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<\/figure>\n\n\n\nDuke qen\u00eb se po i afrohemi\nfundit t\u00eb k\u00ebtij viti liturgjik, q\u00eb p\u00ebrfundon t\u00eb diel\u00ebn e adhshme me t\u00eb kremten\ne Krishtit Mbret, Fjala e Zotit sot na flet p\u00ebr fundin e koh\u00ebve. <\/p>\n\n\n\n
Leximi i par\u00eb, i marr\u00eb nga Libri\ni Malakis\u00eb profet, p\u00ebrdor shprehje shum\u00eb t\u00eb forta p\u00ebr t\u00eb p\u00ebrshkruar\nkarakteristikat q\u00eb do t\u00eb ket\u00eb ky fund i koh\u00ebve. P\u00ebr t\u00eb th\u00ebn\u00eb se ajo dit\u00eb do t\u00eb\njet\u00eb e mjerueshme p\u00ebr ata q\u00eb kurr\u00eb nuk iu hap\u00ebn Hirit t\u00eb Hyjit dhe q\u00eb, si\npasoj\u00eb, do t\u00eb p\u00ebsojn\u00eb p\u00ebrjet\u00ebsisht munges\u00ebn e Hyjit, vuajtjen m\u00eb t\u00eb mjerueshme\np\u00ebr nj\u00eb krijes\u00eb, teksti thot\u00eb: \u00abJa, po\nvjen dita e ndezur flak\u00eb porsi furra!\u00bb<\/em> \u00cbsht\u00eb vet\u00ebm nj\u00eb epitet<\/em>, patjet\u00ebr, sepse Ferri nuk \u00ebsht\u00eb edhe aq \u00abfurr\u00eb flak\u00ebsh\u00bb<\/em>. K\u00ebtu ky epitet p\u00ebrdoret\nvet\u00ebm p\u00ebr t\u00eb treguar se sa e mu\u00adndim\u00adshme do t\u00eb jet\u00eb mungesa e Hyjit n\u00eb\np\u00ebrjet\u00ebsi. Kurse, p\u00ebr ata q\u00eb e duan Zotin, p\u00ebr ata q\u00eb e kan\u00eb frik\u00ebn e Emrit t\u00eb\nTij (pra, respektin<\/em>, llojin e frik\u00ebs\nq\u00eb \u00ebsht\u00eb edhe nj\u00eb nd\u00ebr dhuratat e Shpirtit Shenjt), thot\u00eb: \u00abDo t\u2019ju lind\u00eb dielli i drejt\u00ebsis\u00eb me rreze sh\u00ebndetsjell\u00ebse e do t\u00eb\ndilni e do t\u00eb k\u00ebrceni porsi vi\u00e7at n\u00eb kullot\u00eb.\u00bb<\/em><\/p>\n\n\n\n Ardhja e Zotit do t\u00eb sh\u00ebnoj\u00eb\nfundin e koh\u00ebve. Bashk\u00eb me k\u00ebt\u00eb fund, do t\u00eb vij\u00eb edhe fundi i pushtetit t\u00eb\ndjallit, i m\u00ebkatit dhe i vdekjes. T\u00eb drejt\u00ebt do t\u00eb ndahen nga t\u00eb k\u00ebqinjt\u00eb: t\u00eb\npar\u00ebt do t\u00eb ngjallen p\u00ebr lumturin\u00eb e pasosur, nd\u00ebrsa t\u00eb dyt\u00ebt \u2013 p\u00ebr mjerimin e\npasosur. P\u00ebr t\u00eb par\u00ebt, ngjallja do t\u00eb jet\u00eb fitore edhe mbi vdekjen, fitore t\u00eb\ncil\u00ebn do t\u2019ua dhuroj\u00eb Krishti i Ngjallur, nd\u00ebrsa, p\u00ebr t\u00eb dyt\u00ebt, kjo ngjallje do\nt\u00eb jet\u00eb e mjerueshme, sepse edhe fizikisht do ta vuajn\u00eb p\u00ebrjet\u00ebsisht munges\u00ebn