![\"\"](\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2022\/11\/Ardhja-Ia.jpeg\")
<\/figure>\n\n\n\nN\u00eb t\u00eb gjitha kishat sot \u00ebsht\u00eb v\u00ebn\u00eb kurora me kat\u00ebr\nqirinjt\u00eb. Sot \u00ebsht\u00eb ndezur qiriu i par\u00eb i k\u00ebsaj kurore e, me radh\u00eb, \u00e7do t\u00eb diel\ndo t\u00eb ndezim nga nj\u00eb tjet\u00ebr, derisa t\u00eb jen\u00eb ndezur t\u00eb kat\u00ebr drit\u00ebzat e kuror\u00ebs.\nKjo gj\u00eb d\u00ebshiron t\u00eb na m\u00ebsoj\u00eb se liturgjia e k\u00ebtyre kat\u00ebr t\u00eb dielave t\u00eb Koh\u00ebs\ns\u00eb Ardhjes pak nga pak ka p\u00ebr q\u00ebllim q\u00eb t\u00eb na ndri\u00e7oj\u00eb ta kuptojm\u00eb m\u00eb mir\u00eb\nmish\u00ebrimin e Birit t\u00eb Hyjit q\u00eb kremtohet n\u00eb Krishtlindje. <\/p>\n\n\n\n
Megjithat\u00eb Koha e Ardhjes nuk ka p\u00ebr q\u00ebllim t\u00eb na\np\u00ebrgatis\u00eb vet\u00ebm p\u00ebr Krishtlindje. \u00cbsht\u00eb N\u00ebnt\u00ebdit\u00ebshi i Krishtlindjes ai q\u00eb e ka\nm\u00eb fort nj\u00eb \u201cmision\u201d t\u00eb till\u00eb. T\u00eb dielat e tjera duan t\u00eb na ndihmojn\u00eb t\u00eb\nkuptojm\u00eb edhe dy t\u00eb v\u00ebrteta t\u00eb tjera t\u00eb besimit ton\u00eb: Ardhjen e vazhdueshme q\u00eb\nZoti b\u00ebn edhe sot e k\u00ebsaj dite n\u00eb jet\u00ebn ton\u00eb, si edhe Ardhjen e Jezusit n\u00eb\nfundin e koh\u00ebve.<\/p>\n\n\n\n
Sot leximet fokusohen m\u00eb shum\u00eb tek Ardhja e Krishtit\nn\u00eb fundin e koh\u00ebve si gjykat\u00ebsi i gjith\u00ebsis\u00eb. Isaia profet thot\u00eb n\u00eb leximin e\npar\u00eb: \u00abAi do t\u00eb jet\u00eb gjykat\u00ebsi i\npopujve.\u00bb<\/em> Psalmi thot\u00eb: \u00abAtje jan\u00eb\nselit\u00eb e gjykatores s\u00eb drejt\u00ebsis\u00eb.\u00bb<\/em> N\u00eb leximin e dyt\u00eb Sh\u00ebn Pali thot\u00eb: \u00abV\u00ebllez\u00ebr, \u00ebsht\u00eb koha t\u00eb zgjoheni nga gjumi,\nsepse shp\u00ebtimin e kemi m\u00eb af\u00ebr se kur besuam\u00bb<\/em>. N\u00eb Ungjill Jezusi thot\u00eb: \u00abRrini zgjuar, sepse nuk e dini se n\u00eb \u00ad\u00e7\u2019dit\u00eb\ndo t\u00eb vij\u00eb Zot\u00ebria juaj.\u00bb<\/em><\/p>\n\n\n\n Jan\u00eb t\u00eb gjitha tekste q\u00eb duan t\u00eb na b\u00ebjn\u00eb t\u00eb kuptojm\u00eb\nse Jezusi \u00ebsht\u00eb Ai q\u00eb duhet ndjekur n\u00eb k\u00ebt\u00eb jet\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb, kur Ai t\u00eb vij\u00eb\nn\u00eb fundin e koh\u00ebve (apo kur t\u00eb dalim para Tij n\u00eb \u00e7astin e vdekjes son\u00eb), Ardhja\ne Tij t\u00eb jet\u00eb p\u00ebr ne fillimi i lumturis\u00eb s\u00eb pamas\u00eb t\u00eb Pa\u00adrrizit.