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<\/figure>\n\n\n\nShkrimi\nShenjt sot hapet me nj\u00eb profeci mjaft t\u00eb njohur t\u00eb Isais\u00eb profet. Para se t\u00eb\nthot\u00eb k\u00ebt\u00eb profeci, njeriu i Hyjit i drejtohet mbretit Akaz duke i th\u00ebn\u00eb se\nmbreti tani kishte leje prej Zotit q\u00eb t\u00eb k\u00ebrkonte prej Tij \u00abnj\u00eb shenj\u00eb t\u00eb mrekullueshme, qoft\u00eb n\u00eb thell\u00ebsin\u00eb e N\u00ebntok\u00ebs, qoft\u00eb n\u00eb\nlart\u00ebsin\u00eb e qiellit\u00bb<\/em>. <\/p>\n\n\n\n N\u00eb fakt,\nshenjat e m\u00ebdha, apo dhuntit\u00eb e m\u00ebdha, duhet t\u00eb kemi shum\u00eb kujdes t\u2019i lypim.\nKisha na m\u00ebson se nuk \u00ebsht\u00eb gj\u00eb e kujdesshme t\u2019i lyp\u00ebsh Zotit karizma t\u00eb m\u00ebdha.\nN\u00ebse \u00ebsht\u00eb plani i Tij, Ai i jep vet\u00eb ato, kujt do Ai vet\u00eb, duke i dh\u00ebn\u00eb edhe\nHirin q\u00eb t\u2019i mbar\u00ebshtoj\u00eb me kujdes. <\/p>\n\n\n\n Por n\u00eb k\u00ebt\u00eb\nrast, mbreti Akaz ishte i ftuar nga vet\u00eb Zoti q\u00eb ta lypte nj\u00eb shenj\u00eb t\u00eb madhe,\ne cila do t\u00eb ishte si garancia e shp\u00ebtimit p\u00ebr popullin e Hyjit. E prandaj\nmbreti tashm\u00eb ishte i detyruar ta k\u00ebrkonte nj\u00eb shenj\u00eb t\u00eb till\u00eb.<\/p>\n\n\n\n Por \u00e7far\u00eb\nndodhi? Mbreti refuzoi: \u00abJo, s\u2019do ta\nk\u00ebrkoj, as s\u2019do ta v\u00eb Zotin n\u00eb prov\u00eb!\u00bb<\/em> Dredharak e egoist si\u00e7 ishte ky\nnjeri, tregon n\u00eb k\u00ebt\u00eb rast nj\u00eb p\u00ebrvujt\u00ebri t\u00eb rreme. N\u00eb t\u00eb v\u00ebrtet\u00eb ai jo se nuk\nkishte d\u00ebshir\u00eb t\u00eb mos e vinte Zotin n\u00eb prov\u00eb, por donte t\u00eb vazhdonte planet e\nveta dashakeqe q\u00eb tashm\u00eb kishte filluar t\u2019i realizonte n\u00eb Izrael. Kishte nd\u00ebr\nmend t\u00eb nd\u00ebrmerrte luftra e politika mjaft t\u00eb k\u00ebqija dhe e dinte se, po t\u2019i\ndrejtohej Zotit, Ai do t\u2019i k\u00ebrkonte pik\u00ebs\u00ebpari t\u00eb hiqte dora nga ato plane e\nt\u2019i hapej planeve dashamire t\u00eb Hyjit.<\/p>\n\n\n\n Mbreti n\u00eb\nIzrael duhej t\u00eb ishte p\u00ebrfaq\u00ebsuesi i\nHyjit<\/em> p\u00ebr k\u00ebt\u00eb popull. Thjesht p\u00ebrfaq\u00ebsues\n<\/em>e jo udh\u00ebheq\u00ebs<\/em>, sepse vet\u00ebm Hyji\n(e Bes\u00eblidhja e Vjet\u00ebr e thot\u00eb qart\u00eb) \u00ebsht\u00eb udh\u00ebheq\u00ebsi<\/em>\ndhe Mbreti<\/em> i v\u00ebrtet\u00eb i Izraelit. Por\nAkazi mbret nuk ishte m\u00eb n\u00eb kujdes q\u00eb ta realizonte k\u00ebt\u00eb thirrje t\u00eb tij\u00ebn.<\/p>\n\n\n\n Prandaj\nIsaia profet zem\u00ebrohet e thot\u00eb: \u00abD\u00ebgjo,\npra, sht\u00ebpia e Davidit: A thua pak ju duket t\u2019u b\u00ebni m\u00ebrzi njer\u00ebzve<\/em> e tash doni ta m\u00ebrzitni edhe Hyjin tim?