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<\/figure>\n\n\n\nKaloi Koha e Krishtlindjes<\/em> dhe i kthehmi\ns\u00ebrish Koh\u00ebs gjat\u00eb vitit<\/em>: t\u00eb v\u00ebrtetat\ne m\u00ebdha q\u00eb i p\u00ebrkujtojm\u00eb n\u00eb disa koh\u00eb apo dit\u00eb t\u00eb ve\u00e7anta liturgjike, jemi t\u00eb\nthirrur t\u2019i kundrojm\u00eb e t\u2019i zbatojm\u00eb n\u00eb p\u00ebrdit\u00adshm\u00ebrin\u00eb e jet\u00ebs son\u00eb. E leximet\ne sotme liturgjike na ftojn\u00eb ta ngulim shikimin ton\u00eb mbi t\u00eb v\u00ebrteta q\u00eb prekin\ndrejtp\u00ebrdrejt sh\u00eblbimin ton\u00eb.<\/p>\n\n\n\n N\u00eb leximin\ne par\u00eb, Hyji i drejtohet Izraelit me k\u00ebto fjal\u00eb: \u00abSh\u00ebrb\u00eb\u00adtori im je, o Izrael, n\u00eb t\u00eb cilin do ta d\u00ebftoj lavdin\u00eb time.\u00bb<\/em>\nShpeshher\u00eb Hyji e kishte d\u00ebftuar lavdin\u00eb e vet edhe para se t\u2019i thoshte k\u00ebto\nfjal\u00eb, por kishte ende p\u00ebr t\u00eb b\u00ebr\u00eb, sepse lavdin\u00eb e Tij do ta d\u00ebftonte m\u00eb s\u00eb\nmiri at\u00ebher\u00eb kur n\u00eb mesin e k\u00ebtij populli do t\u00eb b\u00ebnte vepr\u00ebn m\u00eb t\u00eb madhe:\nsh\u00eblbimin e Izraelit e t\u00eb bot\u00ebs mbar\u00eb n\u00eb Jezu Krishtin, Birin e vet, i cili do\nt\u2019ia shlyente m\u00ebkatin bot\u00ebs. E thot\u00eb edhe Gjon Pag\u00ebzuesi kur sheh Krishtin: \u00abJa Qengji i Hyjit! Ky ia shlyen m\u00ebkatin\nbot\u00ebs.\u00bb<\/em><\/p>\n\n\n\n Interesant\n\u00ebsht\u00eb fakti se Gjoni nuk thot\u00eb: \u00abm\u00ebkatet\u00bb<\/em>,\npor \u00abm\u00ebkatin\u00bb<\/em>. N\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb i\nvet\u00ebm \u00ebsht\u00eb m\u00ebkati, edhe pse veprat e k\u00ebqija mund t\u00eb jen\u00eb t\u00eb shumta. M\u00ebkati\n\u00ebsht\u00eb gjithnj\u00eb largimi nga Hyji<\/em>,\nhumbja e miq\u00ebsis\u00eb me T\u00eb, ajo ngjarje tragjike e ndodhur qysh n\u00eb fillimet e\nnjer\u00ebzimit, ngjarje t\u00eb cil\u00ebn n\u00eb katekiz\u00ebm na ka qen\u00eb m\u00ebsuar me shprehjen \u00abhumbje e Hirit shenjt\u00ebrues\u00bb<\/em>. Kjo humbje\n\u00ebsht\u00eb m\u00ebkati<\/em> nga i cili pastaj vijn\u00eb\nt\u00eb gjitha veprat e k\u00ebqija. Krishti na e ka rifituar<\/em>\nk\u00ebt\u00eb Hir shenjt\u00ebrues<\/em>, t\u00eb cilin ne e\nmarrim n\u00eb pag\u00ebzim. K\u00ebshtu, Krishti do t\u2019i sillte bot\u00ebs drit\u00ebn e bota pastaj do\nta kuptonte se m\u00ebkati \u00ebsht\u00eb err\u00ebsir\u00eb, nd\u00ebrsa jeta me Hyjin \u00ebsht\u00eb drit\u00eb.