<\/p>\n\n\n\n N\u00eb leximin e par\u00eb Isaia ka nj\u00eb vegim \u00abn\u00eb lidhje me Juden\u00eb e Jerusalemin\u00bb<\/em>. Ai\nsheh sikur Tempulli, bashk\u00eb me malin ku ai gjendet, do t\u00eb lart\u00ebsohet mbi t\u00eb\ngjitha malet e tjera: \u00abMali i sht\u00ebpis\u00eb s\u00eb\nZotit do t\u00eb vendoset mbi maj\u00ebn e maleve.\u00bb<\/em> Pastaj i duket sikur i sheh t\u00eb\ngjith\u00eb popujt tek ngarendin drejt k\u00ebtij caku: \u00abTek ai do t\u00eb shkojn\u00eb shum\u00eb fise e do t\u00eb thon\u00eb: \u201cEjani t\u00eb ngjitemi n\u00eb\nmalin e Zotit, n\u00eb Sht\u00ebpin\u00eb e Hyjit t\u00eb Jakobit q\u00eb t\u00eb na i m\u00ebsoj\u00eb udh\u00ebt e veta e\nt\u00eb ecim shtigjeve t\u00eb tija!\u201d\u00bb<\/em>. Nj\u00eb vegim madh\u00ebshtor, q\u00eb e p\u00ebrfytyron t\u00ebr\u00eb\nnjer\u00ebzimin n\u00eb udh\u00eb drejt Tempu\u00adllit t\u00eb Jerusalemit.<\/p>\n\n\n\n Po ashtu edhe psalmi i thur lavde k\u00ebsaj ecjeje n\u00eb udh\u00eb\np\u00ebr tek ky Tempull: \u00abSa u g\u00ebzova kur m\u00eb\nthan\u00eb: \/ \u201cEja t\u00eb shkojm\u00eb n\u00eb Sht\u00ebpin\u00eb e\nZotit!\u201d \/ Atje ngjiten fiset, fiset e Zotit, \/ sipas rregullores n\u00eb Izrael, \/\np\u00ebr t\u00eb kremtuar Emrin e Zotit.\u00bb<\/em><\/p>\n\n\n\n Mir\u00ebpo ky tempull madh\u00ebshtor i Jerusalemit qe\nshkat\u00ebrruar n\u00eb vitin 72 pas Krishtit nga romak\u00ebt, shkat\u00ebrrim t\u00eb cilin edhe\nJezusi e kishte paralajm\u00ebruar, prandaj t\u00ebr\u00eb ato vegime t\u00eb profet\u00ebve, nuk ka\nmund\u00ebsi q\u00eb t\u00eb ken\u00eb qen\u00eb t\u00eb kota. Por, me ardhjen e Krishtit do ta marr\u00eb\nkuptimin e vet edhe tempulli i Izraelit. Vet\u00eb Jezusi do t\u00eb shpjegoj\u00eb gjith\u00e7ka\nn\u00eb Ungjillin e Gjonit kur do t\u00eb t\u2019u thot\u00eb judenjve: \u00abRr\u00ebnojeni k\u00ebt\u00eb Tempull e un\u00eb do ta rind\u00ebrtoj p\u00ebr tri dit\u00eb!\u00bb<\/em>.\nJudenjt\u00eb nuk kuptuan \u00e7far\u00eb Jezusi deshi t\u00eb thoshte e prandaj edhe e p\u00ebrqesh\u00ebn,\npor Sh\u00ebn Gjoni shpjegon menj\u00ebher\u00eb m\u00eb posht\u00eb n\u00eb Ungjillin e tij: \u00abJezusi foli p\u00ebr tempullin e trupit t\u00eb vet\u00bb<\/em>.\nPra Jezusi \u00ebsht\u00eb Tempulli i gjall\u00eb i Hyjit. N\u00eb Jezusin mund t\u00eb takohet v\u00ebrtet\u00eb\nHyji i gjall\u00eb e i v\u00ebrtet\u00eb. Tempulli i shkat\u00ebrruesh\u00ebm kishte qen\u00eb ve\u00e7se shenj\u00eb e\nardhjes s\u00eb k\u00ebtij Tempulli t\u00eb Gjall\u00eb t\u00eb Hyjit q\u00eb \u00ebsht\u00eb Jezusi.