00eb, kur t\u00eb zgjohem, \/ do t\u00eb k\u00ebnaqem me pranin\u00eb t\u00ebnde.\u00bb<\/em><\/p>\n\n\n\n Por ai q\u00eb na e sqaron m\u00eb s\u00eb miri se \u00e7far\u00eb \u00ebsht\u00eb\nngjallja nga t\u00eb vdekurit n\u00eb fundin e koh\u00ebve, \u00ebsht\u00eb Jezusi n\u00eb Ungjillin e sot\u00ebm\nkur, me leht\u00ebsi t\u00eb jasht\u00ebzakonshme, ua argumenton saducenjve mos\u00adbesues se \u00abHyji nuk \u00ebsht\u00eb Hyji i t\u00eb vdekurve, por i t\u00eb\ngjall\u00ebve.\u00bb<\/em><\/p>\n\n\n\n Por, k\u00ebto fjal\u00eb Jezusi i kishte th\u00ebn\u00eb n\u00eb fund t\u00eb\nnj\u00eb debati q\u00eb kishte filluar n\u00eb mes Tij dhe disa teolog\u00ebve t\u00eb sektit t\u00eb\nsaducenjve. K\u00ebta nuk besonin n\u00eb ngjalljen e t\u00eb vdekurve n\u00eb fundin e koh\u00ebve.\nPrandaj, p\u00ebr ta z\u00ebn\u00eb ngusht Jezusin, i kishin paraqitur atij rastin e nj\u00eb\ngruaje e cila kishte qen\u00eb martuar me nj\u00eb burr\u00eb e nuk kishin pasur f\u00ebmij\u00eb nga\nkjo martes\u00eb. I kishte vdekur i shoqi dhe, sipas Ligjit t\u00eb Moisiut, at\u00eb grua\nduhej ta merrte i v\u00ebllai i tij, n\u00ebse e kishte ndonj\u00eb t\u00eb till\u00eb. Shtat\u00eb v\u00ebllez\u00ebr\nme radh\u00eb e mor\u00ebn at\u00eb p\u00ebr grua dhe vdiq\u00ebn pa l\u00ebn\u00eb f\u00ebmij\u00eb. N\u00eb fund vdiq edhe\ngruaja. E pyetja e saducenjve ishte kjo: \u00abTashti,\nkjo grua, n\u00eb ringjallje, gruaja e t\u00eb cilit do t\u00eb jet\u00eb, sepse t\u00eb shtat\u00ebt e pat\u00ebn\np\u00ebr grua?\u00bb<\/em><\/p>\n\n\n\n Jezusi u p\u00ebrgjigjet: \u00abBijt\u00eb e k\u00ebsaj bote marrin gra ose burra. Kurse, ata q\u00eb u gjet\u00ebn t\u00eb\ndenj\u00eb t\u00eb ken\u00eb pjes\u00eb n\u00eb at\u00eb bot\u00eb e n\u00eb ringjallje t\u00eb t\u00eb vdekurve, as s\u2019marrin gra\nas s\u2019marrin burra. Ata as q\u00eb mund t\u00eb vdesin m\u00eb: jan\u00eb porsi engj\u00ebjt e, p\u00ebr arsye\nse e rifituan jet\u00ebn me ringjallje, jan\u00eb bijt\u00eb e Hyjit.\u00bb<\/em><\/p>\n\n\n\n Para se t\u00eb hyjm\u00eb m\u00eb n\u00eb thell\u00ebsi t\u00eb k\u00ebtij teksti,\nna duhet t\u00eb b\u00ebjm\u00eb nj\u00eb parashtes\u00eb.<\/p>\n\n\n\n Ne njer\u00ebzit, n\u00eb gj\u00ebrat fetare, shpesh\ndegjenerojm\u00eb duke e z\u00ebve\u00adnd\u00ebsuar sh\u00ebmb\u00eblles\u00ebn me realitetin. P\u00ebrshembull, t\u00eb\nqenit prind, \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb e Hyjit, prindit absolut. Por, shpeshher\u00eb, nuk\nb\u00ebhet ky kalim logjik. Ose, t\u00eb qenit bari shpirt\u00ebror i nj\u00eb bashk\u00ebsie