\u00bb <\/em>Mbreti\npo b\u00ebnte vazhdimisht padrejt\u00ebsi n\u00eb popull e tani haptas po i kthente shpin\u00ebn\nedhe Hyjit.<\/p>\n\n\n\n \u00abPrandaj<\/em>,\u2013 vazhdon profeti, \u2013 vet\u00eb Zoti do t\u2019ju jap\u00eb nj\u00eb shenj\u00eb t\u00eb\nmrekullueshme.\u00bb<\/em> Hyji gjithsesi nuk heq dor\u00eb nga plani i Tij sh\u00eblbim\u00adprur\u00ebs\np\u00ebr popullin e vet. E k\u00ebtu Isaia thot\u00eb at\u00eb profecin\u00eb e famshme: \u00abJa, virgj\u00ebra do t\u00eb ngjiz\u00eb e do t\u00eb lind\u00eb nj\u00eb\ndjal\u00eb e p\u00ebr em\u00ebr do ta quaj\u00eb Emanuel!\u00bb<\/em> Nj\u00eb profeci shum\u00eb e qart\u00eb p\u00ebr ne t\u00eb\nkrishter\u00ebt, por tejet e komplikuar p\u00ebr Izraelin para Krishtit. <\/p>\n\n\n\n \u00abVirgj\u00ebra do t\u00eb ngjiz\u00eb.\u00bb<\/em>:\ntregon se do t\u00eb ndodh\u00eb nj\u00eb ngjizje shum\u00eb e \u201c\u00e7uditshme\u201d. Nd\u00ebrkoh\u00eb q\u00eb kjo vajz\u00eb\ndo t\u00eb vazhdoj\u00eb t\u00eb mbetet e virgj\u00ebr, ajo do t\u00eb gjendet shtatz\u00ebn\u00eb. P\u00ebr ne t\u00eb\nkrishter\u00ebt \u00ebsht\u00eb e qart\u00eb p\u00ebrgjigjja: Maria do t\u00eb ngjizte p\u00ebr virtyt t\u00eb Shpirtit\nShenjt, por, para se kjo t\u00eb realizohej, askush nuk arrinte ta kuptonte se si do\nt\u00eb ndodhte.<\/p>\n\n\n\n Pastaj ky\nf\u00ebmij\u00eb do t\u00eb quhej Emanuel<\/em>, q\u00eb do t\u00eb\nthot\u00eb \u201cHyji me ne\u201d. Ky f\u00ebmij\u00eb nuk do t\u00eb jet\u00eb thjesht nj\u00eb profet; nuk do t\u00eb jet\u00eb\nnj\u00eb njeri q\u00eb do ta afroj\u00eb popullin kah Hyji, apo q\u00eb do t\u00eb flas\u00eb p\u00ebr Hyjin, por\ndo t\u00eb jet\u00eb vet\u00eb \u201cHyji me ne\u201d. A mund ta imagjinonte Izraeli se Hyji do t\u00eb b\u00ebhej\nnjeri? Jo.<\/p>\n\n\n\n Prandaj kjo\nprofeci kaq e err\u00ebt p\u00ebr Izraelin, do t\u00eb jet\u00eb nj\u00ebkoh\u00ebsisht edhe m\u00eb madh\u00ebshtorja:\nvet\u00eb Hyji tregoi planin e Tij p\u00ebr t\u00eb ardhur n\u00eb mesin e popullit t\u00eb vet n\u00eb nj\u00eb\nm\u00ebnyr\u00eb si\u00e7 nuk kishte ardhur kurr\u00eb m\u00eb par\u00eb, aq sa t\u00eb b\u00ebhej edhe ai vet\u00eb njeri.<\/p>\n\n\n\n Citimin e\nk\u00ebsaj profecie e gjejm\u00eb sot n\u00eb Ungjill. Kur Sh\u00ebn Jozefi, me t\u00eb drejt\u00eb, fillon\nt\u00eb ket\u00eb dyshimet e veta rreth shtatzanis\u00eb s\u00eb Maris\u00eb, engj\u00eblli i Zotit i shfaqet\nn\u00eb \u00ebnd\u00ebrr p\u00ebr ta qart\u00ebsuar e i thot\u00eb: \u00abJozef,\nbiri i Davidit, mos ki frik\u00eb ta marr\u00ebsh Marin\u00eb, t\u00eb fejuar\u00ebn t\u00ebnde, sepse\nfoshnja q\u00eb \u00ebsht\u00eb z\u00ebn\u00eb n\u00eb t\u00eb, u zu p\u00ebr virtyt t\u00eb Shpirtit Shenjt.