e\nHyjit t\u00eb tyre e, edhe n\u00ebse tani e quajn\u00eb pak k\u00ebt\u00eb munges\u00eb t\u00eb Hyjit, aty do ta\nkuptojn\u00eb se sa e r\u00ebnd\u00eb \u00ebsht\u00eb ajo. <\/p>\n\n\n\n Duken si fjal\u00eb t\u00eb frikshme, por\ne v\u00ebrteta \u00ebsht\u00eb kjo. Nganj\u00ebher\u00eb na e ka \u00ebnda q\u00eb n\u00eb predikimin e krishter\u00eb t\u00eb\ndukemi m\u00eb t\u00eb men\u00e7ur se Krishti: Ai ka folur haptas (dhe jo rrall\u00eb) p\u00ebr rrezikun\ne bjerrjes s\u00eb pasosur dhe se sa e mjerueshme \u00ebsht\u00eb ajo gjendje, nd\u00ebrsa ne kemi\nd\u00ebshir\u00ebn q\u00eb ta l\u00ebm\u00eb m\u00ebnjan\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, sepse na duket e bezdisshme.<\/p>\n\n\n\n Por ne ngat\u00ebrrojm\u00eb di\u00e7ka: t\u00eb\nflas\u00ebsh p\u00ebr Ferrin, nuk do t\u00eb thot\u00eb t\u00eb tregosh se sa i tmerrsh\u00ebm \u00ebsht\u00eb Hyji q\u00eb\nmund t\u00eb t\u00eb \u00e7oj\u00eb n\u00eb Ferr (dikush, shum\u00eb gabimisht, flet k\u00ebshtu me shpres\u00ebn q\u00eb\nt\u2019i kthej\u00eb njer\u00ebzit n\u00eb fe), por duhet folur p\u00ebr Ferrin p\u00ebr t\u00eb treguar se sa tmerr\u00ebsisht me seriozitet<\/em> duhet t\u00eb\nmerret liria<\/em> jon\u00eb. Fal\u00eb k\u00ebsaj lirie<\/em>, ne t\u00eb mund t\u00eb zgjedhim t\u00eb\nlargohemi prej Zotit, largim i cili pas vdekjes do t\u00eb jet\u00eb fatal dhe i\npakthyesh\u00ebm. Hyji nuk \u00ebsht\u00eb i tmerrsh\u00ebm, por vet\u00ebm i dashur. Nuk \u00ebsht\u00eb Ai q\u00eb\n\u00e7on n\u00eb Ferr, por ngurt\u00ebsia jon\u00eb p\u00ebrball\u00eb Hirit t\u00eb Tij n\u00eb k\u00ebt\u00eb jet\u00eb. Nga kjo\nngurt\u00ebsi ka ardhur t\u00eb na shp\u00ebtoj\u00eb Krishti, para se t\u00eb jet\u00eb tep\u00ebr von\u00eb.<\/p>\n\n\n\n Krishti n\u00eb Ungjillin e sot\u00ebm na\nflet p\u00ebr fundin e koh\u00ebve, por, n\u00eb lidhje me koh\u00ebn se kur do t\u00eb ndodh\u00eb kjo, Ai\nnuk ka th\u00ebn\u00eb asgj\u00eb. Ka m\u00ebsuar vet\u00ebm se si duhet ta presim at\u00eb or\u00eb.<\/p>\n\n\n\n N\u00eb Ungjillin e sot\u00ebm, Jezusi na\nporosit q\u00eb t\u00eb ruhemi nga \u00abMesit\u00eb\u00bb<\/em> e\nrrejsh\u00ebm: \u00abMos shkoni pas tyre!