<\/p>\n\n\n\n P\u00ebr\nKrishtin vlejn\u00eb plot\u00ebsisht fjal\u00ebt q\u00eb d\u00ebgjuam n\u00eb leximin e par\u00eb: \u00abTep\u00ebr pak \u00ebsht\u00eb t\u00eb m\u00eb jesh sh\u00ebrb\u00ebtor p\u00ebr\nt\u2019i rilindur fiset e Jakobit, p\u00ebr t\u2019i riatdhesuar Tepricat e Izraelit: por t\u00eb\ncaktoj t\u00eb jesh drita e popujve, q\u00eb sh\u00eblbimi im t\u00eb arrij\u00eb n\u00eb skaj t\u00eb tok\u00ebs!\u00bb<\/em>\nK\u00ebtu e kuptojm\u00eb se tashm\u00eb Hyji nuk po i drejtohet m\u00eb Izraelit, si\u00e7 b\u00ebri m\u00eb\nsip\u00ebr, por k\u00ebtij \u00abSh\u00ebrb\u00ebtori\u00bb<\/em>, i cili\ndo t\u00eb ishte drit\u00eb<\/em> jo vet\u00ebm p\u00ebr\nIzraelin, por edhe p\u00ebr t\u00eb gjith\u00eb popujt. Ky \u00abSh\u00ebrb\u00ebtor\u00bb<\/em>\ni p\u00ebrvujt\u00eb, Krishti, \u00ebsht\u00eb i thirrur t\u00eb jet\u00eb \u00abDrita e popujve\u00bb<\/em>, por i till\u00eb do t\u00eb jet\u00eb duke u b\u00ebr\u00eb \u00abQengji i Hyjit\u00bb<\/em>.<\/p>\n\n\n\n Fjal\u00ebt e\nGjon Pag\u00ebzuesit mbase mund t\u00eb na duken si t\u00eb pakuptimta kur ai flet p\u00ebr \u00abshlyerje t\u00eb m\u00ebkatit t\u00eb bot\u00ebs\u00bb<\/em>, sepse t\u00eb\njapin iden\u00eb e ndonj\u00eb riti magjik. Por Hyji nuk b\u00ebn magji. At\u00ebher\u00eb lind pyetja:\nsi ia b\u00ebn Krishti q\u00eb t\u2019ia shlyej\u00eb m\u00ebkatin bot\u00ebs? P\u00ebr t\u00eb kuptuar k\u00ebt\u00eb, duhet t\u00eb\nkuptojm\u00eb pse Gjoni e quan Jezusin \u00abQengj\nt\u00eb Hyjit\u00bb<\/em>.<\/p>\n\n\n\n N\u00eb\nBes\u00eblidhjen e Vjet\u00ebr tregohet n\u00eb m\u00ebnyr\u00eb t\u00eb detajuar se si n\u00eb Izrael duheshin\nb\u00ebr\u00eb disa rite pendestare. M\u00eb i r\u00ebnd\u00ebsishmi nd\u00ebr to ishte rituali i flijimit t\u00eb\nnj\u00eb qengji. Ky rit duhej t\u00eb b\u00ebhej dy her\u00eb n\u00eb dit\u00eb: nj\u00eb qengj duhej flijuar n\u00eb\nm\u00ebngjes e nj\u00eb tjet\u00ebr n\u00eb mbr\u00ebmje. P\u00ebrkujtohej k\u00ebshtu ajo nata madh\u00ebshtore n\u00eb t\u00eb\ncil\u00ebn Izraelit i qe kursyer vrasja e t\u00eb par\u00eblindurve, fal\u00eb gjakut t\u00eb nj\u00eb qengji,\nme t\u00eb cilin ishin lyer shtalkat e sht\u00ebpive t\u00eb izraelitasve. \u00abUn\u00eb do ta shoh gjakun dhe juve do t\u2019ju\nkaloj.\u00bb<\/em>, i thoshte Zoti Moisiut n\u00eb librin e Daljes. <\/p>\n\n\n\n M\u00eb von\u00eb,\nk\u00ebtij riti filluan t\u2019i shtoheshin edhe detaje t\u00eb tjera: n\u00eb disa raste, para se\nt\u00eb kryente flijimin, prifti \u201cia tregonte\u201d<\/em>\nqengjit m\u00ebkatet e veta dhe ata t\u00eb popullit (n\u00eb vend t\u00eb qengjit ndonj\u00ebher\u00eb\nflijoheshin edhe m\u00ebzet\u00ebr apo cjep\u00eb). N\u00eb nj\u00eb far\u00eb m\u00ebnyre, m\u00ebkatet zbrazeshin<\/em> mbi flin\u00eb, k\u00ebshtu q\u00eb, gjaku i\npafajsh\u00ebm i flis\u00eb t\u00eb mund t\u2019i lante ato. Apo m\u00eb sakt\u00eb: q\u00eb Hyji, p\u00ebr t\u00eb zbrazur\nhiret e veta, t\u00eb mos shikonte m\u00ebkatet e popullit, por t\u00eb shikonte k\u00ebt\u00eb gjak t\u00eb\npafajsh\u00ebm. Si\u00e7 b\u00ebri nat\u00ebn e Pashk\u00ebs n\u00eb Egjipt, kur pa gjakun e qengjit. <\/p>\n\n\n\n Pra, kur\nGjon Pag\u00ebzuesi thot\u00eb p\u00ebr Jezusin \u00abJa\nQengji i Hyjit!