{"id":90,"date":"2019-12-19T08:02:51","date_gmt":"2019-12-19T08:02:51","guid":{"rendered":"http:\/\/www.maranatha.al\/?p=90"},"modified":"2019-12-29T21:54:35","modified_gmt":"2019-12-29T21:54:35","slug":"jezusi-eshte-hyji-me-ne","status":"publish","type":"post","link":"https:\/\/www.maranatha.al\/?p=90","title":{"rendered":"JEZUSI \u00cbSHT\u00cb \u201cHYJI-ME-NE\u201d."},"content":{"rendered":"\n

E DIELA IV E ARDHJES – VITI A<\/p>\n\n\n\n

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Is 7, 10-14; Ps 24 (23); Rom 1, 1-7; Mt 1, 18-24 <\/figcaption><\/figure>\n\n\n\n

Shkrimi Shenjt sot hapet me nj\u00eb profeci mjaft t\u00eb njohur t\u00eb\nIsais\u00eb profet. Para se t\u00eb thot\u00eb k\u00ebt\u00eb profeci, njeriu i Hyjit i drejtohet\nmbretit Akaz duke i th\u00ebn\u00eb se mbreti tani kishte leje prej Zotit q\u00eb t\u00eb k\u00ebrkonte\nprej Tij \u00abnj\u00eb shenj\u00eb t\u00eb mrekullueshme, qoft\u00eb\nn\u00eb thell\u00ebsin\u00eb e N\u00ebntok\u00ebs, qoft\u00eb n\u00eb lart\u00ebsin\u00eb e qiellit\u00bb<\/em>. <\/p>\n\n\n\n

N\u00eb fakt, shenjat e m\u00ebdha, apo dhuntit\u00eb e m\u00ebdha, duhet t\u00eb\nkemi shum\u00eb kujdes t\u2019i lypim. Kisha na m\u00ebson se nuk \u00ebsht\u00eb gj\u00eb e kujdesshme t\u2019i\nlyp\u00ebsh Zotit karizma t\u00eb m\u00ebdha. N\u00ebse \u00ebsht\u00eb plani i Tij, Ai i jep vet\u00eb ato, kujt\ndo Ai vet\u00eb, duke i dh\u00ebn\u00eb edhe hirin q\u00eb t\u2019i mbar\u00ebshtoj\u00eb me kujdes. <\/p>\n\n\n\n

Por n\u00eb k\u00ebt\u00eb rast, mbreti Akaz ishte i ftuar nga vet\u00eb Zoti\nq\u00eb ta lypte nj\u00eb shenj\u00eb t\u00eb madhe, e cila do t\u00eb ishte si garancia e shp\u00ebtimit p\u00ebr\npopullin e Hyjit. E prandaj mbreti tashm\u00eb ishte i detyruar ta k\u00ebrkonte nj\u00eb\nshenj\u00eb t\u00eb till\u00eb.<\/p>\n\n\n\n

Por \u00e7far\u00eb ndodh\u00eb? Mbreti refuzon: \u00abJo, s\u2019do ta k\u00ebrkoj, as s\u2019do ta v\u00eb Zotin n\u00eb prov\u00eb!\u201d<\/em>. Dredharak e\negioist si\u00e7 ishte ky njeri, tregon n\u00eb k\u00ebt\u00eb rast nj\u00eb p\u00ebrvujt\u00ebri t\u00eb rreme. N\u00eb t\u00eb\nv\u00ebrtet\u00eb ai nuk \u00ebsht\u00eb se nuk kishte d\u00ebshir\u00eb t\u00eb mos e vinte Zotin n\u00eb prov\u00eb, por\ndonte t\u00eb vazhdonte planet e veta dashakeqe q\u00eb tashm\u00eb kishte filluar t\u2019i\nrealizonte n\u00eb Izrael. Kishte nd\u00ebr mend t\u00eb nd\u00ebrmerrte luftra e politika mjaft t\u00eb\nk\u00ebqija dhe e dinte se, po t\u2019i drejtohej Zotit, Ai do t\u2019i k\u00ebrkonte pik\u00ebs\u00ebpari t\u00eb\nhiqte dora nga ato plane e t\u2019i hapej planeve dashamire t\u00eb Hyjit.<\/p>\n\n\n\n