<\/p>\n\n\n\n K\u00ebshtu marrin drit\u00eb rreshtat e Isais\u00eb q\u00eb thon\u00eb: \u00abEjani t\u00eb ngjitemi n\u00eb malin e Zotit, n\u00eb Sht\u00ebpin\u00eb\ne Hyjit t\u00eb Jakobit q\u00eb t\u00eb na i m\u00ebsoj\u00eb udh\u00ebt e veta e t\u00eb ecim shtigjeve t\u00eb tija!\u00bb<\/em>\n\u00cbsht\u00eb Jezusi Ai q\u00eb na e m\u00ebson udh\u00ebn e duhur q\u00eb duhet t\u00eb ndjekim n\u00eb jet\u00eb. <\/p>\n\n\n\n Prandaj n\u00eb leximin e dyt\u00eb Sh\u00ebn Pali nuk nguron t\u00eb\nthot\u00eb: \u00abVishuni me Krishtin!\u00bb<\/em>. Kjo\nsepse e dinte se \u00ebsht\u00eb pik\u00ebrisht Krishti ai q\u00eb na e m\u00ebson udh\u00ebn e duhur. E Sh\u00ebn\nPali vazhdon: \u00abPrandaj t\u2019i flakim larg\nveprat e err\u00ebsir\u00ebs e t\u00eb ngjeshemi me arm\u00ebt e drit\u00ebs! T\u00eb ecim me nder, porsi\ndit\u00ebn, e jo n\u00eb zd\u00ebrhallje, jo n\u00eb f\u00ebllig\u00ebshti e n\u00eb shfreni, jo n\u00eb grindje e n\u00eb\nsmir\u00eb!\u00bb<\/em>. Sa bukur Sh\u00ebn Pali i p\u00ebrmbledh n\u00eb Krishtin t\u00eb gjitha profecit\u00eb e\nBes\u00eblidhjes s\u00eb Vjet\u00ebr.<\/p>\n\n\n\n Patjet\u00ebr, ftesa q\u00eb \u00abt\u00eb\nzgjohen nga gjumi\u00bb <\/em>e t\u00eb \u00abvishen me\nKrishtin\u00bb<\/em> q\u00eb Sh\u00ebn Pali u b\u00ebnte t\u00eb krishter\u00ebve n\u00eb at\u00eb koh\u00eb, ishte mbase nj\u00eb\nm\u00ebnyr\u00eb e zakonshme e t\u00eb folurit mes t\u00eb krishter\u00ebve, t\u00eb cil\u00ebt i kishin \u201ct\u00eb\nfresk\u00ebta\u201d porosit\u00eb e Jezusit, i cili n\u00eb predikimet e veta thoshte shpesh: \u00abRrini zgjuar!\u00bb<\/em>. Prandaj edhe Sh\u00ebn Pali\nshkruante shpesh fjal\u00eb si: \u00abRrini zgjuar!\nQ\u00ebndroni t\u00eb pal\u00ebkundsh\u00ebm n\u00eb fe!\u00bb<\/em> (1 Kor 16, 13); \u00abDita e Zotit vjen si vjedh\u00ebsi nat\u00ebn. Nd\u00ebrsa njer\u00ebzit thon\u00eb \u201c\u00e7\u2019paqe dhe\n\u00ad\u00e7\u2019siguri\u201d, shi at\u00ebher\u00eb… V\u00ebllez\u00ebr, t\u00eb mos flejm\u00eb si t\u00eb tjer\u00ebt, por t\u00eb rrijm\u00eb\nzgjuar\u00bb <\/em>(1 Sel 5, 2. 6). Edhe libri i Zbules\u00ebs thot\u00eb: \u00abJa, po vij si vjen vjedh\u00ebsi! I lumi ai q\u00eb rri zgjuar!\u00bb<\/em> (16, 15).\nIshin m\u00ebnyrat e t\u00eb folurit t\u00eb t\u00eb krishter\u00ebve t\u00eb par\u00eb, t\u00eb cil\u00ebt i kishin futur\nmir\u00eb n\u00eb kujtes\u00eb porosit\u00eb e ngjashme q\u00eb Jezusi b\u00ebnte gjat\u00eb jet\u00ebs s\u00eb tij n\u00eb tok\u00eb.