![\"\"](\"https:\/\/www.maranatha.al\/wp-content\/uploads\/2023\/01\/cq5dam.thumbnail.cropped.1500.844.jpeg\")
<\/figure>\n\n\n\nPag\u00ebzimi i\nGjonit nuk ishte si pag\u00ebzimi q\u00eb marrim ne. Prandaj mund t\u00eb na ngjall\u00eb habi nj\u00eb\ne kremte si kjo e sotmja. T\u00eb mendojm\u00eb se Jezusi kishte nevoj\u00eb edhe Ai, Hyj i\nv\u00ebrtet\u00eb, p\u00ebr falje m\u00ebkatesh, na duket krejt e habitshme. Por pag\u00ebzimin q\u00eb b\u00ebnte\nGjoni nuk duhet ta ndajm\u00eb nga misioni q\u00eb ky profet kishte: t\u2019i p\u00ebrgatiste\nrrug\u00ebn ardhjes s\u00eb Mesis\u00eb. Prandaj, si pasoj\u00eb, ai filloi t\u00eb predikonte nj\u00eb\nafrimitet m\u00eb t\u00eb madh me Hyjin me q\u00ebllim q\u00eb Izraeli t\u00eb mund t\u00eb ishte i gatsh\u00ebm\np\u00ebr ta pranuar Mesin\u00eb, q\u00eb tashm\u00eb ishte n\u00eb mesin e tyre. Zhytja n\u00eb uj\u00eb ishte\nkryesisht gjest kushtimi ndaj Hyjit. Prandaj edhe Jezusi hyn n\u00eb rresht m\u00eb t\u00eb\ntjer\u00ebt p\u00ebr t\u00eb kryer k\u00ebt\u00eb ritual. Jo se Ai kishte nevoj\u00eb t\u00eb b\u00ebhej gati p\u00ebr\npritjen e Mesis\u00eb (duke qen\u00eb se Mesia ishte Ai vet\u00eb) e as ngaq\u00eb kishte m\u00ebkate\n(duke qen\u00eb se \u00abHyji nuk mund t\u00eb tundohet\nnga e keqja.\u00bb<\/em> Jak 1, 13), por ngaq\u00eb d\u00ebshironte ta shprehte edhe Ai\np\u00ebrkat\u00ebsin\u00eb e Tij t\u00eb plot\u00eb ndaj Hyjit, Atit t\u00eb vet.<\/p>\n\n\n\n Deri edhe\nvet\u00eb Pag\u00ebzuesi, Gjoni, mbetet i habitur nga ky gjest i Jezusit. Prandaj fillimisht\ni kund\u00ebrshton duke i th\u00ebn\u00eb: \u00abMua m\u00eb duhet\nt\u00eb pag\u00ebzohem prej teje e ti po vjen tek un\u00eb?\u00bb<\/em>. Jo rrall\u00eb edhe vet\u00eb\nshenjt\u00ebrit nuk e kuptojn\u00eb at\u00eb q\u00eb Hyji po b\u00ebn me ta.<\/p>\n\n\n\n Gjoni, n\u00eb\nfakt, e ftonte popullin q\u00eb t\u2019i hapej Shpirtit t\u00eb Hyjit i cili i kishte folur Izraelit\nme an\u00eb t\u00eb Ligjit t\u00eb Moisiut dhe me an\u00eb t\u00eb shum\u00eb Profet\u00ebve. Prandaj, ajo q\u00eb po\nb\u00ebnte Jezusi, pra t\u2019i n\u00ebnshtrohej Ligjit dhe Profet\u00ebve, ishte gj\u00ebja q\u00eb duhej ta\nb\u00ebnte \u00e7do izraelit i mir\u00eb. K\u00ebshtu kuptohet p\u00ebrgjigjja e Jezusit q\u00eb e d\u00ebgjuam\nsot n\u00eb Ungjill kur i thot\u00eb Gjonit: \u00abL\u00ebre\ntani! Sepse k\u00ebshtu na ka hije t\u00eb kryejm\u00eb \u00e7do gj\u00eb q\u00eb p\u00ebrkon me vullnetin e\nHyjit.