t\u00eb\ncaktuar, \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb e Bariut t\u00eb v\u00ebrtet\u00eb q\u00eb \u00ebsht\u00eb Jezusi. \u00cbsht\u00eb si t\u00eb\nngat\u00ebrronim nj\u00eb fotografi t\u00eb dikujt me njeriun p\u00ebr t\u00eb cilin fotografia t\u00eb b\u00ebn\nt\u00eb mendosh. <\/p>\n\n\n\n E tham\u00eb k\u00ebt\u00eb sepse edhe martesa \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb\ne nj\u00eb realiteti tjet\u00ebr, e atij realiteti p\u00ebr t\u00eb cilin Sh\u00ebn Gjoni i Kryqit\nthoshte: \u00ab\u00cbsht\u00eb m\u00eb real se vet\u00eb\nrealiteti\u00bb<\/em>. Ky realitet m\u00eb real se vet\u00eb realiteti, \u00ebsht\u00eb marr\u00ebdhenia e\nnjeriut me Hyjin Trin\u00ed, pra me Hyjin Dashuri.<\/p>\n\n\n\n Kjo lidhje logjike, n\u00eb teologjin\u00eb e krishter\u00eb,\nnuk \u00ebsht\u00eb di\u00e7ka e mjegullt, por shum\u00eb e gjall\u00eb dhe reale. Njeriu \u00ebsht\u00eb krijuar\nq\u00eb t\u00eb zhytet i t\u00ebri n\u00eb k\u00ebt\u00eb lidhje dashurore me Hyjin e vet. Njeriu \u00ebsht\u00eb i\nkrijuar p\u00ebr Hyjin dhe Hyji \u00ebsht\u00eb q\u00ebllimi i tij. \u00abT\u00eb gjith\u00eb p\u00ebr t\u00eb jetojn\u00eb\u00bb<\/em>, thot\u00eb Jezusi sot n\u00eb Ungjill. <\/p>\n\n\n\n \u00c7do lloj t\u00ebrheqjeje t\u00eb brendshme q\u00eb ndien njeriu\np\u00ebr t\u00eb dashur krijesat e tjera, \u00ebsht\u00eb tregues se ai e realizon vetveten n\u00eb tjetrin<\/em>. Kjo t\u00ebrheqje del n\u00eb pah m\u00eb\nt\u00ebr\u00eb forc\u00ebn e vet n\u00eb lidhjen martesore mes burrit dhe gruas, t\u00ebrheqje e cila\nnjeriut i imponohet vetvetiu. Aty tregohet shum\u00eb duksh\u00ebm se njeriu e gjen\nvetveten n\u00eb tjetrin. E, tjetri m\u00eb absolut, \u00ebsht\u00eb Tjetri<\/em> me \u00abT\u00bb<\/em> t\u00eb madhe:\nHyji. Martesa \u00ebsht\u00eb sh\u00ebmb\u00eblles\u00eb e faktit\nse jemi b\u00ebr\u00eb p\u00ebr Hyjin<\/em>. <\/p>\n\n\n\n Ta kuptojm\u00eb drejt: edhe martesa \u00ebsht\u00eb nj\u00eb\nrealitet i madh, por nj\u00ebkoh\u00ebsisht mbart n\u00eb vetvete misterin e shenjt\u00eb t\u00eb t\u00eb\nqenit edhe sh\u00ebmb\u00eblles\u00eb e nj\u00eb realiteti tjet\u00ebr \u00abm\u00eb real se vet\u00eb realiteti\u00bb<\/em>, si\u00e7 tham\u00eb se shprehej mistiku i\nfamsh\u00ebm spanjoll.<\/p>\n\n\n\n Kur njeriu vdes, shkon tek Hyji, p\u00ebr t\u00eb cilin\nishte krijuar. K\u00ebshtu misioni u plot\u00ebsua dhe sh\u00ebmb\u00ebllesa e arriti q\u00ebllimin e\nsaj e, si pasoj\u00eb, duhet t\u2019ia l\u00ebshoj\u00eb vendin plot\u00ebsimit<\/em>\nt\u00eb saj. Kjo \u00ebsht\u00eb arsyeja p\u00ebr t\u00eb cil\u00ebn vet\u00ebm kur vdes nj\u00ebri nga bashk\u00ebshort\u00ebt,\nmartesa zgjidhet<\/em>.