\u00bb<\/em>, na\nthot\u00eb. Pastaj flet p\u00ebr luftra q\u00eb do t\u00eb vijn\u00eb, p\u00ebr fatkeq\u00ebsi natyrore, p\u00ebr\ns\u00ebmundje t\u00eb ndryshme, por edhe p\u00ebr \u00abdukuri\nt\u00eb p\u00ebrfrigueshme dhe shenja t\u00eb m\u00ebdha nga qielli\u00bb<\/em>, q\u00eb do t\u2019i paraprijn\u00eb\nardhjes s\u00eb Tij. K\u00ebsaj ardhjeje do t\u2019i paraprijn\u00eb edhe p\u00ebrndjekjet e shumta ndaj\nKish\u00ebs. <\/p>\n\n\n\n Po, pse gjith\u00eb k\u00ebto vuajtje dhe\ntmerre? Katekizmi i Kish\u00ebs Kato\u00adlike e shpjegon k\u00ebt\u00eb duke m\u00ebsuar se, sikurse\nKrishtit iu desh t\u00eb kalonte n\u00ebp\u00ebr tmerret e vuajtjet e p\u00ebrndjekjeve para se t\u00eb\narrinte n\u00eb Ngjallje, ashtu edhe Kish\u00ebs, Trupit t\u00eb Krishtit, do t\u2019i duhet t\u00eb\np\u00ebrballet me nj\u00eb betej\u00eb t\u00eb nj\u00ebjt\u00eb me at\u00eb t\u00eb Sh\u00eblbuesit t\u00eb vet.<\/p>\n\n\n\n \u00abPara se t\u00eb ndodhin t\u00eb gjitha k\u00ebto, do t\u00eb v\u00ebn\u00eb dor\u00eb n\u00eb ju e do t\u2019ju\nsalvojn\u00eb; do t\u2019ju dor\u00ebzojn\u00eb n\u00eb sinagoga e n\u00eb burgje, do t\u2019ju qesin para\nmbret\u00ebrve e para qeveritar\u00ebve p\u00ebr shkak t\u00eb emrit tim.\u00bb<\/em> K\u00ebto fjal\u00eb t\u00eb Jezusit ngjajn\u00eb\nsi nj\u00eb paralajm\u00ebrim i friksh\u00ebm dhe, p\u00ebr m\u00eb tep\u00ebr, mund t\u00eb ngjajn\u00eb deri edhe t\u00eb\n\u00e7uditshme kur, Ai q\u00eb i thot\u00eb, \u00ebsht\u00eb i Gjith\u00eb\u00adpushtetshmi, Ai q\u00eb mundet t\u2019i\nkursej\u00eb dishepujt e vet nga e gjith\u00eb kjo. Por jo. Jezusi ka shtuar fill pas\nk\u00ebtyre fjal\u00ebve edhe di\u00e7ka tjet\u00ebr, shum\u00eb madh\u00ebshtore, t\u00eb cil\u00ebn e kuptojn\u00eb vet\u00ebm\nata q\u00eb e duan At\u00eb: \u00abKjo do t\u2019ju jap\u00eb rast\nt\u00eb jepni d\u00ebshmi.\u00bb<\/em> E gjith\u00eb kjo patjet\u00ebr q\u00eb \u00ebsht\u00eb nj\u00eb mister m\u00eb vete, por\nduket sikur Jezusi i fton dishepujt e vet q\u00eb, t\u00eb mbushur me pasionin p\u00ebr t\u2019i\np\u00ebrngjar\u00eb Atij, t\u2019i mir\u00ebpresin rastet kur Provania Hyjnore u v\u00eb p\u00ebrpara\nmund\u00ebsin\u00eb q\u00eb ta d\u00ebshmojn\u00eb fen\u00eb e tyre. I krishteri, patjet\u00ebr q\u00eb nuk duhet t\u2019i\nk\u00ebrkoj\u00eb k\u00ebto raste vet\u00eb, por i mir\u00ebpret kur ato shfaqen. At\u00ebher\u00eb, me ndihm\u00ebn e\nHirit Hyjnor, ai i \u201cp\u00ebrvesh m\u00ebng\u00ebt\u201d haresh\u00ebm p\u00ebr t\u00eb d\u00ebshmuar Zotin e vet, duke\niu bashkuar flis\u00eb s\u00eb Tij p\u00ebr sh\u00eblbimin e bot\u00ebs. <\/p>\n\n\n\n Por d\u00ebshmin\u00eb ndaj Zotit ton\u00eb\nmund ta japim edhe pa na ardhur v\u00ebshtir\u00ebsi t\u00eb