\u00bb<\/em> Jezusi i shpjegon Gjonit se ky lloj pag\u00ebzimi ishte i d\u00ebshiruar nga\nvet\u00eb Hyji, si shenj\u00eb bashkimi me T\u00eb e prandaj nuk \u00ebsht\u00eb gj\u00eb e mir\u00eb ta l\u00ebsh pa\nshfryt\u00ebzuar rastin q\u00eb Hyjit t\u2019i shpreh\u00ebsh dashurin\u00eb p\u00ebr T\u00eb. Si mund ta humbiste\nJezusi nj\u00eb rast t\u00eb till\u00eb?! Nga k\u00ebtu mund t\u00eb nxjerrim shum\u00eb m\u00ebsime p\u00ebr jet\u00ebn\nton\u00eb si t\u00eb krishter\u00eb. Sa raste na kan\u00eb q\u00eblluar n\u00eb jet\u00eb ku ne kishim mund\u00ebsin\u00eb\nta shprehnim p\u00ebrkat\u00ebsin\u00eb ton\u00eb totale ndaj Hyjit? Pse edhe ne t\u00eb krishter\u00ebve\nshpesh na kaplon p\u00ebrtacia shpirt\u00ebore? Pse ndodh q\u00eb edhe ne t\u00eb jemi si t\u00eb\nplog\u00ebsht kur b\u00ebhet fjal\u00eb p\u00ebr zbatimin e vullnetin t\u00eb Zotit? Nj\u00eb shkrimtar\nitalian, Carlo Carreto, tregon n\u00eb nj\u00eb nd\u00ebr librat e tij nj\u00eb episod interesant.\nNj\u00eb her\u00eb disa shok\u00eb t\u00eb vet, n\u00eb rinin\u00eb e tij, e kishin ftuar t\u00eb merrte pjes\u00eb n\u00eb\nnj\u00eb mbr\u00ebmje \u201csurpriz\u00eb\u201d. Shkoi me ta, por papritmas e gjeti veten brenda nj\u00eb\nklubi nate, ku, ve\u00e7 t\u00eb krishtera nuk ishin gj\u00ebrat q\u00eb po shihte aty. U turbullua,\ne shtyu me vrull nj\u00eb shok t\u00eb vetin, si p\u00ebr t\u2019i treguar se sa i fyer ndihej, dhe\ndoli p\u00ebrjashta me vrap. I krishteri ose duhet t\u00eb ndihet e t\u00eb jet\u00eb ndryshe<\/em>, ose ende s\u2019e ka n\u00eb vetvete\ndashurin\u00eb p\u00ebr Hyjin, Atin e vet. Rastet ku na k\u00ebrkohet t\u00eb jemi ndryshe nga bota\ndhe ku na k\u00ebrkohet ta shprehim k\u00ebt\u00eb dashuri p\u00ebr Hyjin, patjet\u00ebr nuk na mungojn\u00eb\nkurr\u00eb. Jezusi pranoi t\u00eb p\u00ebrulej aq shum\u00eb, vet\u00ebm e vet\u00ebm q\u00eb t\u00eb d\u00ebshmonte\nn\u00ebnshtrimin e Tij t\u00eb plot\u00eb ndaj vullnetit t\u00eb Atit t\u00eb vet. Po ne, a mund t\u00eb\npranojm\u00eb p\u00ebruljen n\u00eb syt\u00eb e bot\u00ebs, si imitim dhe d\u00ebgjes\u00eb ndaj Krishtit?<\/p>\n\n\n\n P\u00ebr t\u00eb na e\ntreguar ve\u00e7orin\u00eb e Krishtit Zot, sot na ndihmojn\u00eb edhe leximet e tjera. N\u00eb\nleximin e dyt\u00eb \u00ebsht\u00eb Sh\u00ebn Pjetri ai q\u00eb d\u00ebshmon p\u00ebr mir\u00ebsin\u00eb e Krishtit kur\nthot\u00eb \u00abAi e p\u00ebrshkoi vendin duke b\u00ebr\u00eb\nmir\u00eb.