<\/p>\n\n\n\n Prandaj rasti q\u00eb i paraqesin Jezusit sot n\u00eb\nUngjill, nuk ka kuptim. Ajo grua ishte gruaja e secilit, sa ishte e martuar me\nt\u00eb. Por nuk ishte m\u00eb e asnj\u00ebrit nga \u00e7asti kur vdekja i kishte ndar\u00eb, sepse ai\nkaloi nga sh\u00ebmb\u00ebllesa tek realiteti, tek Hyji-Dashuri. U braktis fotografia dhe\nu shkua tek Ai t\u00eb cilin fotografia e simbolizonte.<\/p>\n\n\n\n Jezusi n\u00eb fund t\u00eb p\u00ebrgjigjes s\u00eb tij thot\u00eb p\u00ebr ata\nq\u00eb ringjallen: \u00abAta… p\u00ebr arsye se e\nrifituan jet\u00ebn me ringjallje, jan\u00eb bijt\u00eb e Hyjit\u00bb<\/em>. Bijt\u00eb e bijat e k\u00ebsaj\nbote martohen, por jo ata q\u00eb do t\u00eb ringjallen n\u00eb lumturi. Ata kan\u00eb arritur atje\ntek Ai p\u00ebr t\u00eb cilin ishin krijuar. Q\u00ebllimi i kuptimit t\u00eb jet\u00ebs s\u00eb nj\u00ebrit prej\nbashk\u00ebshort\u00ebve nuk ishte tjetri, por Hyji. Prandaj edhe nuk e gjejn\u00eb lumturin\u00eb\nn\u00eb nj\u00ebri-tjetrin, por n\u00eb Hyjin. Kjo m\u00ebson fuqish\u00ebm edhe se, n\u00eb martes\u00ebn e tyre,\nlumturin\u00eb (p\u00ebr aq sa mund t\u00eb jemi t\u00eb lumtur n\u00eb k\u00ebt\u00eb bot\u00eb) t\u00eb martuarit e gjejn\u00eb\nkur e jetojn\u00eb n\u00eb shpirt dashurin\u00eb bij\u00ebsore p\u00ebr Hyjin. Kjo bij\u00ebsi, pastaj, do t\u00eb\np\u00ebrmbushet n\u00eb njeriun trup e shpirt<\/em>\nvet\u00ebm me ngjalljen nga vdekja n\u00eb fund t\u00eb koh\u00ebve. Prandaj edhe nuk martohen m\u00eb,\nsepse plot\u00ebsisht<\/em> tashm\u00eb \u00abjan\u00eb bijt\u00eb e Hyjit\u00bb<\/em>.<\/p>\n\n\n\n Nj\u00eb shenj\u00eb tjet\u00ebr edhe m\u00eb t\u00eb fort\u00eb ka dashur Hyji\nt\u2019i dhuroj\u00eb bot\u00ebs, p\u00ebr t\u00eb treguar se jemi t\u00eb krijuar vet\u00ebm p\u00ebr T\u00eb: jan\u00eb ata q\u00eb\nn\u00eb k\u00ebt\u00eb jet\u00eb, vullnetarisht dhe me bujari t\u00eb zemr\u00ebs, zgjedhin t\u2019i kushtohen\nHyjit n\u00eb jet\u00eb beqarie. K\u00ebta e mish\u00ebrojn\u00eb qysh n\u00eb k\u00ebt\u00eb bot\u00eb, at\u00eb \u00e7ka do t\u00eb jemi\nn\u00eb ngjalljen e t\u00eb vdekurve: t\u00ebr\u00ebsisht t\u00eb Hyjit.<\/p>\n\n\n\n Ata q\u00eb nuk e p\u00ebrjetojn\u00eb aspak n\u00eb m\u00ebnyr\u00eb personale\nbesimin e tyre n\u00eb Hyjin, patjet\u00ebr q\u00eb gjith\u00eb k\u00ebto gj\u00ebra q\u00eb tham\u00eb, i shum\u00ebzojn\u00eb\nme zero. P\u00ebr k\u00ebta njer\u00ebz nuk \u00ebsht\u00eb \u00e7udi q\u00eb lumturia e Parasj\u00ebs, n\u00ebse e besojn\u00eb,\nt\u2019u duket di\u00e7ka e m\u00ebrzitshme. N\u00eb k\u00ebsi rastesh Jezusi do t\u00eb thoshte: \u00abKush ka vesh\u00eb <\/em>(pra kush ka fe<\/em>),\nle t\u00eb d\u00ebgjoj\u00eb!