\u00bb<\/em>, nx\u00ebn\u00ebsit, t\u00eb cil\u00ebt n\u00eb at\u00eb \u00e7ast ishin me t\u00eb e q\u00eb pastaj do\nt\u00eb shkonin pas Jezusit, menj\u00ebher\u00eb e kuptuan se gjendeshin n\u00eb pranin\u00eb e nj\u00eb\nsituate thell\u00ebsisht teologjike.<\/p>\n\n\n\n \u00abQengji i Hyjit\u00bb<\/em>:\nAi q\u00eb v\u00ebrtet do ta b\u00ebnte t\u00eb mundur afrimitetin mes Hyjit e njer\u00ebzve, do t\u00eb\nishte Krishti. Kafsh\u00ebt q\u00eb flijoheshin p\u00ebrpara, \u00ebsht\u00eb e v\u00ebrtet\u00eb se ishin\np\u00ebrkujtim i asaj nate t\u00eb madhe p\u00ebr Izraelin, por nj\u00ebkoh\u00ebsisht ato ishin edhe\nsimbol i Krishtit, i Atij q\u00eb v\u00ebrtet do ta shlyente, do ta falte m\u00ebkatin e\nbot\u00ebs. \u00ab\u00cbsht\u00eb e pamundur q\u00eb gjaku i m\u00ebzet\u00ebrve\ndhe i cjepve t\u2019i shlyj\u00eb m\u00ebkatet.\u00bb<\/em>, thot\u00eb Letra e drejtuar Hebrenjve, duke\ndashur t\u2019i m\u00ebshoj\u00eb s\u00eb v\u00ebrtet\u00ebs se, jo gjaku i kafsh\u00ebve, por Krishti na e fitoi\ns\u00ebrish Hirin shenjt\u00ebrues<\/em>, miq\u00ebsin\u00eb me\nHyjin. E at\u00ebher\u00eb, flit\u00eb e dikurshme u shfuqizuan. Prandaj ne nuk i b\u00ebjm\u00eb m\u00eb. <\/p>\n\n\n\n Ja, pra, se\nsi Krishti b\u00ebhet Drita e bot\u00ebs: duke i kthyer asaj edhe nj\u00eb her\u00eb at\u00eb q\u00eb dikur e\npati humbur, Hirin shenjt\u00ebrues<\/em>, q\u00eb do\nt\u00eb thot\u00eb familjaritetin me Hirin Hyjnor<\/em>.\nTani, p\u00ebr t\u00eb zbrazur mbi ne Hiret Hyjnore, Ati nuk do t\u00eb bazohet m\u00eb n\u00eb\ndenj\u00ebsin\u00eb apo padenj\u00ebsin\u00eb ton\u00eb (sepse gjithnj\u00eb do t\u00eb flitet p\u00ebr padenj\u00ebsi<\/em>), por n\u00eb britm\u00ebn p\u00ebr falje t\u00eb Birit t\u00eb vet<\/em> q\u00eb u kryq\u00ebzua i pafajsh\u00ebm. <\/p>\n\n\n\n Shenjt\u00ebrit\nnganj\u00ebher\u00eb arrijn\u00eb ta shprehnin n\u00eb m\u00ebnyr\u00eb shum\u00eb origjinale k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb.\nSh\u00ebn Alfons Maria de Liguori thoshte se m\u00ebkatet tona i ngjajn\u00eb nj\u00eb zhurme t\u00eb\nmadhe q\u00eb ngjitet drejt Hyjit At\u00eb, por n\u00eb mes nesh dhe Atit \u00ebsht\u00eb Jezusi,\nNd\u00ebrmjet\u00ebsuesi yn\u00eb. Ai b\u00ebrtet aq fort drejt Atit duke i lypur m\u00ebshir\u00eb p\u00ebr ne,\nsaq\u00eb zhurma e m\u00ebkateve tona nuk arrin kurr\u00eb n\u00eb vesh\u00ebt e Atit, sepse mposhtet\nprej z\u00ebrit t\u00eb Krishtit Nd\u00ebrmjet\u00ebsues. <\/p>\n\n\n\n Mendime t\u00eb\ntilla nuk jan\u00eb vet\u00ebm loj\u00ebra fjal\u00ebsh. Shenjtja Faustina Kovalska (asaj q\u00eb\nKrishti do t\u2019i besonte p\u00ebr\u00e7imin e devocionit t\u00eb M\u00ebshir\u00ebs Hyjnore<\/em>) do t\u00eb tregonte se, n\u00eb nj\u00eb vegim t\u00eb vetin, pa\nAtin, i cili e shihte bot\u00ebn n\u00ebp\u00ebrmjet plag\u00ebve t\u00eb Birit t\u00eb vet. <\/p>\n\n\n\n P\u00ebr k\u00ebto\narsye pothuajse t\u00eb gjitha lutjet e Kish\u00ebs p\u00ebrfundojn\u00eb me fjal\u00ebt \u00abN\u00ebp\u00ebr Krishtin, Zotin ton\u00eb\u00bb<\/em>, p\u00ebr t\u00eb\ntheksuar se lutjet tona jan\u00eb t\u00eb padenja q\u00eb t\u00eb d\u00ebgjohen nga Hyji At\u00eb, Mir\u00ebsia e\nPambaruar, por ne besojm\u00eb se ato i b\u00ebn t\u00eb denja Biri i Amshuar, i cili u flijua\np\u00ebr ne. Ja, pra, se si Krishti b\u00ebhet \u00abDrita\ne bot\u00ebs\u00bb<\/em>: pik\u00ebrisht duke u b\u00ebr\u00eb \u00abQengji\ni Hyjit\u00bb<\/em>. <\/p>\n\n\n\n Por, t\u00eb\nm\u00ebsojm\u00eb edhe ne nga m\u00ebnyra se si Krishti b\u00ebhet Drita jon\u00eb. N\u00ebse Ai, n\u00eb Shpirtin\nShenjt, b\u00ebhet Drita jon\u00eb duke na falur dhe duke lypur m\u00ebshir\u00eb p\u00ebr ne para Atit,\ndo t\u00eb thot\u00eb se edhe ne, n\u00eb Shpirtin Shenjt, duhet t\u00eb jemi drita e vetvetes dhe\ne nj\u00ebri-tjetrit, duke lypur m\u00ebshir\u00eb para Atit p\u00ebr ne e p\u00ebr mbar\u00eb bot\u00ebn. Jo\nvet\u00ebm kaq, por edhe duke e pranuar k\u00ebt\u00eb falje dhe duke e praktikuar at\u00eb n\u00eb mes\nnesh. N\u00ebse nj\u00eb i krishter\u00eb nuk arrin t\u00eb fal\u00eb, do t\u00eb thot\u00eb se nuk e ka b\u00ebr\u00eb\np\u00ebrvoj\u00ebn e faljes Hyjnore n\u00eb jet\u00ebn e tij. Falja \u00ebsht\u00eb e mundur, sepse e ka b\u00ebr\u00eb\nHyji ndaj nesh m\u00eb par\u00eb. Falja \u00ebsht\u00eb e mundur: mjafton q\u00eb t\u00eb kalitemi n\u00eb\ndashuri. At\u00ebher\u00eb Krishti, \u00abQengji i\nHyjit\u00bb<\/em> dhe \u00abDrita e bot\u00ebs\u00bb<\/em>, do ta\nmund\u00eb err\u00ebsir\u00ebn e m\u00ebkatit edhe brenda nesh.<\/p>\n\n\n\n Dom Dritan Ndoci<\/p>\n","protected":false},"excerpt":{"rendered":" E DIELA II GJAT\u00cb VITIT A Is 49, 3.5-6; Ps 40 (39); 1 Kor 1, 1-3; Gjn 1, 29-34 Kaloi Koha e Krishtlindjes dhe i kthehmi s\u00ebrish Koh\u00ebs gjat\u00eb vitit: t\u00eb v\u00ebrtetat e m\u00ebdha q\u00eb i p\u00ebrkujtojm\u00eb n\u00eb disa koh\u00eb apo dit\u00eb t\u00eb ve\u00e7anta liturgjike, jemi t\u00eb thirrur t\u2019i kundrojm\u00eb e t\u2019i zbatojm\u00eb n\u00eb p\u00ebrdit\u00adshm\u00ebrin\u00eb … <\/p>\n