\u00bb<\/em> Nuk besoj se p\u00ebrreth Jezusit n\u00eb at\u00eb koh\u00eb vlonte drejt\u00ebsia dhe\nharmonia n\u00eb shoq\u00ebri, por, gjith\u00ebsesi, Ai vazhdonte t\u00eb b\u00ebnte mir\u00eb. Ai vazhdonte\nt\u00eb ishte i ndrysh\u00ebm<\/em>, sepse k\u00ebshtu\nd\u00ebshmonte dashurin\u00eb p\u00ebr Atin e vet. Leximi i par\u00eb flet p\u00ebr Sh\u00ebrb\u00ebtorin e Hyjit<\/em>, i cili do t\u00eb ishte krejt i mir\u00eb: \u00abAi s\u2019do ta thyej\u00eb as kallamin e cop\u00ebtuar,\ns\u2019do ta ndal\u00eb as fitilin tymues dhe, pa u trembur, ai do ta shpall\u00eb t\u00eb\ndrejt\u00ebn.\u00bb<\/em> \u00cbsht\u00eb i mir\u00eb, s\u2019ka frik\u00eb t\u00eb shpall\u00eb t\u00eb drejt\u00ebn. E b\u00ebn k\u00ebt\u00eb ngaq\u00eb\nkryesorja p\u00ebr t\u00eb \u00ebsht\u00eb q\u00eb t\u00eb kryej\u00eb vullnetin e Atit t\u00eb vet. \u00abUshqimi im \u00ebsht\u00eb t\u00eb kryej vullnetin e Atij\nq\u00eb m\u00eb d\u00ebrgoi.\u00bb<\/em> (Gjn 4, 34) \u2013 do t\u00eb pohojn\u00eb Jezusi n\u00eb Ungjill.<\/p>\n\n\n\n Por ka edhe\ndi\u00e7ka tjet\u00ebr q\u00eb duhet ta v\u00ebrejm\u00eb n\u00eb Ungjillin e sot\u00ebm. N\u00eb ndryshim me Ungjijt\u00eb\ne tjer\u00eb sinoptik\u00eb (Markun e Luk\u00ebn), Mateu d\u00ebshiron t\u00eb theksoj\u00eb se Pag\u00ebzimi i\nJezusit ishte nj\u00eb rast ku, n\u00eb Shpirtin Shenjt, Ati d\u00ebshironte t\u2019ia zbulonte\nbot\u00ebs Birin e vet. Sinoptik\u00ebt e tjer\u00eb thon\u00eb se Ati foli e tha \u00abTi je im Bir\u00bb<\/em>. Nd\u00ebrsa Mateu thot\u00eb se\nAti tha: \u00abKy \u00ebsht\u00eb Biri im\u00bb<\/em>. Ungjijt\u00eb\ne tjer\u00eb e paraqesin k\u00ebt\u00eb \u00e7ast si nj\u00eb dialog mes Atit me Birin, nd\u00ebrsa Ungjilli\ni Mateut e paraqet at\u00eb si nj\u00eb d\u00ebshmi t\u00eb Atit p\u00ebr Birin. Dik\u00eb mund ta kap\u00eb\nd\u00ebshira t\u00eb dij\u00eb se cili \u00ebsht\u00eb versioni m\u00eb i sakt\u00eb, por nuk duhet harruar se t\u00eb\ndyja versionet Kisha i pranon si Fjal\u00eb t\u00eb\nZotit<\/em>. Q\u00ebllimi i Shkrimit Shenjt nuk \u00ebsht\u00eb edhe aq q\u00eb t\u00eb na m\u00ebsoj\u00eb histori\n(patjet\u00ebr q\u00eb edhe i tregon), por kryesisht t\u00eb m\u00ebsoj\u00eb teologji, q\u00eb do t\u00eb thot\u00eb\nt\u00eb na m\u00ebsoj\u00eb kush \u00ebsht\u00eb Hyji dhe cili \u00ebsht\u00eb q\u00ebllimi i Tij n\u00eb lidhje me njeriun\ne me gjith\u00ebsin\u00eb. K\u00ebshtu q\u00eb, ndryshimet mes Ungjijve, jan\u00eb m\u00ebnyra me t\u00eb cil\u00ebn\nZoti ka dashur ta pasuroj\u00eb k\u00ebt\u00eb teologji.<\/p>\n\n\n\n Duke u\nkthyer tek d\u00ebshmia q\u00eb Ati b\u00ebn p\u00ebr Birin, duhet t\u00eb kup\u00adtojm\u00eb se Ati nuk na ka\nd\u00ebrguar n\u00eb bot\u00eb nj\u00eb njeri t\u00eb madh, sado i madh q\u00eb mund t\u00eb jet\u00eb, as ndonj\u00eb\nprofet, sado t\u00eb madh e, aq m\u00eb pak, ndonj\u00eb njeri me vlera t\u00eb larta morale e\nideologjike, por vet\u00eb Birin e vet<\/em>.