\u00bb<\/em>\nNj\u00ebkoh\u00ebsisht i thot\u00eb edhe di\u00e7ka tjet\u00ebr: \u00abAjo\ndo t\u00eb lind\u00eb djal\u00eb e ti ngjitja emrin Jezus, sepse Ai do ta sh\u00eblboj\u00eb popullin e\nvet prej m\u00ebkateve t\u00eb tij.\u00bb <\/em>I tregon, pra, edhe emrin q\u00eb duhet t\u00eb ket\u00eb ky\nf\u00ebmij\u00eb: Jezus.<\/p>\n\n\n\n Po, p\u00ebrse Jezus<\/em> e jo Emanuel<\/em>, si\u00e7 thoshte profecia? Jezus (n\u00eb hebraisht Joeshua<\/em>), do t\u00eb thot\u00eb \u201cHyji-shp\u00ebton\u201d.\nKjo do t\u00eb thot\u00eb se profecia e Isais\u00eb nuk kishte p\u00ebr q\u00ebllim t\u00eb tregonte emrin me\nt\u00eb cilin do t\u00eb thirrej ky f\u00ebmij\u00eb, por se kush do t\u00eb ishte Personi<\/em> i tij. Personi<\/em> i\nTij do t\u00eb ishte ai i Birit t\u00eb Hyjit, Hyj edhe Ai vet\u00eb. Prandaj, k\u00ebt\u00eb f\u00ebmij\u00eb, po\ndesh\u00ebn, le ta th\u00ebrrasin edhe Gjon, Mark, apo ku e di se si, por kjo gj\u00eb nuk e\nndryshon Personin<\/em> e Tij Hyjnor: Ai\n\u00ebsht\u00eb Hyj. Emrin \u00abJezus\u00bb<\/em> e gjejm\u00eb\nedhe diku tjet\u00ebr n\u00eb Bes\u00eblidhjen e Vjet\u00ebr, ngaq\u00eb p\u00ebrdorej shpesh.<\/p>\n\n\n\n Por, nga\nana tjet\u00ebr, e dim\u00eb se, n\u00eb gjestet e Hyjit, asgj\u00eb nuk \u00ebsht\u00eb rast\u00ebsi: fakti q\u00eb\nk\u00ebt\u00eb f\u00ebmij\u00eb engj\u00eblli thot\u00eb se duhej ta th\u00ebrrisnin Jezus (\u201cHyji-shp\u00ebton\u201d),\ntregon misionin q\u00eb ky F\u00ebmij\u00eb Hyjnor do t\u00eb kishte n\u00eb bot\u00eb: Shp\u00ebtimin ton\u00eb. Do t\u00eb\nthot\u00eb se, pik\u00ebrisht ngaq\u00eb ky F\u00ebmij\u00eb \u00ebsht\u00eb Hyji\nme ne<\/em>, do t\u00eb ishte n\u00eb gjendje t\u00eb b\u00ebhej edhe Shp\u00ebtimtari yn\u00eb. Vet\u00ebm Hyji\nmund t\u00eb na shp\u00ebtoj\u00eb. Emanuel<\/em>, pra,\ntregon Perso\u00adnin, nd\u00ebrsa Jezus<\/em> tregon\nmisionin. Prandaj Ungjilltari nuk druhet t\u00eb pohoj\u00eb menj\u00ebher\u00eb se pik\u00ebrisht ashtu\npo realizohej profecia e Isais\u00eb q\u00eb e d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abE gjith\u00eb kjo ngjau q\u00eb t\u00eb shkonte n\u00eb vend\nfjala e Zotit e th\u00ebn\u00eb n\u00ebp\u00ebr profetin: \u201cQ\u00e8, Virgj\u00ebra do t\u00eb mbes\u00eb shtatz\u00ebn\u00eb e do\nt\u00eb lind\u00eb nj\u00eb djal\u00eb, t\u00eb cilit do t\u2019ia ngjesin emrin Emanuel, q\u00eb do t\u00eb thot\u00eb:\nHyji me ne!\u201d\u00bb<\/em><\/p>\n\n\n\n Por ka edhe\ndi\u00e7ka tjet\u00ebr q\u00eb nuk duhet t\u00eb na kaloj\u00eb pa u v\u00ebn\u00eb re n\u00eb Ungjillin e sot\u00ebm:\nfigura e madhe e Sh\u00ebn Jozefit. Pas Virgj\u00ebr\u00ebs Mari, ai e gjen veten t\u00eb p\u00ebrfshir\u00eb\nn\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb ngjarje. Por, duke qen\u00eb edhe ai njeri i fes\u00eb,\narriti ta pranonte me dashamir\u00ebsi planin e mistersh\u00ebm t\u00eb Zotit q\u00eb po realizohej\npara syve t\u00eb tij.