<\/p>\n\n\n\n Jezusi, n\u00eb Ungjillin e sot\u00ebm b\u00ebn edhe nj\u00eb krahasim: \u00abSi qe n\u00eb dit\u00ebt e Noehit, ashtu do t\u00eb jet\u00eb\nedhe Ardhja e Birit t\u00eb njeriut dhe, sikurse n\u00eb dit\u00ebt para p\u00ebrmbytjes, njer\u00ebzit\nhanin e pinin, merrnin gra e grat\u00eb burra, deri at\u00eb dit\u00eb kur Noehi hyri n\u00eb ark\u00eb,\ne nuk ua preu mendja se do t\u2019u ndodhte gj\u00eb derisa s\u2019erdhi p\u00ebrmbytja e i fshiu:\nashtu do t\u00eb jet\u00eb edhe n\u00eb Ardhjen e Birit t\u00eb njeriut.\u00bb<\/em> Krahasim shum\u00eb i\nthjesht\u00eb, por mjaft i dendur. Noehin, kur po nd\u00ebrtonte vark\u00ebn e tij t\u00eb madhe,\nnjer\u00ebzit e tjer\u00eb e p\u00ebrqeshnin. Askush nuk donte t\u2019ia dinte p\u00ebr posorit\u00eb e tija\ndhe t\u00eb gjith\u00eb vazhdonin t\u00eb jepeshin pas jet\u00ebs s\u00eb tyre, duke mos menduar m\u00eb p\u00ebr\nHyjin e tyre. Por pastaj doli se pik\u00ebrisht Noehi kishte pasur t\u00eb drejt\u00eb.<\/p>\n\n\n\n Jezusi u thot\u00eb \u00abnx\u00ebn\u00ebsve\nt\u00eb vet\u00bb<\/em> q\u00eb t\u00eb ken\u00eb kujdes e t\u00eb mos jepen pas gj\u00ebrave t\u00eb k\u00ebsaj bote. Jo se\njan\u00eb t\u00eb k\u00ebqija n\u00eb vetvete (sepse po t\u00eb ishin Ai nuk do t\u2019i kishte krijuar), por\nngaq\u00eb jan\u00eb pik\u00ebrisht krijesa e jo Krijuesi. Jezusi nuk thot\u00eb se njer\u00ebzit e\nbreznis\u00eb s\u00eb Noehit po jepeshin pas veseve, por thjesht po jepeshin pas gj\u00ebrave\nnormale t\u00eb jet\u00ebs, si\u00e7 jan\u00eb t\u00eb ushqyerit<\/em>\ndhe martesa<\/em>. Problemi ishte se kishin\nharruar Hyjin e, prandaj, me sa duket, k\u00ebto p\u00ebrmasa t\u00eb jet\u00ebs s\u00eb tyre po i\njetonin n\u00eb m\u00ebnyr\u00eb tep\u00ebr \u201cidhujtare\u201d.<\/p>\n\n\n\n Jan\u00eb t\u00eb shumt\u00eb t\u00eb krishter\u00ebt q\u00eb, p\u00ebr shkak t\u00eb pun\u00ebve\nt\u00eb shumta, p\u00ebr shkak t\u00eb \u201cjetes\u00ebs\u201d, p\u00ebr shkak t\u00eb d\u00ebshir\u00ebs p\u00ebr t\u00eb siguruar nj\u00eb t\u00eb\nardhme m\u00eb t\u00eb mir\u00eb p\u00ebr vete apo p\u00ebr f\u00ebmij\u00ebt e tyre, fillojn\u00eb t\u00eb b\u00ebjn\u00eb zgjedhje\naspak t\u00eb krishtera. P\u00ebr \u201cq\u00ebllime t\u00eb mira\u201d largohen nga morali i krishter\u00eb. Por\nduhet t\u00eb kemi shum\u00eb kujdes. Me t\u00eb drejt\u00eb nj\u00eb proverb thot\u00eb: \u00abRruga q\u00eb t\u00eb \u00e7on p\u00ebr n\u00eb Ferr, \u00ebsht\u00eb e\nshtruar me q\u00ebllime t\u00eb mira.