\nThon\u00eb disa besime t\u00eb tjera se Hyji<\/em>\nnuk mund t\u00eb ket\u00eb Bir<\/em>. E kush e\nvendoska se si duhet t\u00eb jet\u00eb Hyji?! Prirja p\u00ebr ta zvog\u00ebluar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb mbi\nJezusin ka qen\u00eb e gjithmonshme n\u00eb bot\u00eb. Kan\u00eb dashur ta veshin figur\u00ebn e Jezusit\nme \u201cdinjitete\u201d t\u00eb tjera (profet, p\u00ebrpa\u00adrimtar, njeri i mir\u00eb), por ishin dhe\njan\u00eb taktika djall\u00ebzore p\u00ebr t\u00eb mos pranuar t\u00eb v\u00ebrtet\u00ebn e madhe t\u00eb Personit t\u00eb\nTij: Ai \u00ebsht\u00eb Biri i Hyjit i b\u00ebr\u00eb njeri. <\/p>\n\n\n\n Mbase ato\ntaktikat djall\u00ebzore kan\u00eb lindur nga zemra poaq djall\u00ebzore, ngaq\u00eb Jezusi\npredikonte dashurin\u00eb deri edhe p\u00ebr armiqt\u00eb e, si pasoj\u00eb, jan\u00eb p\u00ebrpjekur t\u2019i\nzvog\u00eblojn\u00eb autoritetin p\u00ebr t\u00eb zvog\u00ebluar k\u00ebshtu pastaj edhe detyrimin q\u00eb t\u2019i\nbinden fjal\u00ebve t\u00eb Tij. \u201cLoj\u00ebra\u201d t\u00eb tilla dalin nga zemra djall\u00ebzore, t\u00eb cilat\nzakonisht jan\u00eb n\u00eb krye t\u00eb ndonj\u00eb pushteti. Me k\u00ebto \u201cloj\u00ebra\u201d ata duan t\u2019ia heqin\nturmat Kri\u00adshtit, q\u00eb pastaj t\u2019i \u00e7ojn\u00eb atje ku duan vet\u00eb. <\/p>\n\n\n\n Por ne t\u00eb\nkrishter\u00ebt kemi ndihm\u00ebn e Shpirtit Shenjt, i cili na ndihmon t\u2019i dallojm\u00eb mir\u00eb\nhilet q\u00eb fshihen pas k\u00ebtyre rrymave t\u00eb ndryshme mendimesh mbi Jezusin. Sikurse\nn\u00eb Shpirtin Shenjt q\u00eb zbret n\u00eb trajt\u00eb p\u00ebllumbi mbi Jezusin, Ati b\u00ebn d\u00ebshmi p\u00ebr\nBirin e vet, n\u00eb po k\u00ebt\u00eb Shpirt Shenjt Ati na ndihmon edhe q\u00eb ta besojm\u00eb t\u00eb\nv\u00ebrtet\u00ebn e madhe mbi Birin e vet t\u00eb dashur. <\/p>\n\n\n\n Por nuk\nkemi th\u00ebn\u00eb ende di\u00e7ka q\u00eb ka r\u00ebnd\u00ebsi v\u00ebrtet ky\u00e7e: Pag\u00ebzimi i Jezusit, si \u00e7asti\nn\u00eb t\u00eb cilin Ati b\u00ebn d\u00ebshmin\u00eb e vet mbi Birit e Tij dhe si \u00e7asti ku Shpirti\nShenjt zbret mbi T\u00eb n\u00eb trajt\u00ebn e p\u00ebllumbit, ka pasur nj\u00eb ndikim t\u00eb madh edhe\nmbi natyr\u00ebn njer\u00ebzore t\u00eb vet\u00eb Jezusit. Si njeri, Jezusi kishte nevoj\u00eb p\u00ebr\nd\u00ebshmin\u00eb e Atit t\u00eb vet si edhe p\u00ebr