Mbreti n\u00eb Izrael duhej t\u00eb ishte p\u00ebrfaq\u00ebsuesi i Hyjit<\/em> p\u00ebr k\u00ebt\u00eb popull. Thjesht p\u00ebrfaq\u00ebsues <\/em>e jo udh\u00ebheq\u00ebs<\/em>,\nsepse vet\u00ebm Hyji \u2013 e Bes\u00eblidhja e Vjet\u00ebr e thot\u00eb qart\u00eb \u2013 \u00ebsht\u00eb udh\u00ebheq\u00ebsi<\/em> dhe Mbreti<\/em> i v\u00ebrtet\u00eb i Izraelit. Por Akazi mbret nuk ishte m\u00eb n\u00eb kujdes\nq\u00eb ta realizonte k\u00ebt\u00eb thirrje t\u00eb tij\u00ebn.<\/p>\n\n\n\n

Prandaj Isaia profet zem\u00ebrohet e thot\u00eb: \u00abD\u00ebgjo, pra, sht\u00ebpia e Davidit: A thua pak\nju duket t\u2019u b\u00ebni m\u00ebrzi njer\u00ebzve<\/em> e\ntash doni ta m\u00ebrzitni edhe Hyjin tim?\u00bb <\/em>Mbreti po b\u00ebnte vazhdimisht\npadrejt\u00ebsi n\u00eb popull e tani haptas po i kthente shpin\u00ebn edhe Hyjit.<\/p>\n\n\n\n

\u00abPrandaj <\/em>\u2013 vazhdon profeti \u2013 vet\u00eb\nZoti do t\u2019ju jap\u00eb nj\u00eb shenj\u00eb t\u00eb mrekullueshme\u00bb<\/em>. Hyji gjithsesi nuk heq dor\u00eb\nnga plani i Tij sh\u00eblbimprur\u00ebs p\u00ebr popullin e vet. E k\u00ebtu Isaia thot\u00eb at\u00eb\nprofecin\u00eb e fashme: \u00abJa, virgj\u00ebra do t\u00eb\nngjiz\u00eb e do t\u00eb lind\u00eb nj\u00eb djal\u00eb e p\u00ebr em\u00ebr do ta quaj\u00eb Emanuel!\u00bb<\/em>. Nj\u00eb\nprofeci shum\u00eb e qart\u00eb p\u00ebr ne t\u00eb krishter\u00ebt, por tejet e komplikuar p\u00ebr Izraelin\npara Krishtit. <\/p>\n\n\n\n

\u00abVirgj\u00ebra do t\u00eb ngjiz\u00eb\u00bb<\/em>: tregon se do t\u00eb\nndodh\u00eb nj\u00eb ngjizje shum\u00eb e \u201c\u00e7uditshme\u201d. Nd\u00ebrkoh\u00eb q\u00eb kjo vajz\u00eb do t\u00eb vazhdoj\u00eb t\u00eb\nmbetet e virgj\u00ebr, ajo do t\u00eb gjendet shtatz\u00ebn\u00eb. P\u00ebr ne t\u00eb krishter\u00ebt \u00ebsht\u00eb e\nqart\u00eb p\u00ebrgjigja: do t\u00eb ngjizte p\u00ebr virtyt t\u00eb Shpirtit Shenjt, por, para se kjo\nt\u00eb realizohej, askush nuk arrinte ta kuptonte se si do t\u00eb ndodhte.<\/p>\n\n\n\n

Pastaj ky f\u00ebmij\u00eb do t\u00eb quhej Emanuel<\/em>, q\u00eb do t\u00eb thot\u00eb \u201cHyji-me-ne\u201d. Ky f\u00ebmij\u00eb nuk do t\u00eb jet\u00eb thjesht\nnj\u00eb profet; nuk do t\u00eb jet\u00eb nj\u00eb njeri q\u00eb do ta afroj\u00eb popullin kah Hyji, apo q\u00eb\ndo t\u00eb flas\u00eb p\u00ebr Hyjin, por do t\u00eb jet\u00eb vet\u00eb \u201cHyji-me-ne\u201d. A mund ta imagjinonte\nIzraeli se Hyji do t\u00eb b\u00ebhej njeri? Jo.<\/p>\n\n\n\n