<\/p>\n\n\n\n Ka nj\u00eb\ndetaj q\u00eb patjet\u00ebr b\u00ebn p\u00ebrshtypje n\u00eb pjes\u00ebn e sotme ungjillore. Ungjilltari\nthot\u00eb se, kur Jozefi mori vesh p\u00ebr shtatzanin\u00eb e Maris\u00eb, vendosi t\u00eb ndahet prej\nsaj. Por, k\u00ebt\u00eb dram\u00eb t\u00eb fort\u00eb shpirt\u00ebrore t\u00eb k\u00ebtij njeriu, Sh\u00ebn Mateu\nungjilltar na e p\u00ebrshkruan me k\u00ebto fjal\u00eb: \u00abTashti\nJozefi, i fejuari i saj, pasi ishte njeri i drejt\u00eb e nuk donte ta publikonte\n\u00e7\u00ebshtjen, mendoi ta l\u00ebshoj\u00eb fshehtazi.\u00bb<\/em> \u00abPasi\nishte njeri i drejt\u00eb!\u00bb<\/em>: Neve mbase na vjen spontane t\u00eb mendojm\u00eb t\u00eb\nkund\u00ebrt\u00ebn. Imagjinoni nj\u00eb situt\u00eb t\u00eb till\u00eb n\u00eb dit\u00ebt e sotme. Sikur e fejuara e\ndikujt t\u00eb gjendej shtat\u00ebz\u00ebn\u00eb me nj\u00eb tjet\u00ebr (Jozefi mendonte pik\u00ebrisht k\u00ebshtu),\nv\u00ebshtir\u00eb se nuk do t\u00eb mendonte q\u00eb, ngaq\u00eb mbahet si i drejt\u00eb e nuk do t\u2019ia\nkishte b\u00ebr\u00eb kujt nj\u00eb tradhti t\u00eb till\u00eb, at\u00ebher\u00eb i ka t\u00eb gjitha t\u00eb drejtat q\u00eb t\u2019i\nb\u00ebj\u00eb keq sa t\u00eb mundet e si t\u00eb mundet pal\u00ebs tradh\u00ebtuese. Shpesh b\u00ebhen realisht\nkrime, n\u00eb em\u00ebr t\u00eb ndershm\u00ebris\u00eb. Madje edhe shoq\u00ebria e gj\u00ebr\u00eb k\u00ebto lloj krimesh nuk\ni d\u00ebnon fort leht\u00eb, por shpesh i l\u00ebvdon. Por kujdes sepse, si\u00e7 e thot\u00eb me t\u00eb\ndrejt\u00eb edhe nj\u00eb urat\u00eb e vjet\u00ebr e jona: \u00abVras\u00ebsin\nkush p\u00ebr vras\u00eb l\u00ebvdon, fjal\u00ebt e djallit qet e k\u00ebndon.\u00bb<\/em><\/p>\n\n\n\n Por, kjo\nlloj drejt\u00ebsie nuk \u00ebsht\u00eb drejt\u00ebsi<\/em>,\npor hakmarrje<\/em>. Drejt\u00ebsia \u00ebsht\u00eb tjet\u00ebr\ngj\u00eb. Drejt\u00ebsia \u00ebsht\u00eb t\u00eb zgjedh\u00ebsh gjithnj\u00eb t\u00eb b\u00ebsh t\u00eb mir\u00ebn e kurr\u00eb t\u00eb keqen\nndaj Zotit, ndaj tjetrit e ndaj vetes, pavar\u00ebsisht sa t\u00eb shtyjn\u00eb situatat e\njet\u00ebs. \u00cbsht\u00eb e drejt\u00eb q\u00eb gjithnj\u00eb t\u00eb\nveprojm\u00eb drejt.