forc\u00ebn e Shpirtit Shenjt, p\u00ebr ta kuptuar m\u00eb\nmir\u00eb, si njeri, misionin e Tij sh\u00eblbimprur\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb. E nuk \u00ebsht\u00eb rast\u00ebsi\nq\u00eb, pik\u00ebrisht pas pag\u00ebzimit t\u00eb Tij, Jezusi filloi t\u00eb veproj\u00eb aq duksh\u00ebm\npublikisht n\u00ebp\u00ebr Izrael. \u00cbsht\u00eb e v\u00ebrtet\u00eb se ishte zakon n\u00eb Izraelin e asaj kohe\nq\u00eb nj\u00eb djaloshi vet\u00ebm pasi i kishte mbushur t\u00eb tridhjetat, mund t\u2019i lejohej t\u00eb\nfliste n\u00eb publik, por mosha nuk i mjaftonte Jezusit p\u00ebr t\u00eb folur aq urtisht e\np\u00ebr t\u00eb b\u00ebr\u00eb mrekulli: i nevojitej patjet\u00ebr q\u00eb, edhe natyra e Tij njer\u00ebzore, t\u00eb\nrritej n\u00eb bashkimin dhe njohjen e jet\u00ebs Trinitare: i nevojitej d\u00ebshmia e Atit t\u00eb\nvet dhe forca e Shpirtit Shenjt. Prandaj pag\u00ebzimi i Jezusit sh\u00ebnoi nj\u00eb pik\u00eb\nky\u00e7e n\u00eb jet\u00ebn tok\u00ebsore t\u00eb Jezusit, sepse prej atij \u00e7asti, Ai doli nga heshtja e\nTij tridhjet\u00ebvje\u00e7are dhe filloi t\u2019i zbulohej bot\u00ebs n\u00eb realitetin e Tij prej\nBiri t\u00eb Hyjit. Duke b\u00ebr\u00eb k\u00ebt\u00eb, i zbulonte bot\u00ebs edhe Atin e vet dhe Shpirtin\nShenjt.<\/p>\n\n\n\n T\u2019i\nafrohemi, pra, Jezusit \u00e7do dit\u00eb e m\u00eb tep\u00ebr. Ai \u00ebsht\u00eb Biri i dashur i Atit, q\u00eb\nka ardhur n\u00eb bot\u00eb p\u00ebr t\u00eb na zbuluar Hyjin ton\u00eb Trin\u00ed dhe p\u00ebr t\u00eb na sh\u00eblbuar. Na\nsh\u00eblbon pik\u00ebrisht duke na zhytur edhe ne n\u00eb jet\u00ebn e s\u00eb Shenjt\u00ebrueshmes Trin\u00ed.\nN\u00eb mishin e vet njer\u00ebzor, Jezusi na ka d\u00ebshmuar edhe se kryesorja p\u00ebr njeriun\n\u00ebsht\u00eb q\u00eb t\u00eb duaj\u00eb Atin e vet qiellor mbi gjith\u00e7ka dhe t\u00eb shfryt\u00ebzoj\u00eb \u00e7do rast\nku mund ta shpreh\u00eb k\u00ebt\u00eb dashuri, qoft\u00eb edhe n\u00eb kryq. K\u00ebshtu, t\u00eb bashkuar n\u00eb\nmundimet e Tij, at\u00ebher\u00eb do t\u00eb kemi pjes\u00eb edhe n\u00eb fitoren e Ngjalljes s\u00eb Tij.<\/p>\n\n\n\n Dom\nDritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" PAG\u00cbZIMI I ZOTIT – Viti A Is 42, 1-4.6-7; Ps 29 (28); Vap 10, 34-38; Mt 3, 13-17 Pag\u00ebzimi i Gjonit nuk ishte si pag\u00ebzimi q\u00eb marrim ne. Prandaj mund t\u00eb na ngjall\u00eb habi nj\u00eb e kremte si kjo e sotmja. T\u00eb mendojm\u00eb se Jezusi kishte nevoj\u00eb edhe Ai, Hyj i v\u00ebrtet\u00eb, p\u00ebr falje m\u00ebkatesh, … <\/p>\n