Prandaj kjo profeci kaq e err\u00ebt p\u00ebr Izraelin, do t\u00eb jet\u00eb\nnj\u00ebkoh\u00ebsisht edhe m\u00eb madh\u00ebshtorja: vet\u00eb Hyji tregoi planin e Tij p\u00ebr t\u00eb ardhur\nn\u00eb mesin e popullit t\u00eb vet n\u00eb nj\u00eb m\u00ebnyr\u00eb si\u00e7 nuk kishte ardhur kurr\u00eb m\u00eb par\u00eb, aq\nsa t\u00eb b\u00ebhej edhe ai vet\u00eb njeri.<\/p>\n\n\n\n

Citimin e k\u00ebsaj profecie \ngjejm\u00eb sot n\u00eb Ungjill. Kur Sh\u00ebn Jozefi, me t\u00eb drejt\u00eb, fillon t\u00eb ket\u00eb\ndyshimet e veta rreth shtatzanis\u00eb s\u00eb Maris\u00eb, engj\u00eblli i Zotit i shfaqet n\u00eb \u00ebnd\u00ebrr\np\u00ebr ta qart\u00ebsuar e i thot\u00eb: \u00abJozef, biri\ni Davidit, mos ki frik\u00eb ta marr\u00ebsh Marin\u00eb, t\u00eb fejuar\u00ebn t\u00ebde, sepse foshnja q\u00eb \u00ebsht\u00eb\nz\u00ebn\u00eb n\u00eb t\u00eb, u zu p\u00ebr virtyt t\u00eb Shpirtit Shenjt\u00bb<\/em>. Nj\u00ebkoh\u00ebsisht i thot\u00eb edhe\ndi\u00e7ka tjet\u00ebr: \u00abAjo do t\u00eb lind\u00eb djal\u00eb, e\nti ngjitja emrin Jezus, sepse Ai do ta sh\u00eblboj\u00eb popullin e vet prej m\u00ebkateve t\u00eb\ntija\u00bb.<\/em> I tregon, pra, edhe emrin q\u00eb duhet t\u00eb ket\u00eb ky f\u00ebmij\u00eb: Jezus.<\/p>\n\n\n\n

Po, p\u00ebrse Jezus<\/em>\ne jo Emanuel<\/em>, si\u00e7 thoshte profecia?\nJezus (n\u00eb hebraisht Joeshua<\/em>), do t\u00eb\nthot\u00eb \u201cHyji-shp\u00ebton\u201d. Kjo do t\u00eb thot\u00eb se profecia e Isais\u00eb nuk kishte p\u00ebr q\u00ebllim\nt\u00eb tregonte emrin me t\u00eb cilin do t\u00eb thirrej ky f\u00ebmij\u00eb, por se kush do t\u00eb ishte Personi<\/em> i tij. Personi<\/em> i Tij do t\u00eb ishte ai i Birit t\u00eb Hyjit, Hyj edhe Ai vet\u00eb.\nPrandaj, k\u00ebt\u00eb f\u00ebmij\u00eb, po desh\u00ebn, le ta th\u00ebrrasin edhe Gjon, Mark, apo ku e di\nse si, por kjo gj\u00eb nuk e ndryshon Personin<\/em>\ni Tij hynor: Ai \u00ebsht\u00eb Hyj. Emrin \u00abJezus\u00bb<\/em>\ne gjejm\u00eb edhe diku tjet\u00ebr n\u00eb Bes\u00eblidhjen e Vjet\u00ebr, ngaq\u00eb p\u00ebrdorej shpesh.<\/p>\n\n\n\n