<\/em> <\/p>\n\n\n\n Jozefi,\npik\u00ebrisht ngaq\u00eb ishte i drejt\u00eb, nuk donte t\u2019i shkaktonte t\u00eb keqen askujt, sado\nq\u00eb tjetri mund ta meritonte at\u00eb. Nuk donte q\u00eb, s\u00eb keqes, t\u2019i p\u00ebrgjigjej me nj\u00eb\nt\u00eb keqe tjet\u00ebr. Sa shum\u00eb ka bota p\u00ebr t\u00eb m\u00ebsuar nga Sh\u00ebn Jozefi! <\/p>\n\n\n\n N\u00eb\nBes\u00eblidhjen e Vjet\u00ebr, n\u00eb fakt, p\u00ebr t\u00eb treguar se Hyji \u00ebsht\u00eb i m\u00ebshirsh\u00ebm,\nshpesh ndodhte q\u00eb termi m\u00ebshir\u00eb<\/em> dhe drejt\u00ebsi<\/em>, t\u00eb p\u00ebrdoreshin p\u00ebr t\u00eb nj\u00ebjtim\nkuptim. Jozefi mish\u00ebron<\/em> n\u00eb jet\u00ebn e\nvet k\u00ebt\u00eb m\u00ebshir\u00eb-drejt\u00ebsi<\/em> t\u00eb Hyjit.\nEdhe pa e takuar ende Krishtin, ai do ta praktikonte me zem\u00ebrgjer\u00ebsi at\u00eb q\u00eb\nKrishti do t\u00eb predikonte m\u00eb von\u00eb: \u00abDuani\nedhe armit\u00eb tuaj!\u00bb<\/em> E Maria, p\u00ebr nj\u00eb \u00e7ast, n\u00eb m\u00ebnyr\u00eb t\u00eb habitshme, i dukej\npik\u00ebrisht armike. Sa shum\u00eb i m\u00ebson Kish\u00ebs ky njeri kaq fisnik n\u00eb shpirt!\nPrandaj Papa Fran\u00e7esku e ka shpallur Sh\u00ebn Jozefin Pajtor t\u00eb Kish\u00ebs s\u00eb\nGjith\u00ebmbarshme dhe ka dashur q\u00eb emri i tij i lum t\u00eb p\u00ebrmendej n\u00eb lutjet\neukaristike gjat\u00eb Mesh\u00ebs s\u00eb Shenjt\u00eb, pik\u00ebrisht ngaq\u00eb Kisha ka shum\u00eb p\u00ebr t\u00eb\nm\u00ebsuar nga ai dhe mund t\u00eb shpresoj\u00eb ngultas gjithnj\u00eb te nd\u00ebrmjet\u00ebsia e tij e\nfuqishme para Hyjit n\u00eb lumnin\u00eb e Parrizit.<\/p>\n\n\n\n Por, pa\nndihm\u00ebn e Hirit Hyjnor, as Jozefi nuk do t\u00eb kishte qen\u00eb i aft\u00eb ta plot\u00ebsonte\nmisionin e tij. Prandaj, ngaq\u00eb ai v\u00ebrtet nuk arrinte t\u2019i kuptonte m\u00eb shum\u00eb k\u00ebto\nveprime t\u00eb mistershme t\u00eb Hyjit, nevojitej edhe nd\u00ebrhyrja e nj\u00eb engj\u00eblli,\npik\u00ebrisht si n\u00eb rastin e Abrahamit kur ky ishte gati t\u00eb sakrifikonte djalin e\nvet, por nj\u00eb engj\u00ebll ia ndaloi.<\/p>\n\n\n\n Ta imitojm\u00eb\nedhe ne k\u00ebt\u00eb m\u00ebshir\u00eb-drejt\u00ebsi<\/em> t\u00eb\nJozefit e, me nd\u00ebrmjet\u00ebsin\u00eb e tij dhe t\u00eb fatit t\u00eb tij Tejet t\u00eb past\u00ebr, Maris\u00eb,\ndo t\u00eb dim\u00eb edhe ne ta presim ardhjen e Jezusit, \u201cHyjit me ne\u201d<\/em>, n\u00eb jet\u00ebn ton\u00eb.<\/p>\n\n\n\n Tashm\u00eb jemi\nedhe brenda N\u00ebnt\u00ebdit\u00ebshit t\u00eb Krishtlindjes: k\u00ebshtu jemi t\u00eb ndihmuar edhe m\u00eb\nshum\u00eb q\u00eb ta kundrojm\u00eb bukurin\u00eb e k\u00ebsaj ardhjeje t\u00eb p\u00ebrvujt\u00eb t\u00eb Birit t\u00eb Hyjit\nn\u00eb mesin ton\u00eb.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA IV E ARDHJES – Viti A Is 7, 10-14; Ps 24 (23); Rom 1, 1-7; Mt 1, 18-24 Shkrimi Shenjt sot hapet me nj\u00eb profeci mjaft t\u00eb njohur t\u00eb Isais\u00eb profet. Para se t\u00eb thot\u00eb k\u00ebt\u00eb profeci, njeriu i Hyjit i drejtohet mbretit Akaz duke i th\u00ebn\u00eb se mbreti tani kishte leje prej … <\/p>\n