\u00bb<\/em> T\u00eb tjer\u00ebt, le t\u00eb qeshin e t\u00eb tallen sa t\u00eb duan.<\/p>\n\n\n\n Sh\u00ebn Pali i fton Selanikasit q\u00eb t\u00eb forcohen n\u00eb fe\ne t\u00eb luten q\u00eb t\u00eb mos ndikohet asnj\u00eb i krishter\u00eb nga fjal\u00ebt e atyre q\u00eb nuk e\nkan\u00eb fen\u00eb: \u00abV\u00ebllezer, lutuni p\u00ebr ne q\u00eb\nfjala e Zotit t\u00eb vrapoj\u00eb e t\u00eb nderohet porsi nd\u00ebr ju dhe q\u00eb t\u00eb shp\u00ebtojm\u00eb prej\nnjer\u00ebzve t\u00eb mbrapsht\u00eb dhe t\u00eb k\u00ebqij, sepse t\u00eb gjith\u00eb nuk kan\u00eb fe! Por Hyji \u00ebsht\u00eb\nbesnik dhe Ai do t\u2019ju forcoj\u00eb dhe do t\u2019ju ruaj\u00eb nga i Keqi.\u00bb<\/em><\/p>\n\n\n\n Prandaj t\u2019i k\u00ebrkojm\u00eb Hyjit q\u00eb t\u00eb na b\u00ebj\u00eb \u00e7do dit\u00eb\ne m\u00eb tep\u00ebr t\u00eb vet\u00ebdijsh\u00ebm se thirrja e t\u00eb gjith\u00eb neve \u00ebsht\u00eb q\u00eb t\u00eb jemi krejt\u00ebsisht\nt\u00eb Tijt\u00eb, \u00absepse t\u00eb gjith\u00eb p\u00ebr t\u00eb\njetojn\u00eb\u00bb<\/em>. T\u2019i lutemi q\u00eb shpresa n\u00eb ngjalljen e t\u00eb vdekurve ta p\u00ebrshkoj\u00eb\nt\u00ebr\u00eb jet\u00ebn ton\u00eb, ashtu si\u00e7 d\u00ebgjuam se kishte p\u00ebrshkuar jet\u00ebn e shtat\u00eb\nv\u00ebllez\u00ebrve me n\u00ebn\u00ebn e tyre n\u00eb leximin e par\u00eb dhe q\u00eb, n\u00eb p\u00ebrballje me martirizimin,\nkjo shpres\u00eb ishte b\u00ebr\u00eb edhe m\u00eb e flakt\u00eb n\u00eb ta. Mbi t\u00eb gjitha, nj\u00eb shpres\u00eb e nj\u00eb\nsiguri t\u00eb till\u00eb na e jep Jezusi, i vetmi q\u00eb mund t\u00eb na e garantoj\u00eb ngjalljen\nnga t\u00eb vdekurit dhe q\u00eb k\u00ebt\u00eb shpres\u00eb na e ka b\u00ebr\u00eb t\u00eb prekshme me Ngjalljen e\nvet. <\/p>\n\n\n\n Sa t\u00eb jemi n\u00eb k\u00ebt\u00eb bot\u00eb, t\u00eb kemi kujdes q\u00eb t\u00eb mos\ni ngat\u00ebrrojm\u00eb sh\u00ebmb\u00ebllesat<\/em> me realitetin<\/em>!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXII GJAT\u00cb VITIT C 2 Mak 7, 1-2.9-14; Ps 17 (16); 2 Sel 2, 16 \u2013 3, 5; Lk 20, 27-38 Shkrimi Shenjt na flet sot p\u00ebr ngjalljen e t\u00eb vdekurve n\u00eb fundin e koh\u00ebve. Q\u00ebllon shpesh t\u00eb v\u00ebrejm\u00eb dyshim tek shum\u00eb t\u00eb krishter\u00eb n\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb besimit ton\u00eb, p\u00ebr t\u00eb mos … <\/p>\n