Por, nga ana tjet\u00ebr, e dim\u00eb se, n\u00eb gjestet e Hyjit, asgj\u00eb\nnuk \u00ebsht\u00eb rast\u00ebsi: fakti q\u00eb k\u00ebt\u00eb f\u00ebmij\u00eb engj\u00eblli thot\u00eb se duhej ta th\u00ebrrisnin\nJezus (\u201cHyji-shp\u00ebton\u201d), tregon misionin q\u00eb ky F\u00ebmij\u00eb hyjnor do t\u00eb kishte n\u00eb bot\u00eb:\nShp\u00ebtimin ton\u00eb. Do t\u00eb thot\u00eb se, pik\u00ebrisht ngaq\u00eb ky F\u00ebmij\u00eb \u00ebsht\u00eb Hyji-me-ne<\/em>, do t\u00eb ishte n\u00eb gjendje t\u00eb b\u00ebhej\nedhe Shp\u00ebtimtari yn\u00eb. Vet\u00ebm Hyji mund t\u00eb na shp\u00ebtoj\u00eb. Emanuel<\/em>, pra, tregon Personin, nd\u00ebrsa Jezus<\/em> tregon misionin. Prandaj Ungjilltari nuk druhet t\u00eb pohoj\u00eb\nmenj\u00ebher\u00eb se pik\u00ebrisht ashtu po realizohej profecia e Isais\u00eb q\u00eb e d\u00ebgjuam n\u00eb\nleximin e par\u00eb: \u00abE gjith\u00eb kjo ngjau q\u00eb t\u00eb\nshkonte n\u00eb vend fjala e Zotit e th\u00ebn\u00eb n\u00ebp\u00ebr profetin: \u201cQe, Virgj\u00ebra do t\u00eb mbes\u00eb\nshtatz\u00ebn\u00eb e do t\u00eb lind\u00eb nj\u00eb djal\u00eb, t\u00eb cilit do t\u2019ia ngjisin emrin Emanuel \u2013 q\u00eb do\nt\u00eb thot\u00eb: Hyji me ne!\u201d\u00bb.<\/em><\/p>\n\n\n\n

Por ka edhe di\u00e7ka tjet\u00ebr q\u00eb nuk duhet t\u00eb na kaloj\u00eb pa u v\u00ebn\u00eb\nre n\u00eb Ungjillin e sot\u00ebm: figura e madhe e Sh\u00ebn Jozefit. Pas Virgj\u00ebr\u00ebs Mari, ai\ne gjen veten t\u00eb p\u00ebrfshir\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb ngjarje. Por, duke\nqen\u00eb edhe ai njeri i fes\u00eb, arriti ta pranonte me dashamir\u00ebsi planin e mistersh\u00ebm\nt\u00eb Zotit q\u00eb po realizohej para syve t\u00eb tij.<\/p>\n\n\n\n