theksuara. \u00cbsht\u00eb jeta e\np\u00ebrditshme ajo q\u00eb na i jep k\u00ebto raste. Shenjtja Terez\u00eb e Jezusit F\u00ebmij\u00eb thoshte\nse, mbase, asaj nuk i ishte dh\u00ebn\u00eb Hiri i martirizimin nga shpata<\/em>, por ishte e bindur se i duhej t\u00eb p\u00ebrballej me martirizimin\nnga gjilp\u00ebra<\/em>. Gjetje shum\u00eb elegante e\nsaj, p\u00ebr t\u00eb p\u00ebrshkruar martirizimin q\u00eb i shkaktonin \u00e7do dit\u00eb \u201cpickimet\u201d e\np\u00ebrditshme q\u00eb i vinin p\u00ebr hir t\u00eb Krishtit. <\/p>\n\n\n\n Mbase jo m\u00eb kot leximi i dyt\u00eb\nsot duket sikur ka pik\u00ebrisht k\u00ebt\u00eb q\u00ebllim t\u00eb fundit: t\u00eb na ndihmoj\u00eb t\u00eb\np\u00ebrballojm\u00eb pik\u00ebrisht k\u00ebt\u00eb \u201cmartirizim t\u00eb gjilp\u00ebr\u00ebs\u201d, duke u larguar nga nj\u00eb\nves shum\u00eb i keq si\u00e7 \u00ebsht\u00eb p\u00ebrtacia. Sh\u00ebn Pali u ishte drejtuar Selanikasve me\nnj\u00eb let\u00ebr t\u00eb dyt\u00eb. N\u00eb fakt, ai kishte d\u00ebgjuar se selanikasit nuk dyshonin p\u00ebr\nardhjen e dyt\u00eb t\u00eb Krishtit, por, nga ana tjet\u00ebr, kishin filluar ta prisnin k\u00ebt\u00eb\nardhje n\u00eb p\u00ebrtaci<\/em>, duke mos b\u00ebr\u00eb\nasgj\u00eb p\u00ebr jetes\u00ebn e p\u00ebrditshme. Prandaj apostulli u shkruan: \u00abPo d\u00ebgjojm\u00eb se disa nd\u00ebr ju jetojn\u00eb n\u00eb\npapun\u00ebsi: nuk punojn\u00eb asgj\u00eb dhe e humbin koh\u00ebn kot.\u00bb<\/em> Mir\u00ebpo ekziston\nrreziku q\u00eb k\u00ebta t\u00eb b\u00ebhen parazit\u00ebt e shoq\u00ebris\u00eb dhe, si pasoj\u00eb, t\u00eb jen\u00eb t\u00eb\nekspozuar ndaj shum\u00eb veseve. Kot nuk thon\u00eb se \u00abdembelizmi \u00ebsht\u00eb n\u00ebna e t\u00eb gjitha veseve\u00bb<\/em>. Prandaj Sh\u00ebn Pali u\nthot\u00eb: \u00abV\u00ebllez\u00ebr, kur jetuam nd\u00ebr ju, nuk\njetuam n\u00eb p\u00ebrtaci: buk\u00ebn askujt nuk ia lyp\u00ebm dhurat\u00eb, por punuam nat\u00eb e dit\u00eb me\nmund e lodhje q\u00eb t\u00eb mos i b\u00ebheshim ndokujt barr\u00eb\u00bb<\/em>. E pastaj u shpjegon se e\nkishte b\u00ebr\u00eb k\u00ebt\u00eb p\u00ebr t\u2019u dh\u00ebn\u00eb shembullin. <\/p>\n\n\n\n At\u00ebher\u00eb ua kujton at\u00eb q\u00eb u\nkishte th\u00ebn\u00eb kur kishte qen\u00eb n\u00eb mesin e tyre: \u00abKush nuk do t\u00eb punoj\u00eb, as t\u00eb mos haj\u00eb!\u00bb<\/em> Sa praktik \u00ebsht\u00eb ky njeri!