\u00bb<\/em><\/p>\n\n\n\n Jezusi na porosit q\u00eb t\u00eb dim\u00eb t\u00eb kemi nj\u00eb vigjilenc\u00eb t\u00eb\nvazhdueshme t\u00eb zemr\u00ebs son\u00eb. Duke th\u00ebn\u00eb \u00abrrini\nzgjuar\u00bb<\/em>, patjet\u00ebr q\u00eb Jezusi nuk e ka fjal\u00ebn p\u00ebr gjumin fizik, por d\u00ebshiron\nt\u00eb na largoj\u00eb nga plog\u00ebshtia shpirt\u00ebrore<\/em>\nq\u00eb mund t\u00eb na kap\u00eb e q\u00eb, pak nga pak, mund ta fik\u00eb n\u00eb ne dhurat\u00ebn e fes\u00eb. <\/p>\n\n\n\n Nj\u00eb her\u00eb, nj\u00eb djalosh po sillej shum\u00eb \u00e7uditsh\u00ebm lart e\nposht\u00eb n\u00eb stacionin e nj\u00eb treni. Nga pak m\u00eb larg po e v\u00ebrenin disa Motra t\u00eb\nkushtuara. Di\u00e7ka kishte q\u00eb nuk shkonte me at\u00eb t\u00eb ri, por s\u2019po dinin si ta\npyesnin. Motrat prit\u00ebn edhe pak, por ai p\u00ebrs\u00ebri ishte shum\u00eb i irrutuar dhe,\nher\u00eb pas her\u00eb, afrohej tek vija e verdh\u00eb, p\u00ebrtej s\u00eb cil\u00ebs \u00ebsht\u00eb e ndaluar t\u00eb\nkalohet. Shikonte n\u00ebp\u00ebr turm\u00eb si t\u00eb donte t\u00eb gjente dik\u00eb, por shpesh shikonte\nedhe si shum\u00eb i p\u00ebrhumbur. Fillimisht Motrat menduan se mos po k\u00ebrkon ndonj\u00eb t\u00eb\naf\u00ebrm t\u00eb vetin, por, duke e par\u00eb aq t\u00eb p\u00ebrhumbur, filluan t\u00eb kishin frik\u00eb se\nmos vall\u00eb kishte nd\u00ebr mend t\u00eb b\u00ebnte ndonj\u00eb vet\u00ebvrasje duke u hedhur para trenit\nkur ai t\u00eb vinte. Nj\u00ebra prej tyre mori guximin t\u2019i afrohej dhe e pyeti: \u00abA mund t\u2019ju ndihmoj ndonj\u00eb gj\u00eb?\u00bb<\/em>. E\ndjaloshi, me vrull e shqet\u00ebsim, i tha i vendosur: \u00abMot\u00ebr, un\u00eb kam nevoj\u00eb p\u00ebr nj\u00eb prift. Dua t\u00eb rr\u00ebfehem.\u00bb<\/em> At\u00ebher\u00eb ato\ne ndihmuan ta gjente nj\u00eb meshtar diku pran\u00eb. <\/p>\n\n\n\n \u00cbsht\u00eb kjo nj\u00eb histori e v\u00ebrtet\u00eb q\u00eb dikush ma ka\ntreguar dhe na m\u00ebson se \u00ebsht\u00eb mir\u00eb q\u00eb \u00abt\u00eb\nzgjohemi nga gjumi\u00bb<\/em> sa jemi ende n\u00eb koh\u00eb, sepse, mes nj\u00eb shkujdesjeje e nj\u00eb\ntjetre, mund t\u00eb fillojm\u00eb t\u00eb humbasim vetveten, t\u00eb tjer\u00ebt dhe Hyjin, si ky\ndjalosh. Por kjo gj\u00eb nuk na sjell paqen. <\/p>\n\n\n\n T\u2019i k\u00ebrkojm\u00eb Hyjit Hirin q\u00eb t\u00eb na ndihmoj\u00eb ta ruajm\u00eb\nthesarin e madh t\u00eb fes\u00eb q\u00eb Ai na ka dhuruar, q\u00eb k\u00ebshtu t\u00eb mund ta presim me\ng\u00ebzim Ardhjen e Tij!<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA I E ARDHJES – Viti A Is 2, 1-5; Ps 122 (121); Rom 13, 11-14; Mt 24, 37-44 N\u00eb t\u00eb gjitha kishat sot \u00ebsht\u00eb v\u00ebn\u00eb kurora me kat\u00ebr qirinjt\u00eb. Sot \u00ebsht\u00eb ndezur qiriu i par\u00eb i k\u00ebsaj kurore e, me radh\u00eb, \u00e7do t\u00eb diel do t\u00eb ndezim nga nj\u00eb tjet\u00ebr, derisa t\u00eb jen\u00eb … <\/p>\n