Ka nj\u00eb detaj q\u00eb patjet\u00ebr b\u00ebn p\u00ebrshtypje n\u00eb pjes\u00ebn e sotme\nungjillore. Ungjilltari thot\u00eb se, kur Jozefi mori vesh p\u00ebr shtatzanin\u00eb e Maris\u00eb,\nvendosi t\u00eb ndahet prej saj. Por, k\u00ebt\u00eb dram\u00eb t\u00eb fort\u00eb shpirt\u00ebrore t\u00eb k\u00ebtij\nnjeriu, Sh\u00ebn Mateu ungjilltar na e p\u00ebrshkruan me k\u00ebto fjal\u00eb: \u00abTashti Jozefi, i fejuari i saj, pasi ishte\nnjeri i drejt\u00eb e nuk donte ta publikonte \u00e7\u00ebshtjen, mendoi ta l\u00ebshoj\u00eb fshehtazi\u00bb<\/em>.\n\u00abPasi ishte njeri i drejt\u00eb!\u00bb<\/em>: Neve\nmbase na vjen spontane t\u00eb mendojm\u00eb t\u00eb kund\u00ebrt\u00ebn. Imagjinoni nj\u00eb situt\u00eb till\u00eb n\u00eb\ndit\u00ebt e sotme. Sikur e fejuara e dikujt t\u00eb gjendej shtat\u00ebz\u00ebn\u00eb me nj\u00eb tjet\u00ebr\n(Jozefi mendonte pik\u00ebrisht k\u00ebshtu), v\u00ebshtir\u00eb se nuk do t\u00eb mendonte q\u00eb, ngaq\u00eb mbahet\nsi i drejt\u00eb e nuk do t\u2019ia kishte b\u00ebr\u00eb kujt nj\u00eb tradhti t\u00eb till\u00eb, at\u00ebher\u00eb i ka t\u00eb\ngjitha t\u00eb drejtat q\u00eb t\u2019i b\u00ebj\u00eb keq sa t\u00eb mundet e si t\u00eb mundet pal\u00ebs tradh\u00ebtuese.\nShpesh b\u00ebhen realisht krime, n\u00eb em\u00ebr t\u00eb ndershm\u00ebris\u00eb. Madje edhe shoq\u00ebria e gj\u00ebr\u00eb\nk\u00ebto lloj krimesh nuk i d\u00ebnon fort kollaj, por shpesh i l\u00ebvdon. Por kujdese,\nsepse si\u00e7 e thot\u00eb me t\u00eb drejt\u00eb edhe nj\u00eb urat\u00eb e vjet\u00ebr e jona: \u00abVras\u00ebsin kush p\u00ebr vras\u00eb l\u00ebvdon, fjal\u00ebt e\ndjallit qet e k\u00ebndon\u00bb<\/em>.<\/p>\n\n\n\n

Por, kjo lloj drejt\u00ebsie nuk \u00ebsht\u00eb drejt\u00ebsi<\/em>, por hakmarrje<\/em>. Drejt\u00ebsia\n\u00ebsht\u00eb tjet\u00ebr gj\u00eb. Drejt\u00ebsia \u00ebsht\u00eb t\u00eb zgjedh\u00ebsh gjithnj\u00eb t\u00eb b\u00ebsh t\u00eb mir\u00ebn e\nkurr\u00eb t\u00eb keqen ndaj Zotit, ndaj tjetrit e ndaj vetes, pavar\u00ebsisht sa t\u00eb shtyjn\u00eb\nsituatat e jet\u00ebs. \u00cbsht\u00eb e drejt\u00eb q\u00eb\ngjithnj\u00eb t\u00eb veprojm\u00eb drejt\u00eb.<\/em> <\/p>\n\n\n\n

Jozefi, pik\u00ebrisht ngaq\u00eb ishte i drejt\u00eb, nuk donte t\u2019i\nshkaktonte t\u00eb keqen askujt, sado q\u00eb tjetri mund ta meritonte. Nuk donte q\u00eb, t\u00eb\nkeqes, t\u2019i p\u00ebrgjigjej me nj\u00eb t\u00eb keqe tjet\u00ebr. Sa shum\u00eb ka bota p\u00ebr t\u00eb m\u00ebsuar nga\nSh\u00ebn Jozefi. <\/p>\n\n\n\n

N\u00eb Bes\u00eblidhjen e Vjet\u00ebr n\u00eb fakt, p\u00ebr t\u00eb treguar se Hyji \u00ebsht\u00eb\ni m\u00ebshirsh\u00ebm, shpesh ndodhte q\u00eb termi m\u00ebshir\u00eb<\/em>\ndhe drejt\u00ebsi<\/em>, t\u00eb p\u00ebrdoreshin p\u00ebr t\u00eb\nnj\u00ebjtim kuptim. Jozefi mish\u00ebron<\/em> n\u00eb\njet\u00ebn e vet k\u00ebt\u00eb m\u00ebshir\u00eb-drejt\u00ebsi<\/em> t\u00eb\nHyjit. Edhe pa e takuar ende Krishtin, ai do ta praktikonte me zem\u00ebrgjer\u00ebsi at\u00eb\nq\u00eb Krishti do t\u00eb predikonte m\u00eb von\u00eb: \u00abDuani\nedhe armit\u00eb tuaj\u00bb<\/em>. E Maria, p\u00ebr nj\u00eb \u00e7ast, n\u00eb m\u00ebnyr\u00eb t\u00eb habitshme, i dukej\npik\u00ebrisht armike. Sa shum\u00eb i m\u00ebson Kish\u00ebs ky njeri kaq fisnik n\u00eb shpirt.\nPrandaj Papa Fran\u00e7esku e ka shpallur Sh\u00ebn Jozefin Pajtor t\u00eb Kish\u00ebs s\u00eb Gjith\u00ebmbarshme\ndhe ka dashur q\u00eb emri i tij i lum t\u00eb p\u00ebrmendej n\u00eb prefacion gjat\u00eb Mesh\u00ebs s\u00eb\nShenjt\u00eb, pik\u00ebrisht ngaq\u00eb Kisha ka shum\u00eb p\u00ebr t\u00eb m\u00ebsuar nga ai dhe mund t\u00eb\nshpresoj\u00eb ngultas gjithnj\u00eb te nd\u00ebrmjet\u00ebsia e tij e fuqishme para Hyjit n\u00eb\nlumnin\u00eb e parrizit.<\/p>\n\n\n\n