\nI shkon problemit fill e n\u00eb rr\u00ebnj\u00eb. Nganj\u00ebher\u00eb p\u00ebrtac\u00ebt i mbushim me receta\nelegante, p\u00ebr t\u2019i larguar nga vesi i p\u00ebrtacis\u00eb. S\u2019paska nevoj\u00eb: mjaftoka q\u00eb\nthjesht t\u00eb mos han\u00eb dhe do ta kuptojn\u00eb shum\u00eb shpejt se sa serioz \u00ebsht\u00eb t\u00eb\nlargimi nga ai ves shkat\u00ebrrues. Ne duhet ta presim gjithnj\u00eb me gjith\u00eb shpirt\nardhjen e Krishtit, por po me gjith\u00eb shpirt na duhet t\u2019i japim d\u00ebshmi Atij n\u00eb\np\u00ebrditshm\u00ebrin\u00eb e jet\u00ebs son\u00eb. <\/p>\n\n\n\n K\u00ebndej, t\u00eb mos p\u00ebrtojm\u00eb t\u2019i\np\u00ebrngjajm\u00eb Jezusit, i cili, me vullnet t\u00eb plot\u00eb, zgjodhi t\u00eb jet\u00eb i varf\u00ebr. P\u00ebr\ntridhjet\u00eb vjet ai jetoi n\u00eb heshtje t\u00eb plot\u00eb. Kishte m\u00ebsuar zanatin e\nzdrukth\u00ebtarit, si Sh\u00ebn Jozefi, dhe k\u00ebt\u00eb e p\u00ebrdorte si mjet fitimi t\u00eb jetes\u00ebs s\u00eb\nvet t\u00eb thjesht\u00eb. Edhe Sh\u00ebn Pali u thot\u00eb Selanikasve se kishte punuar \u00abnat\u00eb e dit\u00eb, me mund e lodhje, q\u00eb t\u00eb mos i\nb\u00ebheshim ndokujt barr\u00eb\u00bb<\/em>. Prandaj edhe ka kurajon t\u2019u thot\u00eb p\u00ebrtac\u00ebve: \u00abT\u00eb till\u00ebve u urdh\u00ebrojm\u00eb dhe u qesim be\nZotin Jezu Krisht, le t\u00eb punojn\u00eb n\u00eb paqe dhe le ta han\u00eb buk\u00ebn q\u00eb e fitojn\u00eb\nvet\u00eb.\u00bb<\/em><\/p>\n\n\n\n Ta presim me g\u00ebzim, pra, ardhjen\ne Jezusit! Ta synojm\u00eb sh\u00eblbimin e shpirtit dhe t\u2019i japim d\u00ebshmi Jezusit si n\u00eb\nmes t\u00eb v\u00ebshtir\u00ebsive t\u00eb jasht\u00ebzakonshme, ashtu edhe n\u00eb p\u00ebrditshm\u00ebrin\u00eb e jet\u00ebs\nson\u00eb! N\u00ebse n\u00eb p\u00ebrditshm\u00ebri do t\u00eb ta d\u00ebshmojm\u00eb me g\u00ebzim fen\u00eb ton\u00eb gjat\u00eb \u00abmartirizimit t\u00eb gjilp\u00ebr\u00ebs\u00bb<\/em>, at\u00ebher\u00eb, me\nHirin e Hyjit, do t\u00eb mund t\u00eb japim d\u00ebshmi edhe p\u00ebrball\u00eb \u00abmartirizimit t\u00eb shpat\u00ebs\u00bb<\/em>, n\u00ebse ky na k\u00ebrkohet.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA XXXIII GJAT\u00cb VITIT C Mal 3, 19-20; Ps 98 (97); 2 Sel 3, 7-12; Lk 21, 5-19 Duke qen\u00eb se po i afrohemi fundit t\u00eb k\u00ebtij viti liturgjik, q\u00eb p\u00ebrfundon t\u00eb diel\u00ebn e adhshme me t\u00eb kremten e Krishtit Mbret, Fjala e Zotit sot na flet p\u00ebr fundin e koh\u00ebve. Leximi i par\u00eb, … <\/p>\n