Por, pa ndihm\u00ebn e hirit hyjnor, as Jozefi nuk do t\u00eb\nkishte qen\u00eb i aft\u00eb ta plot\u00ebsonte misionin e tij. Prandaj, ngaq\u00eb ai v\u00ebretet\u00eb nuk\narrinte t\u2019i kuptonte m\u00eb shum\u00eb k\u00ebto veprime t\u00eb mistershme t\u00eb Hyjit, nevojitej\nedhe nd\u00ebrhyrja e nj\u00eb engj\u00eblli, pik\u00ebrisht si n\u00eb rastin e Abrahamit kur ky ishte\ngati t\u00eb sakrifikonte djalin e vet, por nj\u00eb engj\u00ebll ia ndaloi.<\/p>\n\n\n\n

Ta imitojm\u00eb edhe ne k\u00ebt\u00eb m\u00ebshir\u00eb-drejt\u00ebsi<\/em> t\u00eb Jozefit e, me nd\u00ebrmjet\u00ebsin\u00eb e tij dhe t\u00eb fatit\nt\u00eb tij Tejet t\u00eb past\u00ebr, Maris\u00eb, do t\u00eb dim\u00eb edhe ne ta presim ardhjen e Jezusit,\n\u201cHyjit-me-ne\u201d<\/em>, n\u00eb jet\u00ebn ton\u00eb.<\/p>\n\n\n\n

Tashm\u00eb jemi edhe brenda N\u00ebntedit\u00ebshit t\u00eb Krishtlindjes: k\u00ebshtu jemi t\u00eb ndihmuar edhe m\u00eb shum\u00eb q\u00eb ta kundrojm\u00eb bukurin\u00eb e k\u00ebsaj ardhjeje t\u00eb p\u00ebrvujt\u00eb t\u00eb Birit t\u00eb Hyjit n\u00eb mesin ton\u00eb.<\/p>\n\n\n\n

Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":"

E DIELA IV E ARDHJES – VITI A Shkrimi Shenjt sot hapet me nj\u00eb profeci mjaft t\u00eb njohur t\u00eb Isais\u00eb profet. Para se t\u00eb thot\u00eb k\u00ebt\u00eb profeci, njeriu i Hyjit i drejtohet mbretit Akaz duke i th\u00ebn\u00eb se mbreti tani kishte leje prej Zotit q\u00eb t\u00eb k\u00ebrkonte prej Tij \u00abnj\u00eb shenj\u00eb t\u00eb mrekullueshme, qoft\u00eb n\u00eb … <\/p>\n

Read more “JEZUSI \u00cbSHT\u00cb \u201cHYJI-ME-NE\u201d.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[11],"class_list":["post-90","post","type-post","status-publish","format-standard","hentry","category-homeli","tag-koha-e-ardhjes"],"_links":{"self":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/90","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=90"}],"version-history":[{"count":2,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/90\/revisions"}],"predecessor-version":[{"id":139,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=\/wp\/v2\/posts\/90\/revisions\/139"}],"wp:attachment":[{"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=90"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=90"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.maranatha.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=90"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}